Year , Lectionary
“Begin to think that whatever you have is from Christ and for Christ. It was given to you so that you might serve his purposes.”
Bishop Robert Barron “The Master Has Need of You”
10 He rose up and went away to Zarephath. And when he had arrived at the gate of the city, he saw the widowed woman collecting wood, and he called to her. And he said to her, “Give me a little water in a vessel, so that I may drink.”
11 And as she was going to bring it, he called out after her, saying, “Bring me also, I beg you, a morsel of bread in your hand.”
12 And she responded: “As the Lord your God lives, I have no bread, except a handful of flour in a jar, and a little oil in a bottle. See, I am collecting a couple of sticks, so that I may go in and make it for myself and my son, so that we may eat it and die.”
13 And Elijah said to her: “Do not be afraid. But go and do as you have said. Yet truly, first make for me, from the same flour, a little bread baked under ashes, and bring it to me. Then afterward, make some for yourself and for your son.
14 For thus says the Lord, the God of Israel: ‘The jar of flour will not fail, nor the bottle of oil be diminished, until the day when the Lord will grant rain upon the face of the earth.’ ”
15 She went and acted in accord with the word of Elijah. And he ate, and she and her household ate. And from that day,
16 the jar of flour did not fail, and the bottle of oil was not diminished, in accord with the word of the Lord, which he had spoken by the hand of Elijah.
“Turning away from God means turning away from the source of life...If you turn away from the source of life, life is going to dry up”
Bishop Robert Barron “Trusting God in Dire Straits”
“Connection to God leads to life. Connection to God is like having a garden of flourishing life. When we sever the connection with God what happens is drought, is lifelessness.”
Bishop Robert Barron “Trust In the Lord”
17 Now it happened that, after these things, the son of the woman who was the mother of the family became ill. And the sickness was very powerful, so that no breath remained in him.
18 Therefore, she said to Elijah: “What is there between you and me, O man of God? Have you entered to me, so that my iniquities would be remembered, and so that you would put to death my son?”
19 And Elijah said to her, “Give your son to me.” And he took him from her bosom, and he carried him to an upper room, where he himself was staying. And he placed him on his own bed.
20 And he cried out to the Lord, and he said, “O Lord, my God, have you even afflicted the widow by whom I am, in a sense, sustained, so that you would put to death her son?”
21 And he stretched himself out beside the boy three times. And he cried out to the Lord and said, “O Lord, my God, let the soul of this boy, I beg you, return to his body.”
22 And the Lord heeded the voice of Elijah. And the soul of the boy returned to him, and he revived.
23 And Elijah took the boy, and he brought him down from the upper room to the lower part of the house. And he gave him to his mother. And he said to her, “See, your son lives.”
24 And the woman said to Elijah: “By this, I now realize that you are a man of God, and that the word of the Lord in your mouth is true.”
16 And you shall anoint Jehu, the son of Nimshi, as king over Israel. But Elisha, the son of Shaphat, who is from Abelmeholah, you shall anoint to be a prophet in your place.
19 Therefore, Elijah, setting out from there, found Elisha, the son of Shaphat, plowing with twelve yoke of oxen. And he himself was one of those who were plowing with the twelve yoke of oxen. And when Elijah had gone to him, he cast his mantle over him.
20 And immediately, leaving behind the oxen, he ran after Elijah. And he said, “I beg you to let me kiss my father and my mother, and then I will follow you.” And he said to him: “Go, and turn back. For what was mine to do, I have done concerning you.”
21 Then, turning back from him, he took a pair of oxen, and he slew them. And he cooked the flesh with the plow of the oxen. And he gave it to the people, and they ate. And rising up, he went and followed Elijah, and he ministered to him.
4 And he continued on, into the desert, for one day’s journey. And when he had arrived, and was sitting under a juniper tree, he requested for his soul that he might die. And he said: “It is enough for me, O Lord. Take my soul. For I am no better than my fathers.”
5 And he stretched himself out, and he slept deeply in the shadow of the juniper tree. And behold, an Angel of the Lord touched him, and said to him, “Rise up and eat.”
6 He looked, and behold, at his head was bread baked under ashes, and a container of water. Then he ate and drank, and again he slept deeply.
7 And the Angel of the Lord returned a second time, and touched him, and said to him: “Rise up, eat. For a great journey again stands before you.”
8 And he when he had risen up, he ate and drank. And he walked by the strength of that food for forty days and forty nights, as far as the mountain of God, Horeb.
“The ultimate food is this contemplative personal intimacy with the Lord...a real personal intimate encounter”
Bishop Robert Barron “Remaining Attentive to the Lord”
9 And when he had arrived there, he stayed in a cave. And behold, the word of the Lord came to him, and said to him, “What are you doing here, Elijah?”
11 And he said to him, “Go out and stand on the mount before the Lord.” And behold, the Lord passed by. And there was a great and strong wind, tearing apart the mountains, and crushing the rocks before the Lord. But the Lord was not in the wind. And after the wind, there was an earthquake. But the Lord was not in the earthquake.
12 And after the earthquake, there was a fire. But the Lord was not in the fire. And after the fire, there was the whisper of a gentle breeze.
13 And when Elijah had heard it, he covered his face with his cloak, and going out, he stood at the entrance of the cave. And behold, there was a voice to him, saying: “What are you doing here, Elijah?” And he responded:
“The best of things, the worst of things. The light and shadowy side of religion. Are they both on display in the prophet Elijah?”
Bishop Robert Barron “The Best and Worst of Religion”
5 Then the Lord appeared to Solomon, through a dream in the night, saying, “Request whatever you wish, so that I may give it to you.”
7 And now, O Lord God, you have caused your servant to reign in place of David, my father. But I am a small child, and I am ignorant of my entrance and departure.
8 And your servant is in the midst of the people that you have chosen, an immense people, who are not able to be numbered or counted because of their multitude.
9 Therefore, give to your servant a teachable heart, so that he may be able to judge your people, and to discern between good and evil. For who will be able to judge this people, your people, who are so many?”
10 And the word was pleasing before the Lord, that Solomon had requested this kind of thing.
11 And the Lord said to Solomon: “Since you have requested this word, and you have not asked for many days or for wealth for yourself, nor for the lives of your enemies, but instead you have requested for yourself wisdom in order to discern judgment:
12 behold, I have done for you according to your words, and I have given you a wise and understanding heart, so much so that there has been no one like you before you, nor anyone who will rise up after you.
“since God needs nothing, God is always pleased by what brings us to deeper life. It's not as though Solomon's answer gives God something God needs. No, no. When God is pleased in the scripture it means we're coming in deeper life.”
Bishop Robert Barron “Solomon’s Prayer”
41 Moreover, the foreigner too, who is not of your people Israel, when he will have arrived from a distant land because of your name, for they shall hear about your great name, and your strong hand,
42 and your outstretched arm everywhere: so when he arrives and prays in this place,
43 you will listen in heaven, in the firmament of your dwelling place. And you will do all the things, for which that foreigner will have called upon you. So may all the peoples of the earth learn to fear your name, just as your people Israel do. And so may they show that your name has been invoked over this house, which I have built.
20 And it happened that, in the course of days, Hannah conceived and bore a son. And she called his name Samuel, because she had requested him from the Lord.
21 Now her husband Elkanah ascended with his entire house, so that he might immolate to the Lord a solemn sacrifice, with his vow.
22 But Hannah did not go up. For she said to her husband, “I will not go, until the infant has been weaned, and until I may lead him, so that he may appear before the sight of the Lord, and may remain always there.”
24 And after she had weaned him, she brought him with her, along with three calves, and three measures of flour, and a small bottle of wine, and she led him to the house of the Lord at Shiloh. But the boy was still a young child.
25 And they immolated a calf, and they presented the boy to Eli.
26 And Hannah said: “I beg you, my lord, as your soul lives, my lord: I am that woman, who stood before you here, praying to the Lord.
27 I prayed for this child, and the Lord granted to me my petition, which I asked of him.
28 Because of this, I have also lent him to the Lord, for all the days when he shall be lent to the Lord.” And they adored the Lord in that place. And Hannah prayed, and she said:
1 And the Lord said to Samuel: “How long will you mourn for Saul, though I have rejected him, so that he would not reign over Israel? Fill your horn with oil and approach, so that I may send you to Jesse of Bethlehem. For I have provided a king from among his sons for myself.”
6 And when they had entered, he saw Eliab, and he said, “Could he be the Christ in the sight of the Lord?”
7 And the Lord said to Samuel: “You should not look with favor on his face, nor on the height of his stature. For I have rejected him. Neither do I judge by the appearance of a man. For man sees those things that are apparent, but the Lord beholds the heart.”
10 And so Jesse brought his seven sons before Samuel. And Samuel said to Jesse, “The Lord has not chosen any of these.”
11 And Samuel said to Jesse, “Could the sons now be completed?” But he responded, “There still remains a little one, and he pastures the sheep.” And Samuel said to Jesse: “Send and bring him. For we shall not recline to eat, until he arrives here.”
12 Therefore, he sent and brought him. Now he was ruddy, and beautiful to behold, and with a stately face. And the Lord said, “Rise up, anoint him! For it is he.”
13 Therefore, Samuel took the horn of oil, and he anointed him in the midst of his brothers. And the Spirit of the Lord was guiding David from that day and thereafter. And Samuel rose up, and he went away to Ramah.
“When we know that our own ego is nothing then God can become our everything”
Bishop Robert Barron “A Man After God’s Own Heart”
2 And Saul rose up, and he descended into the desert of Ziph, and with him three thousand elect men of Israel, so that he might seek David in the desert of Ziph.
7 Therefore, David and Abishai went to the people by night, and they found Saul lying down and sleeping in the tent, with his spear fixed in the ground at his head. And Abner and the people were sleeping all around him.
8 And Abishai said to David: “God has enclosed your enemy this day in your hands. Now therefore, I will pierce him with my lance, through to the ground, once, and there will not need to be a second.”
9 And David said to Abishai: “You shall not kill him. For who may extend his hand against the Christ of the Lord, and yet be innocent?”
12 And so, David took the spear, and the cup of water that was at Saul’s head, and they went away. And there was no one who saw it, or realized it, or awakened, but they were all sleeping. For a deep sleep from the Lord had fallen over them.
13 And when David had crossed over to the opposite side, and had stood upon the top of the hill far away, so that there was a great interval between them,
22 And responding, David said: “Behold, the king’s spear. Let one of the servants of the king cross over and take it.
23 And the Lord will repay each one according to his justice and faith. For the Lord has delivered you this day into my hand, but I was not willing to extend my hand against the Christ of the Lord.
3 And so, to prevent the lamp of God from going out, Samuel was sleeping in the temple of the Lord, where the ark of God was.
4 And the Lord called Samuel. And responding, he said, “Here I am.”
5 And he ran to Eli, and he said, “Here I am. For you called me.” And he said: “I did not call. Return and sleep.” And he went away, and he slept.
6 And again, the Lord continued to call to Samuel. And rising up, Samuel went to Eli, and he said: “Here I am. For you called me.” And he responded: “I did not call you, my son. Return and sleep.”
7 Now Samuel did not yet know the Lord, and the word of the Lord had not been revealed to him.
8 And the Lord continued, and he called to Samuel still a third time. And rising up, he went to Eli.
9 And he said: “Here I am. For you called me.” Then Eli understood that the Lord had called the boy. And he said to Samuel: “Go and sleep. And if he calls to you from now on, you will say, ‘Speak, Lord, for your servant is listening.’ ” Therefore, Samuel went away, and he slept in his place.
10 And the Lord came, and stood, and he called, just as he had called the other times, “Samuel, Samuel.” And Samuel said, “Speak, Lord, for your servant is listening.”
19 And Samuel grew up, and the Lord was with him, and not one of his words fell to the ground.
“conscience is indeed the voice of God. God summoning us to be a righteous person and God summoning us to right moral action and warning us off of wrong moral action.”
Bishop Robert Barron “The Voice of Conscience”
“Even in the midst of a disaster God is about his work of salvation”
Bishop Robert Barron “God Raises Up His Prophets”
“Is God a distant aloof power? No, no. God is intimately, personally involved in the life of his church, in the formation of his people.”
Bishop Robert Barron “The Call of Samuel”
“You want to know the will of God? You want to discern the will of God? Well, wake up. First step, wake up. Make sure you don't fall asleep to the spiritual dimension of life.”
Bishop Robert Barron “Speak Lord, I’m Listening”
14 Then too, all the leaders of the priests, with the people, transgressed iniquitously, in accord with all the abominations of the Gentiles. And they polluted the house of the Lord, which he had sanctified to himself in Jerusalem.
15 Then the Lord, the God of their fathers, sent to them, by the hand of his messengers, rising in the night and daily admonishing them. For he was lenient to his people and to his habitation.
16 But they ridiculed the messengers of God, and they gave little weight to his words, and they mocked the prophets, until the fury of the Lord ascended against his people, and there was no remedy.
19 The enemies set fire to the house of God, and they destroyed the wall of Jerusalem. They burned down all the towers. And whatever was precious, they demolished.
20 If anyone had escaped from the sword, he was led into Babylon. And he served the king and his sons, until the king of Persia would command,
21 and the word of the Lord by the mouth of Jeremiah would be fulfilled, and the land would celebrate her Sabbaths. For during all the days of the desolation, she kept a Sabbath, until the seventy years were completed.
22 Then, in the first year of Cyrus, the king of the Persians, in order to fulfill the word of the Lord, which he had spoken by the mouth of Jeremiah, the Lord stirred up the heart of Cyrus, the king of the Persians, who commanded this to be proclaimed throughout his entire kingdom, and also in writing, saying:
23 “Thus says Cyrus, the king of the Persians: The Lord, the God of heaven, has given to me all the kingdoms of the earth. And he has instructed me that I should build for him a house in Jerusalem, which is in Judea. Who among you is from his entire people? May the Lord his God be with him, and let him ascend.”
“How do we know what’s going on? How do we read the signs of the times? We could do so politically, sociologically, culturally, or economically. But the Bible insists that...”
Bishop Robert Barron “Reading the Signs of the Times”
42 Now a certain man arrived from Baal-Shalishah, carrying, for the man of God, bread from the first-fruits, twenty loaves of barley, and new grain in his satchel. But he said, “Give it to the people, so that they may eat.”
43 And his servant responded to him, “What amount is this, that I should set it before a hundred men?” But he said again: “Give it to the people, so that they may eat. For thus says the Lord, ‘They shall eat, and there shall be still more.’ ”
44 And so, he set it before them. And they ate, and there was still more, in accord with the word of the Lord.
8 Now it happened that, on a certain day, Elisha passed by Shunem. And there was a great woman there, who took him to eat bread. And since he frequently passed by there, he turned aside to her house, so that he might eat bread.
9 And she said to her husband: “I have noticed that he is a holy man of God, who passes by us frequently.
10 Therefore, let us prepare a small upper room for him, and place a bed in it for him, and a table, and a chair, and a lampstand, so that when he comes to us, he may stay there.”
11 Then it happened that, on a certain day, arriving, he turned aside into the upper room, and he rested there.
14 And he said, “Then what does she want, that I might do for her?” And Gehazi said: “You need not ask. For she has no son, and her husband is elderly.”
15 And so, he instructed him to call her. And when she had been called, and was standing before the door,
16 he said to her, “At this time, and at this same hour, with life as a companion, you will have a son in your womb.” But she responded, “Do not, I ask you, my lord, a man of God, do not be willing to lie to your handmaid.”
“All the work of the Church finally depends upon the goodness and kindness of people just like this Shunemite woman and her husband”
Bishop Robert Barron “Elisha and the Shunemite Woman”
14 So he descended and washed in the Jordan seven times, in accord with the word of the man of God. And his flesh was restored, like the flesh of a little child. And he was made clean.
15 And returning to the man of God, with his entire retinue, he arrived, and stood before him, and he said: “Truly, I know there is no other God, in all the earth, except in Israel. And so I beg you to accept a blessing from your servant.”
16 But he responded, “As the Lord lives, before whom I stand, I will not accept it.” And though he urged him strongly, he did not agree at all.
17 And Naaman said: “As you wish. But I beg you to grant to me, your servant, that I may take from here the burden of two mules from the ground. For your servant will no longer offer holocaust or victim to other gods, except to the Lord.
“Everybody, that's the conclusion of any journey of healing. Healing from physical trouble, spiritual trouble, psychological trouble. The goal, having passed through humility, opposition both outside and in, the goal is the right praise of the living God.”
Bishop Robert Barron “Humility and the Healing Power of God”
“Friends, the goal of all spiritual transformation is right worship. All sin born of pride is a falling away from right worship. Therefore, the goal of any spiritual healing process is to learn again to worship.”
Bishop Robert Barron “The Lessons of Naaman”
1 And it happened also that seven brothers, united with their mother, were apprehended and compelled by the king to eat the flesh of swine against divine law, being tormented with scourges and whips.
2 But one of them, who was first, spoke in this way: “What would you ask, or what would you want to learn from us? We are ready to die, rather than to betray the laws that our fathers received from God.”
9 And when he had reached his last breath, he spoke in this way: “You, indeed, O most wicked man, are destroying us in this present life. But the King of the world will raise us up, in eternal life at the resurrection, for we die on behalf of his laws.”
10 After this one, the third was ridiculed, and when he was asked, he quickly offered up his tongue, and he resolutely extended his hands.
11 And he said with confidence, “I possess these from heaven, but, because of the laws of God, I now despise them, for I hope to receive them again from him.”
12 So then, the king and those who were with him, wondered at the soul of this youth, because he considered the torments as if they were nothing.
13 And after he had died in this way, they afflicted the fourth with similar tortures.
14 And when he was about to die, he spoke in this way: “It is preferable, being put to death by men, to wait for hope from God, so as to be revived again by him. But the resurrection to life will not be for you.
“What the brothers stress over and over again to their persecutors is that they expect a life beyond this one...What gives the torturers and and oppressors in any age their power is the conviction that this life and the goods in it constitute the whole of reality”
Bishop Robert Barron “The Martyrs and a Higher World”
7 But Nathan said to David: “You are that man. Thus says the Lord, the God of Israel: ‘I anointed you as king over Israel, and I rescued you from the hand of Saul.
8 And I gave the house of your lord to you, and the wives of your lord into your bosom. And I gave the house of Israel and of Judah to you. And as if these things were small, I shall add much greater things to you.
9 Therefore, why have you despised the word of the Lord, so that you did evil in my sight? You have struck down Uriah the Hittite with the sword. And you have taken his wife as a wife for yourself. And you have put him to death with the sword of the sons of Ammon.
10 For this reason, the sword shall not withdraw from your house, even perpetually, because you have despised me, and you have taken the wife of Uriah the Hittite, so that she may be your wife.’
13 And David said to Nathan, “I have sinned against the Lord.” And Nathan said to David: “The Lord has also taken away your sin. You shall not die.
1 And all the tribes of Israel went to David in Hebron, saying: “Behold, we are your bone and your flesh.
2 Moreover, yesterday and the day before, when Saul was king over us, you were the one leading out and leading back Israel. Then the Lord said to you, ‘You shall pasture my people Israel, and you shall be the leader over Israel.’ ”
3 Also, the elders of Israel went to the king at Hebron, and king David struck a pact with them at Hebron in the sight of the Lord. And they anointed David as king over Israel.
1 Now it happened that, when the king had settled in his house, and the Lord had given him rest on every side from all his enemies,
2 he said to the prophet Nathan, “Do you not see that I live in a house of cedar, and that the ark of God has been placed in the midst of tent skins?”
3 And Nathan said to the king: “Go, do all that is in your heart. For the Lord is with you.”
4 But it happened in that night, behold, the word of the Lord came to Nathan, saying:
5 “Go, and say to my servant David: ‘Thus says the Lord: Should you build a house for me as a dwelling place?
8 And now, so shall you speak to my servant David: ‘Thus says the Lord of hosts: I took you from the pastures, from following the sheep, so that you would be the leader over my people Israel.
9 And I have been with you everywhere that you walked. And I have slain all your enemies before your face. And I have made you a great name, beside the name of the great ones who are upon the earth.
10 And I will appoint a place for my people Israel, and I will plant them, and they shall live there, and they shall no longer be disturbed. Neither shall the sons of iniquity continue to afflict them as before,
11 from the day when I appointed judges over my people Israel. And I will give rest to you from all your enemies. And the Lord foretells to you that the Lord himself will make a house for you.
12 And when your days will have been fulfilled, and you will sleep with your fathers, I will raise up your offspring after you, who will go forth from your loins, and I will make firm his kingdom.
14 I will be a father to him, and he shall be a son to me. And if he will commit any iniquity, I will correct him with the rod of men and with the wounds of the sons of men.
16 And your house shall be faithful, and your kingdom shall be before your face, for eternity, and your throne shall be secure continuously.’ ”
12 Then they returned to Jerusalem from the mountain, which is called Olivet, which is next to Jerusalem, within a Sabbath day’s journey.
13 And when they had entered into the cenacle, they ascended to the place where Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alphaeus and Simon the Zealot, and Jude of James, were staying.
14 All these were persevering with one accord in prayer with the women, and with Mary, the mother of Jesus, and with his brothers.
15 In those days, Peter, rising up in the midst of the brothers, said (now the crowd of men altogether was about one hundred and twenty):
16 “Noble brothers, the Scripture must be fulfilled, which the Holy Spirit predicted by the mouth of David about Judas, who was the leader of those who apprehended Jesus.
17 He had been numbered among us, and he was chosen by lot for this ministry.
20 For it has been written in the book of Psalms: ‘Let their dwelling place be desolate and may there be no one who dwells within it,’ and ‘Let another take his episcopate.’
21 Therefore, it is necessary that, out of these men who have been assembling with us throughout the entire time that the Lord Jesus went in and out among us,
22 beginning from the baptism of John, until the day when he was taken up from us, one of these be made a witness with us of his Resurrection.”
23 And they appointed two: Joseph, who was called Barsabbas, who was surnamed Justus, and Matthias.
24 And praying, they said: “May you, O Lord, who knows the heart of everyone, reveal which one of these two you have chosen,
25 to take a place in this ministry and apostleship, from which Judas prevaricated, so that he might go to his own place.”
26 And they cast lots concerning them, and the lot fell upon Matthias. And he was numbered with the eleven Apostles.
25 And it happened that, when Peter had entered, Cornelius went to meet him. And falling before his feet, he reverenced.
26 Yet truly, Peter, lifting him up, said: “Rise up, for I also am only a man.”
34 Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons.
35 But within every nation, whoever fears him and works justice is acceptable to him.
44 While Peter was still speaking these words, the Holy Spirit fell over all of those who were listening to the Word.
45 And the faithful of the circumcision, who had arrived with Peter, were astonished that the grace of the Holy Spirit was also poured out upon the Gentiles.
46 For they heard them speaking in tongues and magnifying God.
47 Then Peter responded, “How could anyone prohibit water, so that those who have received the Holy Spirit would not be baptized, just as we also have been?”
48 And he ordered them to be baptized in the name of the Lord Jesus Christ. Then they begged him to remain with them for some days.
14 Yet truly, they, traveling on from Perga, arrived at Antioch in Pisidia. And upon entering the synagogue on the Sabbath day, they sat down.
43 And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.
44 Yet truly, on the following Sabbath, nearly the entire city came together to hear the Word of God.
45 Then the Jews, seeing the crowds, were filled with envy, and they, blaspheming, contradicted the things that were being said by Paul.
46 Then Paul and Barnabas said firmly: “It was necessary to speak the Word of God first to you. But because you reject it, and so judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
47 For so has the Lord instructed us: ‘I have set you as a light to the Gentiles, so that you may bring salvation to the ends of the earth.’ ”
48 Then the Gentiles, upon hearing this, were gladdened, and they were glorifying the Word of the Lord. And as many as believed were preordained to eternal life.
49 Now the word of the Lord was disseminated throughout the entire region.
50 But the Jews incited some devout and honest women, and the leaders of the city. And they stirred up a persecution against Paul and Barnabas. And they drove them away from their parts.
51 But they, shaking the dust from their feet against them, went on to Iconium.
52 The disciples were likewise filled with gladness and with the Holy Spirit.
“throughout his epistles Paul doesn't say a word about Jesus' teaching. What he says over and over again is anastasis; resurrection. That's the message that frightened them in the ancient world. That's the message that turned everything upside down...That's the message that gives real hope to the oppressed.”
Bishop Robert Barron “The Lordship of Jesus”
“How do we know about Paul? Well, from the Act of the Apostles, yes, but also from his letters written to these little churches...in addressing these churches he addresses all of us down through the centuries this message of Paul has come...because of his great witness”
Bishop Robert Barron “Paul the Apostle”
21 strengthening the souls of the disciples, and exhorting them that they should remain always in the faith, and that it is necessary for us to enter into the kingdom of God through many tribulations.
22 And when they had established priests for them in each church, and had prayed with fasting, they commended them to the Lord, in whom they believed.
23 And traveling by way of Pisidia, they arrived in Pamphylia.
24 And having spoken the word of the Lord in Perga, they went down into Attalia.
25 And from there, they sailed to Antioch, where they had been commended to the grace of God for the work which they had now accomplished.
26 And when they had arrived and had gathered together the church, they related what great things God had done with them, and how he had opened the door of faith to the Gentiles.
27 And they remained for no small amount of time with the disciples.
“Paul realized that the promises made to Israel had been fulfilled...If he was waiting for Moses, he got a greater than Moses. If he was waiting for David or Solomon, he got a greater than David or Solomon. He got a crucified and risen Lord.”
Bishop Robert Barron “Being in Christ”
1 And certain ones, descending from Judea, were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
2 Therefore, when Paul and Barnabas made no small uprising against them, they decided that Paul and Barnabas, and some from the opposing side, should go up to the Apostles and priests in Jerusalem concerning this question.
22 Then it pleased the Apostles and elders, with the whole Church, to choose men from among them, and to send to Antioch, with Paul and Barnabas, and Judas, who was surnamed Barsabbas, and Silas, preeminent men among the brothers,
23 what was written by their own hands: “The Apostles and elders, brothers, to those who are at Antioch and Syria and Cilicia, brothers from the Gentiles, greetings.
24 Since we have heard that some, going out from among us, have troubled you with words, subverting your souls, to whom we gave no commandment,
25 it pleased us, being assembled as one, to choose men and to send them to you, with our most beloved Barnabas and Paul:
26 men who have handed over their lives on behalf of the name of our Lord Jesus Christ.
27 Therefore, we have sent Judas and Silas, who themselves also will, with the spoken word, reaffirm to you the same things.
28 For it has seemed good to the Holy Spirit and to us to impose no further burden upon you, other than these necessary things:
29 that you abstain from things immolated to idols, and from blood, and from what has been suffocated, and from fornication. You will do well to keep yourselves from these things. Farewell.”
“dynamics and form...what we see in this reading is that a way to understand the presence of the Holy Spirit in the Church is precisely in the maintaining of this beautiful but precarious balance”
Bishop Robert Barron “The Holy Spirit in the Life of the Church”
“For what is the life, teaching, dying and rising of Jesus but an expression of love to the nth degree...That's why to live in him and to be given gifts is above all to be given the gift of love.”
Bishop Robert Barron “Paul’s Basic Message”
14 But Peter, standing up with the eleven, lifted up his voice, and he spoke to them: “Men of Judea, and all those who are staying in Jerusalem, let this be known to you, and incline your ears to my words.
22 Men of Israel, hear these words: Jesus the Nazarene is a man confirmed by God among you through the miracles and wonders and signs that God accomplished through him in your midst, just as you also know.
23 This man, under the definitive plan and foreknowledge of God, was delivered by the hands of the unjust, afflicted, and put to death.
24 And he whom God has raised up has broken the sorrows of Hell, for certainly it was impossible for him to be held by it.
25 For David said about him: ‘I foresaw the Lord always in my sight, for he is at my right hand, so that I may not be moved.
26 Because of this, my heart has rejoiced, and my tongue has exulted. Moreover, my flesh shall also rest in hope.
27 For you will not abandon my soul to Hell, nor will you allow your Holy One to see corruption.
28 You have made known to me the ways of life. You will completely fill me with happiness by your presence.’
29 Noble brothers, permit me to speak freely to you about the Patriarch David: for he passed away and was buried, and his sepulcher is with us, even to this very day.
30 Therefore, he was a prophet, for he knew that God had sworn an oath to him about the fruit of his loins, about the One who would sit upon his throne.
31 Foreseeing this, he was speaking about the Resurrection of the Christ. For he was neither left behind in Hell, nor did his flesh see corruption.
32 This Jesus, God raised up again, and of this we are all witnesses.
33 Therefore, being exalted to the right hand of God, and having received from the Father the Promise of the Holy Spirit, he poured this out, just as you now see and hear.
14 But Peter, standing up with the eleven, lifted up his voice, and he spoke to them: “Men of Judea, and all those who are staying in Jerusalem, let this be known to you, and incline your ears to my words.
36 Therefore, may the entire house of Israel know most certainly that God has made this same Jesus, whom you crucified, both Lord and Christ.”
37 Now when they had heard these things, they were contrite in heart, and they said to Peter and to the other Apostles: “What should we do, noble brothers?”
38 Yet truly, Peter said to them: “Do penance; and be baptized, each one of you, in the name of Jesus Christ, for the remission of your sins. And you shall receive the gift of the Holy Spirit.
39 For the Promise is for you and for your sons, and for all who are far away: for whomever the Lord our God will have called.”
40 And then, with very many other words, he testified and he exhorted them, saying, “Save yourselves from this depraved generation.”
41 Therefore, those who accepted his discourse were baptized. And about three thousand souls were added on that day.
“What cuts to the heart is this announcement that Jesus whom you crucified, God raised from the dead and has made both Lord and Christ. He's the center of your life. Everything about you, your mind, your will, your senses, your body, your private life, your public life, all of it belongs to him.”
Bishop Robert Barron “How to Proclaim the Faith”
“every single sermon should be a call to repentance, to turn your life around...that the message of Jesus has been presented so clearly that people naturally see how they've fallen short and they want to change”
Bishop Robert Barron “Apostolic Preaching”
“To be baptized, that means to be dipped under the water and immersed in the dying of the Lord. It means to die unto your old self and now to be configured unto him. That's what baptism means. Furthermore, it means inclusion in the Church.”
Bishop Robert Barron “Peter Proclaims Jesus is Lord”
42 Now they were persevering in the doctrine of the Apostles, and in the communion of the breaking of the bread, and in the prayers.
43 And fear developed in every soul. Also, many miracles and signs were accomplished by the Apostles in Jerusalem. And there was a great awe in everyone.
44 And then all who believed were together, and they held all things in common.
45 They were selling their possessions and belongings, and dividing them to all, just as any of them had need.
46 Also, they continued, daily, to be of one accord in the temple and to break bread among the houses; and they took their meals with exultation and simplicity of heart,
47 praising God greatly, and holding favor with all the people. And every day, the Lord increased those who were being saved among them.
“What draws people to the Church from the beginning to now? Simple answer. Those 3 great things. Do we worship God? Do we serve the poor? Do evangelize? We do those 3 things, trust me, the Lord is going to add numbers to the Church.”
Bishop Robert Barron “Three Tasks of the Church”
13 The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him.
14 Then you denied the Holy and Just One, and petitioned for a murderous man to be given to you.
15 Truly, it was the Author of Life whom you put to death, whom God raised from the dead, to whom we are witnesses.
17 And now, brothers, I know that you did this through ignorance, just as your leaders also did.
18 But in this way God has fulfilled the things that he announced beforehand through the mouth of all the Prophets: that his Christ would suffer.
19 Therefore, repent and be converted, so that your sins may be wiped away.
32 Then the multitude of believers were of one heart and one soul. Neither did anyone say that any of the things that he possessed were his own, but all things were common to them.
33 And with great power, the Apostles were rendering testimony to the Resurrection of Jesus Christ our Lord. And great grace was in them all.
34 And neither was anyone among them in need. For as many as were owners of fields or houses, selling these, were bringing the proceeds of the things that they were selling,
35 and were placing it before the feet of the Apostles. Then it was divided to each one, just as he had need.
8 Then Peter, filled with the Holy Spirit, said to them: “Leaders of the people and elders, listen.
9 If we today are judged by a good deed done to an infirm man, by which he has been made whole,
10 let it be known to all of you and to all of the people of Israel, that in the name of our Lord Jesus Christ the Nazarene, whom you crucified, whom God has raised from the dead, by him, this man stands before you, healthy.
11 He is the stone, which was rejected by you, the builders, which has become the head of the corner.
12 And there is no salvation in any other. For there is no other name under heaven given to men, by which it is necessary for us to be saved.”
“Friends, in today’s first reading, St. Peter tells us that there is no salvation outside of Christ. In this homily, I encourage you to let the truth of St. Peter’s...”
Bishop Robert Barron “Getting St. Peter's Sermon Right”
“Our first reading for today proposes a very serious challenge to the inclusiveness and non-judgmentalism that is taken for granted in our culture today. The chief of the Apostles says,...”
Bishop Robert Barron “Getting St. Peter’s Sermon Right”
12 And through the hands of the Apostles many signs and wonders were accomplished among the people. And they all met with one accord at Solomon’s portico.
13 And among the others, no one dared to join himself to them. But the people magnified them.
14 Now the multitude of men and women who believed in the Lord was ever increasing,
15 so much so that they laid the infirm in the streets, placing them on beds and stretchers, so that, as Peter arrived, at least his shadow might fall upon any one of them, and they would be freed from their infirmities.
16 But a multitude also hurried to Jerusalem from the neighboring cities, carrying the sick and those troubled by unclean spirits, who were all healed.
27 And when they had brought them, they stood them before the council. And the high priest questioned them,
28 and said: “We strongly order you not to teach in this name. For behold, you have filled Jerusalem with your doctrine, and you wish to bring the blood of this man upon us.”
29 But Peter and the Apostles responded by saying: “It is necessary to obey God, more so than men.
30 The God of our fathers has raised up Jesus, whom you put to death by hanging him on a tree.
31 It is he whom God has exalted at his right hand as Ruler and Savior, so as to offer repentance and the remission of sins to Israel.
32 And we are witnesses of these things, with the Holy Spirit, whom God has given to all who are obedient to him.”
40 And calling in the Apostles, having beaten them, they warned them not to speak at all in the name of Jesus. And they dismissed them.
41 And indeed, they went forth from the presence of the council, rejoicing that they were considered worthy to suffer insult on behalf of the name of Jesus.
“we have to find the delicate balance to be bold, assertive, public, ambitious in our faith without ever being violent, manipulative or imposing. We have to resist when the worlds turns dark and demonic...but we can never do it in a way that undermines the gospel itself”
Bishop Robert Barron “A Relentlessly Public Religion”
1 In those days, as the number of disciples was increasing, there occurred a murmuring of the Greeks against the Hebrews, because their widows were treated with disdain in the daily ministration.
2 And so the twelve, calling together the multitude of the disciples, said: “It is not fair for us to leave behind the Word of God to serve at tables also.
3 Therefore, brothers, search among yourselves for seven men of good testimony, filled with the Holy Spirit and with wisdom, whom we may appoint over this work.
4 Yet truly, we will be continually in prayer and in the ministry of the Word.”
5 And the plan pleased the entire multitude. And they chose Stephen, a man filled with faith and with the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas, a new arrival from Antioch.
6 These they set before the sight of the Apostles, and while praying, they imposed hands on them.
7 And the Word of the Lord was increasing, and the number of disciples in Jerusalem was multiplied exceedingly. And even a large group of the priests were obedient to the faith.
“The church growing but with growth comes conflict. But look at how beautifully that conflict was resolved. By a very interesting, healthy play between the authority of the Twelve and the involvement of the community.”
Bishop Robert Barron “An Icon of the Church”
55 But he, being filled with the Holy Spirit, and gazing intently toward heaven, saw the glory of God and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of man standing at the right hand of God.”
56 Then they, crying out with a loud voice, blocked their ears and, with one accord, rushed violently toward him.
57 And driving him out, beyond the city, they stoned him. And witnesses placed their garments beside the feet of a youth, who was called Saul.
58 And as they were stoning Stephen, he called out and said, “Lord Jesus, receive my spirit.”
59 Then, having been brought to his knees, he cried out with a loud voice, saying, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep in the Lord. And Saul was consenting to his murder.
5 Now Philip, descending to a city of Samaria, was preaching Christ to them.
6 And the crowd was listening intently and with one accord to those things which were being said by Philip, and they were watching the signs which he was accomplishing.
7 For many of them had unclean spirits, and, crying out with a loud voice, these departed from them.
8 And many of the paralytics and the lame were cured.
14 Now when the Apostles who were in Jerusalem had heard that Samaria had received the Word of God, they sent Peter and John to them.
15 And when they had arrived, they prayed for them, so that they might receive the Holy Spirit.
16 For he had not yet come to any among them, since they were only baptized in the name of the Lord Jesus.
17 Then they laid their hands on them, and they received the Holy Spirit.
26 And when he had arrived in Jerusalem, he attempted to join himself to the disciples. And they were all afraid of him, not believing that he was a disciple.
27 But Barnabas took him aside and led him to the Apostles. And he explained to them how he had seen the Lord, and that he had spoken to him, and how, in Damascus, he had acted faithfully in the name of Jesus.
28 And he was with them, entering and departing Jerusalem, and acting faithfully in the name of the Lord.
29 He also was speaking with the Gentiles and disputing with the Greeks. But they were seeking to kill him.
30 And when the brothers had realized this, they brought him to Caesarea and sent him away to Tarsus.
31 Certainly, the Church had peace throughout all of Judea and Galilee and Samaria, and it was being built up, while walking in the fear of the Lord, and it was being filled with the consolation of the Holy Spirit.
“I would like to focus my attention this week on the magnificent first reading, taken from the pivotal ninth chapter of the Acts of the Apostles. I say pivotal because...”
Bishop Robert Barron “Four Spiritual Lessons from the Life of Paul”
1 Woe to you who have been wealthy in Zion, and to you who have confidence in the mountain of Samaria: aristocrats, heads of the people, who advance with a retinue into the house of Israel.
4 You sleep on beds of ivory, and you are lustful on your couches. You devour lambs from the flock and calves from the midst of the herd.
5 You sing to the sound of stringed instruments; they consider themselves to have the musical abilities of David.
6 You drink wine in bowls, and you anoint with the best ointments; and they suffer nothing over the grief of Joseph.
7 Because of this, now they will depart at the head of those who go into captivity; and the faction of the lustful will be removed.
12 And Amaziah said to Amos, “You, seer, go out and flee into the land of Judah, and eat bread there, and prophesy there.
13 And in Bethel, do not prophesy any longer, because it is the king’s sanctuary, and it is the house of the kingdom.”
14 And Amos responded, and he said to Amasias, “I am not a prophet, and I am not the son of a prophet, but I am a herdsman plucking from wild fig trees.
15 And the Lord took me, when I was following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ ”
“a prophet is someone who speaks the word of God publicly for the sake of others”
Bishop Robert Barron “Proclaiming Christ in the Culture”
4 Hear this, you who crush the poor and who make those in need of land to do without.
5 You say, “When will the first day of the month be over, so we can sell our wares, and the Sabbath, so we can open the grain: in order that we may decrease the measure, and increase the price, and substitute deceitful scales,
6 in order that we may possess the destitute with money, and the poor for a pair of shoes, and may sell even the refuse of the grain?”
7 The Lord has sworn by the arrogance of Jacob: I will not forget, even to the end, all their works.
“You're a child of God. Made by God, for God's purposes, destined to live with him in eternity...how often do you aver to that fact in the course of the week? How often do you explore your deepest religious identity?”
Bishop Robert Barron “Loss Of A Sabbath Consciousness”
1 “ ‘Take off, O Jerusalem, the garment of your sorrow and troubles, and put on your beauty and the honor of that eternal glory, which you have from God.
2 God will surround you with a double garment of justice, and he will set a crown on your head of everlasting honor.
3 For God will reveal his splendor in you to all who are under heaven.
4 For your name will be given to you by God for eternity: the peace of justice and the honor of piety.
5 Arise, O Jerusalem, and stand in exaltation, and look around towards the east, and see your sons, gathering together, from the rising of the sun to the setting of the sun, by the word of the Holy One, rejoicing in the remembrance of God.
6 For they went out from you on foot, led by the enemies, but the Lord will lead them to you, being carried in honor like sons of the kingdom.
7 For God has resolved to humble every high mountain and the longstanding cliffs, and to fill up the steep valleys in order to level the ground, so that Israel may walk diligently in the honor of God.
8 Yet the woods and every sweet-smelling tree have provided shade for Israel by the commandment of God.
9 For God will lead Israel with joy into the light of his majesty, with mercy and justice, which is from him.’ ”
1 “But at that time Michael will rise up, the great leader, who stands up for the sons of your people. And a time will come, such as has not been from the time that nations began, even until that time. And, at that time, your people will be saved, all who will be found written in the book.
2 And many of those who sleep in the dust of the earth will awaken: some to everlasting life, and others to a reproach that they will always see.
3 But those who have taught will shine like the brightness of the firmament, and those who instruct many towards justice, like the stars for unending eternity.
“What's he talking about but the kingdom of the Church. Jesus himself is this figure, the Church is his mystical body.”
Bishop Robert Barron “Daniel and the New Kingdom”
13 I watched, therefore, in the vision of the night, and behold, with the clouds of heaven, one like a son of man arrived, and he approached all the way to the Ancient of days, and they presented him before him.
14 And he gave him power, and honor, and the kingdom, and all peoples, tribes, and languages will serve him. His power is an eternal power, which will not be taken away, and his kingdom, one which will not be corrupted.
18 Place these words of mine in your hearts and minds, and hang them as a sign on your hands, and arrange them between your eyes.
26 Behold, I am setting forth in your sight today a blessing and a curse.
27 It will be a blessing, if you obey the commandments of the Lord your God, which I am instructing to you this day.
28 It will be a curse, if you do not obey the commandments of the Lord your God, but instead you withdraw from the way, which I am revealing to you now, and you walk after foreign gods that you have not known.
32 Therefore, see to it that you fulfill the ceremonies and judgments, which I am placing in your sight this day.”
15 The Lord your God will raise up for you a PROPHET from your nation and from your brothers, similar to me. You shall listen to him,
16 just as you petitioned of the Lord your God at Horeb, when the assembly was gathered together, and you said: ‘Let me no longer hear the voice of the Lord my God, and let me no longer see this very great fire, lest I die.’
17 And the Lord said to me: ‘They have spoken all these things well.
18 I will raise up a prophet for them, from the midst of their brothers, similar to you. And I will place my words in his mouth, and he will speak to them all the things that I will instruct him.
19 But against anyone who is not willing to listen to his words, which he will speak in my name, I will stand forth as the avenger.
20 But if a prophet, having been corrupted by arrogance, chooses to speak, in my name, things which I did not instruct him to say, or to speak in the name of foreign gods, he shall be put to death.
4 And the priest, taking up the basket from your hand, shall place it before the altar of the Lord your God.
5 And you shall say, in the sight of the Lord your God: ‘The Syrian pursued my father, who descended into Egypt, and he sojourned there in a very small number, and he increased into a great and strong nation and into an innumerable multitude.
6 And the Egyptians afflicted us, and they persecuted us, imposing upon us the most grievous burdens.
7 And we cried out to the Lord, the God of our fathers. He heard us, and he looked with favor upon our humiliation, and hardship, and distress.
8 And he led us away from Egypt, with a strong hand and an outstretched arm, with a mighty terror, with signs and wonders.
9 And he led us into this place, and he delivered to us the land flowing with milk and honey.
10 And because of this, I now offer the first fruits of the land which the Lord has given to me.’ And you shall leave them in the sight of the Lord your God, and you shall adore the Lord your God.
10 but only if you will listen to the voice of the Lord your God, and keep his precepts and ceremonies, which have been written in this law, and only if you return to the Lord your God with all your heart and with all your soul.
11 This commandment, which I entrust to you today, is not high above you, nor has it been placed far away.
12 Nor is it in heaven, so that you would be able to say, ‘Which of us can ascend to heaven, so as to carry it back to us, and so that we may hear it and fulfill it in deed?’
13 Nor is it beyond the sea, so that you would excuse yourself by saying, ‘Which of us is able to cross the sea, and to carry it back to us, so that we may be able to hear and to do what has been instructed?’
14 Instead, the word is near to you, in your mouth and in your heart, so that you may do it.
“Am I someone who really seeks the good and really seeks to avoid what's evil? Now again, you might say 'oh, that's obvious.' It's not obvious, not at all.”
Bishop Robert Barron “The Natural Law”
“The voice of God is in us. What is it? It's the voice of conscience. It's the keen awareness of the moral law. It's the voice of someone who's commanding us, urging us to be good”
Bishop Robert Barron “Hearing the Voice of God”
1 “And now, O Israel, listen to the precepts and judgments which I am teaching to you, so that, by doing these, you may live, and you may enter and possess the land, which the Lord, the God of your fathers, will give to you.
2 You shall not add to the word which I speak to you, neither shall you take away from it. Preserve the commandments of the Lord your God which I am teaching to you.
6 And you shall observe and fulfill these in practice. For this is your wisdom and understanding in the sight of the peoples, so that, upon hearing all these precepts, they may say: ‘Lo, a wise and understanding people, a great nation.’
7 Neither is there any other nation so great, which has its gods so near to them, as our God is present to all our petitions.
8 For what other nation is there so renowned as to have ceremonies, and just judgments, and the entire law that I will set forth today before your eyes?
32 Inquire concerning the days of antiquity, which were before you, from the day when God created man upon the earth, from one end of heaven to another, if anything similar has ever occurred, or whether any such thing has ever been known,
33 that a people would hear the voice of God, speaking from the midst of fire, just as you have heard it, and live,
34 whether God has acted so as to enter and take for himself a nation from the midst of the nations, by means of tests, signs, and wonders, by means of fighting, and a strong hand, and an outstretched arm, and terrible visions, in accord with all the things which the Lord your God has accomplished for you in Egypt, in the sight of your eyes.
39 Therefore, know on this day and consider in your heart, that the Lord himself is God in heaven above, and on earth below, and there is no other.
40 Keep his precepts and commandments, which I am teaching to you, so that it may be well with you, and with your sons after you, and so that you may remain for a long time upon the land, which the Lord your God will give to you.”
12 Observe the day of the Sabbath, so that you may sanctify it, just as the Lord your God has instructed you.
13 For six days, you shall labor and do all your work.
14 The seventh is the day of the Sabbath, that is, the rest of the Lord your God. You shall not do any work in it, nor shall your son, nor daughter, nor man servant, nor woman servant, nor ox, nor donkey, nor any of your cattle, nor the sojourner who is within your gates, so that your men and woman servants may rest, just as you do.
15 Remember that you also were servants in Egypt, and the Lord your God led you away from that place with a strong hand and an outstretched arm. Because of this, he has instructed you so that you would observe the Sabbath day.
2 So may you fear the Lord your God, and keep all his commandments and precepts, which I am entrusting to you, and to your sons and grandsons, all the days of your life, so that your days may be prolonged.
3 Listen and observe, O Israel, so that you may do just as the Lord has instructed you, and it may be well with you, and you may be multiplied all the more, for the Lord, the God of your fathers, has promised you a land flowing with milk and honey.
4 Listen, O Israel: the Lord our God is one Lord.
5 You shall love the Lord your God with all your heart, and with all your soul, and with all your strength.
6 And these words, which I instruct to you this day, shall be in your heart.
6 For you are a holy people to the Lord your God. The Lord your God has chosen you so that you would be his particular people out of all the peoples who are upon the earth.
7 It is not because you surpass all the nations in number that the Lord has joined with you and has chosen you, for you are the least numerous of any people.
8 But it is because the Lord has loved you, and has kept his oath, which he swore to your fathers. And he has led you away with a strong hand, and he has redeemed you from the house of servitude, from the hand of Pharaoh, the king of Egypt.
9 And you shall know that the Lord your God himself is a strong and faithful God, preserving his covenant and his mercy for those who love him and those who keep his precepts for a thousand generations,
10 and promptly repaying those who hate him, so as to utterly ruin them, without further delay, quickly rendering to them what they deserve.
11 Therefore, keep the precepts and ceremonies as well as the judgments, which I command to you this day, so that you may do them.
2 And you shall remember the entire journey along which the Lord your God led you, for forty years through the desert, to afflict you, and to test you, and to make known the things that were turning in your soul, whether or not you would keep his commandments.
3 He afflicted you with need, and he gave you Manna as your food, which neither you nor your fathers knew, so as to reveal to you that it is not by bread alone that man lives, but by every word that goes forth from the mouth of God.
14 your heart might be lifted up, and you might not remember the Lord your God, who led you away from the land of Egypt, from the house of servitude,
15 and who was your leader in the great and terrible wilderness, in which there was the serpent with a burning breath, and the scorpion, and the snake of thirst, and no waters at all. He led streams out of the hardest rock,
16 and he nourished you in the wilderness with Manna, which your fathers had not known. And after he had afflicted and tested you, in the very end, he took pity on you.
2 Ecclesiastes said: Vanity of vanities! Vanity of vanities, and all is vanity!
21 For when someone labors in wisdom, and doctrine, and prudence, he leaves behind what he has obtained to one who is idle. So this, too, is emptiness and a great burden.
22 For how can a man benefit from all his labor and affliction of spirit, by which he has been tormented under the sun?
23 All his days have been filled with sorrows and hardships; neither does he rest his mind, even in the night. And is this not emptiness?
2 And the entire congregation of the sons of Israel murmured against Moses and Aaron in the wilderness.
3 And the sons of Israel said to them: “If only we had died by the hand of the Lord in the land of Egypt, when we sat around bowls of meat and ate bread until filled. Why have you led us away, into this desert, so that you might kill the entire multitude with famine?”
4 Then the Lord said to Moses: “Behold, I will rain down bread from heaven for you. Let the people go out and collect what is sufficient for each day, so that I may test them, as to whether or not they will walk in my law.
12 “I have heard the murmuring of the sons of Israel. Say to them: ‘In the evening, you will eat flesh, and in the morning, you will be filled with bread. And you shall know that I am the Lord your God.’ ”
13 Therefore, it happened in the evening: quails, rising up, covered the camp. Likewise, in the morning, a dew lay all around the camp.
14 And when it had covered the face of the earth, it appeared, in the wilderness, small and as if crushed with a pestle, similar to hoar-frost on the ground.
15 When the sons of Israel had seen it, they said one to another: “Manhu?” which means “What is this?” For they did not know what it was. And Moses said to them: “This is the bread that the Lord has given you to eat.
3 And so the people were thirsty in that place, due to the scarcity of water, and they murmured against Moses, saying: “Why did you cause us to go out of Egypt, so as to kill us and our children, as well as our cattle, with thirst?”
4 Then Moses cried out to the Lord, saying: “What shall I do with this people? A little while more and they will stone me.”
5 And the Lord said to Moses: “Go before the people, and take with you some of the elders of Israel. And take in your hand the staff, with which you struck the river, and advance.
6 Lo, I will stand in that place before you, on the rock of Horeb. And you shall strike the rock, and water will go forth from it, so that the people may drink.” Moses did so in the sight of the elders of Israel.
7 And he called the name of that place ‘Temptation,’ because of the arguing of the sons of Israel, and because they tempted the Lord, saying: “Is the Lord with us, or not?”
8 And Amalek came and fought against Israel at Rephidim.
9 And Moses said to Joshua: “Choose men. And when you go out, fight against Amalek. Tomorrow, I will stand at the top of the hill, holding the staff of God in my hand.”
10 Joshua did as Moses had spoken, and he fought against Amalek. But Moses and Aaron and Hur ascended to the top of the hill.
11 And when Moses lifted up his hands, Israel prevailed. But when he released them a little while, Amalek overcame.
12 Then the hands of Moses became heavy. And so, taking a stone, they placed it beneath him, and he sat on it. Then Aaron and Hur sustained his hands from both sides. And it happened that his hands did not tire until the setting of the sun.
13 And Joshua put to flight Amalek and his people by the edge of the sword.
“the point is find your role in the theo-drama, take up your position, whatever it is, and get into this great fight because...the battle with Amalek is far too important”
Bishop Robert Barron “The Integrated and Variegated Body of Christ”
“Never read the Bible in such a way that it gives warrant to the claim that God is violent. If you're reading it that way you're not reading it in terms of 'the Lamb standing as though slain.'”
Bishop Robert Barron “The Hard Texts of the Old Testament”
“Friends, reread these texts in light of the Book of Revelation, in light of 'the Lamb standing as though slain' opens the seals and then in your own way, according to your own gifts, in your own state of life, enter into this great struggle against Amalek”
Bishop Robert Barron “Moses and Amalek”
“Basic point, Christians, you're never saved alone. We never engage in the spiritual struggle alone. At least we shouldn't.”
Bishop Robert Barron “The Struggle With Amalek”
2 Thus, setting out from Raphidim, and going directly to the desert of Sinai, they encamped in the same place, and there Israel pitched their tents away from the region of the mountain.
3 Then Moses ascended to God. And the Lord called to him from the mountain, and he said: “This you shall say to the house of Jacob, and announce to the sons of Israel:
4 ‘You have seen what I have done to the Egyptians, in what way I carried you upon the wings of eagles and how I have taken you for myself.
5 If, therefore, you will hear my voice, and you will keep my covenant, you will be to me a particular possession out of all people. For all the earth is mine.
6 And you will be to me a priestly kingdom and a holy nation.’ These are the words that you will speak to the sons of Israel.”
1 And the Lord spoke all these words:
2 “I am the Lord your God, who led you away from the land of Egypt, out of the house of servitude.
3 You shall not have strange gods before me.
4 You shall not make for yourself a graven image, nor a likeness of anything that is in heaven above or on earth below, nor of those things which are in the waters under the earth.
5 You shall not adore them, nor shall you worship them. I am the Lord your God: strong, zealous, visiting the iniquity of the fathers on the sons to the third and fourth generation of those who hate me,
6 and showing mercy to thousands of those who love me and keep my precepts.
7 You shall not take the name of the Lord your God in vain. For the Lord will not hold harmless one who takes the name of the Lord his God falsely.
8 Remember that you are to sanctify the day of the Sabbath.
9 For six days, you will work and accomplish all your tasks.
10 But the seventh day is the Sabbath of the Lord your God. You shall not do any work in it: you and your son and your daughter, your male servant and your female servant, your beast and the newcomer who is within your gates.
11 For in six days the Lord made heaven and earth, and the sea, and all the things that are in them, and so he rested on the seventh day. For this reason, the Lord has blessed the day of the Sabbath and sanctified it.
12 Honor your father and your mother, so that you may have a long life upon the land, which the Lord your God will give to you.
13 You shall not murder.
14 You shall not commit adultery.
15 You shall not steal.
16 You shall not speak false testimony against your neighbor.
17 You shall not covet the house of your neighbor; neither shall you desire his wife, nor male servant, nor female servant, nor ox, nor donkey, nor anything that is his.”
“Friends, I have often said that Lent is a bit like basic training for the military or summer workouts for a football team—it is a chance to get back to...”
Bishop Robert Barron “Back to the Fundamentals”
20 Whoever immolates to gods, other than to the Lord, shall be killed.
21 You shall not harass the newcomer, nor shall you afflict him. For you yourselves were once newcomers in the land of Egypt.
22 You shall not harm a widow or an orphan.
23 If you hurt them, they will cry out to me, and I will hear their cry.
24 And my fury will be enraged, and I will strike you down with the sword. And your wives will become widows, and your sons will become orphans.
25 If you lend money to the poor of my people who live among you, you shall not coerce them like a collector, nor oppress them with usury.
26 If you take a garment from your neighbor as a pledge, you shall return it to him again before the setting of the sun.
“What do we hear? Not only the moral recommendation, don't, dont oppress aliens, but something even, even deeper, more abiding. Mainly, this empathy with the suffering of others.”
Bishop Robert Barron “The Law of Israel”
3 Therefore, Moses went and explained to the people all the words of the Lord, as well as the judgments. And all the people responded with one voice: “We will do all the words of the Lord, which he has spoken.”
4 Then Moses wrote all the words of the Lord. And rising up in the morning, he built an altar at the base of the mountain, with twelve titles according to the twelve tribes of Israel.
5 And he sent youths from the sons of Israel, and they offered holocausts, and they immolated calves as peace-offerings to the Lord.
6 And so Moses took one half part of the blood, and he put it into bowls. Then the remaining part he poured over the altar.
7 And taking up the book of the covenant, he read it in the hearing of the people, who said: “All that the Lord has spoken, we will do, and we will be obedient.”
8 In truth, taking up the blood, he sprinkled it on the people, and he said, “This is the blood of the covenant, which the Lord has formed with you concerning all these words.”
1 Now Moses was pasturing the sheep of his father-in-law Jethro, a priest of Midian. And when he had driven the flock into the interior of the desert, he came to the mountain of God, Horeb.
2 And the Lord appeared to him in a flame of fire from the midst of a bush. And he saw that the bush was burning and was not burnt.
3 Therefore, Moses said, “I will go and see this great sight, why the bush is not burnt.”
4 Then the Lord, discerning that he proceeded on to see it, called to him from the midst of the bush, and he said, “Moses, Moses.” And he responded, “Here I am.”
5 And he said: “Lest you should approach here, remove the shoes from your feet. For the place on which you stand is holy ground.”
6 And he said, “I am the God of your father: the God of Abraham, the God of Isaac, and the God of Jacob.” Moses hid his face, for he dared not look directly at God.
7 And the Lord said to him: “I have seen the affliction of my people in Egypt, and I have heard their outcry because of the harshness of those who are over the works.
8 And knowing their sorrow, I have descended in order to free them from the hands of the Egyptians, and to lead them from that land into a good and spacious land, into a land which flows with milk and honey, to the places of the Canaanite, and Hittite, and Amorite, and Perizzite, and Hivite, and Jebusite.
13 Moses said to God: “Behold, I will go to the sons of Israel, and I will say to them, ‘The God of your fathers has sent me to you.’ If they say to me, ‘What is his name?’ What shall I say to them?”
14 God said to Moses, “I AM WHO AM.” He said: “Thus shall you say to the sons of Israel: ‘HE WHO IS has sent me to you.’ ”
15 And God said again to Moses: “Thus shall you say to the sons of Israel: ‘The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is the name for me in eternity, and this is my memorial from generation to generation.
“You see, before you can deal properly with God you have to be purged of certain things in your own psyche, ego, soul. Certain things have to fall away before you're ready for an encounter with God.”
Bishop Robert Barron “You Can’t Grasp—or Hide From—God”
“As God gets closer to you, you become more luminous and more beautiful and more radiant”
Bishop Robert Barron “Who is God?”
“How does God relate to the world? Not competitively but in such a way as to enhance and bring to fullness the world.”
Bishop Robert Barron “The Burning Bush”
7 Then the Lord spoke to Moses, saying: “Go, descend. Your people, whom you led away from the land of Egypt, have sinned.
8 They have quickly withdrawn from the way which you revealed to them. And they have made for themselves a molten calf, and they have worshiped it. And immolating victims to it, they have said: ‘These are your gods, O Israel, who led you away from the land of Egypt.’ ”
9 And again, the Lord said to Moses: “I discern that this people is stiff-necked.
10 Release me, so that my fury may be enraged against them, and I may destroy them, and then I will make of you a great nation.”
11 Then Moses prayed to the Lord his God, saying: “Why, O Lord, is your fury enraged against your people, whom you led away from the land of Egypt, with great strength and with a mighty hand?
13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your very self, saying: ‘I will multiply your offspring like the stars of heaven. And this entire land, about which I have spoken, I will give to your offspring. And you shall possess it forever.’ ”
14 And the Lord was appeased from doing the evil which he had spoken against his people.
4 And so he cut out two tablets of stone, like those that were before. And rising up in the night, he ascended onto Mount Sinai, just as the Lord had instructed him, carrying with him the tablets.
5 And when the Lord had descended in a cloud, Moses stood with him, calling upon the name of the Lord.
6 And as he was crossing before him, he said: “The Ruler, the Lord God, merciful and lenient, patient and full of compassion and also truthful,
8 And hurrying, Moses bowed down prostrate to the ground; and worshiping,
9 he said: “If I have found grace in your sight, O Lord, I beg you to walk with us, (for the people are stiff-necked) and take away our iniquities and our sin, and so possess us.”
22 Thus says the Lord God: “I myself will take from the kernel of the exalted cedar, and I will establish it. I will tear off a tender twig from the top of its branches, and I will plant it on a mountain, lofty and exalted.
23 On the sublime mountains of Israel, I will plant it. And it shall spring forth in buds and bear fruit, and it shall be a great cedar. And all the birds will live under it, and every bird will make its nest under the shadow of its branches.
24 And all the trees of the regions will know that I, the Lord, have brought low the sublime tree, and have exalted the lowly tree, and have dried up the green tree, and have caused the dry tree to flourish. I, the Lord, have spoken and acted.”
25 And you have said, ‘The way of the Lord is not fair.’ Therefore, listen, O house of Israel. How could it be that my way is not fair? And is it not instead your ways that are perverse?
26 For when the just man turns himself away from his justice, and commits iniquity, he shall die by this; by the injustice that he has worked, he shall die.
27 And when the impious man turns himself away from his impiety, which he has done, and accomplishes judgment and justice, he shall cause his own soul to live.
28 For by considering and turning himself away from all his iniquities, which he has worked, he shall certainly live, and he shall not die.
“And keep that in mind as you're moving through your day and you're making moral choice after moral choice, you're affecting your world, you're also defining the person you are becoming”
Bishop Robert Barron “What Kind of Person Will You Be?”
2 And after this was spoken to me, the Spirit entered into me, and he set me on my feet. And I heard him speaking to me,
3 and saying: “Son of man, I am sending you to the sons of Israel, to an apostate nation, which has withdrawn from me. They and their fathers have betrayed my covenant, even to this day.
4 And those to whom I am sending you are sons with a hard face and an unyielding heart. And you shall say to them: ‘Thus says the Lord God.’
5 Perhaps it may be that they will hear, and perhaps they may be quieted. For they are a provoking house. And they shall know that there has been a prophet in their midst.
7 And as for you, son of man, I have made you a watchman to the house of Israel. Therefore, having heard the word from my mouth, you shall announce it to them from me.
8 When I say to the impious, ‘O impious man, you will die a death,’ if you have not spoken so that the impious man will keep himself from his way, then that impious man will die in his iniquity. But I will attribute his blood to your hand.
9 But if you have announced to the impious man, so that he may be converted from his ways, and he has not converted from his way, then he will die in his iniquity. Yet you will have freed your own soul.
11 For thus says the Lord God: Behold, I myself will seek my sheep, and I myself will visit them.
12 Just as a shepherd visits his flock, in the day when he will be in the midst of his sheep that were scattered, so will I visit my sheep. And I will deliver them from all the places to which they had been scattered in the day of gloom and darkness.
15 I will feed my sheep, and I will cause them to lie down, says the Lord God.
16 I will seek what had been lost. And I will lead back again what had been cast aside. And I will bind up what had been broken. And I will strengthen what had been infirm. And I will preserve what was fat and strong. And I will feed them on judgment.
17 But as for you, O my flocks, thus says the Lord God: Behold, I judge between cattle and cattle, among rams and among he-goats.
11 For thus says the Lord God: Behold, I myself will seek my sheep, and I myself will visit them.
12 Just as a shepherd visits his flock, in the day when he will be in the midst of his sheep that were scattered, so will I visit my sheep. And I will deliver them from all the places to which they had been scattered in the day of gloom and darkness.
13 And I will lead them away from the peoples, and I will gather them from the lands, and I will bring them into their own land. And I will pasture them on the mountains of Israel, by the rivers, and in all the settlements of the land.
14 I will feed them in very fertile pastures, and their pastures will be on the lofty mountains of Israel. There they will rest on the green grass, and they will be fed in the fat pastures, on the mountains of Israel.
15 I will feed my sheep, and I will cause them to lie down, says the Lord God.
16 I will seek what had been lost. And I will lead back again what had been cast aside. And I will bind up what had been broken. And I will strengthen what had been infirm. And I will preserve what was fat and strong. And I will feed them on judgment.
12 Because of this, prophesy, and you shall say to them: Thus says the Lord God: Behold, I will open your tombs, and I will lead you away from your sepulchers, O my people. And I will lead you into the land of Israel.
13 And you shall know that I am the Lord, when I will have opened your sepulchers, and when I will have led you away from your tombs, O my people.
14 And I will place my Spirit within you, and you shall live. And I will cause you to rest upon your own soil. And you shall know that I, the Lord, have spoken and acted, says the Lord God.”
1 Then the Lord said to Abram: “Depart from your land, and from your kindred, and from your father’s house, and come into the land that I will show you.
2 And I will make of you a great nation, and I will bless you and magnify your name, and you will be blessed.
3 I will bless those who bless you, and curse those who curse you, and in you all the families of the earth will be blessed.”
4 And so Abram departed just as the Lord had instructed him, and Lot went with him. Abram was seventy-five years old when he departed from Haran.
“listening to one's own voice always amounts to playing it safe. Listening to God's voice, that's always an invitation to adventure.”
Bishop Robert Barron “Listening to a Higher Voice”
18 Then in truth, Melchizedek, the king of Salem, brought forth bread and wine, for he was a priest of the Most High God;
19 he blessed him, and he said: “Blessed be Abram by the Most High God, who created heaven and earth.
20 And blessed be the Most High God, through whose protection the enemies are in your hands.” And he gave him tithes from everything.
1 And so, these things having been transacted, the word of the Lord came to Abram by a vision, saying: “Do not be afraid, Abram, I am your protector, and your reward is exceedingly great.”
2 And Abram said: “Lord God, what will you give to me? I may go without children. And the son of the steward of my house is this Eliezer of Damascus.”
3 And Abram added: “Yet to me you have not given offspring. And behold, my servant born in my house will be my heir.”
4 And immediately the word of the Lord came to him, saying: “This one will not be your heir. But he who will come from your loins, the same will you have for your heir.”
5 And he brought him outside, and he said to him, “Take in the heavens, and number the stars, if you can.” And he said to him, “So also will your offspring be.”
6 Abram believed God, and it was reputed to him unto justice.
1 Then the Lord visited Sarah, just as he had promised; and he fulfilled what he had spoken.
2 And she conceived and gave birth to a son in her old age, at the time that God had foretold to her.
3 And Abraham called the name of his son, whom Sarah bore for him, Isaac.
5 And he brought him outside, and he said to him, “Take in the heavens, and number the stars, if you can.” And he said to him, “So also will your offspring be.”
6 Abram believed God, and it was reputed to him unto justice.
7 And he said to him, “I am the Lord who led you away from Ur of the Chaldeans, so as to give you this land, and so that you would possess it.”
8 But he said, “Lord God, in what way may I be able to know that I will possess it?”
9 And the Lord responded by saying: “Take for me a cow of three years, and a she-goat of three years, and a ram of three years, also a turtle-dove and a pigeon.”
10 Taking all these, he divided them through the middle, and placed both parts opposite one another. But the birds he did not divide.
11 And birds descended upon the carcasses, but Abram drove them away.
12 And when the sun was setting, a deep sleep fell upon Abram, and a dread, great and dark, invaded him.
17 Then, when the sun had set, there came a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.
18 On that day, God formed a covenant with Abram, saying: “To your offspring I will give this land, from the river of Egypt, even to the great river Euphrates:
“What began with Abraham, this man of faith who cuts a covenant with the Lord, who establishes thereby friendship with God, what begins with him reaches its culminating point in Jesus, this new and everlasting covenant”
Bishop Robert Barron “The Father in Faith”
1 Then the Lord appeared to him, in the steep valley of Mamre, when he was sitting at the door of his tent, in the very heat of the day.
2 And when he had lifted up his eyes, there appeared to him three men, standing near him. When he had seen them, he ran to meet them from the door of his tent, and he reverenced them on the ground.
3 And he said: “If I, O lord, have found grace in your eyes, do not pass by your servant.
4 But I will bring a little water, and you may wash your feet and rest under the tree.
5 And I will set out a meal of bread, so that you may strengthen your heart; after this you will pass on. It is for this reason that you have turned aside to your servant.” And they said, “Do as you have spoken.”
6 Abraham hurried into the tent to Sarah, and he said to her, “Quickly, mix together three measures of the finest wheat flour and make loaves baked under the ashes.”
7 In truth, he himself ran to the herd, and he took a calf from there, very tender and very good, and he gave it to a servant, who hurried and boiled it.
8 Likewise, he took butter and milk, and the calf which he had boiled, and he placed it before them. Yet truly, he himself stood near them under the tree.
9 And when they had eaten, they said to him, “Where is Sarah your wife?” He answered, “Behold, she is in the tent.”
10 And he said to him, “When returning, I will come to you at this time, with life as a companion, and your wife Sarah will have a son.” Hearing this, Sarah laughed behind the door of the tent.
20 And so the Lord said, “The outcry from Sodom and Gomorrah has been multiplied, and their sin has become exceedingly grievous.
21 I will descend and see whether they have fulfilled the work of the outcry that has reached me, or whether it is not so, in order that I may know.”
22 And they turned themselves from there, and they went toward Sodom. Yet in truth, Abraham still stood in the sight of the Lord.
23 And as they drew near, he said: “Will you destroy the just with the impious?
24 If there were fifty of the just in the city, will they perish with the rest? And will you not spare that place for the sake of fifty of the just, if they were in it?
25 Far be it from you to do this thing, and to kill the just with the impious, and for the just to be treated like the impious. No, this is not like you. You judge all the earth; you would never make such a judgment.”
26 And the Lord said to him, “If I find in Sodom fifty of the just in the midst of the city, I will release the entire place because of them.”
27 And Abraham responded by saying: “Since now I have begun, I will speak to my Lord, though I am dust and ashes.
28 What if there were five less than fifty of the just? Would you, despite the forty-five, eliminate the entire city?” And he said, “I will not eliminate it, if I find forty-five there.”
29 And again he said to him, “But if forty were found there, what would you do?” He said, “I will not strike, for the sake of the forty.”
30 “I ask you,” he said, “not to be angry, Lord, if I speak. What if thirty were found there?” He responded, “I will not act, if I find thirty there.”
31 “Since now I have begun,” he said, “I will speak to my Lord. What if twenty were found there?” He said, “I will not put to death, for the sake of the twenty.”
32 “I beg you,” he said, “not to be angry, Lord, if I speak yet once more. What if ten were found there?” And he said, “I will not destroy it for the sake of the ten.”
18 The Lord God also said: “It is not good for the man to be alone. Let us make a helper for him similar to himself.”
19 Therefore, the Lord God, having formed from the soil all the animals of the earth and all the flying creatures of the air, brought them to Adam, in order to see what he would call them. For whatever Adam would call any living creature, that would be its name.
20 And Adam called each of the living things by their names: all the flying creatures of the air, and all the wild beasts of the land. Yet truly, for Adam, there was not found a helper similar to himself.
21 And so the Lord God sent a deep sleep upon Adam. And when he was fast asleep, he took one of his ribs, and he completed it with flesh for it.
22 And the Lord God built up the rib, which he took from Adam, into a woman. And he led her to Adam.
23 And Adam said: “Now this is bone from my bones, and flesh from my flesh. This one shall be called woman, because she was taken from man.”
24 For this reason, a man shall leave behind his father and mother, and he shall cling to his wife; and the two shall be as one flesh.
7 And then the Lord God formed man from the clay of the earth, and he breathed into his face the breath of life, and man became a living soul.
8 Now the Lord God had planted a Paradise of enjoyment from the beginning. In it, he placed the man whom he had formed.
9 And from the soil the Lord God produced every tree that was beautiful to behold and pleasant to eat. And even the tree of life was in the midst of Paradise, and the tree of the knowledge of good and evil.
1 However, the serpent was more crafty than any of the creatures of the earth that the Lord God had made. And he said to the woman, “Why has God instructed you, that you should not eat from every tree of Paradise?”
2 The woman responded to him: “From the fruit of the trees which are in Paradise, we eat.
3 Yet truly, from the fruit of the tree which is in the middle of Paradise, God has instructed us that we should not eat, and that we should not touch it, lest perhaps we may die.”
4 Then the serpent said to the woman: “By no means will you die a death.
5 For God knows that, on whatever day you will eat from it, your eyes will be opened; and you will be like gods, knowing good and evil.”
6 And so the woman saw that the tree was good to eat, and beautiful to the eyes, and delightful to consider. And she took from its fruit, and she ate. And she gave to her husband, who ate.
7 And the eyes of them both were opened. And when they realized themselves to be naked, they joined together fig leaves and made coverings for themselves.
“when we acknowledge that goodness and value lie outside of ourselves in God and in the objective order that reflects God's mind, in that case we look outward. We tend to forget the self. However, when we're convinced that our own freedom is the source of value, our own wills, then we tend to turn inward, protectively and fearfully.”
Bishop Robert Barron “What is the Matter With Us?”
1 After these things occurred, God tested Abraham, and he said to him, “Abraham, Abraham.” And he answered, “Here I am.”
2 He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.”
9 And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood.
10 And he reached out his hand and took hold of the sword, in order to sacrifice his son.
11 And behold, an Angel of the Lord called out from heaven, saying, “Abraham, Abraham.” And he answered, “Here I am.”
12 And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.”
13 Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son.
15 Then the Angel of the Lord called out to Abraham a second time from heaven, saying:
16 “By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake,
17 I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies.
18 And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.”
“Nothing here below, even those things and people that we love the most are the summum bonum, the highest good. And therefore whatever we love here below must be loved, as Augustine said, for the sake of God.”
Bishop Robert Barron “The Ordering of Love and the Awful Story of Abraham and Isaac”
“When we let go of our lives and we give them to God, offering them for God's purposes, our lives become richer, more joyful, more abundant”
Bishop Robert Barron “The Terrible Aqedah”
9 And the Lord God called Adam and said to him: “Where are you?”
10 And he said, “I heard your voice in Paradise, and I was afraid, because I was naked, and so I hid myself.”
11 He said to him, “Then who told you that you were naked, if you have not eaten of the tree from which I instructed you that you should not eat?”
12 And Adam said, “The woman, whom you gave to me as a companion, gave to me from the tree, and I ate.”
13 And the Lord God said to the woman, “Why have you done this?” And she responded, “The serpent deceived me, and I ate.”
14 And the Lord God said to the serpent: “Because you have done this, you are cursed among all living things, even the wild beasts of the earth. Upon your breast shall you travel, and the ground shall you eat, all the days of your life.
15 I will put enmities between you and the woman, between your offspring and her offspring. She will crush your head, and you will lie in wait for her heel.”
8 To Noah and to his sons with him, God also said this:
9 “Behold, I will establish my covenant with you, and with your offspring after you,
10 and with every living soul that is with you: as much with the birds as with the cattle and all the animals of the earth that have gone forth from the ark, and with all the wild beasts of the earth.
11 I will establish my covenant with you, and no longer will all that is flesh be put to death by the waters of a great flood, and, henceforth, there will not be a great flood to utterly destroy the earth.”
12 And God said: “This is the sign of the pact that I grant between me and you, and to every living soul that is with you, for perpetual generations.
13 I will place my arc in the clouds, and it will be the sign of the pact between myself and the earth.
14 And when I obscure the sky with clouds, my arc will appear in the clouds.
15 And I will remember my covenant with you, and with every living soul that enlivens flesh. And there will no longer be waters from a great flood to wipe away all that is flesh.
2 How long, O Lord, shall I cry out, and you will not heed? Shall I shout to you while suffering violence, and you will not save?
3 Why have you revealed to me iniquity and hardship, to see plunder and injustice opposite me? And there has been judgment, but the opposition is more powerful.
2 And the Lord responded to me and said: Write the vision and explain it on tablets, so that he who reads it may run through it.
3 For as yet the vision is far off, and it will appear in the end, and it will not lie. If it expresses any delay, wait for it. For it is arriving and it will arrive, and it will not be hindered.
4 Behold, he who is unbelieving, his soul will not be right within himself; but he who is just shall live in his faith.
1 Just as the morning passes, so has the king of Israel passed by. For Israel was a child and I loved him; and out of Egypt I called my son.
3 And I was like a foster father to Ephraim. I carried them in my arms. And they did not know that I healed them.
4 I will draw them with the cords of Adam, with the bands of love. And I will be to them like one who raises the yoke over their jaws. And I will reach down to him so that he may eat.
8 How will I provide for you, Ephraim; how will I protect you, Israel? How will I provide for you as for Adam; will I set you like Zeboiim? My heart has changed within me; together with my regret, it has been stirred up.
9 I will not act on the fury of my wrath. I will not turn back to utterly destroy Ephraim. For I am God, and not man, the Divine in your midst, and I will not advance upon the city.
16 And it will be in that day,” says the Lord, “that she will call me, ‘My Husband,’ and she will no longer call me, ‘My Baal.’
17 And I will remove the names of the Baals from her mouth, and she will no longer remember their name.
21 And this will happen in that day: I will listen closely,” says the Lord. “I will hear the heavens, and they will hear the earth.
22 And the land will pay attention to the grain, and the wine, and the oil; and these will hear Jezreel.
3 He will revive us after two days; on the third day he will raise us up, and we will live in his sight. We will understand, and we will continue on, so that we may know the Lord. His landing place has been prepared like the first light of morning, and he will come to us like the early and the late rains of the land.
4 What am I to do with you, Ephraim? What am I to do with you, Judah? Your mercy is like the morning mist, and like the dew passing away in the morning.
5 Because of this, I have cut them with the prophets, I have slain them with the words of my mouth; and your opinions will depart like the light.
6 For I desired mercy and not sacrifice, and knowledge of God more than holocausts.
1 And a rod will go forth from the root of Jesse, and a flower will ascend from his root.
2 And the Spirit of the Lord will rest upon him: the spirit of wisdom and understanding, the spirit of counsel and fortitude, the spirit of knowledge and piety.
3 And he will be filled with the spirit of the fear of the Lord. He will not judge according to the sight of the eyes, nor reprove according to the hearing of the ears.
4 Instead, he will judge the poor with justice, and he will reprove the meek of the earth with fairness. And he will strike the earth with the rod of his mouth, and he will slay the impious with the spirit of his lips.
5 And justice will be the belt around his waist. And faith will be the warrior’s belt at his side.
6 The wolf will dwell with the lamb; and the leopard will lie down with the kid; the calf and the lion and the sheep will abide together; and a little boy will drive them.
7 The calf and the bear will feed together; their young ones will rest together. And the lion will eat straw like the ox.
8 And a breastfeeding infant will play above the lair of the asp. And a child who has been weaned will thrust his hand into the den of the king snake.
9 They will not harm, and they will not kill, on all my holy mountain. For the earth has been filled with the knowledge of the Lord, like the waters covering the sea.
10 In that day, the root of Jesse, who stands as a sign among the people, the same the Gentiles shall beseech, and his sepulcher will be glorious.
“The pious person knows what is owed to God and enters with enthusiasm into the act of worship”
Bishop Robert Barron “The Seven Gifts of the Holy Spirit”
“this gift of fear of the Lord is a deep conviction in us, that we must not lose our connection to God because friendship with God is what matters above all things and so, yes, I'm afraid of losing that and I'm afraid if I engage in some activity or some way of life that compromises that”
Bishop Robert Barron “The Seven Gifts of the Holy Spirit”
1 The word that Isaiah, the son of Amoz, saw concerning Judah and Jerusalem.
2 And in the last days, the mountain of the house of the Lord will be prepared at the summit of the mountains, and it will be exalted above the hills, and all the nations shall flow to it.
3 And many peoples will go, and they will say: “Let us approach and ascend to the mountain of the Lord, and to the house of the God of Jacob. And he will teach us his ways, and we will walk in his paths.” For the law will go forth from Zion, and the Word of the Lord from Jerusalem.
4 And he will judge the nations, and he will rebuke many peoples. And they shall forge their swords into plowshares, and their spears into sickles. Nation will not lift up sword against nation, neither will they continue to train for battle.
5 O house of Jacob, let us approach and walk in the light of the Lord.
“The worship of God is the only true ground for peace”
Bishop Robert Barron “The Mountain of the Lord”
“Happiness consists in nothing other than right praise. Worship of the true God. When we give glory to God in the highest, we rightly order all of our other desires.”
Bishop Robert Barron “God’s Holy Mountain”
“What is the mark of sin? That we don't see our connectedness and therefore that we live in violence.”
Bishop Robert Barron “The Lord’s Holy Mountain”
19 And I will expel you from your station, and I will depose you from your ministry.
20 And this shall be in that day: I will call my servant Eliakim, the son of Hilkiah.
21 And I will clothe him with your vestment, and I will strengthen him with your belt, and I will give your authority to his hand. And he shall be like a father to the inhabitants of Jerusalem and to the house of Judah.
22 And I will place the key of the house of David upon his shoulder. And when he opens, no one will close. And when he closes, no one will open.
23 And I will fasten him like a peg in a trustworthy place. And he will be upon a throne of glory in the house of his father.
6 And the Lord of hosts will cause all the peoples on this mountain to feast on fatness, to feast on wine, a fatness full of marrow, a purified wine.
7 And he will cast down violently, on this mountain, the face of the chains, with which all peoples had been bound, and the net, with which all nations had been covered.
8 He will violently cast down death forever. And the Lord God will take away the tears from every face, and he will take away the disgrace of his people from the entire earth. For the Lord has spoken it.
9 And they will say in that day: “Behold, this is our God! We have waited for him, and he will save us. This is the Lord! We have endured for him. We will exult and rejoice in his salvation.”
10 For the hand of the Lord will rest upon this mountain. And Moab will be trampled under him, just as stubble is worn away by a wagon.
“When all of us together are looking away from ourselves and our own interests, and together are looking to God, what breaks out among us but peace”
Bishop Robert Barron “Isaiah and God’s Holy Mountain”
1 The desolate and impassable land will rejoice, and the place of solitude will exult, and it will flourish like the lily.
2 It will spring up and blossom, and it will exult with rejoicing and praising. The glory of Lebanon has been given to it, with the beauty of Carmel and Sharon. These will see the glory of the Lord and the beauty of our God.
3 Strengthen the lax hands, and confirm the weak knees!
4 Say to the fainthearted: “Take courage and fear not! Behold, your God will bring the vindication of retribution. God himself will arrive to save you.”
5 Then the eyes of the blind will be opened, and the ears of the deaf will be cleared.
6 Then the disabled will leap like a buck, and the tongue of the mute will be untied. For the waters have burst forth in the desert, and torrents in solitary places.
10 And the redeemed of the Lord will be converted, and they will return to Zion with praising. And everlasting joy will be upon their heads. They will obtain gladness and rejoicing. For pain and sorrow will flee away.
4 Say to the fainthearted: “Take courage and fear not! Behold, your God will bring the vindication of retribution. God himself will arrive to save you.”
5 Then the eyes of the blind will be opened, and the ears of the deaf will be cleared.
6 Then the disabled will leap like a buck, and the tongue of the mute will be untied. For the waters have burst forth in the desert, and torrents in solitary places.
7 And the land that was dry will have a pond, and the thirsty land will have fountains of water. In the hollows where the serpents lived before, there will rise up the greenery of reed and bulrush.
1 “Be consoled, be consoled, O my people!” says your God.
2 Speak to the heart of Jerusalem, and call out to her! For her malice has reached its end. Her iniquity has been forgiven. She has received double for all her sins from the hand of the Lord.
3 The voice of one crying out in the desert: “Prepare the way of the Lord! Make straight the paths of our God, in a solitary place.
4 Every valley will be exalted, and every mountain and hill will be brought low. And the crooked will be straightened, and the uneven will become level ways.
5 And the glory of the Lord will be revealed. And all flesh together will see that the mouth of the Lord has spoken.”
9 You who evangelize Zion, climb a high mountain! You who evangelize Jerusalem, lift up your voice with strength! Lift it up! Do not be afraid! Say to the cities of Judah: “Behold, your God!”
10 Behold, the Lord God will arrive in strength, and his arm will rule. Behold, his reward is with him, and his work is before him.
11 He will pasture his flock like a shepherd. He will gather together the lambs with his arm, and he will lift them up to his bosom, and he himself will carry the very young.
1 “Be consoled, be consoled, O my people!” says your God.
2 Speak to the heart of Jerusalem, and call out to her! For her malice has reached its end. Her iniquity has been forgiven. She has received double for all her sins from the hand of the Lord.
3 The voice of one crying out in the desert: “Prepare the way of the Lord! Make straight the paths of our God, in a solitary place.
4 Every valley will be exalted, and every mountain and hill will be brought low. And the crooked will be straightened, and the uneven will become level ways.
5 And the glory of the Lord will be revealed. And all flesh together will see that the mouth of the Lord has spoken.”
9 You who evangelize Zion, climb a high mountain! You who evangelize Jerusalem, lift up your voice with strength! Lift it up! Do not be afraid! Say to the cities of Judah: “Behold, your God!”
10 Behold, the Lord God will arrive in strength, and his arm will rule. Behold, his reward is with him, and his work is before him.
11 He will pasture his flock like a shepherd. He will gather together the lambs with his arm, and he will lift them up to his bosom, and he himself will carry the very young.
16 Thus says the Lord, who gave you a way through the sea and a path through the torrent of waters,
17 who led out the chariot and the horse, the column of robust troops. They went to sleep together, and they will not arise. They have been crushed like flax, and they have been extinguished.
18 You need not call to mind the past, nor consider the things of antiquity.
19 Behold, I am accomplishing new things. And presently, they will spring forth. With certainty, you will know them. I will make a way in the desert, and rivers in an impassible place.
20 The wild beasts of the field will glorify me, with the serpents and the ostriches. For I have brought waters to the desert, rivers to inaccessible places, in order to give drink to my people, to my elect.
21 This is the people whom I have formed for myself. They will speak my praise.
18 You need not call to mind the past, nor consider the things of antiquity.
19 Behold, I am accomplishing new things. And presently, they will spring forth. With certainty, you will know them. I will make a way in the desert, and rivers in an impassible place.
21 This is the people whom I have formed for myself. They will speak my praise.
22 But you have not called upon me, O Jacob, nor have you struggled for me, O Israel.
24 You have bought me no sweet cane with money, and you have not inebriated me with the fat of your victims. Yet truly, you have burdened me with your sins; you have wearied me with your iniquities.
25 I am. I am the very One who wipes away your iniquities for my own sake. And I will not remember your sins.
1 Thus says the Lord to my anointed Cyrus, whose right hand I hold, so that I may subjugate the nations before his face, and I may turn the backs of kings, and I may open the doors before him, and so that the gates will not be shut.
4 For the sake of Jacob, my servant, and Israel, my elect, I have even called you by your name. I have taken you up, and you have not known me.
5 I am the Lord, and there is no one else. There is no god beside me. I girded you, and you have not known me.
6 So may those who are from the rising of the sun, and those who are from its setting, know that there is no one beside me. I am the Lord, and there is no other.
“The creator of the universe loves and cherishes all people and all things”
Bishop Robert Barron “Between Indifferentism and Tribalism”
3 And he has said to me: “You are my servant, Israel. For in you, I will glory.”
5 And now, says the Lord, who formed me from the womb as his servant, so that I may bring back Jacob to him, for Israel will not be gathered together, but I have been glorified in the eyes of the Lord and my God has become my strength,
6 and so he has said: “It is a small thing that you should be my servant so as to raise up the tribes of Jacob, and so as to convert the dregs of Israel. Behold, I have offered you as a light for the Gentiles, so that you may be my salvation, even to the furthest regions of the earth.”
“What's the purpose of the Church which is both the New Israel and the mystical body of Jesus? It's not to glory in itself. Not to exult in its own separateness but rather the Church, the body of Jesus, is meant to become the vehicle by which the whole world is gathered unto God.”
Bishop Robert Barron “It Is Too Little for You to Be My Servant”
14 And Zion said: “The Lord has abandoned me, and the Lord has forgotten me.”
15 Can a woman forget her infant, so as not to take pity on the child of her womb? But even if she would forget, still I shall never forget you.
1 I will sing to my beloved the canticle of my paternal cousin, about his vineyard. A vineyard was made for my beloved, at the horn in the son of oil.
2 And he fenced it in, and he picked the stones out of it, and he planted it with the best vines, and he built a tower in the middle of it, and he set up a winepress within it. And he expected it to produce grapes, but it produced wild vines.
3 Now then, inhabitants of Jerusalem and men of Judah: judge between me and my vineyard.
4 What more should I have done for my vineyard that I did not do for it? Should I not have expected it to produce grapes, though it produced wild vines?
5 And now, I will reveal to you what I will do to my vineyard. I will take away its fence, and it will be plundered. I will pull down its wall, and it will be trampled.
6 And I will make it desolate. It will not be pruned, and it will not be dug. And briers and thorns will rise up. And I will command the clouds not to rain upon it.
7 For the vineyard of the Lord of hosts is the house of Israel. And the man of Judah is his delightful seedling. And I expected that he would do judgment, and behold iniquity, and that he would do justice, and behold an outcry.
“God gave his whole heart to his people but his people have not responded”
Bishop Robert Barron “The Lord's Vineyard”
5 The Lord God has opened my ear. And I do not contradict him. I have not turned back.
6 I have given my body to those who strike me, and my cheeks to those who plucked them. I have not averted my face from those who rebuked me and who spit on me.
7 The Lord God is my helper. Therefore, I have not been confounded. Therefore, I have set my face like a very hard rock, and I know that I will not be confounded.
8 He who justifies me is near. Who will speak against me? Let us stand together. Who is my adversary? Let him approach me.
9 Behold, the Lord God is my helper. Who is the one who would condemn me? Behold, they will all be worn away like a garment; the moth will devour them.
10 But it was the will of the Lord to crush him with infirmity. If he lays down his life because of sin, he will see offspring with long lives, and the will of the Lord will be directed by his hand.
11 Because his soul has labored, he will see and be satisfied. By his knowledge, my just servant will himself justify many, and he himself will carry their iniquities.
1 All you who thirst, come to the waters. And you who have no money: hurry, buy and eat. Approach, buy wine and milk, without money and without barter.
2 Why do you spend money for what is not bread, and expend your labor for what does not satisfy? Listen very closely to me, and eat what is good, and then your soul will be delighted by a full measure.
3 Incline your ear and draw near to me. Listen, and your soul will live. And I will make an everlasting covenant with you, by the faithful mercies of David.
4 Behold, I have presented him as a witness to the people, as a commander and instructor to the nations.
5 Behold, you will call to a nation that you did not know. And nations that did not know you will rush to you, because of the Lord your God, the Holy One of Israel. For he has glorified you.
6 Seek the Lord, while he is able to be found. Call upon him, while he is near.
7 Let the impious one abandon his way, and the iniquitous man his thoughts, and let him return to the Lord, and he will take pity on him, and to our God, for he is great in forgiveness.
8 For my thoughts are not your thoughts, and your ways are not my ways, says the Lord.
9 For just as the heavens are exalted above the earth, so also are my ways exalted above your ways, and my thoughts above your thoughts.
10 And in the same manner as rain and snow descend from heaven, and no longer return there, but soak the earth, and water it, and cause it to bloom and to provide seed to the sower and bread to the hungry,
11 so also will my word be, which will go forth from my mouth. It will not return to me empty, but it will accomplish whatever I will, and it will prosper in the tasks for which I sent it.
1 All you who thirst, come to the waters. And you who have no money: hurry, buy and eat. Approach, buy wine and milk, without money and without barter.
2 Why do you spend money for what is not bread, and expend your labor for what does not satisfy? Listen very closely to me, and eat what is good, and then your soul will be delighted by a full measure.
3 Incline your ear and draw near to me. Listen, and your soul will live. And I will make an everlasting covenant with you, by the faithful mercies of David.
10 And in the same manner as rain and snow descend from heaven, and no longer return there, but soak the earth, and water it, and cause it to bloom and to provide seed to the sower and bread to the hungry,
11 so also will my word be, which will go forth from my mouth. It will not return to me empty, but it will accomplish whatever I will, and it will prosper in the tasks for which I sent it.
“Let that divine Word in all of its manifestations, through creation, yes, through the prophets of Israel, in Jesus and his Eucharist, let that prophetic Word invade you. Trust me, it will change you.”
Bishop Robert Barron “The Word That Accomplishes Its Purpose”
6 Seek the Lord, while he is able to be found. Call upon him, while he is near.
7 Let the impious one abandon his way, and the iniquitous man his thoughts, and let him return to the Lord, and he will take pity on him, and to our God, for he is great in forgiveness.
8 For my thoughts are not your thoughts, and your ways are not my ways, says the Lord.
9 For just as the heavens are exalted above the earth, so also are my ways exalted above your ways, and my thoughts above your thoughts.
“How come we suffer? You know, it's not a cop-out, it's just the truth to say 'Typically, I don't know.'”
Bishop Robert Barron “The Strangeness of God”
1 Thus says the Lord: Preserve judgment, and accomplish justice. For my salvation is close to its arrival, and my justice is close to being revealed.
6 And the sons of the new arrival, who adhere to the Lord so as to worship him and to love his name, shall be his servants: all who keep the Sabbath without profaning it, and who hold to my covenant.
7 I will lead them to my holy mountain, and I will gladden them in my house of prayer. Their holocausts and their victims will be pleasing to me upon my altar. For my house will be called the house of prayer for all peoples.
“Why were you baptized? That you might become a missionary your whole life long. That you specially chosen might become the vehicle by which God would draw more and more people to himself.”
Bishop Robert Barron “Israel Is Chosen for the World”
7 Break your bread with the hungry, and lead the destitute and the homeless into your house. When you see someone naked, cover him, and do not despise your own flesh.
8 Then your light will break forth like the morning, and your health will improve quickly, and your justice will go before your face, and the glory of the Lord will gather you up.
9 Then you will call, and the Lord will heed; you will cry out, and he will say, “Here I am,” if you take away the chains from your midst, and cease to point your finger and to speak what is not beneficial.
10 When you pour out your life for the hungry, and you satisfy the afflicted soul, then your light will rise up in darkness, and your darkness will be like the midday.
1 In the year in which king Uzziah died, I saw the Lord sitting on a throne, sublime and exalted, and the things that were under him filled the temple.
2 The Seraphim were standing above the throne. One had six wings, and the other had six wings: with two they were covering his face, and with two they were covering his feet, and with two they were flying.
3 And they were crying out to one another, and saying: “Holy, holy, holy is the Lord God of hosts! All the earth is filled with his glory!”
4 And the lintels above the hinges were shaken at the voice of the one crying out. And the house was filled with smoke.
5 And I said: “Woe to me! For I have remained silent. For I am a man of unclean lips, and I live in the midst of a people having unclean lips, and I have seen with my eyes the King, the Lord of hosts!”
6 And one of the Seraphim flew to me, and in his hand was a burning coal, which he had taken with tongs from the altar.
7 And he touched my mouth, and he said, “Behold, this has touched your lips, and so your iniquities will be taken away, and your sin will be cleansed.”
8 And I heard the voice of the Lord, saying: “Whom shall I send?” and, “Who will go for us?” And I said: “Here I am. Send me.”
1 The Spirit of the Lord is upon me, for the Lord has anointed me. He has sent me to bring good news to the meek, so as to heal the contrite of heart, to preach leniency to captives and release to the confined,
2 and so to proclaim the acceptable year of the Lord and the day of vindication of our God: to console all who are mourning,
10 I will rejoice greatly in the Lord, and my soul will exult in my God. For he has clothed me with the vestments of salvation, and he has wrapped me in the clothing of justice, like a groom arrayed with a crown, and like a bride adorned with her jewels.
11 For as the earth brings forth its seedlings and the garden produces its seeds, so will the Lord God bring forth justice and praise in the sight of all the nations.
1 For the sake of Zion, I will not be silent, and for the sake of Jerusalem, I will not rest, until her Just One advances in splendor, and her Savior is kindled like a lamp.
2 And the Gentiles will see your Just One, and all the kings will see your Renowned One. And you shall be called by a new name, which the mouth of the Lord will choose.
3 And you shall be a crown of glory in the hand of the Lord, and a royal diadem in the hand of your God.
4 You will no longer be called Forsaken. And your land will no longer be called Desolate. Instead, you shall be called My Will within it, and your land shall be called Inhabited. For the Lord has been well pleased with you, and your land will be inhabited.
5 For the young man will live with the virgin, and your children will live with you. And the groom will rejoice over the bride, and your God will rejoice over you.
16 For you are our Father, and Abraham has not known us, and Israel has been ignorant of us. You are our Father, O Lord our Redeemer. Your name is beyond all ages.
17 Why have you allowed us to stray from your ways, O Lord? Why have you hardened our heart, so that we do not fear you? Return, for the sake of your servants, the tribes of your inheritance.
19 We have become as we were in the beginning, when you did not rule over us, and when we were not called by your name.
2 They would melt, as if thoroughly burned by fire. The waters would burn with fire, so that your name might be made known to your enemies, so that the nations would be stirred up before your face.
3 When you will perform miracles, we will not be able to withstand them. You descended, and the mountains flowed away before your presence.
4 From ages past, they have not heard it, and they have not perceived it with the ears. Apart from you, O God, the eye has not seen what you have prepared for those who await you.
5 You have met with those who rejoice in doing justice. By your ways, they will remember you. Behold, you have been angry, for we have sinned. In this, we have continued, but we will be saved.
6 And we have all become like the unclean. And all our justices are like a rag of menstruation. And we have all fallen away, like a leaf. And our iniquities have carried us away, like the wind.
7 There is no one who calls upon your name, who rises up and holds fast to you. You have concealed your face from us, and you have crushed us with the hand of our own iniquity.
10 Rejoice with Jerusalem, and exult in her, all you who love her! Rejoice greatly with her, all you who mourn over her!
11 So may you nurse and be filled, from the breasts of her consolations. So may you receive milk and overflow with delights, from every portion of her glory.
12 For thus says the Lord: Behold, I will turn a river of peace toward her, with an inundating torrent: the glory of the Gentiles, from which you will nurse. You will be carried at the breasts, and they will caress you upon the knees.
13 In the manner of one whom a mother caresses, so will I console you. And you will be consoled in Jerusalem.
14 You will see, and your heart will be glad, and your bones will flourish like a plant, and the hand of the Lord will be known to his servants, and he will be angry with his enemies.
18 But I know their works and their thoughts. I am arriving, so that I may gather them together with all nations and languages. And they will approach, and they will see my glory.
19 And I will set a sign among them. And I will send some of those who will have been saved to the Gentiles in the sea, to Africa, and to those who draw the bow in Lydia, to Italy and Greece, to islands far away, to those who have not heard of me, and to those who have not seen my glory. And they will announce my glory to the Gentiles.
20 And they will lead all of your brothers from all of the Gentiles as a gift to the Lord, on horses, and in four-horse chariots, and on stretchers, and on mules, and in coaches, to my holy mountain Jerusalem, says the Lord, in the same manner that the sons of Israel would carry an offering in a pure vessel into the house of the Lord.
21 And I will take from them to be priests and Levites, says the Lord.
“Precisely as divine, Jesus is the one now who can open the way to bring the God of Israel to all the nations”
Bishop Robert Barron “Jacob Neusner, Benedict XVI, and the Vocation of Israel”
10 And the Lord spoke further to Ahaz, saying:
11 Ask for a sign for yourself from the Lord your God, from the depths below, even to the heights above.
12 And Ahaz said, “I will not ask, for I will not tempt the Lord.”
13 And he said: “Then listen, O house of David. Is it such a small thing for you to trouble men, that you must also trouble my God?
14 For this reason, the Lord himself will grant to you a sign. Behold, a virgin will conceive, and she will give birth to a son, and his name will be called Immanuel.
1 In the earlier time, the land of Zebulun and the land of Naphtali were lifted up. But in the later time, the way of the sea beyond the Jordan, the Galilee of the Gentiles, was weighed down.
2 The people who walked in darkness have seen a great light. A light has risen for the inhabitants of the region of the shadow of death.
3 You have increased the nation, but you have not increased the rejoicing. They will rejoice before you, like those who rejoice at the harvest, like the victorious exulting after capturing the prey, when they divide the spoils.
4 And the word of the Lord came to me, saying:
5 “Before I formed you in the womb, I knew you. And before you went forth from the womb, I sanctified you. And I made you a prophet to the nations.”
17 Therefore, you should gird your waist, and rise up, and speak to them everything that I instruct you. You should not have dread before their face. For I will cause you to be unafraid of their countenance.
18 For certainly, this day, I have made you like a fortified city, and an iron pillar, and a brass wall, over all the land, to the kings of Judah, to its leaders, and to the priests, and to the people of the land.
19 And they will make war against you, but they will not prevail. For I am with you, says the Lord, so that I may free you.”
5 Thus says the Lord: “Cursed is a man who trusts in man, and who establishes what is flesh as his right arm, and whose heart withdraws from the Lord.
6 For he will be like a saltcedar tree in the desert. And he will not perceive it, when what is good has arrived. Instead, he will live in dryness, in a desert, in a land of salt, which is uninhabitable.
7 Blessed is the man who trusts in the Lord, for the Lord will be his confidence.
8 And he will be like a tree planted beside waters, which sends out its roots to moist soil. And it will not fear when the heat arrives. And its leaves will be green. And in the time of drought, it will not be anxious, nor will it cease at any time to bear fruit.
“God hates our false worship but not because he's, he's hung up and he has emotional needs...He hates it because we are less alive when we do that.”
Bishop Robert Barron “A Salt and Empty Earth”
“When you're rooted in God you're in the place of life, listen, even when life becomes unbearable, even when life becomes terrible, even when you fail, you're rooted in that source of life which is God”
Bishop Robert Barron “Where Do You Put Your Faith”
10 For I heard the insults of many, and terror all around: ‘Persecute him!’ and, ‘Let us persecute him!’ from all the men who had been at peace with me and who had kept watch by my side. ‘If only there were some way that he might be deceived, and we might prevail against him and obtain vengeance from him!’
11 But the Lord is with me, like a strong warrior. For this reason, those who persecute me will fall, and they will be ineffective. They will be greatly confounded. For they have not understood the everlasting disgrace that will never be wiped away.
12 And you, O Lord of hosts, the Tester of the just, who sees the temperament and the heart: I beg you to let me see your vengeance upon them. For I have revealed my case to you.
13 Sing to the Lord! Praise the Lord! For he has freed the soul of the poor from the hand of the wicked.
“What happened to Jeremiah, well you know what, it happens really to all the prophets up to today, including you when you speak the word of God”
Bishop Robert Barron “Carrying the Word of God”
7 “You have led me away, O Lord, and I have been led away. You have been stronger than I, and you have prevailed. I have become a derision all day long; everyone mocks me.
8 For I speak now as I have long spoken: crying out against iniquity and proclaiming devastation. And the word of the Lord has been made into a reproach against me and a derision, all day long.
9 Then I said: I will not call him to mind, nor will I speak any longer in his name. And my heart became like a raging fire, enclosed within my bones. And I became weary of continuing to bear it.
“So there you are, everybody, read this section chapter 20 of Jeremiah and it's like all the, all the texture of being a prophet is on display, all the emotion and experience of being a prophet. Profit from his experience and become yourself a great prophet.”
Bishop Robert Barron “A Fire in the Heart”
“Once we've heard the word of God, we cannot unhear it. Right? Once you've heard it, you can't unhear it. You can't unring the bell. You can't pretend that you don't know it.”
Bishop Robert Barron “Jeremiah and the Word of God”
1 “Woe to the shepherds who scatter and tear apart the sheep of my pasture, says the Lord.
2 Because of this, thus says the Lord, the God of Israel, to the shepherds who pasture my people: You have scattered my flock, and you have driven them away, and you have not visited them. Behold, I will visit upon you because of your evil pursuits, says the Lord.
3 And I will gather together the remnant of my flock from the entire earth, from the places to which I had cast them out. And I will return them to their own fields. And they will increase and be multiplied.
4 And I will raise up shepherds over them, and they will pasture them. They will no longer dread, and they will no longer fear. And no one among their number will be seeking more, says the Lord.
5 Behold, the days are approaching, says the Lord, when I will raise up to David a righteous branch. And a king will reign, and he will be wise. And he will exercise judgment and justice upon the earth.
6 In those days, Judah will be saved, and Israel will live in confidence. And this is the name that they will call him: ‘The Lord, our Just One.’
31 Behold, the days are approaching, says the Lord, when I will form a new covenant with the house of Israel and with the house of Judah,
32 not according to the covenant which I made with their fathers, in the day when I took them by the hand, so as to lead them away from the land of Egypt, the covenant which they nullified, though I was the ruler over them, says the Lord.
33 But this will be the covenant that I will form with the house of Israel, after those days, says the Lord: I will give my law to their inner most being, and I will write it upon their heart. And I will be their God, and they shall be my people.
34 And they will no longer teach, a man his neighbor, and a man his brother, saying: ‘Know the Lord.’ For all will know me, from the littlest of them even to the greatest, says the Lord. For I will forgive their iniquity, and I will no longer remember their sin.
“Friends, one of the most fundamental beliefs of the Biblical Israelites is that God is a covenant-maker. He formed his people through a series of agreements and contracts saying, “I...”
Bishop Robert Barron “Writing the Law Upon Our Hearts”
“Jeremiah 31:31 contains the great prophecy that the Lord will one day place his law within our hearts. In the Old Testament, God’s law was written on stone and often...”
Bishop Robert Barron “Planting the Law Within Us”
7 For thus says the Lord: “Exult in the joy of Jacob, and neigh before the head of the Gentiles. Shout, and sing, and say: ‘O Lord, save your people, the remnant of Israel!’
8 Behold, I will lead them from the land of the north, and I will gather them from the ends of the earth. Among them will be the blind and the lame, she who is with child, together with she who is giving birth: a great assembly returning to this place.
9 They will approach with weeping. And I will lead them back with mercy. And I will lead them through the torrents of water, by an upright way, and they will not stumble in it. For I have become Father to Israel, and Ephraim is my firstborn.”
14 Behold, the days are approaching, says the Lord, when I will fulfill the good word that I have spoken to the house of Israel and to the house of Judah.
15 In those days and at that time, I will cause the seedling of justice to spring up from David, and he will accomplish judgment and justice upon the earth.
16 In those days, Judah will be saved, and Jerusalem will live in confidence. And this is the name that they will call him: ‘The Lord, our Just One.’
4 And the leaders said to the king: “We petition you to put this man to death. For he is deliberately weakening the hands of the men of war, who have remained in this city, and the hands of the people, by speaking to them with these words. For this man is certainly not seeking peace for this people, but evil.”
5 And king Zedekiah said: “Behold, he is in your hands. For it is not fitting for the king to deny you anything.”
6 Therefore, they took Jeremiah and cast him into the pit of Malchiah, the son of Amelech, which was at the entrance to the prison. And they lowered Jeremiah by ropes into the pit, in which there was no water, but only mud. And so Jeremiah descended into the mire.
8 And so Ebedmelech departed from the king’s house, and he spoke to the king, saying:
9 “My lord the king, these men have done evil in all that they have perpetrated against Jeremiah the prophet, casting him into the pit so that he would die there from famine. For there is no more bread in the city.”
10 And so the king instructed Ebedmelech, the Ethiopian, saying: “Take with you thirty men from here, and lift Jeremiah the prophet from the pit, before he dies.”
1 But the Lord, responding to Job from a whirlwind, said:
8 Who enclosed the sea with doors, when it broke forth as if issuing from the womb,
9 when I stationed a cloud as its garment and wrapped it in a mist as if swaddling an infant?
10 I encircled it with my limits, and I positioned its bars and doors.
11 And I said: “This far you will approach, and you will proceed no further, and here you will break your swelling waves.”
“God’s ways will always be confounding to us and that shouldn’t surprise us”
Bishop Robert Barron “Why is Life So Full of Suffering?”
1 The life of a man on the earth is a battle, and his days are like the days of a hired hand.
2 Just as a servant desires the shade, and just as the hired hand looks forward to the end of his work,
3 so also have I had empty months and have counted my burdensome nights.
4 If I lie down to sleep, I will say, “When will I rise?” And next I will hope for the evening and will be filled with sorrows even until darkness.
6 My days have passed by more quickly than threads are cut by a weaver, and they have been consumed without any hope.
7 Remember that my life is wind, and my eye will not return to see good things.
1 And the word of the Lord came to Jonah a second time, saying:
2 Rise, and go to Nineveh, the great city. And preach in it the preaching that I say to you.
3 And Jonah rose, and he went to Nineveh in accordance with the word of the Lord. And Nineveh was a great city of three days’ journey.
4 And Jonah began to enter into the city one day’s journey. And he cried out and said, “Forty days more and Nineveh shall be destroyed.”
5 And the men of Nineveh believed in God. And they proclaimed a fast, and they put on sackcloth, from the greatest all the way to the least.
10 And God saw their works, that they had been converted from their evil way. And God took pity on them, concerning the harm that he had said he would do to them, and he did not do it.
“When I resist what God wants me to do, what God wants me to be, that's trouble for me and for people that I am supposed to bring closer to God”
Bishop Robert Barron “Accepting Our Mission From God”
“Sometimes the worst experiences of life are taking you where God wants you to be”
Bishop Robert Barron “The Spiritual Drama of Jonah”
“God's call is always difficult. My life on my terms that tends to be relatively easy”
Bishop Robert Barron “The Reluctant Prophet”
1 And Joshua gathered together all the tribes of Israel at Shechem, and he called those greater by birth, and the leaders and judges and teachers. And they stood in the sight of the Lord.
2 And he spoke to the people in this way: “Thus says the Lord, the God of Israel: ‘Your fathers lived, in the beginning, across the river: Terah, the father of Abraham, and Nahor. And they served strange gods.
15 But if it seems evil to you that you would serve the Lord, a choice is given to you. Choose today what pleases you, and whom you ought to serve above all else, either the gods that your fathers served in Mesopotamia, or the gods of the Amorites, in whose land you live: but as for me and my house, we will serve the Lord.”
16 And the people responded, and they said: “Far be it from us that we would forsake the Lord, and serve foreign gods.
17 The Lord our God himself led us and our fathers away from the land of Egypt, from the house of servitude. And he accomplished immense signs in our sight, and he preserved us along the entire way by which we journeyed, and among all the people through whom we passed.
18 And he cast out all the nations, the Amorite, the inhabitant of the land that we entered. And so, we will serve the Lord, for he is our God.”
“it's a time for honesty, it's time for spiritual truth here. Whom do you serve? Who or what is the center of gravity? And if it's not the Lord, we got a problem.”
Bishop Robert Barron “You Gotta Serve Somebody”
9 And the Lord said to Joshua, “Today I have taken away from you the disgrace of Egypt.” And the name of that place was called Gilgal, even to the present day.
10 And the sons of Israel stayed at Gilgal, and they kept the Passover, on the fourteenth day of the month at evening, in the plains of Jericho.
11 And on the following day, they ate unleavened bread from the grain of the land, and cooked grain, of the same year.
12 And the manna ceased after they ate from the grain of the land. And the sons of Israel no longer made use of that food. Instead, they ate from the grain of the present year, from the land of Canaan.
1 And the Lord spoke to Moses and Aaron, saying:
2 The man in whose skin or flesh there will have arisen a diverse color, or a pustule, or something that seems to shine, which is the mark of leprosy, shall be brought to Aaron the priest, or to anyone you wish among his sons.
44 Therefore, whoever will have been spotted by leprosy, and who has been separated at the judgment of the priest,
45 shall have his clothes unstitched, his head bare, his mouth covered with a cloth, and he himself shall cry out that he is contaminated and filthy.
46 The entire time that he is a leper and unclean he shall live alone outside the camp.
1 The Lord spoke to Moses, saying:
2 Speak to the entire assembly of the sons of Israel, and you shall say to them: Be holy, for I, the Lord your God, am holy.
17 You shall not hate your brother in your heart, but reprove him openly, lest you have sin over him.
18 Do not seek revenge, neither should you be mindful of the injury of your fellow citizens. You shall love your friend as yourself. I am the Lord.
14 Cursed is the deceitful, who holds in his flock a male, and, when making a vow, offers in sacrifice that which is feeble to the Lord. For I am a great King, says the Lord of hosts, and my name is dreadful among the Gentiles.
2 If you will refuse to listen, and if you will refuse to take it to heart, so as to give glory to my name, says the Lord of hosts, I will send destitution upon you, and I will curse your blessings; yes, I will curse them. For you have not taken it to heart.
8 But you have withdrawn from the way, and you have scandalized very many in the law. You have nullified the covenant of Levi, says the Lord of hosts.
9 Because of this, I also have made you contemptible and debased to all the people, just as you have not served my ways, and you have accepted a face in the law.
10 Is there not one Father of us all? Did not one God create us? Why, then, does each one of us despise his brother, violating the covenant of our fathers?
1 Now you will be devastated, you daughter of a robber. They have placed a blockade against us, with a rod they will strike the jaw of the judge of Israel.
2 And you, Bethlehem Ephrata, are a little one among the thousands of Judah. From you will go forth he who shall be the ruler in Israel, and his landing place has been set from the beginning, from the days of eternity.
3 Because of this, he will provide for them, even until the time in which she who bears him gives birth. And the remnant of his brothers will be converted to the sons of Israel.
4 And he will stand firm and feed on the strength of the Lord, according to the sublime name of the Lord his God. And they will be converted, for now he will be magnified, even to the ends of the earth.
2 Therefore, Ezra the priest brought the law before the multitude of men and women, and all those who were able to understand, on the first day of the seventh month.
3 And he read it openly in the street which was before the water gate, from morning even until midday, in the sight of the men and women, and those who understood. And the ears of all the people were attentive to the book.
4 Then Ezra the scribe stood upon a step of wood, which he had made for speaking. And standing beside him were Mattithiah, and Shemaiah, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right. And on the left were Pedaiah, Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.
5 And Ezra opened the book before all the people. For he stood out above all the people. And when he had opened it, all the people stood up.
6 And Ezra blessed the Lord, the great God. And all the people responded, “Amen, Amen,” lifting up their hands. And they bowed down, and they adored God, facing the ground.
8 And they read from the book of the law of God, distinctly and plainly, so as to be understood. And when it was read, they did understand.
9 Then Nehemiah (the same is the cupbearer) and Ezra, the priest and scribe, and the Levites, who were interpreting for all the people, said: “This day has been sanctified to the Lord our God. Do not mourn, and do not weep.” For all of the people were weeping, as they were listening to the words of the law.
10 And he said to them: “Go, eat fat foods and drink sweet drinks, and send portions to those who have not prepared for themselves. For it is the holy day of the Lord. And do not be sad. For the joy of the Lord is also our strength.”
“It's a paradox that people will often miss, I think. Identity for the sake of mission. Separation, if you want, but for the sake of connection.”
Bishop Robert Barron “Wall and Bridges”
“When the walls of the Church become too porous, when they're compromised, the Church can lose its identity, it can forget who it is”
Bishop Robert Barron “The Paradox of Walls”
“if we are to have this transformative influence on the world, we must know who we are. If we are to change the world, we must have a strong identity and purpose.”
Bishop Robert Barron “The Lessons of Nehemiah”
25 And the Lord descended in a cloud, and he spoke to him, taking from the Spirit which was in Moses, and giving to the seventy men. And when the Spirit had rested in them, they prophesied; nor did they cease afterwards.
26 Now there had remained in the camp two of the men, of whom one was called Eldad, and the other Medad, upon whom the Spirit rested; for they also had been enrolled, but they did not go forth to the tabernacle.
27 And when they were prophesying in the camp, a boy ran and reported to Moses, saying: “Eldad and Medad prophesy in the camp.”
28 Promptly, Joshua the son of Nun, the minister of Moses and chosen from many, said: “My lord Moses, prohibit them.”
29 But he said, “Why are you jealous on my behalf? Who decides that any of the people may prophesy and that God may give to them his Spirit?”
10 Who shall find a strong woman? Far away, and from the furthest parts, is her price.
11 The heart of her husband confides in her, and he will not be deprived of spoils.
12 She will repay him with good, and not evil, all the days of her life.
13 She has sought wool and flax, and she has worked these by the counsel of her hands.
19 She has put her hand to strong things, and her fingers have taken hold of the spindle.
20 She has opened her hand to the needy, and she has extended her hands to the poor.
30 Charm is false, and beauty is vain. The woman who fears the Lord, the same shall be praised.
31 Give to her from the fruit of her own hands. And let her works praise her at the gates.
“So in light of this beautiful reading could I invite everybody listening to me now, when you go off to work, whatever that is...think of this now as collaborating with the purposes of God. See it as a spiritual act, a moral act, an act that brings you into union with the purpose of God”
Bishop Robert Barron “A Spirituality of Work”
22 The Lord possessed me in the beginning of his ways, before he made anything, from the beginning.
23 I was ordained from eternity, and out of antiquity, before the earth was formed.
24 The abyss did not yet exist, and I was already conceived; neither had the fountains of waters yet erupted.
25 The mountains, with their great mass, had not yet been established. Before the hills, I was brought forth.
26 Still he had not made the earth, and the rivers, and the poles of the globe of the earth.
27 I was already present: when he prepared the heavens; when, with a certain law and a circuit, he fortified the abyss;
28 when he made firm the sky above, and set free the fountains of waters;
29 when he encompassed the sea within its limits, and laid down a law for the waters, lest they transgress their limits; when he weighed the foundations of the earth.
30 I was with him in composing all things. And I was delighted, throughout every day, by playing in his sight at all times,
31 playing in globe of the earth. And my delight was to be with the sons of men.
1 Wisdom has built a house for herself. She has hewn seven columns.
2 She has immolated her victims. She has mixed her wine and set forth her table.
3 She has sent her maids to call out to the tower and to the fortified walls of the city,
4 “If anyone is little, let him come to me.” And to the unwise, she has said:
5 “Approach. Eat my bread, and drink the wine that I have mixed for you.
6 Leave behind childishness. And live and walk by the ways of prudence.”
15 He added his commandments and precepts.
16 If you choose to keep the commandments, and if, having chosen them, you fulfill them with perpetual fidelity, they will preserve you.
17 He has set water and fire before you. Extend your hand to whichever one you would choose.
18 Before man is life and death, good and evil. Whichever one he chooses will be given to him.
19 For the wisdom of God is manifold. And he is strong in power, seeing all things without ceasing.
20 The eyes of the Lord are upon those who fear him, and he knows each one of the works of man.
“The saint is someone who through freedom integrates God's demands into his life so deeply that they become his own. They become second nature to him.”
Bishop Robert Barron “Choosing to Keep the Commandments”
“Without gainsaying grace for a second...but see, we have to choose our way because heaven is a life of love and love is always a choice.”
Bishop Robert Barron “Choosing the Way of Love”
30 Whoever sets in motion a wicked plan will find that it rolls back over him, and he will not know from which direction it will arrive.
1 Whoever wishes for vengeance will find vengeance from the Lord, and he will surely be attentive to his sins.
2 Forgive your neighbor, if he has harmed you, and then your sins will be forgiven you when you pray.
3 A man holds on to anger against another man, and does he then seek a remedy from God?
4 He has no mercy on a man like himself, and does he then entreat for his own sins?
5 He who is but flesh holds on to anger, and does he then request forgiveness from God? Who can obtain pardon for his sins in this way?
6 Remember your very end, and let animosities cease.
7 For corruption and death are suspended over his commandments.
4 If you do not hold yourself steadfastly to the fear of the Lord, your house will be quickly overthrown.
5 Just as the dust remains when one shakes a sieve, so will the doubt of a man remain in his thoughts.
6 The furnace tests the potter’s vessels, and the trial of the tribulation tests just men.
7 As the pruning of a tree reveals its fruit, so does a word reveal the thoughts in the heart of a man.
17 And you will be built up in justice, and you will be remembered in the day of tribulation. And your sins will dissolve like ice in warm weather.
18 What an evil form has he who forsakes his father! And whoever exasperates his mother is accursed by God.
20 However great you may be, humble yourself in all things, and you will find grace in the presence of God.
28 A heart advancing in two directions will not have success, and the depraved heart will be scandalized in this way.
29 A wicked heart will be burdened with sorrows, and a sinner will add further sins.
12 Give to the Most High according to his gifts to you, and act with a good eye toward the creations of your hands.
13 For the Lord gives recompense, and he will repay you seven times as much.
14 Do not be willing to offer corrupt gifts. For he will not accept them.
16 The Lord will not accept favoritism against the poor, but he will heed the prayer of one who has been harmed.
17 He will not despise the prayers of the orphan, nor of the widow, if she utters a lamenting complaint.
18 Do a widow’s tears not run down her cheek? And will her outcry not cause their downfall?
13 because God did not make death, nor does he rejoice in the loss of the living.
14 For he created all things that they might exist, and he made the nations of the world curable, and there is no medicine of extermination in them, nor a kingdom of hell upon the earth.
15 For justice is perpetual and immortal.
23 For God created man to be immortal, and he made him in the image of his own likeness.
24 But by the envy of the devil, death entered the world,
22 Though many are strong, you alone always overcome. And who will withstand the strength of your arm?
23 For, like a tiny grain on a scale, just so is the world before you, and like a drop of dew before dawn, which descends upon the earth.
24 But you are merciful to all, because you can do all, and you dismiss the sins of man because of repentance.
25 For you love all things that are, and you hate nothing of the things you have made; for you would not have created or established anything that you hated.
26 For how could anything endure, except by your will? Or what, having been called by you not to exist, would be preserved?
1 O how good and gracious, Lord, is your spirit in all things!
2 Therefore, those who wander afield, you correct, and, as to those who sin, you counsel them and admonish them, so that, having abandoned malice, they may believe in you, O Lord.
13 For neither is there any other God but you, who has care of all, to whom you would show that you did not give judgment unjustly.
16 For your power is the beginning of justice, and, because you are Lord of all, you make yourself to be lenient to all.
17 For you reveal power to those who do not believe you to be perfect in power, and you expose the arrogance of those who do not know you.
18 Yet, you are the master of power, since you judge with tranquility, and since you administer us with great reverence; for it is close to you to be used whenever you will.
19 But you have taught your people, through such works, that they must be just and humane, and you have made your sons to be of good hope, because in judging you provide a place for repentance from sins.
“God is about something, our task is to surrender to the divine will”
Bishop Robert Barron “How Strange Is the Power of God”
6 For that night was known beforehand by our fathers, so that, knowing the truth of the oaths in which they had trusted, they might be more peaceful in their souls.
7 Yet your people received not only the salvation of the just, but also the destruction of the unjust.
8 For just as you wounded our adversaries, so also did you greatly esteem calling us forth.
9 For the just children of goodness were secretly offering sacrifice, and in agreement they administered the law of justice, so that both good and bad would be able to receive justice, and so that you might now approve of their chanting to the father.
12 Therefore, let us encircle the just, because he is useless to us, and he is against our works, and he reproaches us with our legal offenses, and makes known to us the sins of our way of life.
17 Let us see, then, if his words are true, and let us test what will happen to him, and then we will know what his end will be.
18 For if he is the true son of God, he will receive him and deliver him from the hands of his adversaries.
19 Let us examine him with insult and torture, that we may know his reverence and try his patience.
20 Let us condemn him to a most shameful death, for, according to his own words, God will care for him.”
12 Therefore, desire my words, love them, and you will have instruction.
13 Wisdom is pure and never fades away, and is easily seen by those who love her and found by those who seek her.
14 She anticipates those who desire her, so that she first reveals herself to them.
15 Whoever awakens early to seek her, will not labor, for he will find her sitting at his door.
16 Therefore, by thinking about her, understanding is perfected, and whoever remains watchful for her, will quickly be secure.
“Cultivate gratitude as the basic attitude in life and you'll pave the way for the opening of, of, of the door to Christ”
Bishop Robert Barron “God Is Looking For Us”
7 Because of this, I chose, and understanding was given to me; and I prayed, and the spirit of wisdom came to me;
8 and I placed her before kingdoms and thrones, and I considered riches nothing in comparison with her.
9 Neither did I compare to her a precious stone, for all gold in comparison with her is like a little sand, and silver, in view of her, will be valued as if dirt.
10 I loved her above health and beauty, and I placed having her before light, for her light is unfailing.
11 Yet all good things came to me together with her, and innumerable honors by her hand;
13 For who among men can know the counsel of God? Or who can imagine the will of God?
14 For the thoughts of mortals are timid, and our foresight is uncertain.
15 For the corruptible body weighs down the soul, and this earthy dwelling presses many thoughts upon the mind.
16 And we assess with difficulty the things that are of earth, and we discover with labor the things that are within our view. So who will search out the things that are in heaven?
17 Moreover, who will know your mind, unless you give wisdom and send your holy spirit from on high?
18 And in this way, those who are on earth are corrected in their path, and men learn the things that are pleasing to you.
10 And I will pour out upon the house of David and upon the inhabitants of Jerusalem, the spirit of grace and of prayers. And they will look upon me, whom they have pierced, and they will mourn for him as one mourns for an only son, and they will feel sorrow over him, as one would be sorrowful at the death of a firstborn.
11 In that day, there will be a great lamentation in Jerusalem, like the lamentation of Hadadrimmon in the plain of Megiddo.
1 In that day, there will be a fountain open to the house of David and to the inhabitants of Jerusalem, for the washing of the transgressor and of the defiled woman.
9 Rejoice well, daughter of Zion, shout for joy, daughter of Jerusalem. Behold, your King will come to you: the Just One, the Savior. He is poor and riding upon a donkey, and upon a colt, the son of a donkey.
10 And I will scatter the four-horse chariot out of Ephraim and the horse from Jerusalem, and the bow of war will be destroyed. And he will speak peace to the Gentiles, and his power will be from sea to sea, and from the rivers even to the end of the earth.
“Old Zechariah a long time ago makes this strange prediction. Didn't come true in his lifetime, didn't come true for 500 years and finally fulfilled in Christ the King whose reign now is meant to extend through us the Church to the ends of the world.”
Bishop Robert Barron “Zechariah and the New David”
“thereby showing as fully and radically as possible how odd this story is, how odd these texts are, how counter-cultural, how unlike the assumptions of the world. And Christians, it's in that oddness of love, compassion, peace, nonviolence that we find our way.”
Bishop Robert Barron “Zechariah’s Strange Prophecy”
3 Seek the Lord, all you meek of the earth; you who have been working are his judgment. Seek the just, seek the meek. So then, in some way, you might be hidden in the day of the fury of the Lord.
12 And I will bequeath into your midst a poor and needy people, and they will hope in the name of the Lord.
13 The remnant of Israel will not do iniquity, nor speak lies, and a deceitful tongue will not be found in their mouth. For they will pasture and will recline, and there will be no one to strike them with terror.
14 Give praise, daughter of Zion. Shout joyfully, Israel. Rejoice and exult with all your heart, daughter of Jerusalem.
15 The Lord has taken away your judgment; he has turned aside your foes. The king of Israel, the Lord, is in your midst; you shall no longer fear evil.
16 In that day, it will be said to Jerusalem, “Do not be afraid,” and to Zion, “Do not let your hands be weakened.”
17 The Lord your God is the strength in your midst; he will save. He will rejoice over you with gladness. In his love, he will be silent. He will exult over you with praise.
18 The triflers who withdrew from the law, I will gather together, because they were from you, so that you may no longer suffer disgrace over them.
12 Now, therefore, the Lord says: “Be converted to me with your whole heart, in fasting and weeping and mourning.”
13 And rend your hearts, and not your garments, and convert to the Lord your God. For he is gracious and merciful, patient and full of compassion, and steadfast despite ill will.
14 Who knows if he might convert and forgive, and bequeath a blessing after him, a sacrifice and a libation to the Lord your God?
15 Blow the trumpet in Zion, sanctify a fast, call an assembly.
16 Gather the people, sanctify the church, unite the elders, gather together the little ones and infants at the breast. Let the bridegroom depart from his bed, and the bride from her bridal chamber.
17 Between the vestibule and the altar, the priests, the ministers of the Lord, will weep, and they will say: “Spare, O Lord, spare your people. And do not bequeath your inheritance into disgrace, so that the nations would rule over them. Why should they say among the peoples, ‘Where is their God?’ ”
18 The Lord has been zealous for his land, and he has spared his people.
1 For the sake of Zion, I will not be silent, and for the sake of Jerusalem, I will not rest, until her Just One advances in splendor, and her Savior is kindled like a lamp.
2 And the Gentiles will see your Just One, and all the kings will see your Renowned One. And you shall be called by a new name, which the mouth of the Lord will choose.
3 And you shall be a crown of glory in the hand of the Lord, and a royal diadem in the hand of your God.
4 You will no longer be called Forsaken. And your land will no longer be called Desolate. Instead, you shall be called My Will within it, and your land shall be called Inhabited. For the Lord has been well pleased with you, and your land will be inhabited.
5 For the young man will live with the virgin, and your children will live with you. And the groom will rejoice over the bride, and your God will rejoice over you.
1 In the earlier time, the land of Zebulun and the land of Naphtali were lifted up. But in the later time, the way of the sea beyond the Jordan, the Galilee of the Gentiles, was weighed down.
2 The people who walked in darkness have seen a great light. A light has risen for the inhabitants of the region of the shadow of death.
3 You have increased the nation, but you have not increased the rejoicing. They will rejoice before you, like those who rejoice at the harvest, like the victorious exulting after capturing the prey, when they divide the spoils.
4 For you have prevailed over the yoke of their burden, and over the rod of their shoulder, and over the scepter of their oppressor, as in the day of Midian.
5 For every violent plunder with a tumult, and every garment mixed with blood, will be burned up and will become fuel for the fire.
6 For unto us a child is born, and unto us a son is given. And leadership is placed upon his shoulder. And his name shall be called: wonderful Counselor, mighty God, father of the future age, Prince of Peace.
11 Behold, the Lord has caused it to be heard to the ends of the earth. Tell the daughter of Zion: “Behold, your Savior approaches! Behold, his reward is with him, and his work before him.”
12 And they will call them: The holy people, the redeemed of the Lord. Then you will be called: A city sought, and not forsaken.
7 How beautiful upon the mountains are the feet of the messenger and the preacher of peace! Announcing good and preaching peace, they are saying to Zion, “Your God will reign!”
8 It is the voice of your watchmen. They have lifted up their voice. They will praise together. For they will see eye to eye, when the Lord converts Zion.
9 Be glad and rejoice together, O deserts of Jerusalem! For the Lord has consoled his people. He has redeemed Jerusalem.
10 The Lord has prepared his holy arm, in the sight of all the Gentiles. And all the ends of the earth will see the salvation of our God.
22 And the Lord spoke to Moses, saying:
23 “Say to Aaron and his sons: Thus shall you bless the sons of Israel, and you shall say to them:
24 ‘May the Lord bless you and keep you.
25 May the Lord reveal his face to you and take pity on you.
26 May the Lord turn his countenance toward you and grant peace to you.’
27 And they shall invoke my name over the sons of Israel, and I will bless them.”
1 Wisdom will praise her own mind, and she will be honored by God, and she will be glorified in the midst of her people.
2 And she will open her mouth in the churches of the Most High, and she will be glorified in the sight of his virtue.
3 And in the midst of her own people, she will be exalted. And she will be admired by the holy assembly.
4 And she will have praise within the multitude of the elect. And she will be blessed among the blessed. And she will say:
12 Then the Creator of all things instructed and spoke with me. And the One who created me rested in my tabernacle.
13 And he said to me: ‘Let your dwelling place be with Jacob, and let your inheritance be in Israel, for you shall take root among my elect.’
14 From the beginning, and before the world, I was created. And even unto the future world, I will not cease to exist. For I have ministered before him in the holy habitation.
15 And in this way, I was established in Zion. And likewise, in the holy city, I found rest. And my authority was in Jerusalem.
16 And I took root among an honorable people, within the portion of my God, within his inheritance. And so my abode is in the full assembly of the saints.
1 Rise up to be illuminated, O Jerusalem! For your light has arrived, and the glory of the Lord has risen over you.
2 For behold, darkness will cover the earth, and thick darkness will cover the peoples. Then the Lord will rise above you, and his glory will be seen in you.
3 And the nations will walk in your light, and the kings will walk by the splendor of your rising.
4 Lift up your eyes all around and see! All these have been gathered together; they have arrived before you. Your sons will arrive from far away, and your daughters will rise up from your side.
5 Then you will see, and you will overflow, and your heart will be amazed and expanded. When the multitude of the sea will have been converted to you, the strength of the nations will approach you.
6 A multitude of camels will inundate you: the dromedaries from Midian and Ephah. All those from Sheba will arrive, carrying gold and frankincense, and announcing praise to the Lord.
1 The Lord also said to Moses and Aaron in the land of Egypt:
2 “This month will be for you the beginning of the months. It will be first in the months of the year.
3 Speak to the entire assembly of the sons of Israel, and say to them: On the tenth day of this month, let everyone take a lamb, by their families and houses.
4 But if the number is less than may suffice to be able to consume the lamb, he shall accept his neighbor, who has been joined with his house according to the number of souls that may suffice to be able to eat the lamb.
5 And it shall be a lamb without blemish, a one year old male. According to this rite, you shall also take a young goat.
6 And you shall keep it until the fourteenth day of this month. And the entire multitude of the sons of Israel shall immolate it toward evening.
7 And they shall take from its blood, and place it on both the door posts and the upper threshold of the houses, in which they will consume it.
8 And that night they shall eat the flesh, roasted by fire, and unleavened bread with wild lettuce.
11 Now you shall consume it in this way: You shall gird your waist, and you shall have shoes on your feet, holding staves in your hands, and you shall consume it in haste. For it is the Passover (that is, the Crossing) of the Lord.
12 And I will cross through the land of Egypt that night, and I will strike down all the firstborn in the land of Egypt, from man, even to cattle. And I will bring judgments against all the gods of Egypt. I am the Lord.
13 But the blood will be for you as a sign in the buildings where you will be. And I will see the blood, and I will pass over you. And the plague will not be with you to destroy, when I strike the land of Egypt.
14 Then you shall have this day as a memorial, and you shall celebrate it as a solemnity to the Lord, in your generations, as an everlasting devotion.
13 Behold, my servant will understand; he will be exalted and lifted up, and he will be very sublime.
14 Just as they were stupefied over you, so will his countenance be without glory among men, and his appearance, among the sons of men.
15 He will sprinkle many nations; kings will close their mouth because of him. And those to whom he was not described, have seen. And those who have not heard, have considered.
1 Who has believed our report? And to whom has the arm of the Lord been revealed?
2 And he will rise up like a tender plant in his sight, and like a root from the thirsty ground. There is no beautiful or stately appearance in him. For we looked upon him, and there was no aspect, such that we would desire him.
3 He is despised and the least among men, a man of sorrows who knows infirmity. And his countenance was hidden and despised. Because of this, we did not esteem him.
4 Truly, he has taken away our weaknesses, and he himself has carried our sorrows. And we thought of him as if he were a leper, or as if he had been struck by God and humiliated.
5 But he himself was wounded because of our iniquities. He was bruised because of our wickedness. The discipline of our peace was upon him. And by his wounds, we are healed.
6 We have all gone astray like sheep; each one has turned aside to his own way. And the Lord has placed all our iniquity upon him.
7 He was offered up, because it was his own will. And he did not open his mouth. He will be led like a sheep to the slaughter. And he will be mute like a lamb before his shearer. For he will not open his mouth.
8 He was lifted up from anguish and judgment. Who will describe his life? For he has been cut off from the land of the living. Because of the wickedness of my people, I have struck him down.
9 And he will be given a place with the impious for his burial, and with the rich for his death, though he has done no iniquity, nor was deceit in his mouth.
10 But it was the will of the Lord to crush him with infirmity. If he lays down his life because of sin, he will see offspring with long lives, and the will of the Lord will be directed by his hand.
11 Because his soul has labored, he will see and be satisfied. By his knowledge, my just servant will himself justify many, and he himself will carry their iniquities.
12 Therefore, I will allot to him a great number. And he will divide the spoils of the strong. For he has handed over his life to death, and he was reputed among criminals. And he has taken away the sins of many, and he has prayed for the transgressors.
2 Sons, listen to the judgment of your father, and act accordingly, so that you may be saved.
3 For God has honored the father in the sons, and, when seeking the judgment of the mother, he has confirmed it in the children.
4 He who loves God will plead with him on behalf of sins, and will keep himself away from sin, and will be heeded in the prayers of his days.
5 And, like one who stores up treasure, so also is he who honors his mother.
6 He who honors his father will find happiness in his own children, and he will be heeded in the day of his prayer.
12 Do not boast in the disgrace of your father; for his shame is not your glory.
13 For the glory of a man is from the honor of his father, and a father without honor is a discredit to the son.
14 Son, support your father in his old age, and do not grieve him in his life.
1 Behold my servant, I will uphold him, my elect, with him my soul is well-pleased. I have sent my Spirit upon him. He will offer judgment to the nations.
2 He will not cry out, and he will not show favoritism to anyone; neither will his voice be heard abroad.
3 The bruised reed he will not break, and the smoldering wick he will not extinguish. He will lead forth judgment unto truth.
4 He will not be saddened or troubled, until he establishes judgment on earth. And the islands will await his law.
6 I, the Lord, have called you in justice, and I have taken your hand and preserved you. And I have presented you as a covenant of the people, as a light to the Gentiles,
7 so that you may open the eyes of the blind, and lead out the prisoner from confinement and those sitting in darkness from the house of incarceration.
4 The Lord has given me a learned tongue, so that I would know how to uphold with a word, one who has weakened. He rises in the morning, he rises to my ear in the morning, so that I may heed him like a teacher.
5 The Lord God has opened my ear. And I do not contradict him. I have not turned back.
6 I have given my body to those who strike me, and my cheeks to those who plucked them. I have not averted my face from those who rebuked me and who spit on me.
7 The Lord God is my helper. Therefore, I have not been confounded. Therefore, I have set my face like a very hard rock, and I know that I will not be confounded.
34 Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons.
37 You know that the Word has been made known throughout all Judea. For beginning from Galilee, after the baptism which John preached,
38 Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, traveled around doing good and healing all those oppressed by the devil. For God was with him.
39 And we are witnesses of all that he did in the region of Judea and in Jerusalem, he whom they killed by hanging him on a tree.
40 God raised him up on the third day and permitted him to be made manifest,
41 not to all the people, but to the witnesses preordained by God, to those of us who ate and drank with him after he rose again from the dead.
42 And he instructed us to preach to the people, and to testify that he is the One who was appointed by God to be the judge of the living and of the dead.
43 To him all the Prophets offer testimony that through his name all who believe in him receive the remission of sins.”
“we are being asked to make a decision. Is he right or is he crazy? And if he's right then I must change my life radically and become in every sense a disciple of this Jesus. The one thing I cannot be is indifferent in regard to this message.”
Bishop Robert Barron “He Is Risen!”
1 Now the earth was of one language and of the same speech.
2 And when they were advancing from the east, they found a plain in the land of Shinar, and they dwelt in it.
3 And each one said to his neighbor, “Come, let us make bricks, and bake them with fire.” And they had bricks instead of stones, and pitch instead of mortar.
4 And they said: “Come, let us make a city and a tower, so that its height may reach to heaven. And let us make our name famous before we are divided into all the lands.”
5 Then the Lord descended to see the city and the tower, which the sons of Adam were building.
6 And he said: “Behold, the people are united, and all have one tongue. And since they have begun to do this, they will not desist from their plans, until they have completed their work.
7 Therefore, come, let us descend, and in that place confound their tongue, so that they may not listen, each one to the voice of his neighbor.”
8 And so the Lord divided them from that place into all the lands, and they ceased to build the city.
9 And for this reason, its name was called ‘Babel,’ because in that place the language of the whole earth became confused. And from then on, the Lord scattered them across the face of every region.
3 Then Moses ascended to God. And the Lord called to him from the mountain, and he said: “This you shall say to the house of Jacob, and announce to the sons of Israel:
4 ‘You have seen what I have done to the Egyptians, in what way I carried you upon the wings of eagles and how I have taken you for myself.
5 If, therefore, you will hear my voice, and you will keep my covenant, you will be to me a particular possession out of all people. For all the earth is mine.
6 And you will be to me a priestly kingdom and a holy nation.’ These are the words that you will speak to the sons of Israel.”
7 Moses went, and calling together those greater by birth among the people, he set forth all the words which the Lord had commanded.
8 And all the people responded together: “Everything that the Lord has spoken, we shall do.” And when Moses had related the words of the people to the Lord,
16 And now, the third day arrived and the morning dawned. And behold, thunders began to be heard, and also lightning flashed, and a very dense cloud covered the mountain, and the noise of the trumpet resounded vehemently. And the people who were in the camp were fearful.
17 And when Moses had led them out to meet God, from the place of the camp, they stood at the base of the mountain.
18 Then all of Mount Sinai was smoking. For the Lord had descended over it with fire, and smoke ascended from it, as from a furnace. And the entire mountain was terrible.
19 And the sound of the trumpet gradually increased to be louder, and extended to be longer. Moses was speaking, and God was answering him.
20 And the Lord descended over Mount Sinai, to the very top of the mountain, and he called Moses to its summit. And when he had ascended there,
1 The hand of the Lord was set upon me, and he led me away in the Spirit of the Lord, and he released me in the midst of a plain which was full of bones.
2 And he led me around, through them, on every side. Now they were very many upon the face of the plain, and they were exceedingly dry.
3 And he said to me, “Son of man, do you think that these bones will live?” And I said, “O Lord God, you know.”
4 And he said to me, “Prophesy about these bones. And you shall say to them: Dry bones, listen to the word of the Lord!
5 Thus says the Lord God to these bones: Behold, I will send spirit into you, and you shall live.
6 And I will set sinews upon you, and I will cause flesh to grow over you, and I will extend skin over you. And I will give you spirit, and you shall live. And you shall know that I am the Lord.”
7 And I prophesied, just as he had instructed me. But a noise occurred, as I was prophesying, and behold: a commotion. And the bones joined together, each one at its joint.
8 And I saw, and behold: sinews and flesh rose up over them; and skin was extended over them. But they had no spirit within them.
9 And he said to me: “Prophesy to the spirit! Prophesy, O son of man, and you shall say to the spirit: Thus says the Lord God: Approach, O spirit, from the four winds, and blow across these ones who were slain, and revive them.”
10 And I prophesied, just as he had instructed me. And spirit entered into them, and they lived. And they stood upon their feet, an exceedingly great army.
11 And he said to me: “Son of man: All these bones are the house of Israel. They say: ‘Our bones are dried out, and our hope has perished, and we have been cut off.’
12 Because of this, prophesy, and you shall say to them: Thus says the Lord God: Behold, I will open your tombs, and I will lead you away from your sepulchers, O my people. And I will lead you into the land of Israel.
13 And you shall know that I am the Lord, when I will have opened your sepulchers, and when I will have led you away from your tombs, O my people.
14 And I will place my Spirit within you, and you shall live. And I will cause you to rest upon your own soil. And you shall know that I, the Lord, have spoken and acted, says the Lord God.”
1 For, behold, in those days and in that time, when I will have converted the captivity of Judah and Jerusalem,
2 I will gather all the Gentiles, and will lead them into the valley of Jehoshaphat. And there I will dispute with them over my people, and over Israel, my inheritance, for they have scattered them among the nations and have divided my land.
3 And they have cast lots over my people; and the boy they have placed in the brothel, and the girl they have sold for wine, so that they might drink.
4 Truly, what is there between you and me, Tyre and Sidon and all the distant places of the Philistines? How will you take vengeance on me? And if you were to revenge yourselves against me, I would deliver a repayment to you, quickly and soon, upon your head.
5 For you have carried away my silver and gold. And my desirable and most beautiful, you have taken into your shrines.
1 And when the days of Pentecost were completed, they were all together in the same place.
2 And suddenly, there came a sound from heaven, like that of a wind approaching violently, and it filled the entire house where they were sitting.
3 And there appeared to them separate tongues, as if of fire, which settled upon each one of them.
4 And they were all filled with the Holy Spirit. And they began to speak in various languages, just as the Holy Spirit bestowed eloquence to them.
5 Now there were Jews staying in Jerusalem, pious men from every nation that is under heaven.
6 And when this sound occurred, the multitude came together and was confused in mind, because each one was listening to them speaking in his own language.
7 Then all were astonished, and they wondered, saying: “Behold, are not all of these who are speaking Galileans?
8 And how is it that we have each heard them in our own language, into which we were born?
9 Parthians and Medes and Elamites, and those who inhabit Mesopotamia, Judea and Cappadocia, Pontus and Asia,
10 Phrygia and Pamphylia, Egypt and the parts of Libya which are around Cyrene, and new arrivals of the Romans,
11 likewise Jews and new converts, Cretans and Arabs: we have heard them speaking in our own languages the mighty deeds of God.”
“what's that wonderful tensive place of balance where we find the love that the Holy Spirit is? That's what we ought to be focused upon and shooting for.”
Bishop Robert Barron “What Unity in Diversity Actually Means”
“What sin has scattered the Holy Spirit, the Holy Breathe, the Holy Speech, precisely through the ministry of the Church is meant to gather”
Bishop Robert Barron “Pentecost and the Gift of Language”
“we acknowledge Christ now as ruler, Lord, governor, shepherd of the whole word and that risen and ascended Christ having sent his Holy Spirit into us his church now begins to reign. That, friends, is the power of this great feast Pentecost”
Bishop Robert Barron “Pentecost and Sinai”
“The Holy Spirit, which is a spirit of love, unites the people but without suppressing their individuality, without suppressing what makes them unique.”
Bishop Robert Barron “Pentecost and the Tower of Babel”
“when you let the wind and the flame of the Holy Spirit in your life, you have a gift in you and the idea now is to share that with all you got for the upbuilding of the body of Christ. That's the Spirit alive in you.”
Bishop Robert Barron “Come, Holy Spirit”
“Why is the Holy Spirit compared to wind? Think of it as the inrushing of the divine life to establish or re-establish an equilibrium in the soul”
Bishop Robert Barron “Rushing Wind”
1 Certainly, O Theophilus, I composed the first discourse about everything that Jesus began to do and to teach,
2 instructing the Apostles, whom he had chosen through the Holy Spirit, even until the day on which he was taken up.
3 He also presented himself alive to them, after his Passion, appearing to them throughout forty days and speaking about the kingdom of God with many elucidations.
4 And dining with them, he instructed them that they should not depart from Jerusalem, but that they should wait for the Promise of the Father, “about which you have heard,” he said, “from my own mouth.
5 For John, indeed, baptized with water, but you shall be baptized with the Holy Spirit, not many days from now.”
6 Therefore, those who had assembled together questioned him, saying, “Lord, is this the time when you will restore the kingdom of Israel?”
7 But he said to them: “It is not yours to know the times or the moments, which the Father has set by his own authority.
8 But you shall receive the power of the Holy Spirit, passing over you, and you shall be witnesses for me in Jerusalem, and in all Judea and Samaria, and even to the ends of the earth.”
9 And when he had said these things, while they were watching, he was lifted up, and a cloud took him from their sight.
10 And while they were watching him going up to heaven, behold, two men stood near them in white vestments.
11 And they said: “Men of Galilee, why do you stand here looking up toward heaven? This Jesus, who has been taken up from you into heaven, shall return in just the same way that you have seen him going up to heaven.”
“There is no one present who is another me or another you and yet here we all are, perfectly diverse and deeply loved as God's own”
Danni Clark “The Ascension of the Lord”
“With the spirit of Jesus in them, they will start to bring heaven to earth and earth to heaven. They will become agents of this reconciliation.”
Bishop Robert Barron “Meeting of Heaven and Earth”
1 Behold, I send my angel, and he will prepare the way before my face. And presently the Sovereign, whom you seek, and the angel of testimony, whom you desire, will arrive at his temple. Behold, he approaches, says the Lord of hosts.
2 And who will be able to consider the day of his advent, and who will stand firm in order to see him? For he is like a refining fire, and like the fuller’s herb.
3 And he will sit refining and cleansing the silver, and he will purge the sons of Levi, and he will gather them like gold and like silver, and they will offer sacrifices to the Lord in justice.
4 And the sacrifice of Judah and of Jerusalem will please the Lord, just as in the days of past generations, and as in the ancient years.
9 I watched until thrones were set up, and the Ancient of days sat down. His garment was radiant like snow, and the hair of his head like clean wool; his throne was flames of fire, its wheels had been set on fire.
10 A river of fire rushed forth from his presence. Thousands upon thousands ministered to him, and ten thousand times hundreds of thousands attended before him. The trial began, and the books were opened.
13 I watched, therefore, in the vision of the night, and behold, with the clouds of heaven, one like a son of man arrived, and he approached all the way to the Ancient of days, and they presented him before him.
14 And he gave him power, and honor, and the kingdom, and all peoples, tribes, and languages will serve him. His power is an eternal power, which will not be taken away, and his kingdom, one which will not be corrupted.
19 And the temple of God was opened in heaven. And the Ark of his Testament was seen in his temple. And there were lightnings and voices and thunders, and an earthquake, and great hail.
1 And a great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and on her head was a crown of twelve stars.
2 And being with child, she cried out while giving birth, and she was suffering in order to give birth.
3 And another sign was seen in heaven. And behold, a great red dragon, having seven heads and ten horns, and on his heads were seven diadems.
4 And his tail drew down a third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman, who was about to give birth, so that, when she had brought forth, he might devour her son.
5 And she brought forth a male child, who was soon to rule all the nations with an iron rod. And her son was taken up to God and to his throne.
6 And the woman fled into solitude, where a place was being held ready by God, so that they might pasture her in that place for one thousand two hundred and sixty days.
10 And I heard a great voice in heaven, saying: “Now have arrived salvation and virtue and the kingdom of our God and the power of his Christ. For the accuser of our brothers has been cast down, he who accused them before our God day and night.
4 Then they set out from mount Hor, by the way that leads to the Red Sea, to circle around the land of Edom. And the people began to tire of their journey and hardships.
5 And speaking against God and Moses, they said: “Why did you lead us away from Egypt, so as to die in the wilderness? Bread is lacking; there are no waters. Our soul is now nauseous over this very light food.”
6 For this reason, the Lord sent fiery serpents among the people, which wounded or killed many of them.
7 And so they went to Moses, and they said: “We have sinned, because we have spoken against the Lord and against you. Pray, so that he may take away these serpents from us.” And Moses prayed for the people.
8 And the Lord said to him: “Make a bronze serpent, and place it as a sign. Whoever, having been struck, gazes upon it, shall live.”
9 Therefore, Moses made a bronze serpent, and he placed it as a sign. When those who had been struck gazed upon it, they were healed.
2 And I saw another Angel ascending from the rising of the sun, having the Seal of the living God. And he cried out, in a great voice, to the four Angels to whom it was given to harm the earth and the sea,
3 saying: “Do no harm to the earth, nor to the sea, nor to the trees, until we seal the servants of our God on their foreheads.”
4 And I heard the number of those who were sealed: one hundred and forty-four thousand sealed, out of every tribe of the sons of Israel.
9 After these things, I saw a great crowd, which no one could number, from all the nations and tribes and peoples and languages, standing before the throne and in sight of the Lamb, clothed in white robes, with palm branches in their hands.
10 And they cried out, with a great voice, saying: “Salvation is from our God, who sits upon the throne, and from the Lamb.”
11 And all the Angels were standing around the throne, with the elders and the four living creatures. And they fell upon their faces in view of the throne, and they worshipped God,
12 saying: “Amen. Blessing and glory and wisdom and thanksgiving, honor and power and strength to our God, forever and ever. Amen.”
13 And one of the elders responded and said to me: “These ones who are clothed in white robes, who are they? And where did they come from?”
14 And I said to him, “My lord, you know.” And he said to me: “These are the ones who have come out of the great tribulation, and they have washed their robes and have made them white by the blood of the Lamb.
1 But the souls of the just are in the hand of God and no torment of death will touch them.
2 In the eyes of the foolish, they seemed to die, and their departure was considered an affliction,
3 and their going away from us, a banishment. Yet they are in peace.
4 And though, in the sight of men, they suffered torments, their hope is full of immortality.
5 Troubled in few things, in many things they will be well compensated, because God has tested them and found them worthy of himself.
6 Like gold in the furnace, he has proved them, and as a holocaust victim, he has received them, and in the time of their visitation
7 they will shine, and they will dash about like sparks among stubble.
8 They will judge the nations and they will rule over the people, and their Lord will reign forever.
9 Those who trust in him, will understand the truth, and those who are faithful in love will rest in him, because grace and peace is for his elect.
1 And he turned me back to the gate of the house. And behold, waters went out, from under the threshold of the house, toward the east. For the face of the house looked toward the east. But the waters descended on the right side of the temple, toward the south of the altar.
2 And he led me out, along the way of the north gate, and he turned me back toward the way outside the exterior gate, the way which looked toward the east. And behold, the waters overflowed on the right side.
8 And he said to me: “These waters, which go forth toward the hillocks of sand to the east, and which descend to the plains of the desert, will enter the sea, and will go out, and the waters will be healed.
9 And every living soul that moves, wherever the torrent arrives, will live. And there will be more than enough fish, after these waters have arrived there, and they will be healed. And all things will live, where the torrent arrives.
12 And above the torrent, on its banks on both sides, every kind of fruit tree will rise up. Their foliage will not fall away, and their fruit will not fail. Every single month they will bring forth first-fruits. For its waters will go forth from the sanctuary. And its fruits will be for food, and its leaves will be for medicine.”
9 And the Lord God called Adam and said to him: “Where are you?”
10 And he said, “I heard your voice in Paradise, and I was afraid, because I was naked, and so I hid myself.”
11 He said to him, “Then who told you that you were naked, if you have not eaten of the tree from which I instructed you that you should not eat?”
12 And Adam said, “The woman, whom you gave to me as a companion, gave to me from the tree, and I ate.”
13 And the Lord God said to the woman, “Why have you done this?” And she responded, “The serpent deceived me, and I ate.”
14 And the Lord God said to the serpent: “Because you have done this, you are cursed among all living things, even the wild beasts of the earth. Upon your breast shall you travel, and the ground shall you eat, all the days of your life.
15 I will put enmities between you and the woman, between your offspring and her offspring. She will crush your head, and you will lie in wait for her heel.”
20 And Adam called the name of his wife, ‘Eve,’ because she was the mother of all the living.
19 And the temple of God was opened in heaven. And the Ark of his Testament was seen in his temple. And there were lightnings and voices and thunders, and an earthquake, and great hail.
1 And a great sign appeared in heaven: a woman clothed with the sun, and the moon was under her feet, and on her head was a crown of twelve stars.
2 And being with child, she cried out while giving birth, and she was suffering in order to give birth.
3 And another sign was seen in heaven. And behold, a great red dragon, having seven heads and ten horns, and on his heads were seven diadems.
4 And his tail drew down a third part of the stars of heaven and cast them to the earth. And the dragon stood before the woman, who was about to give birth, so that, when she had brought forth, he might devour her son.
5 And she brought forth a male child, who was soon to rule all the nations with an iron rod. And her son was taken up to God and to his throne.
6 And the woman fled into solitude, where a place was being held ready by God, so that they might pasture her in that place for one thousand two hundred and sixty days.
10 And I heard a great voice in heaven, saying: “Now have arrived salvation and virtue and the kingdom of our God and the power of his Christ. For the accuser of our brothers has been cast down, he who accused them before our God day and night.
1 In the beginning, God created heaven and earth.
2 But the earth was empty and unoccupied, and darknesses were over the face of the abyss; and so the Spirit of God was brought over the waters.
3 And God said, “Let there be light.” And light became.
4 And God saw the light, that it was good; and so he divided the light from the darknesses.
5 And he called the light, ‘Day,’ and the darknesses, ‘Night.’ And it became evening and morning, one day.
6 God also said, “Let there be a firmament in the midst of the waters, and let it divide waters from waters.”
7 And God made a firmament, and he divided the waters that were under the firmament, from those that were above the firmament. And so it became.
8 And God called the firmament ‘Heaven.’ And it became evening and morning, the second day.
9 Truly God said: “Let the waters that are under heaven be gathered together into one place; and let the dry land appear.” And so it became.
10 And God called the dry land, ‘Earth,’ and he called the gathering of the waters, ‘Seas.’ And God saw that it was good.
11 And he said, “Let the land spring forth green plants, both those producing seed, and fruit-bearing trees, producing fruit according to their kind, whose seed is within itself, over all the earth.” And so it became.
12 And the land brought forth green plants, both those producing seed, according to their kind, and trees producing fruit, with each having its own way of sowing, according to its species. And God saw that it was good.
13 And it became evening and the morning, the third day.
14 Then God said: “Let there be lights in the firmament of heaven. And let them divide day from night, and let them become signs, both of the seasons, and of the days and years.
15 Let them shine in the firmament of heaven and illuminate the earth.” And so it became.
16 And God made two great lights: a greater light, to rule over the day, and a lesser light, to rule over the night, along with the stars.
17 And he set them in the firmament of heaven, to give light over all the earth,
18 and to rule over the day as well as the night, and to divide light from darkness. And God saw that it was good.
19 And it became evening and morning, the fourth day.
20 And then God said, “Let the waters produce animals with a living soul, and flying creatures above the earth, under the firmament of heaven.”
21 And God created the great sea creatures, and everything with a living soul and the ability to move that the waters produced, according to their species, and all the flying creatures, according to their kind. And God saw that it was good.
22 And he blessed them, saying: “Increase and multiply, and fill the waters of the sea. And let the birds be multiplied above the land.”
23 And it became evening and morning, the fifth day.
24 God also said, “Let the land produce living souls in their kind: cattle, and animals, and wild beasts of the earth, according to their species.” And so it became.
25 And God made the wild beasts of the earth according to their species, and the cattle, and every animal on the land, according to its kind. And God saw that it was good.
26 And he said: “Let us make Man to our image and likeness. And let him rule over the fish of the sea, and the flying creatures of the air, and the wild beasts, and the entire earth, and every animal that moves on the earth.”
27 And God created man to his own image; to the image of God he created him; male and female, he created them.
28 And God blessed them, and he said, “Increase and multiply, and fill the earth, and subdue it, and have dominion over the fish of the sea, and the flying creatures of the air, and over every living thing that moves upon the earth.”
29 And God said: “Behold, I have given you every seed-bearing plant upon the earth, and all the trees that have in themselves the ability to sow their own kind, to be food for you,
30 and for all the animals of the land, and for all the flying things of the air, and for everything that moves upon the earth and in which there is a living soul, so that they may have these on which to feed.” And so it became.
31 And God saw everything that he had made. And they were very good. And it became evening and morning, the sixth day.
1 And so the heavens and the earth were completed, with all their adornment.
2 And on the seventh day, God fulfilled his work, which he had made. And on the seventh day he rested from all his work, which he had accomplished.
1 Now at the same time, king Herod extended his hand, in order to afflict some from the Church.
2 Then he killed James, the brother of John, with the sword.
3 And seeing that it pleased the Jews, he set out next to apprehend Peter also. Now it was the days of Unleavened Bread.
4 So when he had apprehended him, he sent him into prison, handing him over into the custody of four groups of four soldiers, intending to produce him to the people after the Passover.
5 And so Peter was detained in prison. But prayers were being made without ceasing, by the Church, to God on his behalf.
6 And when Herod was ready to produce him, in that same night, Peter was sleeping between two soldiers, and was bound with two chains. And there were guards in front of the door, guarding the prison.
7 And behold, an Angel of the Lord stood near, and a light shined forth in the cell. And tapping Peter on the side, he awakened him, saying, “Rise up, quickly.” And the chains fell from his hands.
8 Then the Angel said to him: “Dress yourself, and put on your boots.” And he did so. And he said to him, “Wrap your garment around yourself and follow me.”
9 And going out, he followed him. And he did not know this truth: that this was being done by an Angel. For he thought that he was seeing a vision.
10 And passing by the first and second guards, they came to the iron gate which leads into the city; and it opened for them by itself. And departing, they continued on along a certain side street. And suddenly the Angel withdrew from him.
11 And Peter, returning to himself, said: “Now I know, truly, that the Lord sent his Angel, and that he rescued me from the hand of Herod and from all that the people of the Jews were anticipating.”
52 “Blessed are you, Lord, God of our fathers: praiseworthy, and glorious, and exalted above all forever. And blessed is the holy name of your glory: praiseworthy, and exalted above all, for all ages.
53 Blessed are you in the holy temple of your glory: praiseworthy above all and exalted above all forever.
54 Blessed are you on the throne of your kingdom: praiseworthy above all and exalted above all forever.
55 Blessed are you who beholds the abyss and sits upon the cherubim: praiseworthy and exalted above all forever.
2 Behold, God is my savior, I will act faithfully, and I will not be afraid. For the Lord is my strength and my praise, and he has become my salvation.”
3 You will draw water with gladness from the fountains of the Savior.
4 And you will say in that day: “Confess the Lord, and invoke his name! Make his plans known among the peoples! Remember that his name is exalted!
5 Sing to the Lord, for he has acted magnificently! Announce it to the whole world!
6 Exult and give praise, O habitation of Zion! For the Great One, the Holy One of Israel, is in your midst!”
2 Behold, God is my savior, I will act faithfully, and I will not be afraid. For the Lord is my strength and my praise, and he has become my salvation.”
3 You will draw water with gladness from the fountains of the Savior.
4 And you will say in that day: “Confess the Lord, and invoke his name! Make his plans known among the peoples! Remember that his name is exalted!
5 Sing to the Lord, for he has acted magnificently! Announce it to the whole world!
6 Exult and give praise, O habitation of Zion! For the Great One, the Holy One of Israel, is in your midst!”
2 Behold, God is my savior, I will act faithfully, and I will not be afraid. For the Lord is my strength and my praise, and he has become my salvation.”
3 You will draw water with gladness from the fountains of the Savior.
4 And you will say in that day: “Confess the Lord, and invoke his name! Make his plans known among the peoples! Remember that his name is exalted!
5 Sing to the Lord, for he has acted magnificently! Announce it to the whole world!
6 Exult and give praise, O habitation of Zion! For the Great One, the Holy One of Israel, is in your midst!”
46 And Mary said: “My soul magnifies the Lord.
47 And my spirit leaps for joy in God my Savior.
48 For he has looked with favor on the humility of his handmaid. For behold, from this time, all generations shall call me blessed.
49 For he who is great has done great things for me, and holy is his name.
50 And his mercy is from generation to generations for those who fear him.
53 He has filled the hungry with good things, and the rich he has sent away empty.
54 He has taken up his servant Israel, mindful of his mercy,
1 Blessed is the man who has not followed the counsel of the impious, and has not remained in the way of sinners, and has not sat in the chair of pestilence.
2 But his will is with the law of the Lord, and he will meditate on his law, day and night.
3 And he will be like a tree that has been planted beside running waters, which will provide its fruit in its time, and its leaf will not fall away, and all things whatsoever that he does will prosper.
4 Not so the impious, not so. For they are like the dust that the wind casts along the face of the earth.
6 For the Lord knows the way of the just. And the path of the impious will pass away.
1 A Psalm of Confession.
2 Shout joyfully to God, all the earth. Serve the Lord with rejoicing. Enter into his sight in exultation.
3 Know that the Lord himself is God. He made us, and we ourselves did not. We are his people and the sheep of his pasture.
5 For the Lord is sweet, his mercy is in eternity, and his truth is from generation to generation.
1 A Psalm of Confession.
2 Shout joyfully to God, all the earth. Serve the Lord with rejoicing. Enter into his sight in exultation.
3 Know that the Lord himself is God. He made us, and we ourselves did not. We are his people and the sheep of his pasture.
5 For the Lord is sweet, his mercy is in eternity, and his truth is from generation to generation.
1 To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.
2 Bless the Lord, O my soul, and do not forget all his recompenses.
11 For according to the height of the heavens above the earth, so has he reinforced his mercy toward those who fear him.
12 As far as the east is from the west, so far has he removed our iniquities from us.
19 The Lord has prepared his throne in heaven, and his kingdom will rule over all.
20 Bless the Lord, all you his Angels: powerful in virtue, doing his word, in order to heed the voice of his discourse.
1 To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.
2 Bless the Lord, O my soul, and do not forget all his recompenses.
3 He forgives all your iniquities. He heals all your infirmities.
4 He redeems your life from destruction. He crowns you with mercy and compassion.
6 The Lord accomplishes mercies, and his judgment is for all who patiently endure injuries.
7 He has made his ways known to Moses, his will to the sons of Israel.
8 The Lord is compassionate and merciful, patient and full of mercy.
10 He has not dealt with us according to our sins, and he has not repaid us according to our iniquities.
1 To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.
2 Bless the Lord, O my soul, and do not forget all his recompenses.
3 He forgives all your iniquities. He heals all your infirmities.
4 He redeems your life from destruction. He crowns you with mercy and compassion.
6 The Lord accomplishes mercies, and his judgment is for all who patiently endure injuries.
7 He has made his ways known to Moses, his will to the sons of Israel.
8 The Lord is compassionate and merciful, patient and full of mercy.
11 For according to the height of the heavens above the earth, so has he reinforced his mercy toward those who fear him.
1 To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.
2 Bless the Lord, O my soul, and do not forget all his recompenses.
3 He forgives all your iniquities. He heals all your infirmities.
4 He redeems your life from destruction. He crowns you with mercy and compassion.
8 The Lord is compassionate and merciful, patient and full of mercy.
10 He has not dealt with us according to our sins, and he has not repaid us according to our iniquities.
12 As far as the east is from the west, so far has he removed our iniquities from us.
13 As a father is compassionate to his sons, so has the Lord been compassionate to those who fear him.
1 To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.
2 Bless the Lord, O my soul, and do not forget all his recompenses.
3 He forgives all your iniquities. He heals all your infirmities.
4 He redeems your life from destruction. He crowns you with mercy and compassion.
8 The Lord is compassionate and merciful, patient and full of mercy.
10 He has not dealt with us according to our sins, and he has not repaid us according to our iniquities.
12 As far as the east is from the west, so far has he removed our iniquities from us.
13 As a father is compassionate to his sons, so has the Lord been compassionate to those who fear him.
1 To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.
2 Bless the Lord, O my soul, and do not forget all his recompenses.
3 He forgives all your iniquities. He heals all your infirmities.
4 He redeems your life from destruction. He crowns you with mercy and compassion.
8 The Lord is compassionate and merciful, patient and full of mercy.
10 He has not dealt with us according to our sins, and he has not repaid us according to our iniquities.
12 As far as the east is from the west, so far has he removed our iniquities from us.
13 As a father is compassionate to his sons, so has the Lord been compassionate to those who fear him.
1 To David himself. Bless the Lord, O my soul, and bless his holy name, all that is within me.
2 Bless the Lord, O my soul, and do not forget all his recompenses.
3 He forgives all your iniquities. He heals all your infirmities.
4 He redeems your life from destruction. He crowns you with mercy and compassion.
9 He will not be angry forever, and he will not threaten for eternity.
10 He has not dealt with us according to our sins, and he has not repaid us according to our iniquities.
11 For according to the height of the heavens above the earth, so has he reinforced his mercy toward those who fear him.
12 As far as the east is from the west, so far has he removed our iniquities from us.
1 To David himself. Bless the Lord, O my soul. O Lord my God, you are exceedingly great. You have clothed yourself with confession and beauty;
2 you are dressed with light like a garment, while you stretch out heaven like a tent.
3 You cover its heights with water. You set the clouds as your stairs. You walk upon the wings of the winds.
4 You make your Angels a breath of life, and your ministers a burning fire.
24 How great are your works, O Lord! You have made all things in wisdom. The earth has been filled with your possessions.
25 This sea is great and its hands are spacious. There are creeping things without number: the small animals with the great.
27 All these expect you to give them food in due time.
28 What you give to them, they will gather. When you open your hand, they will all be filled with goodness.
29 But if you turn your face away, they will be disturbed. You will take away their breath, and they will fail, and they will return to their dust.
30 You will send forth your Spirit, and they will be created. And you will renew the face of the earth.
1 Alleluia. Confess to the Lord, and invoke his name. Announce his works among the nations.
2 Sing to him, and sing psalms to him. Describe all his wonders.
3 Be praised in his holy name. Let the heart of those who seek the Lord rejoice.
4 Seek the Lord, and be confirmed. Seek his face always.
5 Remember his miracles, which he has done, his portents and the judgments of his mouth:
6 you offspring of Abraham his servant, you sons of Jacob his elect.
8 He has remembered his covenant for all ages: the word that he entrusted to a thousand generations,
9 which he assigned to Abraham, and his oath to Isaac.
23 Those who descend to the sea in ships, making their livelihood in the great waters:
24 these have seen the works of the Lord and his wonders in the deep.
25 He spoke: and a windstorm stood up, and its waves were exalted.
26 They ascend even to the heavens, and they descend even to the abyss. Their soul will waste away in distress.
28 And they cried out to the Lord in their tribulation, and he led them out of their distress.
29 And he replaced the storm with a breeze, and its waves were stilled.
30 And they were joyful that it was stilled, and he led them into the haven that they desired.
31 Let his mercies confess to the Lord, and let his miracles confess to the sons of men.
1 A Psalm of David. The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”
2 The Lord will send forth the scepter of your virtue from Zion. Rule in the midst of your enemies.
3 It is with you from the beginning, in the day of your virtue, in the splendor of the saints. From conception, before the light-bearer, I begot you.
4 The Lord has sworn, and he will not repent: “You are a priest forever, according to the order of Melchizedek.”
4 For the upright, a light has risen up in the darkness. He is merciful and compassionate and just.
5 Pleasing is the man who shows mercy and lends. He will order his words with judgment.
6 For he will not be disturbed in eternity.
7 The just one will be an everlasting memorial. He will not fear a report of disasters. His heart is prepared to hope in the Lord.
8 His heart has been confirmed. He will not be disturbed, until he looks down upon his enemies.
9 He has distributed, he has given to the poor. His justice shall remain from age to age. His horn shall be exalted in glory.
1 Alleluia. At the departure of Israel from Egypt, the house of Jacob from a barbarous people:
2 Judea was made his sanctuary; Israel was made his power.
4 The mountains exulted like rams, and the hills like lambs among the sheep.
5 What happened to you, O sea, so that you fled, and to you, O Jordan, so that you were turned back again?
6 What happened to you, O mountains, so that you exulted like rams, and to you, O hills, so that you exulted like lambs among the sheep?
7 Before the face of the Lord, the earth was moved, before the face of the God of Jacob.
8 He converted the rock into pools of water, and the cliff into fountains of waters.
1 Alleluia. I have loved: therefore, the Lord will heed the voice of my prayer.
2 For he has inclined his ear to me. And in my days, I will call upon him.
3 The sorrows of death have surrounded me, and the perils of Hell have found me. I have found tribulation and sorrow.
4 And so, I called upon the name of the Lord. O Lord, free my soul.
5 Merciful is the Lord, and just. And our God is compassionate.
6 The Lord is the keeper of little ones. I was humbled, and he freed me.
8 For he has rescued my soul from death, my eyes from tears, my feet from slipping.
9 I will please the Lord in the land of the living.
1 Alleluia. I had confidence, because of what I was saying, but then I was greatly humbled.
6 Precious in the sight of the Lord is the death of his holy ones.
7 O Lord, because I am your servant, your servant and the son of your handmaid, you have broken my bonds.
8 I will sacrifice to you the sacrifice of praise, and I will invoke the name of the Lord.
9 I will repay my vows to the Lord in the sight of all his people,
10 in the courts of the house of the Lord, in your midst, O Jerusalem.
3 What shall I repay to the Lord, for all the things that he has repaid to me?
4 I will take up the cup of salvation, and I will call upon the name of the Lord.
6 Precious in the sight of the Lord is the death of his holy ones.
7 O Lord, because I am your servant, your servant and the son of your handmaid, you have broken my bonds.
8 I will sacrifice to you the sacrifice of praise, and I will invoke the name of the Lord.
9 I will repay my vows to the Lord in the sight of all his people,
1 Alleluia. All nations, praise the Lord. All peoples, praise him.
2 For his mercy has been confirmed over us. And the truth of the Lord remains for all eternity.
1 Alleluia. All nations, praise the Lord. All peoples, praise him.
2 For his mercy has been confirmed over us. And the truth of the Lord remains for all eternity.
1 Alleluia. Confess to the Lord, for he is good, for his mercy is forever.
8 It is good to trust in the Lord, rather than to trust in man.
9 It is good to hope in the Lord, rather than to hope in leaders.
21 I will confess to you because you have heard me. And you have become my salvation.
22 The stone which the builders have rejected, this has become the head of the corner.
23 By the Lord has this been done, and it is a wonder before our eyes.
26 Blessed is he who arrives in the name of the Lord. We have blessed you from the house of the Lord.
28 You are my God, and I will confess to you. You are my God, and I will exalt you. I will confess to you, for you have heeded me. And you have become my salvation.
29 Confess to the Lord, for he is good, for his mercy is forever.
2 Let Israel now say: For he is good, for his mercy is forever.
3 Let the house of Aaron now say: For his mercy is forever.
4 Let those who fear the Lord now say: For his mercy is forever.
13 Having been pushed, I was overturned so as to fall. But the Lord took me up.
14 The Lord is my strength and my praise. And he has become my salvation.
15 A voice of exultation and salvation is in the tabernacles of the just.
22 The stone which the builders have rejected, this has become the head of the corner.
23 By the Lord has this been done, and it is a wonder before our eyes.
24 This is the day that the Lord has made. Let us exult and rejoice in it.
2 Let Israel now say: For he is good, for his mercy is forever.
3 Let the house of Aaron now say: For his mercy is forever.
4 Let those who fear the Lord now say: For his mercy is forever.
13 Having been pushed, I was overturned so as to fall. But the Lord took me up.
14 The Lord is my strength and my praise. And he has become my salvation.
15 A voice of exultation and salvation is in the tabernacles of the just.
22 The stone which the builders have rejected, this has become the head of the corner.
23 By the Lord has this been done, and it is a wonder before our eyes.
24 This is the day that the Lord has made. Let us exult and rejoice in it.
2 Let Israel now say: For he is good, for his mercy is forever.
3 Let the house of Aaron now say: For his mercy is forever.
4 Let those who fear the Lord now say: For his mercy is forever.
13 Having been pushed, I was overturned so as to fall. But the Lord took me up.
14 The Lord is my strength and my praise. And he has become my salvation.
15 A voice of exultation and salvation is in the tabernacles of the just.
22 The stone which the builders have rejected, this has become the head of the corner.
23 By the Lord has this been done, and it is a wonder before our eyes.
24 This is the day that the Lord has made. Let us exult and rejoice in it.
1 Alleluia. ALEPH. Blessed are the immaculate in the way, who walk in the law of the Lord.
2 Blessed are those who examine his testimonies. They seek him with their whole heart.
4 You have ordered your commandments to be kept most diligently.
5 I wish that my ways may be directed so as to keep your justifications.
17 GHIMEL. Repay your servant, revive me; and I will keep your words.
18 Reveal to my eyes, and I will consider the wonders of your law.
33 HE. O Lord, place the law before me, the way of your justifications, and I will always inquire into it.
34 Give me understanding, and I will examine your law. And I will keep it with my whole heart.
57 HETH. O Lord, my portion, I have said that I would keep your law.
72 The law of your mouth is good for me, beyond thousands of gold and silver pieces.
76 Let it be your mercy that consoles me, according to your eloquence to your servant.
77 Let your compassion draw near to me, and I will live. For your law is my meditation.
127 Therefore, I have loved your commandments beyond gold and topaz.
128 Because of this, I was directed toward all your commandments. I held hatred for every iniquitous way.
129 PHE. Your testimonies are wonderful. Therefore, my soul has been examined by them.
130 The declaration of your words illuminates, and it gives understanding to little ones.
1 A Canticle in steps. I have lifted up my eyes to the mountains; from thence help will come to me.
2 My help is from the Lord, who made heaven and earth.
3 May he not allow your foot to be moved, and may he not slumber, who guards you.
4 Behold, he who guards Israel will neither sleep, nor slumber.
5 The Lord is your keeper, the Lord is your protection, above your right hand.
6 The sun will not burn you by day, nor the moon by night.
7 The Lord guards you from all evil. May the Lord guard your soul.
8 May the Lord guard your entrance and your exit, from this time forward and even forever.
1 A Canticle in steps. I rejoiced in the things that were said to me: “We shall go into the house of the Lord.”
2 Our feet were standing in your courts, O Jerusalem.
3 Jerusalem has been built as a city, whose participation is unto itself.
4 For to that place, the tribes ascended, the tribes of the Lord: the testimony of Israel, to confess to the name of the Lord.
5 For in that place, seats have sat down in judgment, seats above the house of David.
1 A Canticle in steps. I rejoiced in the things that were said to me: “We shall go into the house of the Lord.”
2 Our feet were standing in your courts, O Jerusalem.
3 Jerusalem has been built as a city, whose participation is unto itself.
4 For to that place, the tribes ascended, the tribes of the Lord: the testimony of Israel, to confess to the name of the Lord.
5 For in that place, seats have sat down in judgment, seats above the house of David.
6 Petition for the things that are for the peace of Jerusalem, and for abundance for those who love you.
7 Let peace be in your virtue, and abundance in your towers.
8 For the sake of my brothers and my neighbors, I spoke peace about you.
9 For the sake of the house of the Lord our God, I sought good things for you.
1 A Canticle in steps. I have lifted up my eyes to you, who dwells in the heavens.
2 Behold, as the eyes of the servants are on the hands of their masters, as the eyes of the handmaid are on the hands of her mistress, so our eyes are upon the Lord our God, until he may be merciful to us.
3 Have mercy on us, O Lord, have mercy on us. For we have been filled with utter disdain.
4 For our soul has been greatly filled. We are the disgrace of those who have abundance and the disdain of the arrogant.
1 A Canticle in steps. When the Lord turned back the captivity of Zion, we became like those who are consoled.
2 Then our mouth was filled with gladness and our tongue with exultation. Then they will say among the nations: “The Lord has done great things for them.”
3 The Lord has done great things for us. We have become joyful.
4 Convert our captivity, O Lord, like a torrent in the south.
5 Those who sow in tears shall reap in exultation.
6 When departing, they went forth and wept, sowing their seeds.
1 A Canticle in steps. When the Lord turned back the captivity of Zion, we became like those who are consoled.
2 Then our mouth was filled with gladness and our tongue with exultation. Then they will say among the nations: “The Lord has done great things for them.”
3 The Lord has done great things for us. We have become joyful.
4 Convert our captivity, O Lord, like a torrent in the south.
5 Those who sow in tears shall reap in exultation.
6 When departing, they went forth and wept, sowing their seeds.
1 A Canticle in steps. When the Lord turned back the captivity of Zion, we became like those who are consoled.
2 Then our mouth was filled with gladness and our tongue with exultation. Then they will say among the nations: “The Lord has done great things for them.”
3 The Lord has done great things for us. We have become joyful.
4 Convert our captivity, O Lord, like a torrent in the south.
5 Those who sow in tears shall reap in exultation.
6 When departing, they went forth and wept, sowing their seeds.
1 A Canticle in steps. Blessed are all those who fear the Lord, who walk in his ways.
2 For you will eat by the labors of your hands. Blessed are you, and it will be well with you.
3 Your wife is like an abundant vine on the sides of your house. Your sons are like young olive trees surrounding your table.
4 Behold, so will the man be blessed who fears the Lord.
5 May the Lord bless you from Zion, and may you see the good things of Jerusalem, all the days of your life.
1 A Canticle in steps. Blessed are all those who fear the Lord, who walk in his ways.
2 For you will eat by the labors of your hands. Blessed are you, and it will be well with you.
3 Your wife is like an abundant vine on the sides of your house. Your sons are like young olive trees surrounding your table.
4 Behold, so will the man be blessed who fears the Lord.
5 May the Lord bless you from Zion, and may you see the good things of Jerusalem, all the days of your life.
6 And may you see the sons of your sons. Peace be upon Israel.
1 A Canticle in steps. From the depths, I have cried out to you, O Lord.
2 O Lord, hear my voice. Let your ears be attentive to the voice of my supplication.
3 If you, O Lord, were to heed iniquities, who, O Lord, could persevere?
4 For with you, there is forgiveness, and because of your law, I persevered with you, Lord. My soul has persevered in his word.
5 My soul has hoped in the Lord.
6 From the morning watch, even until night, let Israel hope in the Lord.
7 For with the Lord there is mercy, and with him there is bountiful redemption.
8 And he will redeem Israel from all his iniquities.
1 A Canticle in steps. From the depths, I have cried out to you, O Lord.
2 O Lord, hear my voice. Let your ears be attentive to the voice of my supplication.
3 If you, O Lord, were to heed iniquities, who, O Lord, could persevere?
4 For with you, there is forgiveness, and because of your law, I persevered with you, Lord. My soul has persevered in his word.
5 My soul has hoped in the Lord.
6 From the morning watch, even until night, let Israel hope in the Lord.
7 For with the Lord there is mercy, and with him there is bountiful redemption.
8 And he will redeem Israel from all his iniquities.
1 A Canticle in steps: of David. O Lord, my heart has not been exalted, and my eyes have not been raised up. Neither have I walked in greatness, nor in wonders beyond me.
2 When I was not humble in thought, then I lifted up my soul. Like one who has been weaned from his mother, so was I recompensed in my soul.
3 Let Israel hope in the Lord, from this time forward and even forever.
1 A Psalm of David: to Jeremiah. Above the rivers of Babylon, there we sat and wept, while we remembered Zion.
2 By the willow trees, in their midst, we hung up our instruments.
3 For, in that place, those who led us into captivity questioned us about the words of the songs. And those who carried us away said: “Sing us a hymn from the songs of Zion.”
4 How can we sing a song of the Lord in a foreign land?
5 If I ever forget you, Jerusalem, let my right hand be forgotten.
6 May my tongue adhere to my jaws, if I do not remember you, if I do not set Jerusalem first, as the beginning of my joy.
1 Of David himself. O Lord, I will confess to you with my whole heart, for you have heard the words of my mouth. I will sing psalms to you in the sight of the Angels.
2 I will adore before your holy temple, and I will confess your name: it is above your mercy and your truth. For you have magnified your holy name above all.
3 On whatever day that I will call upon you: hear me. You will multiply virtue in my soul.
4 May all the kings of the earth confess to you, O Lord. For they have heard all the words of your mouth.
5 And let them sing in accordance with the ways of the Lord. For great is the glory of the Lord.
7 If I wander into the midst of tribulation, you will revive me. For you extended your hand against the wrath of my enemies. And your right hand has accomplished my salvation.
8 The Lord will provide retribution on my behalf. O Lord, your mercy is forever. Do not disdain the works of your hands.
1 Of David himself. O Lord, I will confess to you with my whole heart, for you have heard the words of my mouth. I will sing psalms to you in the sight of the Angels.
2 I will adore before your holy temple, and I will confess your name: it is above your mercy and your truth. For you have magnified your holy name above all.
3 On whatever day that I will call upon you: hear me. You will multiply virtue in my soul.
6 For the Lord is exalted, and he looks with favor on the humble. But the lofty he knows from a distance.
7 If I wander into the midst of tribulation, you will revive me. For you extended your hand against the wrath of my enemies. And your right hand has accomplished my salvation.
8 The Lord will provide retribution on my behalf. O Lord, your mercy is forever. Do not disdain the works of your hands.
1 Of David himself. O Lord, I will confess to you with my whole heart, for you have heard the words of my mouth. I will sing psalms to you in the sight of the Angels.
2 I will adore before your holy temple, and I will confess your name: it is above your mercy and your truth. For you have magnified your holy name above all.
3 On whatever day that I will call upon you: hear me. You will multiply virtue in my soul.
6 For the Lord is exalted, and he looks with favor on the humble. But the lofty he knows from a distance.
8 The Lord will provide retribution on my behalf. O Lord, your mercy is forever. Do not disdain the works of your hands.
1 The Praise of David himself. I will extol you, O God, my king. And I will bless your name, in this time and forever and ever.
2 Throughout every single day, I will bless you. And I will praise your name, in this time and forever and ever.
8 The Lord is compassionate and merciful, patient and full of mercy.
9 The Lord is sweet to all things, and his compassion is upon all his works.
10 O Lord, may all your works confess to you, and let your holy ones bless you.
11 They will speak of the glory of your kingdom, and they will declare your power,
13 Your kingdom is a kingdom for all ages, and your dominion is with all, from generation to generation. The Lord is faithful in all his words and holy in all his works.
14 The Lord lifts up all who have fallen down, and he sets upright all who have been thrown down.
1 The Praise of David himself. I will extol you, O God, my king. And I will bless your name, in this time and forever and ever.
2 Throughout every single day, I will bless you. And I will praise your name, in this time and forever and ever.
8 The Lord is compassionate and merciful, patient and full of mercy.
9 The Lord is sweet to all things, and his compassion is upon all his works.
10 O Lord, may all your works confess to you, and let your holy ones bless you.
11 They will speak of the glory of your kingdom, and they will declare your power,
13 Your kingdom is a kingdom for all ages, and your dominion is with all, from generation to generation. The Lord is faithful in all his words and holy in all his works.
14 The Lord lifts up all who have fallen down, and he sets upright all who have been thrown down.
10 O Lord, may all your works confess to you, and let your holy ones bless you.
11 They will speak of the glory of your kingdom, and they will declare your power,
15 O Lord, all eyes hope in you, and you provide their food in due time.
16 You open your hand, and you fill every kind of animal with a blessing.
17 The Lord is just in all his ways and holy in all his works.
18 The Lord is near to all who call upon him, to all who call upon him in truth.
2 Throughout every single day, I will bless you. And I will praise your name, in this time and forever and ever.
3 The Lord is great and exceedingly praiseworthy. And there is no end to his greatness.
8 The Lord is compassionate and merciful, patient and full of mercy.
9 The Lord is sweet to all things, and his compassion is upon all his works.
17 The Lord is just in all his ways and holy in all his works.
18 The Lord is near to all who call upon him, to all who call upon him in truth.
8 The Lord is compassionate and merciful, patient and full of mercy.
9 The Lord is sweet to all things, and his compassion is upon all his works.
10 O Lord, may all your works confess to you, and let your holy ones bless you.
11 They will speak of the glory of your kingdom, and they will declare your power,
12 so as to make known to the sons of men your power and the glory of your magnificent kingdom.
13 Your kingdom is a kingdom for all ages, and your dominion is with all, from generation to generation. The Lord is faithful in all his words and holy in all his works.
8 The Lord is compassionate and merciful, patient and full of mercy.
9 The Lord is sweet to all things, and his compassion is upon all his works.
15 O Lord, all eyes hope in you, and you provide their food in due time.
16 You open your hand, and you fill every kind of animal with a blessing.
17 The Lord is just in all his ways and holy in all his works.
18 The Lord is near to all who call upon him, to all who call upon him in truth.
6 who made heaven and earth, the sea, and all the things that are in them.
7 He preserves the truth forever. He executes judgment for those who suffer injury. He provides food for the hungry. The Lord releases those who are bound.
8 The Lord enlightens the blind. The Lord sets upright those who have been thrown down. The Lord loves the just.
9 The Lord watches over new arrivals. He will support the orphan and the widow. And he will destroy the ways of sinners.
10 The Lord shall reign forever: your God, O Zion, from generation to generation.
6 who made heaven and earth, the sea, and all the things that are in them.
7 He preserves the truth forever. He executes judgment for those who suffer injury. He provides food for the hungry. The Lord releases those who are bound.
8 The Lord enlightens the blind. The Lord sets upright those who have been thrown down. The Lord loves the just.
9 The Lord watches over new arrivals. He will support the orphan and the widow. And he will destroy the ways of sinners.
10 The Lord shall reign forever: your God, O Zion, from generation to generation.
6 who made heaven and earth, the sea, and all the things that are in them.
7 He preserves the truth forever. He executes judgment for those who suffer injury. He provides food for the hungry. The Lord releases those who are bound.
8 The Lord enlightens the blind. The Lord sets upright those who have been thrown down. The Lord loves the just.
9 The Lord watches over new arrivals. He will support the orphan and the widow. And he will destroy the ways of sinners.
10 The Lord shall reign forever: your God, O Zion, from generation to generation.
6 who made heaven and earth, the sea, and all the things that are in them.
7 He preserves the truth forever. He executes judgment for those who suffer injury. He provides food for the hungry. The Lord releases those who are bound.
8 The Lord enlightens the blind. The Lord sets upright those who have been thrown down. The Lord loves the just.
9 The Lord watches over new arrivals. He will support the orphan and the widow. And he will destroy the ways of sinners.
10 The Lord shall reign forever: your God, O Zion, from generation to generation.
7 He preserves the truth forever. He executes judgment for those who suffer injury. He provides food for the hungry. The Lord releases those who are bound.
8 The Lord enlightens the blind. The Lord sets upright those who have been thrown down. The Lord loves the just.
9 The Lord watches over new arrivals. He will support the orphan and the widow. And he will destroy the ways of sinners.
10 The Lord shall reign forever: your God, O Zion, from generation to generation.
1 Alleluia. Praise the Lord, because the psalm is good. Delightful and beautiful praise shall be for our God.
2 The Lord builds up Jerusalem. He will gather together the dispersed of Israel.
3 He heals the contrite of heart, and he binds up their sorrows.
4 He numbers the multitude of the stars, and he calls them all by their names.
5 Great is our Lord, and great is his virtue. And of his wisdom, there is no number.
6 The Lord lifts up the meek, but he brings down the sinner, even to the ground.
1 Alleluia. Praise the Lord, O Jerusalem. Praise your God, O Zion.
2 For he has reinforced the bars of your gates. He has blessed your sons within you.
3 He has stationed peace at your borders, and he has satisfied you with the fat of the grain.
4 He sends forth his eloquence to the earth. His word runs swiftly.
8 He announces his word to Jacob, his justices and his judgments to Israel.
9 He has not done so much for every nation, and he has not made his judgments manifest to them. Alleluia.
2 He who walks without blemish and who works justice.
3 He who speaks the truth in his heart, who has not acted deceitfully with his tongue, and has not done evil to his neighbor, and has not taken up a reproach against his neighbors.
4 In his sight, the malicious one has been reduced to nothing, but he glorifies those who fear the Lord. He who swears to his neighbor and does not deceive.
5 He who has not given his money in usury, nor accepted bribes against the innocent. He who does these things will be undisturbed for eternity.
2 He who walks without blemish and who works justice.
3 He who speaks the truth in his heart, who has not acted deceitfully with his tongue, and has not done evil to his neighbor, and has not taken up a reproach against his neighbors.
4 In his sight, the malicious one has been reduced to nothing, but he glorifies those who fear the Lord. He who swears to his neighbor and does not deceive.
5 He who has not given his money in usury, nor accepted bribes against the innocent. He who does these things will be undisturbed for eternity.
1 The inscription of a title: of David himself. Preserve me, O Lord, because I have hoped in you.
2 I have said to the Lord: “You are my God, so you have no need of my goodness.”
5 The Lord is the portion of my inheritance and my cup. It is you who will restore my inheritance to me.
7 I will bless the Lord, who has bestowed understanding upon me. Moreover, my temperament has also corrected me, even through the night.
8 I have made provision for the Lord always in my sight. For he is at my right hand, so that I may not be disturbed.
9 Because of this, my heart has been joyful, and my tongue has exulted. Moreover, even my body will rest in hope.
10 For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption.
11 You have made known to me the ways of life; you will fill me with joy by your countenance. At your right hand are delights, even to the end.
1 The inscription of a title: of David himself. Preserve me, O Lord, because I have hoped in you.
2 I have said to the Lord: “You are my God, so you have no need of my goodness.”
5 The Lord is the portion of my inheritance and my cup. It is you who will restore my inheritance to me.
7 I will bless the Lord, who has bestowed understanding upon me. Moreover, my temperament has also corrected me, even through the night.
8 I have made provision for the Lord always in my sight. For he is at my right hand, so that I may not be disturbed.
9 Because of this, my heart has been joyful, and my tongue has exulted. Moreover, even my body will rest in hope.
10 For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption.
11 You have made known to me the ways of life; you will fill me with joy by your countenance. At your right hand are delights, even to the end.
5 The Lord is the portion of my inheritance and my cup. It is you who will restore my inheritance to me.
8 I have made provision for the Lord always in my sight. For he is at my right hand, so that I may not be disturbed.
9 Because of this, my heart has been joyful, and my tongue has exulted. Moreover, even my body will rest in hope.
10 For you will not abandon my soul to Hell, nor will you allow your holy one to see corruption.
11 You have made known to me the ways of life; you will fill me with joy by your countenance. At your right hand are delights, even to the end.
1 A Prayer of David. Lord, listen to my justice, attend to my supplication. Pay attention to my prayer, which is not from deceitful lips.
5 Perfect my steps in your paths, so that my footsteps may not be disturbed.
6 I have cried out because you, O God, have listened to me. Incline your ear to me and heed my words.
8 From those who resist your right hand, preserve me like the pupil of your eye. Protect me under the shadow of your wings,
15 But as for me, I will appear before your sight in justice. I will be satisfied when your glory appears.
2 I will love you, O Lord my strength.
3 The Lord is my firmament, my refuge, and my liberator. My God is my helper, and I hope in him: my protector, and the horn of my salvation, and my support.
4 Praising, I will call upon the Lord. And I will be saved from my enemies.
47 The Lord lives, and blessed is my God, and may the God of my salvation be exalted:
51 magnifying the salvation of his king, and showing mercy to David, his Christ, and to his offspring, even for all time.
2 I will love you, O Lord my strength.
3 The Lord is my firmament, my refuge, and my liberator. My God is my helper, and I hope in him: my protector, and the horn of my salvation, and my support.
4 Praising, I will call upon the Lord. And I will be saved from my enemies.
47 The Lord lives, and blessed is my God, and may the God of my salvation be exalted:
51 magnifying the salvation of his king, and showing mercy to David, his Christ, and to his offspring, even for all time.
8 The law of the Lord is immaculate, converting souls. The testimony of the Lord is faithful, providing wisdom to little ones.
10 The fear of the Lord is holy, enduring for all generations. The judgments of the Lord are true, justified in themselves:
12 For, indeed, your servant keeps them, and in keeping them, there are many rewards.
13 Who can understand transgression? From my hidden faults, cleanse me, O Lord,
14 and from those of others, spare your servant. If they will have no dominion over me, then I will be immaculate, and I will be cleansed from the greatest transgression.
8 The law of the Lord is immaculate, converting souls. The testimony of the Lord is faithful, providing wisdom to little ones.
9 The justice of the Lord is right, rejoicing hearts. The precepts of the Lord are brilliant, enlightening the eyes.
10 The fear of the Lord is holy, enduring for all generations. The judgments of the Lord are true, justified in themselves:
11 desirable beyond gold and many precious stones, and sweeter than honey and the honeycomb.
8 The law of the Lord is immaculate, converting souls. The testimony of the Lord is faithful, providing wisdom to little ones.
9 The justice of the Lord is right, rejoicing hearts. The precepts of the Lord are brilliant, enlightening the eyes.
10 The fear of the Lord is holy, enduring for all generations. The judgments of the Lord are true, justified in themselves:
11 desirable beyond gold and many precious stones, and sweeter than honey and the honeycomb.
8 The law of the Lord is immaculate, converting souls. The testimony of the Lord is faithful, providing wisdom to little ones.
9 The justice of the Lord is right, rejoicing hearts. The precepts of the Lord are brilliant, enlightening the eyes.
10 The fear of the Lord is holy, enduring for all generations. The judgments of the Lord are true, justified in themselves:
15 And the eloquence of my mouth will be so as to please, along with the meditation of my heart, in your sight, forever, O Lord, my helper and my redeemer.
26 My praise is with you, within a great church. I will pay my vows in the sight of those who fear him.
27 The poor will eat and be satisfied, and those who yearn for the Lord will praise him. Their hearts will live forever and ever.
28 All the ends of the earth will remember, and they will be converted to the Lord. And all the families of the Gentiles will adore in his sight.
30 All the fat of the earth have gnashed their teeth, and they have adored. In his sight, they will fall down, all those who descend to the ground.
31 And my soul will live for him, and my offspring will serve him.
32 There will be announced for the Lord a future generation, and the heavens will announce his justice to a people who will be born, whom the Lord has made.
1 A Psalm of David. The Lord directs me, and nothing will be lacking to me.
2 He has settled me here, in a place of pasture. He has led me out to the water of refreshment.
3 He has converted my soul. He has led me away on the paths of justice, for the sake of his name.
5 You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!
6 And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.
1 A Psalm of David. The Lord directs me, and nothing will be lacking to me.
2 He has settled me here, in a place of pasture. He has led me out to the water of refreshment.
3 He has converted my soul. He has led me away on the paths of justice, for the sake of his name.
4 For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
5 You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!
6 And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.
1 A Psalm of David. The Lord directs me, and nothing will be lacking to me.
2 He has settled me here, in a place of pasture. He has led me out to the water of refreshment.
3 He has converted my soul. He has led me away on the paths of justice, for the sake of his name.
4 For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
5 You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!
6 And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.
1 A Psalm of David. The Lord directs me, and nothing will be lacking to me.
2 He has settled me here, in a place of pasture. He has led me out to the water of refreshment.
3 He has converted my soul. He has led me away on the paths of justice, for the sake of his name.
4 For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
5 You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!
6 And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.
1 A Psalm of David. The Lord directs me, and nothing will be lacking to me.
2 He has settled me here, in a place of pasture. He has led me out to the water of refreshment.
3 He has converted my soul. He has led me away on the paths of justice, for the sake of his name.
4 For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
5 You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!
6 And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.
1 A Psalm of David. The Lord directs me, and nothing will be lacking to me.
2 He has settled me here, in a place of pasture. He has led me out to the water of refreshment.
3 He has converted my soul. He has led me away on the paths of justice, for the sake of his name.
4 For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
5 You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!
6 And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.
1 For the First Sabbath. A Psalm of David. The earth and all its fullness belong to the Lord: the whole world and all that dwells in it.
2 For he has founded it upon the seas, and he has prepared it upon the rivers.
3 Who will ascend to the mountain of the Lord? And who will stand in his holy place?
4 The innocent of hands and the clean of heart, who has not received his soul in vain, nor sworn deceitfully to his neighbor.
5 He will receive a blessing from the Lord, and mercy from God, his Savior.
6 This is the generation that seeks him, that seeks the face of the God of Jacob.
4 May all those who act unjustly over nothing be confounded. O Lord, demonstrate your ways to me, and teach me your paths.
5 Direct me in your truth, and teach me. For you are God, my Savior, and I remain with you all day long.
6 O Lord, remember your compassion and your mercies, which are from ages past.
7 Do not remember the offenses of my youth and my ignorances. Remember me according to your mercy, because of your goodness, O Lord.
8 The Lord is sweet and righteous. Because of this, he will grant a law to those who fall short in the way.
9 He will direct the mild in judgment. He will teach the meek his ways.
4 May all those who act unjustly over nothing be confounded. O Lord, demonstrate your ways to me, and teach me your paths.
5 Direct me in your truth, and teach me. For you are God, my Savior, and I remain with you all day long.
6 O Lord, remember your compassion and your mercies, which are from ages past.
7 Do not remember the offenses of my youth and my ignorances. Remember me according to your mercy, because of your goodness, O Lord.
8 The Lord is sweet and righteous. Because of this, he will grant a law to those who fall short in the way.
9 He will direct the mild in judgment. He will teach the meek his ways.
4 May all those who act unjustly over nothing be confounded. O Lord, demonstrate your ways to me, and teach me your paths.
5 Direct me in your truth, and teach me. For you are God, my Savior, and I remain with you all day long.
6 O Lord, remember your compassion and your mercies, which are from ages past.
7 Do not remember the offenses of my youth and my ignorances. Remember me according to your mercy, because of your goodness, O Lord.
8 The Lord is sweet and righteous. Because of this, he will grant a law to those who fall short in the way.
9 He will direct the mild in judgment. He will teach the meek his ways.
4 May all those who act unjustly over nothing be confounded. O Lord, demonstrate your ways to me, and teach me your paths.
5 Direct me in your truth, and teach me. For you are God, my Savior, and I remain with you all day long.
8 The Lord is sweet and righteous. Because of this, he will grant a law to those who fall short in the way.
9 He will direct the mild in judgment. He will teach the meek his ways.
10 All the ways of the Lord are mercy and truth, to those who yearn for his covenant and his testimonies.
14 The Lord is a firmament to those who fear him, and his covenant will be made manifest to them.
1 A Psalm of David, before he was sealed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life, of whom shall I be afraid?
4 One thing I have asked of the Lord, this I will seek: that I may dwell in the house of the Lord all the days of my life, so that I may behold the delight of the Lord, and may visit his temple.
13 I believe that I shall see the good things of the Lord in the land of the living.
14 Wait for the Lord, act manfully; and let your heart be strengthened, and remain with the Lord.
1 A Psalm of David, before he was sealed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life, of whom shall I be afraid?
4 One thing I have asked of the Lord, this I will seek: that I may dwell in the house of the Lord all the days of my life, so that I may behold the delight of the Lord, and may visit his temple.
7 Hear my voice, O Lord, with which I have cried out to you. Have mercy on me, and hear me.
8 My heart has spoken to you; my face has sought you. I yearn for your face, O Lord.
1 A Psalm of David, before he was sealed. The Lord is my light and my salvation, whom shall I fear? The Lord is the protector of my life, of whom shall I be afraid?
7 Hear my voice, O Lord, with which I have cried out to you. Have mercy on me, and hear me.
8 My heart has spoken to you; my face has sought you. I yearn for your face, O Lord.
9 Do not turn your face away from me. In your wrath, do not turn aside from your servant. Be my helper. Do not abandon me, and do not despise me, O God, my Savior.
13 I believe that I shall see the good things of the Lord in the land of the living.
14 Wait for the Lord, act manfully; and let your heart be strengthened, and remain with the Lord.
2 I will extol you, Lord, for you have sustained me, and you have not allowed my enemies to delight over me.
4 Lord, you led my soul away from Hell. You have saved me from those who descend into the pit.
5 Sing a psalm to the Lord, you his saints, and confess with remembrance of his holiness.
6 For wrath is in his indignation, and life is in his will. Toward evening, weeping will linger, and toward morning, gladness.
11 The Lord has heard, and he has been merciful to me. The Lord has become my helper.
12 You have turned my mourning into gladness for me. You have cut off my sackcloth, and you have surrounded me with joy.
13 So then, may my glory sing to you, and may I not regret it. O Lord, my God, I will confess to you for eternity.
2 I will extol you, Lord, for you have sustained me, and you have not allowed my enemies to delight over me.
4 Lord, you led my soul away from Hell. You have saved me from those who descend into the pit.
5 Sing a psalm to the Lord, you his saints, and confess with remembrance of his holiness.
6 For wrath is in his indignation, and life is in his will. Toward evening, weeping will linger, and toward morning, gladness.
11 The Lord has heard, and he has been merciful to me. The Lord has become my helper.
12 You have turned my mourning into gladness for me. You have cut off my sackcloth, and you have surrounded me with joy.
13 So then, may my glory sing to you, and may I not regret it. O Lord, my God, I will confess to you for eternity.
2 I will extol you, Lord, for you have sustained me, and you have not allowed my enemies to delight over me.
4 Lord, you led my soul away from Hell. You have saved me from those who descend into the pit.
5 Sing a psalm to the Lord, you his saints, and confess with remembrance of his holiness.
6 For wrath is in his indignation, and life is in his will. Toward evening, weeping will linger, and toward morning, gladness.
11 The Lord has heard, and he has been merciful to me. The Lord has become my helper.
12 You have turned my mourning into gladness for me. You have cut off my sackcloth, and you have surrounded me with joy.
13 So then, may my glory sing to you, and may I not regret it. O Lord, my God, I will confess to you for eternity.
2 In you, Lord, I have hoped; let me never be confounded. In your justice, deliver me.
3 Incline your ear to me. Hasten to rescue me. Be for me a protector God and a house of refuge, so as to accomplish my salvation.
4 For you are my strength and my refuge; and for the sake of your name, you will lead me and nourish me.
17 Shine your face upon your servant. Save me in your mercy.
25 Act manfully, and let your heart be strengthened, all you who hope in the Lord.
1 The understanding of David himself. Blessed are they whose iniquities have been forgiven and whose sins have been covered.
2 Blessed is the man to whom the Lord has not imputed sin, and in whose spirit there is no deceit.
5 I have acknowledged my offense to you, and I have not concealed my injustice. I said, “I will confess against myself, my injustice to the Lord,” and you forgave the impiety of my sin.
11 Rejoice in the Lord and exult, you just ones, and glory, all you upright of heart.
1 The understanding of David himself. Blessed are they whose iniquities have been forgiven and whose sins have been covered.
2 Blessed is the man to whom the Lord has not imputed sin, and in whose spirit there is no deceit.
5 I have acknowledged my offense to you, and I have not concealed my injustice. I said, “I will confess against myself, my injustice to the Lord,” and you forgave the impiety of my sin.
7 You are my refuge from the tribulation that has surrounded me. You are my exultation: rescue me from those who are surrounding me.
11 Rejoice in the Lord and exult, you just ones, and glory, all you upright of heart.
1 A Psalm of David. Exult in the Lord, you just ones; together praise the upright.
2 Confess to the Lord with stringed instruments; sing psalms to him with the psaltery, the instrument of ten strings.
4 For the word of the Lord is upright, and all his works are in faith.
5 He loves mercy and judgment. The earth is full of the mercy of the Lord.
18 Behold, the eyes of the Lord are on those who fear him and on those who hope in his mercy,
19 so as to rescue their souls from death and to feed them during famine.
1 A Psalm of David. Exult in the Lord, you just ones; together praise the upright.
12 Blessed is the nation whose God is the Lord, the people whom he has chosen as his inheritance.
18 Behold, the eyes of the Lord are on those who fear him and on those who hope in his mercy,
19 so as to rescue their souls from death and to feed them during famine.
20 Our soul remains with the Lord. For he is our helper and protector.
21 For in him, our heart will rejoice, and in his holy name, we have hoped.
22 Let your mercy be upon us, O Lord, just as we have hoped in you.
4 For the word of the Lord is upright, and all his works are in faith.
5 He loves mercy and judgment. The earth is full of the mercy of the Lord.
18 Behold, the eyes of the Lord are on those who fear him and on those who hope in his mercy,
19 so as to rescue their souls from death and to feed them during famine.
20 Our soul remains with the Lord. For he is our helper and protector.
22 Let your mercy be upon us, O Lord, just as we have hoped in you.
4 For the word of the Lord is upright, and all his works are in faith.
5 He loves mercy and judgment. The earth is full of the mercy of the Lord.
18 Behold, the eyes of the Lord are on those who fear him and on those who hope in his mercy,
19 so as to rescue their souls from death and to feed them during famine.
20 Our soul remains with the Lord. For he is our helper and protector.
22 Let your mercy be upon us, O Lord, just as we have hoped in you.
4 For the word of the Lord is upright, and all his works are in faith.
5 He loves mercy and judgment. The earth is full of the mercy of the Lord.
6 By the word of the Lord, the heavens were established, and all their power, by the Spirit of his mouth:
9 For he spoke, and they became. He commanded, and they were created.
18 Behold, the eyes of the Lord are on those who fear him and on those who hope in his mercy,
19 so as to rescue their souls from death and to feed them during famine.
20 Our soul remains with the Lord. For he is our helper and protector.
22 Let your mercy be upon us, O Lord, just as we have hoped in you.
2 I will bless the Lord at all times. His praise will be ever in my mouth.
3 In the Lord, my soul will be praised. May the meek listen and rejoice.
16 The eyes of the Lord are on the just, and his ears are with their prayers.
17 But the countenance of the Lord is upon those who do evil, to perish the remembrance of them from the earth.
18 The just cried out, and the Lord heard them, and he freed them from all their tribulations.
19 The Lord is near to those who are troubled in heart, and he will save the humble in spirit.
20 Many are the afflictions of the just, but from them all the Lord will free them.
21 The Lord preserves all of their bones, not one of them shall be broken.
2 I will bless the Lord at all times. His praise will be ever in my mouth.
3 In the Lord, my soul will be praised. May the meek listen and rejoice.
17 But the countenance of the Lord is upon those who do evil, to perish the remembrance of them from the earth.
18 The just cried out, and the Lord heard them, and he freed them from all their tribulations.
19 The Lord is near to those who are troubled in heart, and he will save the humble in spirit.
23 The Lord will redeem the souls of his servants, and none of those who hope in him will fare badly.
2 I will bless the Lord at all times. His praise will be ever in my mouth.
3 In the Lord, my soul will be praised. May the meek listen and rejoice.
4 Magnify the Lord with me, and let us extol his name in itself.
5 I sought the Lord, and he heeded me, and he carried me away from all my tribulations.
6 Approach him and be enlightened, and your faces will not be confounded.
7 This poor one cried out, and the Lord heeded him, and he saved him from all his tribulations.
2 I will bless the Lord at all times. His praise will be ever in my mouth.
3 In the Lord, my soul will be praised. May the meek listen and rejoice.
4 Magnify the Lord with me, and let us extol his name in itself.
5 I sought the Lord, and he heeded me, and he carried me away from all my tribulations.
6 Approach him and be enlightened, and your faces will not be confounded.
7 This poor one cried out, and the Lord heeded him, and he saved him from all his tribulations.
2 I will bless the Lord at all times. His praise will be ever in my mouth.
3 In the Lord, my soul will be praised. May the meek listen and rejoice.
4 Magnify the Lord with me, and let us extol his name in itself.
5 I sought the Lord, and he heeded me, and he carried me away from all my tribulations.
6 Approach him and be enlightened, and your faces will not be confounded.
7 This poor one cried out, and the Lord heeded him, and he saved him from all his tribulations.
8 The Angel of the Lord will encamp around those who fear him, and he will rescue them.
9 Taste and see that the Lord is sweet. Blessed is the man who hopes in him.
2 When I called upon him, the God of my justice heeded me. In tribulation, you have enlarged me. Have mercy on me, and heed my prayer.
4 And know this: the Lord has made wondrous his holy one. The Lord will heed me when I cry out to him.
7 The light of your countenance, Lord, has been sealed upon us. You have given joy to my heart.
8 By the fruit of their grain, wine, and oil, they have been multiplied.
9 In peace itself, I will sleep and I will rest.
2 As the deer longs for fountains of water, so my soul longs for you, O God.
3 My soul has thirsted for the strong living God. When will I draw close and appear before the face of God?
4 My tears have been my bread, day and night. Meanwhile, it is said to me daily: “Where is your God?”
2 As the deer longs for fountains of water, so my soul longs for you, O God.
4 My tears have been my bread, day and night. Meanwhile, it is said to me daily: “Where is your God?”
7 and my God. My soul has been troubled within myself. Because of this, I will remember you from the land of the Jordan and from Hermon, from the little mountain.
8 Abyss calls upon abyss, with the voice of your floodgate. All your heights and your waves have passed over me.
9 In the daylight, the Lord has ordered his mercy; and in the night, a canticle to him. With me is a prayer to the God of my life.
10 I will say to God, “You are my supporter. Why have you forgotten me? And why do I walk in mourning, while my adversary afflicts me?”
2 As the deer longs for fountains of water, so my soul longs for you, O God.
4 My tears have been my bread, day and night. Meanwhile, it is said to me daily: “Where is your God?”
7 and my God. My soul has been troubled within myself. Because of this, I will remember you from the land of the Jordan and from Hermon, from the little mountain.
8 Abyss calls upon abyss, with the voice of your floodgate. All your heights and your waves have passed over me.
9 In the daylight, the Lord has ordered his mercy; and in the night, a canticle to him. With me is a prayer to the God of my life.
10 I will say to God, “You are my supporter. Why have you forgotten me? And why do I walk in mourning, while my adversary afflicts me?”
2 Blessed is he who shows understanding toward the needy and the poor. The Lord will deliver him in the evil day.
3 May the Lord preserve him and give him life, and make him blessed upon the earth. And may he not hand him over to the will of his adversaries.
4 May the Lord bring him help on his bed of sorrow. In his infirmity, you have changed his entire covering.
5 I said, “O Lord, be merciful to me. Heal my soul, because I have sinned against you.”
13 But you have sustained me, because of my innocence, and you have confirmed me in your sight in eternity.
14 Blessed is the Lord God of Israel, for all generations and even forever. Amen. Amen.
1 Unto the end. A Psalm of David,
8 For behold, you have loved truth. The obscure and hidden things of your wisdom, you have manifested to me.
12 Create a clean heart in me, O God. And renew an upright spirit within my inmost being.
13 Do not cast me away from your face; and do not take your Holy Spirit from me.
14 Restore to me the joy of your salvation, and confirm me with an unsurpassed spirit.
15 I will teach the unjust your ways, and the impious will be converted to you.
3 Be merciful to me, O God, according to your great mercy. And, according to the plentitude of your compassion, wipe out my iniquity.
4 Wash me once again from my iniquity, and cleanse me from my sin.
12 Create a clean heart in me, O God. And renew an upright spirit within my inmost being.
13 Do not cast me away from your face; and do not take your Holy Spirit from me.
14 Restore to me the joy of your salvation, and confirm me with an unsurpassed spirit.
15 I will teach the unjust your ways, and the impious will be converted to you.
3 Be merciful to me, O God, according to your great mercy. And, according to the plentitude of your compassion, wipe out my iniquity.
4 Wash me once again from my iniquity, and cleanse me from my sin.
12 Create a clean heart in me, O God. And renew an upright spirit within my inmost being.
13 Do not cast me away from your face; and do not take your Holy Spirit from me.
17 O Lord, you will open my lips, and my mouth will announce your praise.
19 A crushed spirit is a sacrifice to God. A contrite and humbled heart, O God, you will not spurn.
3 Be merciful to me, O God, according to your great mercy. And, according to the plentitude of your compassion, wipe out my iniquity.
4 Wash me once again from my iniquity, and cleanse me from my sin.
5 For I know my iniquity, and my sin is ever before me.
6 Against you only have I sinned, and I have done evil before your eyes. And so, you are justified in your words, and you will prevail when you give judgment.
12 Create a clean heart in me, O God. And renew an upright spirit within my inmost being.
13 Do not cast me away from your face; and do not take your Holy Spirit from me.
14 Restore to me the joy of your salvation, and confirm me with an unsurpassed spirit.
17 O Lord, you will open my lips, and my mouth will announce your praise.
3 Save me, O God, by your name, and judge me in your virtue.
4 O God, listen to my prayer. Pay attention to the words of my mouth.
5 For strangers have risen up against me, and the strong have sought my soul. And they have not set God before their eyes.
6 For behold, God is my helper, and the Lord is the protector of my soul.
8 I will freely sacrifice to you, and I will confess your name, O God, because it is good.
2 Will my soul not be subject to God? For from him is my salvation.
3 Yes, he himself is my God and my salvation. He is my supporter; I will be moved no more.
6 Yet, truly, my soul will be subject to God. For from him is my patience.
7 For he is my God and my Savior. He is my helper; I will not be expelled.
8 In God is my salvation and my glory. He is the God of my help, and my hope is in God.
9 All peoples gathered together: trust in him. Pour out your hearts in his sight. God is our helper for eternity.
2 O God, my God: to you, I keep vigil until first light. For you, my soul has thirsted, to you my body, in so many ways.
3 By a deserted land, both inaccessible and waterless, so I have appeared in the sanctuary before you, in order to behold your virtue and your glory.
4 For your mercy is better than life itself. It is you my lips will praise.
5 So will I bless you in my life, and I will lift up my hands in your name.
6 Let my soul be filled, as if with marrow and fatness; and my mouth will give praise with exultant lips.
7 When I have remembered you on my bed in the morning, I will meditate on you.
8 For you have been my helper. And I will exult under the cover of your wings.
2 O God, my God: to you, I keep vigil until first light. For you, my soul has thirsted, to you my body, in so many ways.
3 By a deserted land, both inaccessible and waterless, so I have appeared in the sanctuary before you, in order to behold your virtue and your glory.
4 For your mercy is better than life itself. It is you my lips will praise.
5 So will I bless you in my life, and I will lift up my hands in your name.
6 Let my soul be filled, as if with marrow and fatness; and my mouth will give praise with exultant lips.
8 For you have been my helper. And I will exult under the cover of your wings.
9 My soul has clung close to you. Your right hand has supported me.
2 O God, my God: to you, I keep vigil until first light. For you, my soul has thirsted, to you my body, in so many ways.
3 By a deserted land, both inaccessible and waterless, so I have appeared in the sanctuary before you, in order to behold your virtue and your glory.
4 For your mercy is better than life itself. It is you my lips will praise.
5 So will I bless you in my life, and I will lift up my hands in your name.
6 Let my soul be filled, as if with marrow and fatness; and my mouth will give praise with exultant lips.
8 For you have been my helper. And I will exult under the cover of your wings.
9 My soul has clung close to you. Your right hand has supported me.
10 You have visited the earth, and you have saturated it. You have enriched it in so many ways. The river of God has been filled with water. You have prepared their food. For thus is its preparation.
11 Drench its streams, multiply its fruits; it will spring up and rejoice in its showers.
12 You will bless the crown of the year with your kindness, and your fields will be filled with abundance.
13 The beauty of the desert will fatten, and the hills will be wrapped with exultation.
14 The rams of the sheep have been clothed, and the valleys will abound with grain. They will cry out; yes, they will even utter a hymn.
1 Unto the end. A Canticle Psalm of the Resurrection. Shout joyfully to God, all the earth.
2 Proclaim a psalm to his name. Give glory to his praise.
3 Exclaim to God, “How terrible are your works, O Lord!” According to the fullness of your virtue, your enemies will speak lies about you.
4 Let all the earth adore you and sing psalms to you. May it sing a psalm to your name.
5 Draw near and see the works of God, who is terrible in his counsels over the sons of men.
6 He converts the sea into dry land. They will cross the river on foot. There, we will rejoice in him.
7 He rules by his virtue for eternity. His eyes gaze upon the nations. May those who exasperate him, not be exalted in themselves.
16 Draw near and listen, all you who fear God, and I will describe to you how much he has done for my soul.
20 Blessed is God, who has not removed my prayer, nor his mercy, from me.
1 Unto the end. A Canticle Psalm of the Resurrection. Shout joyfully to God, all the earth.
2 Proclaim a psalm to his name. Give glory to his praise.
3 Exclaim to God, “How terrible are your works, O Lord!” According to the fullness of your virtue, your enemies will speak lies about you.
4 Let all the earth adore you and sing psalms to you. May it sing a psalm to your name.
5 Draw near and see the works of God, who is terrible in his counsels over the sons of men.
6 He converts the sea into dry land. They will cross the river on foot. There, we will rejoice in him.
7 He rules by his virtue for eternity. His eyes gaze upon the nations. May those who exasperate him, not be exalted in themselves.
16 Draw near and listen, all you who fear God, and I will describe to you how much he has done for my soul.
20 Blessed is God, who has not removed my prayer, nor his mercy, from me.
2 May God have mercy on us and bless us. May he shine his countenance upon us, and may he have mercy on us.
3 So may we know your way upon the earth, your salvation among all nations.
5 May the nations rejoice and exult. For you judge the peoples with equity, and you direct the nations on earth.
6 Let the peoples confess to you, O God. Let all the peoples confess to you.
8 May God bless us, and may all the ends of the earth fear him.
2 May God have mercy on us and bless us. May he shine his countenance upon us, and may he have mercy on us.
3 So may we know your way upon the earth, your salvation among all nations.
5 May the nations rejoice and exult. For you judge the peoples with equity, and you direct the nations on earth.
6 Let the peoples confess to you, O God. Let all the peoples confess to you.
8 May God bless us, and may all the ends of the earth fear him.
4 I have endured hardships, while crying out. My jaws have become hoarse; my eyes have failed. Meanwhile, I hope in my God.
5 Those who hate me without cause have been multiplied beyond the hairs of my head. My enemies, who persecuted me unjustly, have been strengthened. Then I was required to pay for what I did not take.
6 O God, you know my foolishness, and my offenses have not been hidden from you.
7 Let those who wait for you, O Lord, the Lord of hosts, not be shamed in me. Let those who seek you, O God of Israel, not be confounded over me.
10 For zeal for your house has consumed me, and the reproaches of those who reproached you have fallen upon me.
11 And I covered my soul with fasting, and it has become a reproach to me.
14 But as for me, truly, my prayer is to you, O Lord. This time has pleased you well, O God. In the multitude of your mercy, in the truth of your salvation, hear me.
17 Hear me, O Lord, for your mercy is kind. Look upon me, according to the fullness of your compassion.
30 I am poor and sorrowful, but your salvation, O God, has taken me up.
31 I will praise the name of God with a canticle, and I will magnify him with praise.
33 Let the poor see and rejoice. Seek God, and your soul will live.
34 For the Lord has heard the poor, and he has not despised his prisoners.
36 For God will save Zion, and the cities of Judah will be built up. And they will dwell there, and they will acquire it by inheritance.
37 And the offspring of his servants will possess it; and those who love his name will dwell in it.
8 For because of you, I have endured reproach; confusion has covered my face.
9 I have become a stranger to my brothers and a sojourner to the sons of my mother.
10 For zeal for your house has consumed me, and the reproaches of those who reproached you have fallen upon me.
14 But as for me, truly, my prayer is to you, O Lord. This time has pleased you well, O God. In the multitude of your mercy, in the truth of your salvation, hear me.
17 Hear me, O Lord, for your mercy is kind. Look upon me, according to the fullness of your compassion.
33 Let the poor see and rejoice. Seek God, and your soul will live.
34 For the Lord has heard the poor, and he has not despised his prisoners.
35 Let the heavens and the earth praise him: the sea, and everything that crawls in it.
1 A Psalm of David. Of the sons of Jonadab and the former captives. In you, O Lord, I have hoped; do not let me be brought to ruin forever.
2 Free me by your justice, and rescue me. Incline your ear to me, and save me.
3 Be a God of protection and a place of strength for me, so that you may accomplish my salvation. For you are my firmament and my refuge.
4 Rescue me, O my God, from the hand of the sinner, and from the hand of the unjust and those who act against the law.
5 For you, O Lord, are my patience: my hope from my youth, O Lord.
6 In you, I have been confirmed from conception. From my mother’s womb, you are my protector. In you, I will sing forever.
15 My mouth will announce your justice, your salvation all day long. For I have not known letters.
17 You have taught me from my youth, O God. And so I will declare your wonders continuously,
1 A Psalm according to Solomon.
2 Give your judgment, O God, to the king, and your justice to the king’s son, to judge your people with justice and your poor with judgment.
7 In his days, justice will rise like the sun, with abundance of peace, until the moon is taken away.
8 And he will rule from sea to sea and from the river to the limits of the whole world.
12 For he will free the poor from the powerful, and the poor one who has no helper.
13 He will spare the poor and the indigent, and he will bring salvation to the souls of the poor.
17 May his name be blessed forever; may his name remain before the sun. And all the tribes of the earth will be blessed in him. All nations will magnify him.
3 We have heard and known such great things, as our fathers have described to us.
4 These things have not been hidden from their sons in any generation: declaring the praises of the Lord, and his virtues, and the wonders that he has done.
23 And he commanded the clouds from above, and he opened the doors of heaven.
24 And he rained down manna upon them to eat, and he gave them the bread of heaven.
25 Man ate the bread of Angels. He sent them provisions in abundance.
54 And he led them to the mountain of his sanctification: the mountain that his right hand had acquired. And he cast out the Gentiles before their face. And he divided their land by lot to them, with a line of distribution.
4 For I will behold your heavens, the works of your fingers: the moon and the stars, which you have founded.
5 What is man, that you are mindful of him, or the son of man, that you visit him?
6 You reduced him to a little less than the Angels; you have crowned him with glory and honor,
7 and you have set him over the works of your hands.
8 You have subjected all things under his feet, all sheep and oxen, and in addition: the beasts of the field,
9 the birds of the air, and the fish of the sea, which pass through the paths of the sea.
2 The One who reigns over Israel: Be attentive. For you lead Joseph like a sheep. The One who sits upon the cherubim: Shine forth
3 in the presence of Ephraim, Benjamin, and Manasseh. Awaken your power and draw near, so as to accomplish our salvation.
15 Turn back, O God of hosts. Look down from heaven, and see, and visit this vineyard;
16 and complete what your right hand has planted, and look upon the son of man, whom you have confirmed for yourself.
18 Let your hand be over the man on your right, and over the son of man, whom you have confirmed for yourself.
19 For we do not depart from you, and you will revive us. And we will invoke your name.
2 The One who reigns over Israel: Be attentive. For you lead Joseph like a sheep. The One who sits upon the cherubim: Shine forth
3 in the presence of Ephraim, Benjamin, and Manasseh. Awaken your power and draw near, so as to accomplish our salvation.
15 Turn back, O God of hosts. Look down from heaven, and see, and visit this vineyard;
16 and complete what your right hand has planted, and look upon the son of man, whom you have confirmed for yourself.
18 Let your hand be over the man on your right, and over the son of man, whom you have confirmed for yourself.
19 For we do not depart from you, and you will revive us. And we will invoke your name.
9 You have transferred a vineyard from Egypt. You have cast out the Gentiles, and planted it.
12 It extended its new branches even to the sea, and its new seedlings even to the river.
13 So then, why have you destroyed its walls, so that all those who pass by the way gather its grapes?
14 The wild boar of the forest has trampled it, and a single wild beast has laid waste to it.
15 Turn back, O God of hosts. Look down from heaven, and see, and visit this vineyard;
16 and complete what your right hand has planted, and look upon the son of man, whom you have confirmed for yourself.
19 For we do not depart from you, and you will revive us. And we will invoke your name.
20 O Lord, God of hosts, convert us. And reveal your face, and we will be saved.
3 Take up a psalm, and bring forth the timbrel: a pleasing Psalter with stringed instruments.
4 Sound the trumpet at the new moon, on the noteworthy day of your solemnity,
5 for it is a precept in Israel and a judgment for the God of Jacob.
6 He set it as a testimony with Joseph, when he went out of the land of Egypt. He heard a tongue that he did not know.
7 He turned the burdens away from his back. His hands had been a slave to baskets.
8 You called upon me in tribulation, and I freed you. I heard you within the hidden tempest. I tested you with waters of contradiction.
10 then there will be no new god among you, nor will you adore a foreign god.
11 For I am the Lord your God, who led you out of the land of Egypt. Widen your mouth, and I will fill it.
2 How beloved are your tabernacles, O Lord of hosts!
3 My soul longs and faints for the courts of the Lord. My heart and my flesh have exulted in the living God.
5 Blessed are those who dwell in your house, O Lord. They will praise you from age to age.
6 Blessed is the man whose help is from you. In his heart, he is disposed to ascend
9 O Lord, God of hosts, hear my prayer. Pay attention, O God of Jacob.
10 O God, gaze upon our protector, and look upon the face of your Christ.
9 I will listen to what the Lord God may be saying to me. For he will speak peace to his people, and to his saints, and to those who are being converted to the heart.
10 So then, truly his salvation is near to those who fear him, so that glory may inhabit our land.
11 Mercy and truth have met each other. Justice and peace have kissed.
12 Truth has risen from the earth, and justice has gazed down from heaven.
13 For so will the Lord give goodness, and our earth will give her fruit.
14 Justice will walk before him, and he will set his steps upon the way.
9 I will listen to what the Lord God may be saying to me. For he will speak peace to his people, and to his saints, and to those who are being converted to the heart.
10 So then, truly his salvation is near to those who fear him, so that glory may inhabit our land.
11 Mercy and truth have met each other. Justice and peace have kissed.
12 Truth has risen from the earth, and justice has gazed down from heaven.
13 For so will the Lord give goodness, and our earth will give her fruit.
14 Justice will walk before him, and he will set his steps upon the way.
9 I will listen to what the Lord God may be saying to me. For he will speak peace to his people, and to his saints, and to those who are being converted to the heart.
10 So then, truly his salvation is near to those who fear him, so that glory may inhabit our land.
11 Mercy and truth have met each other. Justice and peace have kissed.
12 Truth has risen from the earth, and justice has gazed down from heaven.
13 For so will the Lord give goodness, and our earth will give her fruit.
14 Justice will walk before him, and he will set his steps upon the way.
5 For you are sweet and mild, Lord, and plentiful in mercy to all who call upon you.
6 Pay attention, Lord, to my prayer, and attend to the voice of my supplication.
9 All the nations, which you have made, will draw near and adore in your presence, O Lord. And they will glorify your name.
10 For you are great, and you perform wonders. You alone are God.
15 And you, Lord God, are compassionate and merciful, being patient and full of mercy and truthful.
16 Look down upon me and have mercy on me. Grant your authority to your servant, and bring salvation to the son of your handmaid.
2 I will sing the mercies of the Lord in eternity. I will announce your truth with my mouth, from generation to generation.
3 For you have said: Mercy will be built in the heavens, unto eternity. Your truth will be prepared there.
16 Blessed is the people that knows jubilation. They will walk in the light of your countenance, O Lord,
17 and they will exult in your name all day long, and they will be exalted in your justice.
18 For you are the glory of their virtue, and in your goodness, our horn will be exalted.
19 For our assumption is of the Lord, and it is of our king, the holy one of Israel.
2 I will sing the mercies of the Lord in eternity. I will announce your truth with my mouth, from generation to generation.
3 For you have said: Mercy will be built in the heavens, unto eternity. Your truth will be prepared there.
4 I have set up a covenant with my elect. I have sworn to David my servant:
5 I will prepare your offspring, even in eternity. And I will build up your throne, from generation to generation.
27 He will invoke me: “You are my father, my God, and the support of my salvation.”
29 I will preserve my mercy for him eternally, and my covenant for him faithfully.
12 be numbered? So make known your right hand, along with men learned in heart, in wisdom.
13 Return, O Lord, how long? And may you be persuaded on behalf of your servants.
14 We were filled in the morning with your mercy, and we exulted and delighted all our days.
15 We have been rejoicing, because of the days in which you humbled us, because of the years in which we saw evils.
16 Look down upon your servants and upon their works, and direct their sons.
17 And may the splendor of the Lord our God be upon us. And so, direct the works of our hands over us; direct even the work of our hands.
3 And, lest man be turned aside in humiliation, you have said: Be converted, O sons of men.
4 For a thousand years before your eyes are like the days of yesterday, which have passed by, and they are like a watch of the night,
5 which was held for nothing: so their years shall be.
6 In the morning, he may pass away like grass; in the morning, he may flower and pass away. In the evening, he will fall, and harden, and become dry.
12 be numbered? So make known your right hand, along with men learned in heart, in wisdom.
13 Return, O Lord, how long? And may you be persuaded on behalf of your servants.
14 We were filled in the morning with your mercy, and we exulted and delighted all our days.
17 And may the splendor of the Lord our God be upon us. And so, direct the works of our hands over us; direct even the work of our hands.
3 And, lest man be turned aside in humiliation, you have said: Be converted, O sons of men.
4 For a thousand years before your eyes are like the days of yesterday, which have passed by, and they are like a watch of the night,
5 which was held for nothing: so their years shall be.
6 In the morning, he may pass away like grass; in the morning, he may flower and pass away. In the evening, he will fall, and harden, and become dry.
12 be numbered? So make known your right hand, along with men learned in heart, in wisdom.
13 Return, O Lord, how long? And may you be persuaded on behalf of your servants.
14 We were filled in the morning with your mercy, and we exulted and delighted all our days.
17 And may the splendor of the Lord our God be upon us. And so, direct the works of our hands over us; direct even the work of our hands.
1 The Praise of a Canticle, of David. Whoever dwells with the assistance of the Most High will abide in the protection of the God of heaven.
2 He will say to the Lord, “You are my supporter and my refuge.” My God, I will hope in him.
10 Disaster will not draw near to you, and the scourge will not approach your tabernacle.
11 For he has given his Angels charge over you, so as to preserve you in all your ways.
12 With their hands, they will carry you, lest you hurt your foot against a stone.
13 You will walk over the asp and the king serpent, and you will trample the lion and the dragon.
14 Because he has hoped in me, I will free him. I will protect him because he has known my name.
15 He will cry out to me, and I will heed him. I am with him in tribulation. I will rescue him, and I will glorify him.
2 It is good to confess to the Lord and to sing psalms to your name, O Most High:
3 to announce your mercy in the morning, and your truth throughout the night,
13 The just one will flourish like the palm tree. He will be multiplied like the cedar of Lebanon.
14 Those planted in the house of the Lord will flourish in the courts of the house of our God.
15 They will still be multiplied in a fruitful old age, and they will endure well,
16 so that they may announce that the Lord our God is righteous and that there is no iniquity in him.
2 It is good to confess to the Lord and to sing psalms to your name, O Most High:
3 to announce your mercy in the morning, and your truth throughout the night,
13 The just one will flourish like the palm tree. He will be multiplied like the cedar of Lebanon.
14 Those planted in the house of the Lord will flourish in the courts of the house of our God.
15 They will still be multiplied in a fruitful old age, and they will endure well,
16 so that they may announce that the Lord our God is righteous and that there is no iniquity in him.
1 The Praise of a Canticle, of David himself. In the time before the Sabbath, when the earth was founded.
2 The Lord has reigned. He has been clothed with beauty.
5 The floods have lifted up, O Lord, the floods have lifted up their voice. The floods have lifted up their waves,
1 The Praise of a Canticle, of David himself. Come, let us exult in the Lord. Let us shout joyfully to God, our Savior.
2 Let us anticipate his presence with confession, and let us sing joyfully to him with psalms.
6 Come, let us adore and fall prostrate, and let us weep before the Lord who made us.
7 For he is the Lord our God, and we are the people of his pasture and the sheep of his hand.
8 If today you hear his voice, harden not your hearts:
9 as in the provocation, according to the day of temptation in the wilderness, where your fathers tempted me; they tested me, though they had seen my works.
1 The Praise of a Canticle, of David himself. Come, let us exult in the Lord. Let us shout joyfully to God, our Savior.
2 Let us anticipate his presence with confession, and let us sing joyfully to him with psalms.
6 Come, let us adore and fall prostrate, and let us weep before the Lord who made us.
7 For he is the Lord our God, and we are the people of his pasture and the sheep of his hand.
8 If today you hear his voice, harden not your hearts:
9 as in the provocation, according to the day of temptation in the wilderness, where your fathers tempted me; they tested me, though they had seen my works.
1 The Praise of a Canticle, of David himself. Come, let us exult in the Lord. Let us shout joyfully to God, our Savior.
2 Let us anticipate his presence with confession, and let us sing joyfully to him with psalms.
6 Come, let us adore and fall prostrate, and let us weep before the Lord who made us.
7 For he is the Lord our God, and we are the people of his pasture and the sheep of his hand.
8 If today you hear his voice, harden not your hearts:
9 as in the provocation, according to the day of temptation in the wilderness, where your fathers tempted me; they tested me, though they had seen my works.
1 The Praise of a Canticle, of David himself. Come, let us exult in the Lord. Let us shout joyfully to God, our Savior.
2 Let us anticipate his presence with confession, and let us sing joyfully to him with psalms.
6 Come, let us adore and fall prostrate, and let us weep before the Lord who made us.
7 For he is the Lord our God, and we are the people of his pasture and the sheep of his hand.
8 If today you hear his voice, harden not your hearts:
9 as in the provocation, according to the day of temptation in the wilderness, where your fathers tempted me; they tested me, though they had seen my works.
1 A Canticle of David himself, when the house was built after the captivity. Sing to the Lord a new song. Sing to the Lord, all the earth.
2 Sing to the Lord and bless his name. Announce his salvation from day to day.
3 Announce his glory among the Gentiles, his miracles among all peoples.
7 Bring to the Lord, you natives of the nations, bring to the Lord glory and honor.
8 Bring to the Lord glory for his name. Lift up sacrifices, and enter into his courts.
9 Adore the Lord in his holy court. Let the entire earth be shaken before his face.
10 Say among the Gentiles: The Lord has reigned. For he has even corrected the whole world, which will not be shaken. He will judge the peoples with fairness.
1 A Canticle of David himself, when the house was built after the captivity. Sing to the Lord a new song. Sing to the Lord, all the earth.
3 Announce his glory among the Gentiles, his miracles among all peoples.
4 For the Lord is great and greatly to be praised. He is terrible, beyond all gods.
5 For all the gods of the Gentiles are demons, but the Lord made the heavens.
7 Bring to the Lord, you natives of the nations, bring to the Lord glory and honor.
8 Bring to the Lord glory for his name. Lift up sacrifices, and enter into his courts.
9 Adore the Lord in his holy court. Let the entire earth be shaken before his face.
10 Say among the Gentiles: The Lord has reigned. For he has even corrected the whole world, which will not be shaken. He will judge the peoples with fairness.
1 This is to David, when his land was restored to him. The Lord has reigned, let the earth exult. Let the many islands rejoice.
2 Clouds and mist are all around him. Justice and judgment are corrections from his throne.
6 The heavens announced his justice, and all peoples saw his glory.
7 May all those who adore graven images be confounded, along with those who glory in their false images. All you his Angels: Adore him.
9 For you are the Most High Lord over all the earth. You are greatly exalted above all gods.
1 A Psalm of David himself. Sing to the Lord a new song, for he has performed wonders. His right hand has accomplished salvation for him, with his holy arm.
2 The Lord has made known his salvation. He has revealed his justice in the sight of the nations.
3 He has remembered his mercy and his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.
4 Sing joyfully to God, all the earth. Sing and exult, and sing psalms.
1 A Psalm of David himself. Sing to the Lord a new song, for he has performed wonders. His right hand has accomplished salvation for him, with his holy arm.
2 The Lord has made known his salvation. He has revealed his justice in the sight of the nations.
3 He has remembered his mercy and his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.
4 Sing joyfully to God, all the earth. Sing and exult, and sing psalms.
5 Sing psalms to the Lord with stringed instruments, with strings and the voice of a psalmist,
6 with subtle wind instruments and the voice of woodwinds. Make a joyful noise before the Lord our king.
7 Let the sea be moved and all its fullness, the whole world and all who dwell in it.
8 The rivers will clap their hands, the mountains will exult together,
9 before the presence of the Lord. For he comes to judge the earth. He will judge the whole world with justice, and the peoples with fairness.
3 Be merciful to me, O God, according to your great mercy. And, according to the plentitude of your compassion, wipe out my iniquity.
4 Wash me once again from my iniquity, and cleanse me from my sin.
5 For I know my iniquity, and my sin is ever before me.
6 Against you only have I sinned, and I have done evil before your eyes. And so, you are justified in your words, and you will prevail when you give judgment.
12 Create a clean heart in me, O God. And renew an upright spirit within my inmost being.
13 Do not cast me away from your face; and do not take your Holy Spirit from me.
14 Restore to me the joy of your salvation, and confirm me with an unsurpassed spirit.
17 O Lord, you will open my lips, and my mouth will announce your praise.
4 I have set up a covenant with my elect. I have sworn to David my servant:
5 I will prepare your offspring, even in eternity. And I will build up your throne, from generation to generation.
16 Blessed is the people that knows jubilation. They will walk in the light of your countenance, O Lord,
17 and they will exult in your name all day long, and they will be exalted in your justice.
27 He will invoke me: “You are my father, my God, and the support of my salvation.”
29 I will preserve my mercy for him eternally, and my covenant for him faithfully.
1 A Canticle of David himself, when the house was built after the captivity. Sing to the Lord a new song. Sing to the Lord, all the earth.
2 Sing to the Lord and bless his name. Announce his salvation from day to day.
3 Announce his glory among the Gentiles, his miracles among all peoples.
11 Let the heavens rejoice, and let the earth exult; let the sea and all its fullness be moved.
12 The fields and all the things that are in them will be glad. Then all the trees of the forest will rejoice
13 before the face of the Lord: for he arrives. For he arrives to judge the earth. He will judge the whole world with fairness and the peoples with his truth.
1 This is to David, when his land was restored to him. The Lord has reigned, let the earth exult. Let the many islands rejoice.
6 The heavens announced his justice, and all peoples saw his glory.
11 The light has risen for the just, and joy for the upright of heart.
12 Rejoice in the Lord, you just ones, and confess to the memory of his sanctuary.
1 A Psalm of David himself. Sing to the Lord a new song, for he has performed wonders. His right hand has accomplished salvation for him, with his holy arm.
2 The Lord has made known his salvation. He has revealed his justice in the sight of the nations.
3 He has remembered his mercy and his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.
4 Sing joyfully to God, all the earth. Sing and exult, and sing psalms.
5 Sing psalms to the Lord with stringed instruments, with strings and the voice of a psalmist,
6 with subtle wind instruments and the voice of woodwinds. Make a joyful noise before the Lord our king.
2 May God have mercy on us and bless us. May he shine his countenance upon us, and may he have mercy on us.
3 So may we know your way upon the earth, your salvation among all nations.
5 May the nations rejoice and exult. For you judge the peoples with equity, and you direct the nations on earth.
6 Let the peoples confess to you, O God. Let all the peoples confess to you.
8 May God bless us, and may all the ends of the earth fear him.
1 Alleluia. Praise the Lord, O Jerusalem. Praise your God, O Zion.
2 For he has reinforced the bars of your gates. He has blessed your sons within you.
3 He has stationed peace at your borders, and he has satisfied you with the fat of the grain.
4 He sends forth his eloquence to the earth. His word runs swiftly.
8 He announces his word to Jacob, his justices and his judgments to Israel.
9 He has not done so much for every nation, and he has not made his judgments manifest to them. Alleluia.
1 A Psalm according to Solomon.
2 Give your judgment, O God, to the king, and your justice to the king’s son, to judge your people with justice and your poor with judgment.
7 In his days, justice will rise like the sun, with abundance of peace, until the moon is taken away.
8 And he will rule from sea to sea and from the river to the limits of the whole world.
10 The kings of Tarshish and the islands will offer gifts. The kings of Arabia and of Seba will bring gifts.
11 And all the kings of the earth shall adore him. All nations will serve him.
12 For he will free the poor from the powerful, and the poor one who has no helper.
13 He will spare the poor and the indigent, and he will bring salvation to the souls of the poor.
3 What shall I repay to the Lord, for all the things that he has repaid to me?
4 I will take up the cup of salvation, and I will call upon the name of the Lord.
6 Precious in the sight of the Lord is the death of his holy ones.
7 O Lord, because I am your servant, your servant and the son of your handmaid, you have broken my bonds.
8 I will sacrifice to you the sacrifice of praise, and I will invoke the name of the Lord.
9 I will repay my vows to the Lord in the sight of all his people,
2 In you, Lord, I have hoped; let me never be confounded. In your justice, deliver me.
6 Into your hands, I commend my spirit. You have redeemed me, O Lord, God of truth.
12 I have become a disgrace among all my enemies, and even more so to my neighbors, and a dread to my acquaintances. Those who catch sight of me, flee away from me.
13 I have become forgotten, like one dead to the heart. I have become like a damaged utensil.
15 But I have hoped in you, O Lord. I said, “You are my God.”
16 My fate is in your hands. Rescue me from the hand of my enemies and from those who are persecuting me.
17 Shine your face upon your servant. Save me in your mercy.
25 Act manfully, and let your heart be strengthened, all you who hope in the Lord.
1 A Canticle in steps. Blessed are all those who fear the Lord, who walk in his ways.
2 For you will eat by the labors of your hands. Blessed are you, and it will be well with you.
3 Your wife is like an abundant vine on the sides of your house. Your sons are like young olive trees surrounding your table.
4 Behold, so will the man be blessed who fears the Lord.
5 May the Lord bless you from Zion, and may you see the good things of Jerusalem, all the days of your life.
1 A Psalm of David, at the completion of the tabernacle. Bring to the Lord, O sons of God, bring to the Lord the sons of rams.
2 Bring to the Lord, glory and honor. Bring to the Lord, glory for his name. Adore the Lord in his holy court.
3 The voice of the Lord is over the waters. The God of majesty has thundered. The Lord is over many waters.
4 The voice of the Lord is in virtue. The voice of the Lord is in magnificence.
9 The voice of the Lord is preparing the stags, and he will reveal the dense woods. And in his temple, all will speak his glory.
10 The Lord causes the great flood to dwell. And the Lord will sit as King in eternity.
8 All those who saw me have derided me. They have spoken with the lips and shook the head.
9 He has hoped in the Lord, let him rescue him. Let him save him because he chooses him.
17 For many dogs have surrounded me. The council of the malicious has besieged me. They have pierced my hands and feet.
18 They have numbered all my bones. And they have examined me and stared at me.
19 They divided my garments among them, and over my vestment, they cast lots.
20 But you, O Lord, do not take your help far from me; be attentive to my defense.
23 I will declare your name to my brothers. In the midst of the Church, I will praise you.
24 You who fear the Lord, praise him. All the offspring of Jacob, glorify him.
1 Alleluia. Confess to the Lord, for he is good, for his mercy is forever.
2 Let Israel now say: For he is good, for his mercy is forever.
16 The right hand of the Lord has wrought virtue. The right hand of the Lord has exalted me. The right hand of the Lord has wrought virtue.
17 I will not die, but I will live. And I will declare the works of the Lord.
22 The stone which the builders have rejected, this has become the head of the corner.
23 By the Lord has this been done, and it is a wonder before our eyes.
1 To David himself. Bless the Lord, O my soul. O Lord my God, you are exceedingly great. You have clothed yourself with confession and beauty;
2 you are dressed with light like a garment, while you stretch out heaven like a tent.
24 How great are your works, O Lord! You have made all things in wisdom. The earth has been filled with your possessions.
35 Let sinners fade away from the earth, along with the unjust, so that they may not be. Bless the Lord, O my soul.
27 All these expect you to give them food in due time.
28 What you give to them, they will gather. When you open your hand, they will all be filled with goodness.
29 But if you turn your face away, they will be disturbed. You will take away their breath, and they will fail, and they will return to their dust.
30 You will send forth your Spirit, and they will be created. And you will renew the face of the earth.
1 To David himself. Bless the Lord, O my soul. O Lord my God, you are exceedingly great. You have clothed yourself with confession and beauty;
24 How great are your works, O Lord! You have made all things in wisdom. The earth has been filled with your possessions.
29 But if you turn your face away, they will be disturbed. You will take away their breath, and they will fail, and they will return to their dust.
30 You will send forth your Spirit, and they will be created. And you will renew the face of the earth.
31 May the glory of the Lord be for all ages. The Lord will rejoice in his works.
34 May my speech be pleasing to him. Truly, I will take delight in the Lord.
2 All nations, clap your hands. Shout joyfully to God with a voice of exultation.
3 For the Lord is exalted and terrible: a great King over all the earth.
6 God ascends with jubilation, and the Lord with the voice of the trumpet.
7 Sing psalms to our God, sing psalms. Sing psalms to our King, sing psalms.
8 For God is the King of all the earth. Sing psalms wisely.
9 God will reign over the peoples. God sits upon his holy throne.
7 Lift up your gates, you princes, and be lifted up, eternal gates. And the King of Glory shall enter.
8 Who is this King of Glory? The Lord who is strong and powerful; the Lord powerful in battle.
9 Lift up your gates, you princes, and be lifted up, eternal gates. And the King of Glory shall enter.
10 Who is this King of Glory? The Lord of virtue. He himself is the King of Glory.
1 This is to David, when his land was restored to him. The Lord has reigned, let the earth exult. Let the many islands rejoice.
2 Clouds and mist are all around him. Justice and judgment are corrections from his throne.
5 The mountains flowed like wax before the face of the Lord, before the face of the Lord of all the earth.
6 The heavens announced his justice, and all peoples saw his glory.
9 For you are the Most High Lord over all the earth. You are greatly exalted above all gods.
10 the daughters of kings in your honor. The queen assisted at your right hand, in clothing of gold, encircled with diversity.
11 Listen, daughter, and see, and incline your ear. And forget your people and your father’s house.
12 And the king will desire your beauty. For he is the Lord your God, and they will adore him.
16 They will be brought with gladness and exultation. They will be led into the temple of the king.
1 The understanding of Asaph. O my people, attend to my law. Incline your ears to the words of my mouth.
2 I will open my mouth in parables. I will speak about concepts that are from the beginning.
34 When he slew them, then they sought him. And they returned, and they drew near to him in the early morning.
35 And they were mindful that God is their helper and that the Most High God is their redeemer.
36 And they chose him with their mouth, and then they lied to him with their tongue.
37 For their heart was not upright with him, nor have they been living faithfully in his covenant.
38 Yet he is merciful, and he will pardon their sins. And he will not destroy them. And he has abundantly turned aside his own wrath. And he did not enflame his wrath entirely.
1 For the First Sabbath. A Psalm of David. The earth and all its fullness belong to the Lord: the whole world and all that dwells in it.
2 For he has founded it upon the seas, and he has prepared it upon the rivers.
3 Who will ascend to the mountain of the Lord? And who will stand in his holy place?
4 The innocent of hands and the clean of heart, who has not received his soul in vain, nor sworn deceitfully to his neighbor.
5 He will receive a blessing from the Lord, and mercy from God, his Savior.
6 This is the generation that seeks him, that seeks the face of the God of Jacob.
1 A Psalm of David. The Lord directs me, and nothing will be lacking to me.
2 He has settled me here, in a place of pasture. He has led me out to the water of refreshment.
3 He has converted my soul. He has led me away on the paths of justice, for the sake of his name.
4 For, even if I should walk in the midst of the shadow of death, I will fear no evils. For you are with me. Your rod and your staff, they have given me consolation.
5 You have prepared a table in my sight, opposite those who trouble me. You have anointed my head with oil, and my cup, which inebriates me, how brilliant it is!
6 And your mercy will follow me all the days of my life, and so may I dwell in the house of the Lord for length of days.
2 Our God is our refuge and strength, a helper in the tribulations that have greatly overwhelmed us.
3 Because of this, we will not be afraid when the earth will be turbulent and the mountains will be transferred into the heart of the sea.
5 The frenzy of the river rejoices the city of God. The Most High has sanctified his tabernacle.
6 God is in its midst; it will not be shaken. God will assist it in the early morning.
8 The Lord of hosts is with us. The God of Jacob is our supporter.
9 Draw near and behold the works of the Lord: what portents he has set upon the earth,
1 A Psalm of David himself. Sing to the Lord a new song, for he has performed wonders. His right hand has accomplished salvation for him, with his holy arm.
2 The Lord has made known his salvation. He has revealed his justice in the sight of the nations.
3 He has remembered his mercy and his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.
4 Sing joyfully to God, all the earth. Sing and exult, and sing psalms.
18 And by me, his handmaid, he has fulfilled his mercy, which he promised to the house of Israel. And he has killed the enemy of his people, by my hand this night.”
19 Then, taking the head of Holofernes from the bag, she displayed it to them, saying: “Behold, the head of Holofernes the leader of the military of the Assyrians, and behold his canopy, under which he reclined in his drunkenness, where the Lord our God struck him by the hand of a woman.
1 To David himself. Bless the Lord, O my soul. O Lord my God, you are exceedingly great. You have clothed yourself with confession and beauty;
2 you are dressed with light like a garment, while you stretch out heaven like a tent.
5 You founded the earth upon its stable base. It will not be bent from age to age.
6 The abyss, like a garment, is its clothing. The waters will remain standing above the mountains.
10 You spring forth fountains in steep valleys. The waters will cross through the midst of the mountains.
12 Above them, the flying things of the air will dwell. From the midst of the rocks, they will utter voices.
13 You irrigate the mountains from your heights. The earth will be satiated from the fruit of your works,
14 producing grass for cattle and herbs for the service of men. So may you draw bread from the earth,
24 How great are your works, O Lord! You have made all things in wisdom. The earth has been filled with your possessions.
35 Let sinners fade away from the earth, along with the unjust, so that they may not be. Bless the Lord, O my soul.
4 For the word of the Lord is upright, and all his works are in faith.
5 He loves mercy and judgment. The earth is full of the mercy of the Lord.
6 By the word of the Lord, the heavens were established, and all their power, by the Spirit of his mouth:
7 gathering together the waters of the sea, as if in a container, placing the depths in storage.
12 Blessed is the nation whose God is the Lord, the people whom he has chosen as his inheritance.
13 The Lord has looked down from heaven. He has seen all the sons of men.
20 Our soul remains with the Lord. For he is our helper and protector.
22 Let your mercy be upon us, O Lord, just as we have hoped in you.
2 I will bless the Lord at all times. His praise will be ever in my mouth.
3 In the Lord, my soul will be praised. May the meek listen and rejoice.
4 Magnify the Lord with me, and let us extol his name in itself.
5 I sought the Lord, and he heeded me, and he carried me away from all my tribulations.
6 Approach him and be enlightened, and your faces will not be confounded.
7 This poor one cried out, and the Lord heeded him, and he saved him from all his tribulations.
8 The Angel of the Lord will encamp around those who fear him, and he will rescue them.
9 Taste and see that the Lord is sweet. Blessed is the man who hopes in him.
“This holiness, this set-apartness he's talking about it means precisely a union with Christ...to be set apart from the world in such a way that now you live in Christ.”
Bishop Robert Barron “Knowing Who We Are”
“You're called to think differently, to act differently, to move differently, to react differently. Why now, why, why? Because you're called to think, act, move and react according to love. See, that's what Christ is, that's who God is.”
Bishop Robert Barron “Paul’s Opening Words to the Corinthians”
“The Eucharist is the moment now, now in the middle of things, we purposely bring the energy of both beginning and end to now that we might have the courage, energy, the conviction to make our way through this present moment. That's why we celebrate the Corpus Christ”
Bishop Robert Barron “Jesus Yesterday, Today, and Forever!”
“We Christians are those who live now under his lordship, not under the lordship of sin”
Bishop Robert Barron “The Revolution of the Resurrection”
“the divine love is bottomless, it's infinite, it's inexhaustible. That's why tapping into it is, is, it unleashes something that can change the world.”
Bishop Robert Barron “Suffering for Doing Good”
“What if you woke up in the morning and said 'my task today above all is to bring God to people?' Not primarily to be personally successful, not primarily to be chipper and happy, not primarily to do this or that, my job today and everyday is to bring God to people.”
Bishop Robert Barron “A Royal Priesthood”
“Be bold in your speech, fellow believers, be smart, theologically informed. Always be ready to give a reason for the hope that's in you but always do it with love. Desiring to win a soul, not an argument.”
Bishop Robert Barron “Give a Reason for the Hope That Is in You”
1 Paul and Sylvanus and Timothy, to the church of the Thessalonians, in God the Father and the Lord Jesus Christ.
2 Grace and peace to you. We give thanks to God always for all of you, keeping the memory of you in our prayers without ceasing,
3 remembering your work of faith, and hardship, and charity, and enduring hope, in our Lord Jesus Christ, before God our Father.
4 For we know, brothers, beloved of God, of your election.
5 For our Gospel has not been among you in word alone, but also in virtue, and in the Holy Spirit, and with a great fullness, in the same manner as you know we have acted among you for your sake.
5 For our Gospel has not been among you in word alone, but also in virtue, and in the Holy Spirit, and with a great fullness, in the same manner as you know we have acted among you for your sake.
6 And so, you became imitators of us and of the Lord, accepting the Word in the midst of great tribulation, but with the joy of the Holy Spirit.
7 So have you become a pattern for all who believe in Macedonia and in Achaia.
8 For from you, the Word of the Lord was spread, not only in Macedonia and in Achaia, but also in every place. Your faith, which is toward God, has advanced so much so that we do not need to speak to you about anything.
9 For others are reporting among us of the kind of acceptance we had among you, and how you were converted from idols to God, to the service of the living and true God,
10 and to the expectation of his Son from heaven (whom he raised up from the dead), Jesus, who has rescued us from the approaching wrath.
7 And although we could have been a burden to you, as Apostles of Christ, instead we became like little ones in your midst, like a nurse cherishing her children.
8 So desirous were we for you that we were willing to hand over to you, not only the Gospel of God, but even our own souls. For you have become most beloved to us.
9 For you remember, brothers, our hardship and weariness. We preached the Gospel of God among you, working night and day, so that we would not be burdensome to any of you.
13 For this reason also, we give thanks to God without ceasing: because, when you had accepted from us the Word of the hearing of God, you accepted it not as the word of men, but (as it truly is) as the Word of God, who is working in you who have believed.
12 And may the Lord multiply you, and make you abound in your charity toward one another and toward all, just as we also do toward you,
13 in order to confirm your hearts without blame, in sanctity, before God our Father, unto the return of our Lord Jesus Christ, with all his saints. Amen.
1 Therefore, concerning other things, brothers, we ask and beg you, in the Lord Jesus, that, just as you have received from us the way in which you ought to walk and to please God, so also may you walk, in order that you may abound all the more.
2 For you know what precepts I have given to you through the Lord Jesus.
13 And we do not want you to be ignorant, brothers, concerning those who are sleeping, so as not to be sorrowful, like these others who do not have hope.
14 For if we believe that Jesus has died and risen again, so also will God bring back with Jesus those who sleep in him.
15 For we say this to you, in the Word of the Lord: that we who are alive, who remain until the return of the Lord, will not precede those who have fallen asleep.
16 For the Lord himself, with a command and with the voice of an Archangel and with a trumpet of God, shall descend from heaven. And the dead, who are in Christ, shall rise up first.
17 Next, we who are alive, who are remaining, shall be taken up quickly together with them into the clouds to meet Christ in the air. And in this way, we shall be with the Lord always.
18 Therefore, console one another with these words.
1 But concerning dates and times, brothers, you do not need us to write to you.
2 For you yourselves thoroughly understand that the day of the Lord shall arrive much like a thief in the night.
3 For when they will say, “Peace and security!” then destruction will suddenly overwhelm them, like the labor pains of a woman with child, and they will not escape.
4 But you, brothers, are not in darkness, so that you would be overtaken by that day as by a thief.
5 For all of you are sons of light and sons of daytime; we are not of nighttime, nor of darkness.
6 Therefore, let us not sleep, as the rest do. Instead, we should be vigilant and sober.
16 Rejoice always.
17 Pray without ceasing.
18 Give thanks in everything. For this is the will of God in Christ Jesus for all of you.
19 Do not choose to extinguish the Spirit.
20 Do not spurn prophecies.
21 But test all things. Hold on to whatever is good.
22 Abstain from every kind of evil.
23 And may the God of peace himself sanctify you through all things, so that your whole spirit and soul and body may be preserved without blame unto the return of our Lord Jesus Christ.
24 He who has called you is faithful. He shall act even now.
“they don’t want to draw our attention primarily to these extraordinary moments, as great as they are, they’re much more interested in drawing attention to weakness”
Bishop Robert Barron “A Thorn in the Flesh: Why We Suffer”
“when you name that ‘thorn in the flesh’ in your life...maybe realize this principle...that our power might be reaching in perfection precisely in and because of this ‘thorn in the flesh’”
Bishop Robert Barron “Perseverance Produces Character”
11 Because of this, too, we pray always for you, so that our God may make you worthy of his calling and may complete every act of his goodness, as well as his work of faith in virtue,
12 in order that the name of our Lord Jesus may be glorified in you, and you in him, in accord with the grace of our God and of the Lord Jesus Christ.
1 But we ask you, brothers, concerning the advent of our Lord Jesus Christ and of our gathering to him,
2 that you not be readily disturbed or terrified in your minds, by any spirit, or word, or epistle, supposedly sent from us, claiming that the day of the Lord is close by.
16 exhort your hearts and confirm you in every good word and deed.
1 Concerning other things, brothers, pray for us, so that the Word of God may advance and be glorified, just as it is among you,
2 and so that we may be freed from pertinacious and evil men. For not everyone is faithful.
3 But God is faithful. He will strengthen you, and he will guard you from evil.
4 And we have confidence about you in the Lord, that you are doing, and will continue to do, just as we have instructed.
5 And may the Lord direct your hearts, in the charity of God and with the patience of Christ.
7 For you yourselves know the manner in which you ought to imitate us. For we were not disorderly among you.
8 Nor did we eat bread from anyone for free, but rather, we worked night and day, in hardship and weariness, so as not to be burdensome to you.
9 It was not as if we had no authority, but this was so that we might present ourselves as an example to you, in order to imitate us.
10 Then, too, while we were with you, we insisted on this to you: that if anyone was not willing to work, neither should he eat.
11 For we have heard that there are some among you who act disruptively, not working at all, but eagerly meddling.
12 Now we charge those who act in this way, and we beg them in the Lord Jesus Christ, that they work in silence and eat their own bread.
“When you do authentic work of any kind, you are participating in God's ongoing creation and providence”
Bishop Robert Barron “A Theology of Work”
“and the spirit God has given us is no cowardly spirit. But when we draw on it in love, nonviolence, forgiveness, compassion we can bring down the greatest powers of the world. No cowardly spirit but the spirit of the Living God.”
Bishop Robert Barron “No Cowardly Spirit”
“Does Jesus have lordship over every room in your house?...Jesus the Lord, which is an implication of his resurrection from the dead, must dominate your life.”
Bishop Robert Barron “Paul on the Meaning of “Gospel””
“boy, did Paul know the power of the gospel he preached. May we know it now 2,000 years later and may we with that same courage and joyfulness and panache proclaim it to our world”
Bishop Robert Barron “There is No Chaining the Word of God!”
“trust me, everybody, when I tell you the spiritual life is always a fight. Not sometimes, not usually. Always a fight. Why? Because you're walking the path of Christ and that is always a path that stands athwart the path of the world.”
Bishop Robert Barron “Finish the Race”
“Friends, sometimes as we compete, pouring out our lives, running the race, we can feel pretty alone. Sometimes we receive little or no support from our fellow human beings. But God stands by us.”
Bishop Robert Barron “Paul at the End of the Race”
“Have you kept the faith? Have you kept your eyes fixed on Jesus Christ? Have you grown in your trust and love of him?”
Bishop Robert Barron “Paul’s Farewell Discourse”
12 giving thanks to God the Father, who has made us worthy to have a share in the portion of the saints, in the light.
13 For he has rescued us from the power of darkness, and he has transferred us into the kingdom of the Son of his love,
14 in whom we have redemption through his blood, the remission of sins.
15 He is the image of the invisible God, the first-born of every creature.
16 For in him was created everything in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created through him and in him.
17 And he is before all, and in him all things continue.
18 And he is the head of his body, the Church. He is the beginning, the first-born from the dead, so that in all things he may hold primacy.
19 For the Father is well-pleased that all fullness reside in him,
20 and that, through him, all things be reconciled to himself, making peace through the blood of his cross, for the things that are on earth, as well as the things that are in heaven.
15 He is the image of the invisible God, the first-born of every creature.
16 For in him was created everything in heaven and on earth, visible and invisible, whether thrones, or dominations, or principalities, or powers. All things were created through him and in him.
17 And he is before all, and in him all things continue.
18 And he is the head of his body, the Church. He is the beginning, the first-born from the dead, so that in all things he may hold primacy.
19 For the Father is well-pleased that all fullness reside in him,
20 and that, through him, all things be reconciled to himself, making peace through the blood of his cross, for the things that are on earth, as well as the things that are in heaven.
24 For now I rejoice in my passion on your behalf, and I complete in my flesh the things that are lacking in the Passion of Christ, for the sake of his body, which is the Church.
25 For I have become a minister of the Church, according to the dispensation of God that has been given to me among you, so that I may fulfill the Word of God,
26 the mystery which had remained hidden to past ages and generations, but which now is manifested to his saints.
27 To them, God willed to make known the riches of the glory of this mystery among the Gentiles, which is Christ and the hope of his glory within you.
28 We are announcing him, correcting every man and teaching every man, with all wisdom, so that we may offer every man perfect in Christ Jesus.
“just as one system of the body can sometimes take up the work of another if that system is suffering or one organ can bear the burden of another which is ailing, so one member of the body of Christ can perhaps bear the burden of another”
Bishop Robert Barron “Paul’s Suffering”
12 You have been buried with him in baptism. In him also, you have risen again through faith, by the work of God, who raised him up from the dead.
13 And when you were dead in your transgressions and in the uncircumcision of your flesh, he enlivened you, together with him, forgiving you of all transgressions,
14 and wiping away the handwriting of the decree which was against us, which was contrary to us. And he has taken this away from your midst, affixing it to the Cross.
1 Therefore, if you have risen together with Christ, seek the things that are above, where Christ is seated at the right hand of God.
2 Consider the things that are above, not the things that are upon the earth.
3 For you have died, and so your life is hidden with Christ in God.
4 When Christ, your life, appears, then you also will appear with him in glory.
5 Therefore, mortify your body, while it is upon the earth. For because of fornication, impurity, lust, evil desires, and avarice, which are a kind of service to idols,
9 Do not lie to one another. Strip yourselves of the old man, with his deeds,
10 and clothe yourself with the new man, who has been renewed by knowledge, in accord with the image of the One who created him,
11 where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens, in Christ,
4 just as he chose us in him before the foundation of the world, so that we would be holy and immaculate in his sight, in charity.
5 He has predestined us to adoption as sons, through Jesus Christ, in himself, according to the purpose of his will,
6 for the praise of the glory of his grace, with which he has gifted us in his beloved Son.
7 In him, we have redemption through his blood: the remission of sins in accord with the riches of his grace,
8 which is superabundant in us, with all wisdom and prudence.
9 So does he make known to us the mystery of his will, which he has set forth in Christ, in a manner well-pleasing to him,
10 in the dispensation of the fullness of time, so as to renew in Christ everything that exists through him in heaven and on earth.
11 In him, we too are called to our portion, having been predestined in accord with the plan of the One who accomplishes all things by the counsel of his will.
12 So may we be, to the praise of his glory, we who have hoped beforehand in Christ.
13 In him, you also, after you heard and believed the Word of truth, which is the Gospel of your salvation, were sealed with the Holy Spirit of the Promise.
14 He is the pledge of our inheritance, unto the acquisition of redemption, to the praise of his glory.
“What Paul is saying is everything in nature, history, science, our lives, is summed up in Christ. When that sinks in, everything changes.”
Bishop Robert Barron “Summed Up in Christ”
“Friends, the most important element in the Great Story is the central character and the central character is God”
Bishop Robert Barron “The Five Act Drama”
13 But now, in Christ Jesus, you, who were in times past far away, have been brought near by the blood of Christ.
14 For he is our peace. He made the two into one, by dissolving the intermediate wall of separation, of opposition, by his flesh,
15 emptying the law of commandments by decree, so that he might join these two, in himself, into one new man, making peace
16 and reconciling both to God, in one body, through the cross, destroying this opposition in himself.
17 And upon arriving, he evangelized peace to you who were far away, and peace to those who were near.
18 For by him, we both have access, in the one Spirit, to the Father.
4 Yet still, God, who is rich in mercy, for the sake of his exceedingly great charity with which he loved us,
5 even when we were dead in our sins, has enlivened us together in Christ, by whose grace you have been saved.
6 And he has raised us up together, and he has caused us to sit down together in the heavens, in Christ Jesus,
7 so that he may display, in the ages soon to arrive, the abundant wealth of his grace, by his goodness toward us in Christ Jesus.
8 For by grace, you have been saved through faith. And this is not of yourselves, for it is a gift of God.
9 And this is not of works, so that no one may glory.
10 For we are his handiwork, created in Christ Jesus for the good works which God has prepared and in which we should walk.
8 Although I am the least of all the saints, I have been given this grace: to evangelize among the Gentiles the unsearchable riches of Christ,
9 and to enlighten everyone concerning the dispensation of the mystery, hidden before the ages in God who created all things,
10 so that the manifold wisdom of God may become well-known to the principalities and powers in the heavens, through the Church,
11 according to that timeless purpose, which he has formed in Christ Jesus our Lord.
12 In him we trust, and so we approach with confidence, through his faith.
14 By reason of this grace, I bend my knees to the Father of our Lord Jesus Christ,
15 from whom all paternity in heaven and on earth takes its name.
16 And I ask him to grant to you to be strengthened in virtue by his Spirit, in accord with the wealth of his glory, in the inner man,
17 so that Christ may live in your hearts through a faith rooted in, and founded on, charity.
18 So may you be able to embrace, with all the saints, what is the width and length and height and depth
19 of the charity of Christ, and even be able to know that which surpasses all knowledge, so that you may be filled with all the fullness of God.
1 And so, as a prisoner in the Lord, I beg you to walk in a manner worthy of the vocation to which you have been called:
2 with all humility and meekness, with patience, supporting one another in charity.
3 Be anxious to preserve the unity of the Spirit within the bonds of peace.
4 One body and one Spirit: to this you have been called by the one hope of your calling:
5 one Lord, one faith, one baptism,
6 one God and Father of all, who is over all, and through all, and in us all.
7 Yet to each one of us there has been given grace according to the measure allotted by Christ.
8 Because of this, he says: “Ascending on high, he took captivity itself captive; he gave gifts to men.”
9 Now that he has ascended, what is left except for him also to descend, first to the lower parts of the earth?
10 He who descended is the same one who also ascended above all the heavens, so that he might fulfill everything.
11 And the same one granted that some would be Apostles, and some Prophets, yet truly others evangelists, and others pastors and teachers,
12 for the sake of the perfection of the saints, by the work of the ministry, in the edification of the body of Christ,
13 until we all meet in the unity of faith and in the knowledge of the Son of God, as a perfect man, in the measure of the age of the fullness of Christ.
1 And so, as a prisoner in the Lord, I beg you to walk in a manner worthy of the vocation to which you have been called:
2 with all humility and meekness, with patience, supporting one another in charity.
3 Be anxious to preserve the unity of the Spirit within the bonds of peace.
4 One body and one Spirit: to this you have been called by the one hope of your calling:
5 one Lord, one faith, one baptism,
6 one God and Father of all, who is over all, and through all, and in us all.
17 And so, I say this, and I testify in the Lord: that from now on you should walk, not as the Gentiles also walk, in the vanity of their mind,
20 But this is not what you have learned in Christ.
21 For certainly, you have listened to him, and you have been instructed in him, according to the truth that is in Jesus:
22 to set aside your earlier behavior, the former man, who was corrupted, by means of desire, unto error,
23 and so be renewed in the spirit of your mind,
24 and so put on the new man, who, in accord with God, is created in justice and in the holiness of truth.
30 And do not be willing to grieve the Holy Spirit of God, in whom you have been sealed, unto the day of redemption.
31 Let all bitterness and anger and indignation and outcry and blasphemy be taken away from you, along with all malice.
32 And be kind and merciful to one another, forgiving one another, just as God has forgiven you in Christ.
1 Therefore, as most beloved sons, be imitators of God.
2 And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.
15 And so, brothers, see to it that you walk cautiously, not like the foolish,
16 but like the wise: atoning for this age, because this is an evil time.
17 For this reason, do not choose to be imprudent. Instead, understand what is the will of God.
18 And do not choose to be inebriated by wine, for this is self-indulgence. Instead, be filled with the Holy Spirit,
19 speaking among yourselves in psalms and hymns and spiritual canticles, singing and reciting psalms to the Lord in your hearts,
20 giving thanks always for everything, in the name of our Lord Jesus Christ, to God the Father.
21 Be subject to one another in the fear of Christ.
22 Wives should be submissive to their husbands, as to the Lord.
23 For the husband is the head of the wife, just as Christ is the head of the Church. He is the Savior of his body.
24 Therefore, just as the Church is subject to Christ, so also should wives be subject to their husbands in all things.
25 Husbands, love your wives, just as Christ also loved the Church and handed himself over for her,
26 so that he might sanctify her, washing her clean by water and the Word of life,
27 so that he might offer her to himself as a glorious Church, not having any spot or wrinkle or any such thing, so that she would be holy and immaculate.
28 So, too, husbands should love their wives as their own bodies. He who loves his wife loves himself.
29 For no man has ever hated his own flesh, but instead he nourishes and cherishes it, as Christ also does to the Church.
30 For we are a part of his body, of his flesh and of his bones.
31 “For this reason, a man shall leave behind his father and mother, and he shall cling to his wife; and the two shall be as one flesh.”
32 This is a great Sacrament. And I am speaking in Christ and in the Church.
2 And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.
25 Husbands, love your wives, just as Christ also loved the Church and handed himself over for her,
26 so that he might sanctify her, washing her clean by water and the Word of life,
27 so that he might offer her to himself as a glorious Church, not having any spot or wrinkle or any such thing, so that she would be holy and immaculate.
28 So, too, husbands should love their wives as their own bodies. He who loves his wife loves himself.
29 For no man has ever hated his own flesh, but instead he nourishes and cherishes it, as Christ also does to the Church.
30 For we are a part of his body, of his flesh and of his bones.
31 “For this reason, a man shall leave behind his father and mother, and he shall cling to his wife; and the two shall be as one flesh.”
32 This is a great Sacrament. And I am speaking in Christ and in the Church.
8 For you were darkness, in times past, but now you are light, in the Lord. So then, walk as sons of the light.
9 For the fruit of the light is in all goodness and justice and truth,
10 affirming what is well-pleasing to God.
11 And so, have no fellowship with the unfruitful works of darkness, but instead, refute them.
12 For the things that are done by them in secret are shameful, even to mention.
13 But all things that are disputed are made manifest by the light. For all that is made manifest is light.
14 Because of this, it is said: “You who are sleeping: awaken, and rise up from the dead, and so shall the Christ enlighten you.”
1 Paul, an Apostle, not from men and not through man, but through Jesus Christ, and God the Father, who raised him from the dead,
2 and all the brothers who are with me: to the churches of Galatia.
6 I wonder that you have been so quickly transferred, from him who called you into the grace of Christ, over to another gospel.
7 For there is no other, except that there are some persons who disturb you and who want to overturn the Gospel of Christ.
8 But if anyone, even we ourselves or an Angel from Heaven, were to preach to you a gospel other than the one that we have preached to you, let him be anathema.
9 Just as we have said before, so now I say again: If anyone has preached a gospel to you, other than that which you have received, let him be anathema.
10 For am I now persuading men, or God? Or, am I seeking to please men? If I still were pleasing men, then I would not be a servant of Christ.
11 For I would have you understand, brothers, that the Gospel which has been preached by me is not according to man.
12 And I did not receive it from man, nor did I learn it, except through the revelation of Jesus Christ.
13 For you have heard of my former behavior within Judaism: that, beyond measure, I persecuted the Church of God and fought against Her.
14 And I advanced in Judaism beyond many of my equals among my own kind, having proven to be more abundant in zeal toward the traditions of my fathers.
15 But, when it pleased him who, from my mother’s womb, had set me apart, and who has called me by his grace,
16 to reveal his Son within me, so that I might evangelize him among the Gentiles, I did not next seek the consent of flesh and blood.
17 Neither did I go to Jerusalem, to those who were Apostles before me. Instead, I went into Arabia, and next I returned to Damascus.
18 And then, after three years, I went to Jerusalem to see Peter; and I stayed with him for fifteen days.
19 But I saw none of the other Apostles, except James, the brother of the Lord.
16 And we know that man is not justified by the works of the law, but only by the faith of Jesus Christ. And so we believe in Christ Jesus, in order that we may be justified by the faith of Christ, and not by the works of the law. For no flesh will be justified by the works of the law.
19 For through the law, I have become dead to the law, so that I may live for God. I have been nailed to the cross with Christ.
20 I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.
21 I do not reject the grace of God. For if justice is through the law, then Christ died in vain.
26 For you are all sons of God, through the faith which is in Christ Jesus.
27 For as many of you as have been baptized in Christ have become clothed with Christ.
28 There is neither Jew nor Greek; there is neither servant nor free; there is neither male nor female. For you are all one in Christ Jesus.
29 And if you are Christ’s, then are you the offspring of Abraham, heirs according to the promise.
1 Stand firm, and do not be willing to be again held by the yoke of servitude.
13 For you, brothers, have been called to liberty. Only you must not make liberty into an occasion for the flesh, but instead, serve one another through the charity of the Spirit.
14 For the entire law is fulfilled by one word: “You shall love your neighbor as yourself.”
15 But if you bite and devour one another, be careful that you are not consumed by one another!
16 So then, I say: Walk in the spirit, and you will not fulfill the desires of the flesh.
17 For the flesh desires against the spirit, and the spirit against the flesh. And since these are against one another, you may not do whatever you want.
18 But if you are led by the Spirit, you are not under the law.
16 So then, I say: Walk in the spirit, and you will not fulfill the desires of the flesh.
17 For the flesh desires against the spirit, and the spirit against the flesh. And since these are against one another, you may not do whatever you want.
18 But if you are led by the Spirit, you are not under the law.
19 Now the works of the flesh are manifest; they are: fornication, lust, homosexuality, self-indulgence,
20 the serving of idols, drug use, hostility, contentiousness, jealousy, wrath, quarrels, dissensions, divisions,
21 envy, murder, inebriation, carousing, and similar things. About these things, I continue to preach to you, as I have preached to you: that those who act in this way shall not obtain the kingdom of God.
22 But the fruit of the Spirit is charity, joy, peace, patience, kindness, goodness, forbearance,
23 meekness, faith, modesty, abstinence, chastity. There is no law against such things.
24 For those who are Christ’s have crucified their flesh, along with its vices and desires.
25 If we live by the Spirit, we should also walk by the Spirit.
“I’m delighted that on this Pentecost Sunday, I can reflect on one of my favorite passages in the New Testament. It is taken from the fifth chapter of Paul’s letter...”
Bishop Robert Barron “Walking According to the Spirit”
“St. Paul illuminates what it means to live in the Holy Spirit, acting and living out of love, and what it means to live outside of it, acting and living...”
Bishop Robert Barron “Living the Flesh, Living the Spirit”
“The clearest sign that you are living in the Holy Spirit is that you are a person of love. Why? Well, it's very clear, it's very simple. That's what the Spirit is.”
Bishop Robert Barron “The Fruits of the Spirit”
14 But far be it from me to glory, except in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.
15 For in Christ Jesus, neither circumcision nor uncircumcision prevails in any way, but instead there is a new creature.
16 And whoever follows this rule: may peace and mercy be upon them, and upon the Israel of God.
17 Concerning other matters, let no one trouble me. For I carry the stigmata of the Lord Jesus in my body.
18 May the grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
“The risen Jesus is this mystical body in which we are called, in Paul's language, to participate. Often in his letters he compares Christ to a living organism. He invites his readers and listeners not just to listen to him, not just to follow him, but to live in him.”
Bishop Robert Barron “Boasting in the Cross”
11 And certainly, every priest stands by, ministering daily, and frequently offering the same sacrifices, which are never able to take away sins.
12 But this man, offering one sacrifice for sins, sits at the right hand of God forever,
13 awaiting that time when his enemies will be made his footstool.
14 For, by one oblation, he has brought to fulfillment, for all time, those who are sanctified.
18 Now, when there is a remission of these things, there is no longer an oblation for sin.
5 For this reason, as Christ enters into the world, he says: “Sacrifice and oblation, you did not want. But you have fashioned a body for me.
6 Holocausts for sin were not pleasing to you.
7 Then I said, ‘Behold, I draw near.’ At the head of the book, it has been written of me that I should do your will, O God.”
8 In the above, by saying, “Sacrifices, and oblations, and holocausts for sin, you did not want, nor are those things pleasing to you, which are offered according to the law;
9 then I said, ‘Behold, I have come to do your will, O God,’ ” he takes away the first, so that he may establish what follows.
10 For by this will, we have been sanctified, through the one time oblation of the body of Jesus Christ.
1 Now, faith is the substance of things hoped for, the evidence of things not apparent.
2 For this reason, the ancients were given testimony.
8 By faith, the one called Abraham obeyed, going out to the place that he was to receive as an inheritance. And he went out, not knowing where he was going.
9 By faith, he stayed in the Land of the Promise as if in a foreign land, dwelling in cottages, with Isaac and Jacob, co-heirs of the same promise.
10 For he was awaiting a city having firm foundations, whose designer and builder is God.
11 By faith also, Sarah herself, being barren, received the ability to conceive offspring, even though she was past that age in life. For she believed him to be faithful, who had promised.
12 Because of this, there were also born, from one who himself was as if dead, a multitude like the stars of heaven, who are, like the sand of the seashore, innumerable.
13 All of these passed away, adhering to faith, not having received the promises, yet beholding them from afar and saluting them, and confessing themselves to be sojourners and guests upon the earth.
14 For those who speak in this way are themselves indicating that they seek a homeland.
15 And if, indeed, they had been mindful of the very place from which they departed, they certainly would have returned in time.
16 But now they hunger for a better place, that is, Heaven. For this reason, God is not ashamed to be called their God. For he has prepared a city for them.
17 By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son.
18 To him, it was said, “Through Isaac, shall your offspring be summoned,”
19 indicating that God is even able to raise up from the dead. And thus, he also established him as a parable.
“People of faith...They're people who listen to the Word of God and are willing to follow that Word, yes ,even into the darkness on a great adventure.”
Bishop Robert Barron “What Is Faith?”
“the Bible tells the story of God's own hero's journey. God's willingness to let go of his own godliness. To empty himself in order to find us who have wandered into what Augustine called 'the land of unlikeness'”
Bishop Robert Barron “The Hero’s Journey”
“Faith, listen now, properly understood is neither credulity nor intellectual naiveté”
Bishop Robert Barron “Trusting the Darkness”
“the line between faith and reason is not nearly as sharp as the avatars of the Enlightenment would have it...there is a mixing of faith and reason”
Bishop Robert Barron “Walking the Path of Faith”
“What is faith throughout our lives but a kind of preparation for, or better, a kind of practicing for the great leap we will take into the darkness of death”
Bishop Robert Barron “An Adventurous God, A Life of Risk”
8 By faith, the one called Abraham obeyed, going out to the place that he was to receive as an inheritance. And he went out, not knowing where he was going.
11 By faith also, Sarah herself, being barren, received the ability to conceive offspring, even though she was past that age in life. For she believed him to be faithful, who had promised.
12 Because of this, there were also born, from one who himself was as if dead, a multitude like the stars of heaven, who are, like the sand of the seashore, innumerable.
17 By faith, Abraham, when he was tested, offered Isaac, so that he who had received the promises was offering up his only son.
18 To him, it was said, “Through Isaac, shall your offspring be summoned,”
19 indicating that God is even able to raise up from the dead. And thus, he also established him as a parable.
1 Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.
2 Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.
3 So then, meditate upon him who endured such adversity from sinners against himself, so that you may not become weary, failing in your souls.
4 For you have not yet resisted unto blood, while striving against sin.
18 But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,
19 or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.
22 But you have drawn near to mount Zion, and to the city of the living God, to the heavenly Jerusalem, and to the company of many thousands of Angels,
23 and to the Church of the first-born, those who have been inscribed in the heavens, and to God, the judge of all, and to the spirits of the just made perfect,
24 and to Jesus, the Mediator of the New Testament, and to a sprinkling of blood, which speaks better than the blood of Abel.
“go back to the Letter to the Hebrews and realize how it's teaching us that the Mass is the pivot around which all of history turns”
Bishop Robert Barron “The Hopeful Vision of Mass”
5 And you have forgotten the consolation which speaks to you like sons, saying: “My son, do not be willing to neglect the discipline of the Lord. Neither should you become weary, while being rebuked by him.”
6 For whomever the Lord loves, he chastises. And every son whom he accepts, he scourges.
7 Persevere in discipline. God presents you to himself as sons. But what son is there, whom his father does not correct?
11 Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.
12 Because of this, lift up your lazy hands and your lax knees,
13 and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.
“Can't we see readily enough that God would sometimes engage, or allow things to happen, or actively impose punishment so as to bring us back on line?”
Bishop Robert Barron “Does God Punish Us?”
“When God punishes, it is done as a discipline out of love”
Bishop Robert Barron “Training in the Divine School”
9 Yet we understand that Jesus, who was reduced to a little less than the Angels, was crowned with glory and honor because of his Passion and death, in order that, by the grace of God, he might taste death for all.
10 For it was fitting for him, because of whom and through whom all things exist, who had led many children into glory, to complete the authorship of their salvation through his Passion.
11 For he who sanctifies, and those who are sanctified, are all from One. For this reason, he is not ashamed to call them brothers, saying:
12 For the Word of God is living and effective: more piercing than any two-edged sword, reaching to the division even between the soul and the spirit, even between the joints and the marrow, and so it discerns the thoughts and intentions of the heart.
13 And there is no created thing that is invisible to his sight. For all things are naked and open to the eyes of him, about whom we are speaking.
14 Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
15 For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
16 Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.
1 For every high priest, having been taken from among men, is appointed on behalf of men toward the things which pertain to God, so that he may offer gifts and sacrifices on behalf of sins;
2 he is able to commiserate with those who are ignorant and who wander astray, because he himself is also encompassed by infirmity.
3 And because of this, he also must make such offerings for sins even for himself, in the same manner as for the people.
4 Neither does anyone take up this honor himself, but rather he who is called by God, just as Aaron was.
5 Thus, even Christ did not glorify himself, so as to become High Priest, but instead, it was God who said to him: “You are my Son. Today I have begotten you.”
6 And similarly, he says in another place: “You are a priest forever, according to the order of Melchizedek.”
7 It is Christ who, in the days of his flesh, with a strong cry and tears, offered prayers and supplications to the One who was able to save him from death, and who was heard because of his reverence.
8 And although, certainly, he is the Son of God, he learned obedience by the things that he suffered.
9 And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation,
23 And certainly, so many of the others became priests because, due to death, they were prohibited from continuing.
24 But this man, because he continues forever, has an everlasting priesthood.
25 And for this reason, he is able, continuously, to save those who approach God through him, since he is ever alive to make intercession on our behalf.
26 For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.
27 And he has no need, daily, in the manner of other priests, to offer sacrifices, first for his own sins, and then for those of the people. For he has done this once, by offering himself.
28 For the law appoints men as priests, though they have infirmities. But, by the word of the oath that is after the law, the Son has been perfected for eternity.
11 But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,
12 entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.
13 For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,
14 how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?
15 And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.
24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.
27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged,
28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
“what he means is the old sacrificial system is now obsolete because the new temple has arrived which is his own person”
Bishop Robert Barron “Christ the High Priest”
24 For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.
25 And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.
26 Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.
27 And in the same manner as it has been appointed for men to die one time, and after this, to be judged,
28 so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.
19 And so, brothers, have faith in the entrance into the Holy of Holies by the blood of Christ,
20 and in the new and living Way, which he has initiated for us by the veil, that is, by his flesh,
21 and in the Great Priest over the house of God.
22 So, let us draw near with a true heart, in the fullness of faith, having hearts cleansed from an evil conscience, and bodies absolved with clean water.
23 Let us hold fast to the confession of our hope, without wavering, for he who has promised is faithful.
17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
22 So be doers of the Word, and not listeners only, deceiving yourselves.
27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.
1 My brothers, within the glorious faith of our Lord Jesus Christ, do not choose to show favoritism toward persons.
2 For if a man has entered your assembly having a gold ring and splendid apparel, and if a poor man has also entered, in dirty clothing,
3 and if you are then attentive to the one who is clothed in excellent apparel, so that you say to him, “You may sit in this good place,” but you say to the poor man, “You stand over there,” or, “Sit below my footstool,”
4 are you not judging within yourselves, and have you not become judges with unjust thoughts?
5 My most beloved brothers, listen. Has not God chosen the poor in this world to be rich in faith and heirs of the kingdom that God has promised to those who love him?
14 My brothers, what benefit is there if someone claims to have faith, but he does not have works? How would faith be able to save him?
15 So if a brother or sister is naked and daily in need of food,
16 and if anyone of you were to say to them: “Go in peace, keep warm and nourished,” and yet not give them the things that are necessary for the body, of what benefit is this?
17 Thus even faith, if it does not have works, is dead, in and of itself.
18 Now someone may say: “You have faith, and I have works.” Show me your faith without works! But I will show you my faith by means of works.
“God's not in competition with us. He, he wants us now through our works of love to grow in salvation, in spiritual healing.”
Bishop Robert Barron “Faith Without Works Is Dead”
“Faith indeed is the prerequisite, it's the, it's the opening of the door but love is what it means to live in the house”
Bishop Robert Barron “Faith Perfected by Love”
16 For wherever envy and contention is, there too is inconstancy and every depraved work.
17 But within the wisdom that is from above, certainly, chastity is first, and next peacefulness, meekness, openness, consenting to what is good, a plenitude of mercy and good fruits, not judging, without falseness.
18 And so the fruit of justice is sown in peace by those who make peace.
1 Where do wars and contentions among you come from? Is it not from this: from your own desires, which battle within your members?
2 You desire, and you do not have. You envy and you kill, and you are unable to obtain. You argue and you fight, and you do not have, because you do not ask.
3 You ask and you do not receive, because you ask badly, so that you may use it toward your own desires.
1 Act now, you who are wealthy! Weep and wail in your miseries, which will soon come upon you!
2 Your riches have been corrupted, and your garments have been eaten by moths.
3 Your gold and silver have rusted, and their rust will be a testimony against you, and it will eat away at your flesh like fire. You have stored up wrath for yourselves unto the last days.
4 Consider the pay of the workers who reaped your fields: it has been misappropriated by you; it cries out. And their cry has entered into the ears of the Lord of hosts.
5 You have feasted upon the earth, and you have nourished your hearts with luxuries, unto the day of slaughter.
6 You led away and killed the Just One, and he did not resist you.
7 Therefore, be patient, brothers, until the advent of the Lord. Consider that the farmer anticipates the precious fruit of the earth, waiting patiently, until he receives the early and the late rains.
8 Therefore, you too should be patient and should strengthen your hearts. For the advent of the Lord draws near.
9 Brothers, do not complain against one another, so that you may not be judged. Behold, the judge stands before the door.
10 My brothers, consider the Prophets, who spoke in the name of the Lord, as an example of departing from evil, of labor, and of patience.
20 by means of my own expectation and hope. For in nothing shall I be confounded. Instead, with all confidence, now just as always, Christ shall be magnified in my body, whether by life or by death.
21 For to me, to live is Christ, and to die is gain.
22 And while I live in the flesh, for me, there is the fruit of works. But I do not know which I would choose.
23 For I am constrained between the two: having a desire to be dissolved and to be with Christ, which is the far better thing,
24 but then to remain in the flesh is necessary for your sake.
27 Only let your behavior be worthy of the Gospel of Christ, so that, whether I return and see you, or whether, being absent, I hear about you, still you may stand firm with one spirit, with one mind, laboring together for the faith of the Gospel.
4 always, in all my prayers, making supplication for all of you with joy,
5 because of your communion in the Gospel of Christ, from the first day even until now.
6 I am confident of this very thing: that he who has begun this good work in you will perfect it, unto the day of Christ Jesus.
8 For God is my witness how, within the heart of Jesus Christ, I long for all of you.
9 And this I pray: that your charity may abound more and more, with knowledge and with all understanding,
10 so that you may be confirmed in what is better, in order that you may be sincere and without offense on the day of Christ:
11 filled with the fruit of justice, through Jesus Christ, in the glory and praise of God.
1 Therefore, if there is any consolation in Christ, any solace of charity, any fellowship of the Spirit, any feelings of commiseration:
2 complete my joy by having the same understanding, holding to the same charity, being of one mind, with the same sentiment.
3 Let nothing be done by contention, nor in vain glory. Instead, in humility, let each of you esteem others to be better than himself.
4 Let each of you not consider anything to be your own, but rather to belong to others.
5 For this understanding in you was also in Christ Jesus:
6 who, though he was in the form of God, did not consider equality with God something to be seized.
7 Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.
8 He humbled himself, becoming obedient even unto death, even the death of the Cross.
9 Because of this, God has also exalted him and has given him a name which is above every name,
10 so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell,
11 and so that every tongue would confess that the Lord Jesus Christ is in the glory of God the Father.
“For us sinners the game is always filling up, right? 'I got this empty, you know, cage that I got to fill up with the goods of the world.' That's why I'm not happy...but the weird truth of the very heart of our faith is that God is not about filling up but emptying out.”
Bishop Robert Barron “In the Form of God”
“Humiliation in the extreme, that's how low the Son of God went, friends, in order to find us. There's Christianity.”
Bishop Robert Barron “Let Go Rather than Grasp”
“It's not taking that matters, it's giving away”
Bishop Robert Barron “Jesus the Slave”
“everyone who comes into the world comes into the world for God's purposes, to find his or her vocation and destiny in Christ”
Bishop Robert Barron “May That Same Mind Be in You that Was in Christ Jesus”
17 Be imitators of me, brothers, and observe those who are walking similarly, just as you have seen by our example.
18 For many persons, about whom I have often told you (and now tell you, weeping,) are walking as enemies of the cross of Christ.
19 Their end is destruction; their god is their belly; and their glory is in their shame: for they are immersed in earthly things.
20 But our way of life is in heaven. And from heaven, too, we await the Savior, our Lord Jesus Christ,
21 who will transform the body of our lowliness, according to the form of the body of his glory, by means of that power by which he is even able to subject all things to himself.
1 And so, my most beloved and most desired brothers, my joy and my crown: stand firm in this way, in the Lord, most beloved.
8 Yet truly, I consider everything to be a loss, because of the preeminent knowledge of Jesus Christ, my Lord, for whose sake I have suffered the loss of everything, considering it all to be like dung, so that I may gain Christ,
9 and so that you may be found in him, not having my justice, which is of the law, but that which is of the faith of Christ Jesus, the justice within faith, which is of God.
10 So shall I know him, and the power of his resurrection, and the fellowship of his Passion, having been fashioned according to his death,
11 if, by some means, I might attain to the resurrection which is from the dead.
12 It is not as though I have already received this, or were already perfect. But rather I pursue, so that by some means I might attain, that in which I have already been attained by Christ Jesus.
13 Brothers, I do not consider that I have already attained this. Instead, I do one thing: forgetting those things that are behind, and extending myself toward those things that are ahead,
14 I pursue the destination, the prize of the heavenly calling of God in Christ Jesus.
“We want to be set right with God, we want our lives to be in order. And how do most of us do it? We do it through this clinging to our resume, to what we've accomplished...and Paul is able to throw all that off in a great liberating move”
Bishop Robert Barron “The Conversion of Saint Paul”
“Listen, that most of us spend most of our time fussing about, bragging about, defending and trying to achieve, Paul knew that all of that was lost compared to Jesus”
Bishop Robert Barron “All Is Loss”
12 I know how to be humbled, and I know how to abound. I am prepared for anything, anywhere: either to be full or to be hungry, either to have abundance or to endure scarcity.
13 Everything is possible in him who has strengthened me.
14 Yet truly, you have done well by sharing in my tribulation.
19 And may my God fulfill all your desires, according to his riches in glory in Christ Jesus.
20 And to God our Father be glory forever and ever. Amen.
4 Rejoice in the Lord always. Again, I say, rejoice.
5 Let your modesty be known to all men. The Lord is near.
6 Be anxious about nothing. But in all things, with prayer and supplication, with acts of thanksgiving, let your petitions be made known to God.
7 And so shall the peace of God, which exceeds all understanding, guard your hearts and minds in Christ Jesus.
“the world can give you a superficial happiness from time to time but only God can give you shalom, this deep peace”
Bishop Robert Barron “The Peace that the World Can’t Give”
“Jesus represents in the wheel of fortune, listen now, that place of contact with God. Being grounded in the eternity of God which indeed is the same yesterday, today and forever. Which indeed doesn't change even as my fortunes change.”
Bishop Robert Barron “Have You Found Joy?”
6 Be anxious about nothing. But in all things, with prayer and supplication, with acts of thanksgiving, let your petitions be made known to God.
7 And so shall the peace of God, which exceeds all understanding, guard your hearts and minds in Christ Jesus.
8 Concerning the rest, brothers, whatever is true, whatever is chaste, whatever is just, whatever is holy, whatever is worthy to be loved, whatever is of good repute, if there is any virtue, if there is any praiseworthy discipline: meditate on these.
9 All the things that you have learned and accepted and heard and seen in me, do these. And so shall the God of peace be with you.
“One of the ways we can cultivate peace, finding this new center, is to bathe ourselves as it were in those things that are redolent of God.”
Bishop Robert Barron “Peace Beyond Understanding”
9 but I beg you instead, for the sake of charity, since you are so much like Paul: an old man and now also a prisoner of Jesus Christ.
10 I beg you, on behalf of my son, whom I have begotten in my chains, Onesimus.
12 So I have sent him back to you. And may you receive him like my own heart.
13 I myself wanted to retain him with me, so that he might minister to me, on your behalf, while I am in the chains of the Gospel.
14 But I was willing to do nothing without your counsel, so as not to make use of your good deed as if out of necessity, but only willingly.
15 So perhaps, then, he departed from you for a time, so that you might receive him again for eternity,
16 no longer as a servant, but, in place of a servant, a most beloved brother, especially to me: but how much more to you, both in the flesh and in the Lord!
17 Therefore, if you hold me to be a companion, receive him as you would me.
5 and from Jesus Christ, who is the faithful witness, the first-born of the dead, and the leader over the kings of the earth, who has loved us and has washed us from our sins with his blood,
6 and who has made us into a kingdom and into priests for God and for his Father. To him be glory and dominion forever and ever. Amen.
7 Behold, he arrives with the clouds, and every eye shall see him, even those who pierced him. And all the tribes of the earth shall lament for themselves over him. Even so. Amen.
8 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord God, who is, and who was, and who is to come, the Almighty.
9 I, John, your brother, and a sharer in the tribulation and in the kingdom and in patient endurance for Christ Jesus, was on the island which is called Patmos, because of the Word of God and the testimony to Jesus.
10 I was in the Spirit on the Lord’s day, and I heard behind me a great voice, like that of a trumpet,
11 saying, “What you see, write in a book, and send it to the seven Churches, which are in Asia: to Ephesus, and to Smyrna, and to Pergamus, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.”
12 And I turned around, so as to see the voice which was speaking with me. And having turned around, I saw seven golden lampstands.
13 And in the midst of the seven golden lampstands was one resembling the Son of man, clothed to the feet with a vestment, and wrapped to the breast with a wide belt of gold.
17 And when I had seen him, I fell at his feet, like one who is dead. And he laid his right hand upon me, saying: “Do not be afraid. I am the First and the Last.
18 And I am alive, though I was dead. And, behold, I live forever and ever. And I hold the keys of death and of Hell.
19 Therefore, write the things which you have seen, and which are, and which must occur afterward:
“The whole book of Revelation, friends, is going to unfold as a meditation upon the power and meaning of the resurrection”
Bishop Robert Barron “The Unveiling of a New World”
“The unveiling in question, the apokalypsis, has to do with Jesus and his resurrection from the dead”
Bishop Robert Barron “Apokalypsis”
1 I saw the new heaven and the new earth. For the first heaven and the first earth passed away, and the sea is no more.
2 And I, John, saw the Holy City, the New Jerusalem, descending out of heaven from God, prepared like a bride adorned for her husband.
3 And I heard a great voice from the throne, saying: “Behold the tabernacle of God with men. And he will dwell with them, and they will be his people. And God himself will be their God with them.
4 And God will wipe away every tear from their eyes. And death shall be no more. And neither mourning, nor crying out, nor grief shall be anymore. For the first things have passed away.”
5 And the One who was sitting upon the throne, said, “Behold, I make all things new.” And he said to me, “Write, for these words are entirely faithful and true.”
“God has done his great work. So now, let's join forces with him as the new Heaven and new Earth are coming into being.”
Bishop Robert Barron “Rescued from the Depths”
“Jesus in his life, death and resurrection gathers all of the strands of God's rescue operation into one because in him, who's God's final and definitive rescue operation, the good order of creation is restored”
Bishop Robert Barron “The New Jerusalem”
“The Biblical God wants to share his life with us in the most intimate way possible. The divine life in us, the life of the Trinity in us.”
Bishop Robert Barron “New Heavens, New Earth”
10 And he took me up in spirit to a great and high mountain. And he showed me the Holy City Jerusalem, descending out of heaven from God,
11 having the glory of God. And its light was like that of a precious stone, even like that of the jasper stone or like crystal.
12 And it had a wall, great and high, having twelve gates. And at the gates were twelve Angels. And names were written upon them, which are the names of the twelve tribes of the sons of Israel.
13 On the East were three gates, and on the North were three gates, and on the South were three gates, and on the West were three gates.
14 And the wall of the City had twelve foundations. And upon them were the twelve names of the twelve Apostles of the Lamb.
22 And I saw no temple in it. For the Lord God Almighty is its temple, and the Lamb.
23 And the city has no need of sun or moon to shine in it. For the glory of God has illuminated it, and the Lamb is its lamp.
“God has done his great work so now lets join forces with him as the new heaven and new earth are coming into being”
Bishop Robert Barron “The Heavenly City”
“There is no Temple in the heavenly city for the city itself in its entirety has become a temple, a place of right praise...and with that the Bible comes effectively to a close, for now we see what God, in Christ, has intended from all eternity to bring about.”
Bishop Robert Barron “The Great Story Comes to an End”
“What God has wanted from the beginning is to shine the light of his love into every corner of life...The problem is that we put the divine life at best under a bushel of basket”
Bishop Robert Barron “No Temple in the New Jerusalem”
12 “Behold, I am approaching quickly! And my repayment is with me, to render to each one according to his works.
13 I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
14 Blessed are those who wash their robes in the blood of the Lamb. So may they have a right to the tree of life; so may they enter through the gates into the City.
16 “I, Jesus, have sent my Angel, to testify to these things for you among the Churches. I am the Root and the Origin of David, the bright morning Star.”
17 And the Spirit and the Bride say: “Draw near.” And whoever hears, let him say: “Draw near.” And whoever thirsts, let him draw near. And whoever is willing, let him accept the water of life, freely.
20 He who offers testimony to these things, says: “Even now, I am approaching quickly.” Amen. Come, Lord Jesus.
“I wonder at times if, if we baptized have any real appreciation of the privilege we have in being members of the Church”
Bishop Robert Barron “Come, Lord Jesus!”
“The Bible begins and ends with right praise”
Bishop Robert Barron “The Spirit and the Bride Say, “Come””
11 And I saw, and I heard the voice of many Angels surrounding the throne and the living creatures and the elders, (and their number was thousands of thousands)
12 saying with a great voice: “The Lamb who was slain is worthy to receive power, and divinity, and wisdom, and strength, and honor, and glory, and blessing.”
13 And every creature that is in heaven, and on earth, and under the earth, and all that is within the sea: I heard them all saying: “To the One sitting upon the throne and to the Lamb be blessing, and honor, and glory, and authority, forever and ever.”
14 And the four living creatures were saying, “Amen.” And the twenty-four elders fell down on their faces, and they adored the One who lives forever and ever.
“a very legitimate way to characterize all sin is bad praise. Human beings begin to worship not God, watch how Adam and Eve stop listening to God, they stop following God's commandments, and we worship something less than God”
Bishop Robert Barron “Heavenly Praise”
9 After these things, I saw a great crowd, which no one could number, from all the nations and tribes and peoples and languages, standing before the throne and in sight of the Lamb, clothed in white robes, with palm branches in their hands.
14 And I said to him, “My lord, you know.” And he said to me: “These are the ones who have come out of the great tribulation, and they have washed their robes and have made them white by the blood of the Lamb.
15 Therefore, they are before the throne of God, and they serve him, day and night, in his temple. And the One who sits upon the throne shall dwell over them.
16 They shall not hunger, nor shall they thirst, anymore. Neither shall the sun beat down upon them, nor any heat.
17 For the Lamb, who is in the midst of the throne, will rule over them, and he will lead them to the fountains of the waters of life. And God will wipe away every tear from their eyes.”
“though it looks as though that worldly power holds sway, real power belongs to the army of those who have chosen to follow the crucified and risen Savior”
Bishop Robert Barron “The Imperialism of the Martyrs”
1 Paul, a servant of Jesus Christ, called as an Apostle, separated for the Gospel of God,
2 which he had promised beforehand, through his Prophets, in the Holy Scriptures,
3 about his Son, who was made for him from the offspring of David according to the flesh,
4 the Son of God, who was predestined in virtue according to the Spirit of sanctification from the resurrection of the dead, our Lord Jesus Christ,
5 through whom we have received grace and Apostleship, for the sake of his name, for the obedience of faith among all the Gentiles,
6 from whom you also have been called by Jesus Christ:
7 To all who are at Rome, the beloved of God, called as saints. Grace to you, and peace, from God our Father and from the Lord Jesus Christ.
“His will belongs entirely to Christ. He lives according to Christ's desires and not his own.”
Bishop Robert Barron “The Slave of Christ”
8 But what does Scripture say? “The word is near, in your mouth and in your heart.” This is the word of faith, which we are preaching.
9 For if you confess with your mouth the Lord Jesus, and if you believe in your heart that God has raised him up from the dead, you shall be saved.
10 For with the heart, we believe unto justice; but with the mouth, confession is unto salvation.
11 For Scripture says: “All those who believe in him shall not be confounded.”
12 For there is no distinction between Jew and Greek. For the same Lord is over all, richly in all who call upon him.
13 For all those who have called upon the name of the Lord shall be saved.
13 For I say to you Gentiles: Certainly, as long as I am an Apostle to the Gentiles, I will honor my ministry,
14 in such a way that I might provoke to rivalry those who are my own flesh, and so that I may save some of them.
15 For if their loss is for the reconciliation of the world, what could their return be for, except life out of death?
29 For the gifts and the call of God are without regret.
30 And just as you also, in times past, did not believe in God, but now you have obtained mercy because of their unbelief,
31 so also have these now not believed, for your mercy, so that they might obtain mercy also.
32 For God has enclosed everyone in unbelief, so that he may have mercy on everyone.
33 Oh, the depths of the richness of the wisdom and knowledge of God! How incomprehensible are his judgments, and how unsearchable are his ways!
34 For who has known the mind of the Lord? Or who has been his counselor?
35 Or who first gave to him, so that repayment would be owed?
36 For from him, and through him, and in him are all things. To him is glory, for all eternity. Amen.
“We're relating to an infinite indefinable person who loves us, therefore, in him we place our trust”
Bishop Robert Barron “When God’s Ways Are Confusing”
“When dealing with God, first of all we are dealing with a person. And persons are always mysterious no matter how well we know them...Of course God's ways and judgments are going to be inscrutable to us.”
Bishop Robert Barron “The Inscrutable God”
“We're dealing with God himself and so we accept in faith that he is a god of love even when we can't begin to understand in detail precisely what he's up to and why. Inscrutable? Yes. Faithful? Yes. To live in that space is to live where the Bible wants us to be.”
Bishop Robert Barron “Inscrutable and Faithful”
1 And so, I beg you, brothers, by the mercy of God, that you offer your bodies as a living sacrifice, holy and pleasing to God, with the subservience of your mind.
2 And do not choose to be conformed to this age, but instead choose to be reformed in the newness of your mind, so that you may demonstrate what is the will of God: what is good, and what is well-pleasing, and what is perfect.
“think of the moral life liturgically. Liturgically it's an offering of yourself to God and you want that offering to be as pure and perfect as possible.”
Bishop Robert Barron “Offer Your Bodies as a Living Sacrifice”
11 And we know the present time, that now is the hour for us to rise up from sleep. For already our salvation is closer than when we first believed.
12 The night has passed, and the day draws near. Therefore, let us cast aside the works of darkness, and be clothed with the armor of light.
13 Let us walk honestly, as in the daylight, not in carousing and drunkenness, not in promiscuity and sexual immorality, not in contention and envy.
14 Instead, be clothed with the Lord Jesus Christ, and make no provision for the flesh in its desires.
8 You should owe nothing to anyone, except so as to love one another. For whoever loves his neighbor has fulfilled the law.
9 For example: You shall not commit adultery. You shall not kill. You shall not steal. You shall not speak false testimony. You shall not covet. And if there is any other commandment, it is summed up in this word: You shall love your neighbor as yourself.
10 The love of neighbor does no harm. Therefore, love is the plenitude of the law.
“It's only when I, through faith, open the door to Christ and allow him to begin living in me that I begin to live according to his mind...I begin to will with his will. I begin to move and act and react according to him.”
Bishop Robert Barron “Are We Saved by Faith Alone?”
7 For none of us lives for himself, and none of us dies for himself.
8 For if we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.
9 For Christ died and rose again for this purpose: that he might be the ruler of both the dead and the living.
“Finding your own way isn't the point, defining yourself any way you want. That's not the point. Rather it's finding the treasure buried in the field. Discovering the way that God wants to define you.”
Bishop Robert Barron “You Are Not Your Own”
4 For whatever was written, was written to teach us, so that, through patience and the consolation of the Scriptures, we might have hope.
5 So may the God of patience and solace grant you to be of one mind toward one another, in accord with Jesus Christ,
6 so that, together with one mouth, you may glorify the God and Father of our Lord Jesus Christ.
7 For this reason, accept one another, just as Christ also has accepted you, in the honor of God.
8 For I declare that Christ Jesus was the minister of circumcision because of the truth of God, so as to confirm the promises to the fathers,
9 and that the Gentiles are to honor God because of his mercy, just as it was written: “Because of this, I will confess you among the Gentiles, O Lord, and I will sing to your name.”
25 But to him who is able to confirm you according to my Gospel and the preaching of Jesus Christ, in accord with the revelation of the mystery which has been hidden from time immemorial,
26 (which now has been made clear through the Scriptures of the Prophets, in accord with the precept of the eternal God, unto the obedience of faith) which has been made known among all the Gentiles:
27 to God, who alone is wise, through Jesus Christ, to him be honor and glory forever and ever. Amen.
21 But now, without the law, the justice of God, to which the law and the prophets have testified, has been made manifest.
22 And the justice of God, through the faith of Jesus Christ, is in all those and over all those who believe in him. For there is no distinction.
23 For all have sinned and all are in need of the glory of God.
24 We have been justified freely by his grace through the redemption that is in Christ Jesus,
25 whom God has offered as a propitiation, through faith in his blood, to reveal his justice for the remission of the former offenses,
28 For we judge a man to be justified by faith, without the works of the law.
18 And he believed, with a hope beyond hope, so that he might become the father of many nations, according to what was said to him: “So shall your posterity be.”
19 And he was not weakened in faith, nor did he consider his own body to be dead (though he was then almost one hundred years old), nor the womb of Sarah to be dead.
20 And then, in the Promise of God, he did not hesitate out of distrust, but instead he was strengthened in faith, giving glory to God,
21 knowing most fully that whatever God has promised, he is also able to accomplish.
22 And for this reason, it was reputed to him unto justice.
23 Now this has been written, that it was reputed to him unto justice, not only for his sake,
24 but also for our sake. For the same shall be reputed to us, if we believe in him who raised up our Lord Jesus Christ from the dead,
25 who was handed over because of our offenses, and who rose again for our justification.
1 Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
1 Therefore, having been justified by faith, let us be at peace with God, through our Lord Jesus Christ.
2 For through him we also have access by faith to this grace, in which we stand firm, and to glory, in the hope of the glory of the sons of God.
3 And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,
4 and patience leads to proving, yet truly proving leads to hope,
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.
“Jesus was in his own person the prophetic Word. He's not one more prophet speaking God's Word. He is God's Word made flesh. Jesus in his person was right praise. He was the temple.”
Bishop Robert Barron “Old Adam, New Adam”
12 Therefore, just as through one man sin entered into this world, and through sin, death; so also death was transferred to all men, to all who have sinned.
13 For even before the law, sin was in the world, but sin was not imputed while the law did not exist.
14 Yet death reigned from Adam until Moses, even in those who have not sinned, in the likeness of the transgression of Adam, who is a figure of him who was to come.
15 But the gift is not entirely like the offense. For though by the offense of one, many died, yet much more so, by the grace of one man, Jesus Christ, has the grace and gift of God abounded to many.
16 And the sin through one is not entirely like the gift. For certainly, the judgment of one was unto condemnation, but the grace toward many offenses is unto justification.
17 For though, by the one offense, death reigned through one, yet so much more so shall those who receive an abundance of grace, both of the gift and of justice, reign in life through the one Jesus Christ.
18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.
19 For, just as through the disobedience of one man, many were established as sinners, so also through the obedience of one man, many shall be established as just.
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.
3 Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?
4 For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
8 Now if we have died with Christ, we believe that we shall also live together with Christ.
9 For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.
10 For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.
11 And so, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.
“The saints are those who have conquered with Christ this great fear of death so they could live in forgiveness, in love, in compassion, in a simple enjoyment of the things of the world. Having let go of them they can now walk in newness of life.”
Bishop Robert Barron “No Fear of Death”
14 For all those who are led by the Spirit of God are the sons of God.
15 And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!”
16 For the Spirit himself renders testimony to our spirit that we are the sons of God.
17 But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.
18 For I consider that the sufferings of this time are not worthy to be compared with that future glory which shall be revealed in us.
19 For the anticipation of the creature anticipates the revelation of the sons of God.
20 For the creature was made subject to emptiness, not willingly, but for the sake of the One who made it subject, unto hope.
21 For the creature itself shall also be delivered from the servitude of corruption, into the liberty of the glory of the sons of God.
22 For we know that every creature groans inwardly, as if giving birth, even until now;
23 and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body.
26 And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.
27 And he who examines hearts knows what the Spirit seeks, because he asks on behalf of the saints in accordance with God.
28 And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
29 For those whom he foreknew, he also predestined, in conformity with the image of his Son, so that he might be the Firstborn among many brothers.
30 And those whom he predestined, he also called. And those whom he called, he also justified. And those whom he justified, he also glorified.
“God has given us the great solution to the problem. Don't rely on your own powers, don't rely on your own accomplishments but rather Jesus Christ has been given to us and the more we put our faith and trust and confidence in him we will be saved.”
Bishop Robert Barron “All Things Work Together for Good”
31 So, what should we say about these things? If God is for us, who is against us?
32 He who did not spare even his own Son, but handed him over for the sake of us all, how could he not also, with him, have given us all things?
33 Who will make an accusation against the elect of God? God is the One who justifies;
34 who is the one who condemns? Christ Jesus who has died, and who has indeed also risen again, is at the right hand of God, and even now he intercedes for us.
35 Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?
37 But in all these things we overcome, because of him who has loved us.
38 For I am certain that neither death, nor life, nor Angels, nor Principalities, nor Powers, nor the present things, nor the future things, nor strength,
39 nor the heights, nor the depths, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
“Look how Paul describes for us everything in this world...and how he is telling us that Jesus Christ risen from the dead is greather than any of them”
Bishop Robert Barron “The Loop of Grace”
8 So those who are in the flesh are not able to please God.
9 And you are not in the flesh, but in the spirit, if it is true that the Spirit of God lives within you. But if anyone does not have the Spirit of Christ, he does not belong to him.
10 But if Christ is within you, then the body is indeed dead, concerning sin, but the spirit truly lives, because of justification.
11 But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you.
8 So those who are in the flesh are not able to please God.
9 And you are not in the flesh, but in the spirit, if it is true that the Spirit of God lives within you. But if anyone does not have the Spirit of Christ, he does not belong to him.
10 But if Christ is within you, then the body is indeed dead, concerning sin, but the spirit truly lives, because of justification.
11 But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you.
12 Therefore, brothers, we are not debtors to the flesh, so as to live according to the flesh.
13 For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.
14 For all those who are led by the Spirit of God are the sons of God.
15 And you have not received, again, a spirit of servitude in fear, but you have received the Spirit of the adoption of sons, in whom we cry out: “Abba, Father!”
16 For the Spirit himself renders testimony to our spirit that we are the sons of God.
17 But if we are sons, then we are also heirs: certainly heirs of God, but also co-heirs with Christ, yet in such a way that, if we suffer with him, we shall also be glorified with him.
9 And you are not in the flesh, but in the spirit, if it is true that the Spirit of God lives within you. But if anyone does not have the Spirit of Christ, he does not belong to him.
11 But if the Spirit of him who raised up Jesus from the dead lives within you, then he who raised up Jesus Christ from the dead shall also enliven your mortal bodies, by means of his Spirit living within you.
12 Therefore, brothers, we are not debtors to the flesh, so as to live according to the flesh.
13 For if you live according to the flesh, you will die. But if, by the Spirit, you mortify the deeds of the flesh, you shall live.
1 I am speaking the truth in Christ; I am not lying. My conscience offers testimony to me in the Holy Spirit,
2 because the sadness within me is great, and there is a continuous sorrow in my heart.
3 For I was desiring that I myself might be anathemized from Christ, for the sake of my brothers, who are my kinsmen according to the flesh.
4 These are the Israelites, to whom belongs adoption as sons, and the glory and the testament, and the giving and following of the law, and the promises.
5 Theirs are the fathers, and from them, according to the flesh, is the Christ, who is over all things, blessed God, for all eternity. Amen.
11 For the grace of God our Savior has appeared to all men,
12 instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age,
13 looking forward to the blessed hope and the advent of the glory of the great God and of our Savior Jesus Christ.
14 He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.
4 But then the kindness and humanity of God our Savior appeared.
5 And he saved us, not by works of justice that we had done, but, in accord with his mercy, by the washing of regeneration and by the renovation of the Holy Spirit,
6 whom he has poured out upon us in abundance, through Jesus Christ our Savior,
7 so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
16 Then Paul, rising up and motioning for silence with his hand, said: “Men of Israel and you who fear God, listen closely.
17 The God of the people of Israel chose our fathers, and exalted the people, when they were settlers in the land of Egypt. And with an exalted arm, he led them away from there.
22 And having removed him, he raised up for them king David. And offering testimony about him, he said, ‘I have found David, the son of Jesse, to be a man according to my own heart, who will accomplish all that I will.’
23 From his offspring, according to the Promise, God has brought Jesus the Savior to Israel.
24 John was preaching, before the face of his advent, a baptism of repentance to all the people of Israel.
25 Then, when John completed his course, he was saying: ‘I am not the one you consider me to be. For behold, one arrives after me, the shoes of whose feet I am not worthy to loosen.’
11 For the grace of God our Savior has appeared to all men,
12 instructing us to reject impiety and worldly desires, so that we may live soberly and justly and piously in this age,
13 looking forward to the blessed hope and the advent of the glory of the great God and of our Savior Jesus Christ.
14 He gave himself for our sake, so that he might redeem us from all iniquity, and might cleanse for himself an acceptable people, pursuers of good works.
4 But then the kindness and humanity of God our Savior appeared.
5 And he saved us, not by works of justice that we had done, but, in accord with his mercy, by the washing of regeneration and by the renovation of the Holy Spirit,
6 whom he has poured out upon us in abundance, through Jesus Christ our Savior,
7 so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
1 In many places and in many ways, in past times, God spoke to the fathers through the Prophets;
2 lastly, in these days, he has spoken to us through the Son, whom he appointed as the heir of all things, and through whom he made the world.
3 And since the Son is the brightness of his glory, and the figure of his substance, and is carrying all things by the Word of his virtue, thereby accomplishing a purging of sins, he sits at the right hand of Majesty on high.
4 And having been made so much better than the Angels, he has inherited a name so much greater than theirs.
5 For to which of the Angels has he ever said: “You are my Son; today have I begotten you?” Or again: “I will be a Father to him, and he shall be a Son to me?”
6 And again, when he brings the only-begotten Son into the world, he says: “And let all the Angels of God adore him.”
4 But when the fullness of time arrived, God sent his Son, formed from a woman, formed under the law,
5 so that he might redeem those who were under the law, in order that we might receive the adoption of sons.
6 Therefore, because you are sons, God has sent the Spirit of his Son into your hearts, crying out: “Abba, Father.”
7 And so now he is not a servant, but a son. But if he is a son, then he is also an heir, through God.
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens, in Christ,
4 just as he chose us in him before the foundation of the world, so that we would be holy and immaculate in his sight, in charity.
5 He has predestined us to adoption as sons, through Jesus Christ, in himself, according to the purpose of his will,
6 for the praise of the glory of his grace, with which he has gifted us in his beloved Son.
15 Because of this, and hearing of your faith that is in the Lord Jesus, and of your love toward all the saints,
16 I have not ceased giving thanks for you, calling you to mind in my prayers,
17 so that the God of our Lord Jesus Christ, the Father of glory, may give a spirit of wisdom and of revelation to you, in knowledge of him.
18 May the eyes of your heart be illuminated, so that you may know what is the hope of his calling, and the wealth of the glory of his inheritance with the saints,
2 Now certainly, you have heard of the dispensation of the grace of God, which has been given to me among you:
3 that, by means of revelation, the mystery was made known to me, just as I have written above in a few words.
5 In other generations, this was unknown to the sons of men, even as it has now been revealed to his holy Apostles and Prophets in the Spirit,
6 so that the Gentiles would be co-heirs, and of the same body, and partners together, by his promise in Christ Jesus, through the Gospel.
“The Eucharist is the moment now, now in the middle of things, we purposely bring the energy of both beginning and end to now that we might have the courage, energy, the conviction to make our way through this present moment. That's why we celebrate the Corpus Christ”
Bishop Robert Barron “Jesus Yesterday, Today, and Forever!”
14 Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.
15 For we do not have a high priest who is unable to have compassion on our infirmities, but rather one who was tempted in all things, just as we are, yet without sin.
16 Therefore, let us go forth with confidence toward the throne of grace, so that we may obtain mercy, and find grace, in a helpful time.
7 It is Christ who, in the days of his flesh, with a strong cry and tears, offered prayers and supplications to the One who was able to save him from death, and who was heard because of his reverence.
8 And although, certainly, he is the Son of God, he learned obedience by the things that he suffered.
9 And having reached his consummation, he was made, for all who are obedient to him, the cause of eternal salvation,
12 Therefore, clothe yourselves like the elect of God: holy and beloved, with hearts of mercy, kindness, humility, modesty, and patience.
13 Support one another, and, if anyone has a complaint against another, forgive one another. For just as the Lord has forgiven you, so also must you do.
14 And above all these things have charity, which is the bond of perfection.
15 And let the peace of Christ lift up your hearts. For in this peace, you have been called, as one body. And be thankful.
16 Let the word of Christ live in you in abundance, with all wisdom, teaching and correcting one another, with psalms, hymns, and spiritual canticles, singing to God with the grace in your hearts.
17 Let everything whatsoever that you do, whether in word or in deed, be done all in the name of the Lord Jesus Christ, giving thanks to God the Father through him.
18 Wives, be submissive to your husbands, as is proper in the Lord.
19 Husbands, love your wives, and do not be bitter toward them.
20 Children, obey your parents in all things. For this is well-pleasing to the Lord.
21 Fathers, do not provoke your children to indignation, lest they lose heart.
34 Then, Peter, opening his mouth, said: “I have concluded in truth that God is not a respecter of persons.
35 But within every nation, whoever fears him and works justice is acceptable to him.
36 God sent the Word to the sons of Israel, announcing the peace through Jesus Christ, for he is the Lord of all.
37 You know that the Word has been made known throughout all Judea. For beginning from Galilee, after the baptism which John preached,
38 Jesus of Nazareth, whom God anointed with the Holy Spirit and with power, traveled around doing good and healing all those oppressed by the devil. For God was with him.
6 who, though he was in the form of God, did not consider equality with God something to be seized.
7 Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.
8 He humbled himself, becoming obedient even unto death, even the death of the Cross.
9 Because of this, God has also exalted him and has given him a name which is above every name,
10 so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell,
11 and so that every tongue would confess that the Lord Jesus Christ is in the glory of God the Father.
“What's the purpose of Christian life? It's to find ourselves, sinners who have wandered far away from God, to find ourselves once again brought back to the right praise of the Father. How do we do that? By making Jesus our Lord.”
Bishop Robert Barron “All the Way Down”
6 who, though he was in the form of God, did not consider equality with God something to be seized.
7 Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.
8 He humbled himself, becoming obedient even unto death, even the death of the Cross.
9 Because of this, God has also exalted him and has given him a name which is above every name,
10 so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell,
11 and so that every tongue would confess that the Lord Jesus Christ is in the glory of God the Father.
“What's the purpose of Christian life? It's to find ourselves, sinners who have wandered far away from God, to find ourselves once again brought back to the right praise of the Father. How do we do that? By making Jesus our Lord.”
Bishop Robert Barron “All the Way Down”
1 Therefore, if you have risen together with Christ, seek the things that are above, where Christ is seated at the right hand of God.
2 Consider the things that are above, not the things that are upon the earth.
3 For you have died, and so your life is hidden with Christ in God.
4 When Christ, your life, appears, then you also will appear with him in glory.
22 For we know that every creature groans inwardly, as if giving birth, even until now;
23 and not only these, but also ourselves, since we hold the first-fruits of the Spirit. For we also groan within ourselves, anticipating our adoption as the sons of God, and the redemption of our body.
24 For we have been saved by hope. But a hope which is seen is not hope. For when a man sees something, why would he hope?
25 But since we hope for what we do not see, we wait with patience.
26 And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.
27 And he who examines hearts knows what the Spirit seeks, because he asks on behalf of the saints in accordance with God.
“First of all, the Spirit strengthens us in our relationship to Jesus. Secondly, in our capacity to defend the faith. And thirdly, in our capacity to spread the faith. Those three strengthening come from the Holy Spirit and that's been true from the ancient church to the present day”
Bishop Robert Barron “The Holy Spirit and Mission”
17 so that the God of our Lord Jesus Christ, the Father of glory, may give a spirit of wisdom and of revelation to you, in knowledge of him.
18 May the eyes of your heart be illuminated, so that you may know what is the hope of his calling, and the wealth of the glory of his inheritance with the saints,
19 and the preeminent magnitude of his virtue toward us, toward we who believe in accord with the work of his powerful virtue,
20 which he wrought in Christ, raising him from the dead and establishing him at his right hand in the heavens,
21 above every principality and power and virtue and dominion, and above every name that is given, not only in this age, but even in the future age.
22 And he has subjected all things under his feet, and he has made him the head over the entire Church,
23 which is his body and which is the fullness of him who accomplishes everything in everyone.
14 Therefore, because children have a common flesh and blood, he himself also, in like manner, has shared in the same, so that through death, he might destroy him who held the dominion of death, that is, the devil,
15 and so that he might free those who, through the fear of death, had been condemned to servitude throughout their entire life.
16 For at no time did he take hold of the Angels, but instead he took hold of the offspring of Abraham.
17 Therefore, it is fitting for him to be made similar to his brothers in all things, so that he might become a merciful and faithful High Priest before God, in order that he might bring forgiveness to the offenses of the people.
18 For in as much as he himself has suffered and has been tempted, he also is able to assist those who are tempted.
“Christianity is a stubbornly historical religion. It’s not a philosophy, not a set of ideas, not an ethical system, and not a mythology.”
Bishop Robert Barron “Myth and History”
6 who, though he was in the form of God, did not consider equality with God something to be seized.
7 Instead, he emptied himself, taking the form of a servant, being made in the likeness of men, and accepting the state of a man.
8 He humbled himself, becoming obedient even unto death, even the death of the Cross.
9 Because of this, God has also exalted him and has given him a name which is above every name,
10 so that, at the name of Jesus, every knee would bend, of those in heaven, of those on earth, and of those in hell,
11 and so that every tongue would confess that the Lord Jesus Christ is in the glory of God the Father.
“What's the purpose of Christian life? It's to find ourselves, sinners who have wandered far away from God, to find ourselves once again brought back to the right praise of the Father. How do we do that? By making Jesus our Lord.”
Bishop Robert Barron “All the Way Down”
3 Do you not know that those of us who have been baptized in Christ Jesus have been baptized into his death?
4 For through baptism we have been buried with him into death, so that, in the manner that Christ rose from the dead, by the glory of the Father, so may we also walk in the newness of life.
5 For if we have been planted together, in the likeness of his death, so shall we also be, in the likeness of his resurrection.
6 For we know this: that our former selves have been crucified together with him, so that the body which is of sin may be destroyed, and moreover, so that we may no longer serve sin.
7 For he who has died has been justified from sin.
8 Now if we have died with Christ, we believe that we shall also live together with Christ.
9 For we know that Christ, in rising up from the dead, can no longer die: death no longer has dominion over him.
5 but hope is not unfounded, because the love of God is poured forth in our hearts through the Holy Spirit, who has been given to us.
6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?
7 Now someone might barely be willing to die for the sake of justice, for example, perhaps someone might dare to die for the sake of a good man.
8 But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
9 Christ died for us. Therefore, having been justified now by his blood, all the more so shall we be saved from wrath through him.
10 For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
11 And not only that, but we also glory in God through our Lord Jesus Christ, through whom we have now received reconciliation.
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavens, in Christ,
4 just as he chose us in him before the foundation of the world, so that we would be holy and immaculate in his sight, in charity.
5 He has predestined us to adoption as sons, through Jesus Christ, in himself, according to the purpose of his will,
6 for the praise of the glory of his grace, with which he has gifted us in his beloved Son.
11 In him, we too are called to our portion, having been predestined in accord with the plan of the One who accomplishes all things by the counsel of his will.
12 So may we be, to the praise of his glory, we who have hoped beforehand in Christ.
1 After these things occurred, God tested Abraham, and he said to him, “Abraham, Abraham.” And he answered, “Here I am.”
2 He said to him: “Take your only begotten son Isaac, whom you love, and go into the land of vision. And there you shall offer him as a holocaust upon one of the mountains, which I will show to you.”
3 And so Abraham, getting up in the night, harnessed his donkey, taking with him two youths, and his son Isaac. And when he had cut wood for the holocaust, he traveled toward the place, as God had instructed him.
4 Then, on the third day, lifting up his eyes, he saw the place at a distance.
5 And he said to his servants: “Wait here with the donkey. I and the boy will hurry further ahead to that place. After we have worshipped, will return to you.”
6 He also took the wood for the holocaust, and he imposed it upon his son Isaac. And he himself carried in his hands fire and a sword. And as the two continued on together,
7 Isaac said to his father, “My father.” And he answered, “What do you want, son?” “Behold,” he said, “fire and wood. Where is the victim for the holocaust?”
8 But Abraham said, “God himself will provide the victim for the holocaust, my son.” Thus they continued on together.
9 And they came to the place that God had shown to him. There he built an altar, and he set the wood in order upon it. And when he had bound his son Isaac, he laid him on the altar upon the pile of wood.
10 And he reached out his hand and took hold of the sword, in order to sacrifice his son.
11 And behold, an Angel of the Lord called out from heaven, saying, “Abraham, Abraham.” And he answered, “Here I am.”
12 And he said to him, “Do not extend your hand over the boy, and do not do anything to him. Now I know that you fear God, since you have not spared your only begotten son for my sake.”
13 Abraham lifted up his eyes, and he saw behind his back a ram among the thorns, caught by the horns, which he took and offered as a holocaust, instead of his son.
14 And he called the name of that place: ‘The Lord Sees.’ Thus, even to this day, it is said: ‘On the mountain, the Lord will see.’
15 Then the Angel of the Lord called out to Abraham a second time from heaven, saying:
16 “By my own self, I have sworn, says the Lord. Because you have done this thing, and have not spared your only begotten son for my sake,
17 I will bless you, and I will multiply your offspring like the stars of heaven, and like the sand which is on the seashore. Your offspring will possess the gates of their enemies.
18 And in your offspring, all the nations of the earth will be blessed, because you obeyed my voice.”
29 On the next day, John saw Jesus coming toward him, and so he said: “Behold, the Lamb of God. Behold, he who takes away the sin of the world.
30 This is the one about whom I said, ‘After me arrives a man, who has been placed ahead of me, because he existed before me.’
31 And I did not know him. Yet it is for this reason that I come baptizing with water: so that he may be made manifest in Israel.”
32 And John offered testimony, saying: “For I saw the Spirit descending from heaven like a dove; and he remained upon him.
33 And I did not know him. But he who sent me to baptize with water said to me: ‘He over whom you will see the Spirit descending and remaining upon him, this is the one who baptizes with the Holy Spirit.’
34 And I saw, and I gave testimony: that this one is the Son of God.”
“John was assuming that the goodness, the blessing that was going to come down on Jesus was coming from his own goodness. And it wasn't because goodness doesn't come from us, it comes from God.”
Fr. Juan P. Ruiz “Giving out Blessings... Have at it!”
“Into this dreary situation John the Baptist asks us to notice that the Lamb of God is among us, that the Spirit of God dwells within you and that the Creator has worked to reconcile all the world”
Dianne Rayson “Second Sunday of Ordinary Time”
“So there were sacrifices of reparation for sin, yeah. Sometimes, though, simply sacrifices of communion or thanksgiving. But in any case something was returned to God as a sign of one's desire for union.”
Bishop Robert Barron “Behold the Lamb of God”
“That's what this reading is about. It's telling us who Jesus is in his deepest identity. “Behold, the Lamb of God.” The simple, humble servant who out of love has born a way from us that which most bedevils us.”
Bishop Robert Barron “The Disquieting Humility of God”
35 The next day again, John was standing with two of his disciples.
36 And catching sight of Jesus walking, he said, “Behold, the Lamb of God.”
37 And two disciples were listening to him speaking. And they followed Jesus.
38 Then Jesus, turning around and seeing them following him, said to them, “What are you seeking?” And they said to him, “Rabbi (which means in translation, Teacher), where do you live?”
39 He said to them, “Come and see.” They went and saw where he was staying, and they stayed with him that day. Now it was about the tenth hour.
40 And Andrew, the brother of Simon Peter, was one of the two who had heard about him from John and had followed him.
41 First, he found his brother Simon, and he said to him, “We have found the Messiah,” (which is translated as the Christ).
42 And he led him to Jesus. And Jesus, gazing at him, said: “You are Simon, son of Jonah. You shall be called Cephas,” (which is translated as Peter).
“While working in pastoral ministry for many years I was privileged to be invited into many homes that covered a huge range of styles and sizes, of varied decor and treasured photos and items. Some seemed cold and sterile, others exuded warmth and welcome. It gradually dawned on me that in each of them Jesus lived.”
Anne Dowling “Second Sunday in Ordinary Time”
“Imagine the Lord is right in front of you and he turns and he says 'what do you want? What are you looking for?' Extraordinary isn't it? What would you say?”
Bishop Robert Barron “Staying With the Lord”
6 There was a man sent by God, whose name was John.
7 He arrived as a witness to offer testimony about the Light, so that all would believe through him.
8 He was not the Light, but he was to offer testimony about the Light.
19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to him, so that they might ask him, “Who are you?”
20 And he confessed it and did not deny it; and what he confessed was: “I am not the Christ.”
21 And they questioned him: “Then what are you? Are you Elijah?” And he said, “I am not.” “Are you the Prophet?” And he answered, “No.”
22 Therefore, they said to him: “Who are you, so that we may give an answer to those who sent us? What do you say about yourself?”
23 He said, “I am a voice crying out in the desert, ‘Make straight the way of the Lord,’ just as the prophet Isaiah said.”
24 And some of those who had been sent were from among the Pharisees.
25 And they questioned him and said to him, “Then why do you baptize, if you are not the Christ, and not Elijah, and not the Prophet?”
26 John answered them by saying: “I baptize with water. But in your midst stands one, whom you do not know.
27 The same is he who is to come after me, who has been placed ahead of me, the laces of whose shoes I am not worthy to loosen.”
28 These things happened in Bethania, across the Jordan, where John was baptizing.
1 “Amen, amen, I say to you, he who does not enter through the door into the fold of the sheep, but climbs up by another way, he is a thief and a robber.
2 But he who enters through the door is the shepherd of the sheep.
3 To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name, and he leads them out.
4 And when he has sent out his sheep, he goes before them, and the sheep follow him, because they know his voice.
5 But they do not follow a stranger; instead they flee from him, because they do not know the voice of strangers.”
6 Jesus spoke this proverb to them. But they did not understand what he was saying to them.
7 Therefore, Jesus spoke to them again: “Amen, amen, I say to you, that I am the door of the sheep.
8 All others, as many as have come, are thieves and robbers, and the sheep did not listen to them.
9 I am the door. If anyone has entered through me, he will be saved. And he shall go in and go out, and he shall find pastures.
10 The thief does not come, except so that he may steal and slaughter and destroy. I have come so that they may have life, and have it more abundantly.
“Did not Jesus bring abundant life to the man born blind right then and there...Did Jesus say 'hang tight, power through and you'll get the good stuff later'? Or did he heal and love and forgive and rejoice right then and there? Abundant life is not an end-of-life promise. It's right now.”
Radhika Sukumar-White “Abundant Life Now”
“The scent that would linger afterwards, after an encounter with Christ is going to be some mix of gratitude and peacefulness that leads us towards us simply being humble and grateful for where we are in life and how things are going”
Fr. Juan P. Ruiz “We already know the Good Shepherd”
“the disturbing message of the Bible is that God has a voice. Now I don't mean he has vocal chords. What I mean is, that the true God communicates with us personally, directly, powerfully and with moral purpose.”
Bishop Robert Barron “The Shepherd’s Voice”
11 I am the good Shepherd. The good Shepherd gives his life for his sheep.
12 But the hired hand, and whoever is not a shepherd, to whom the sheep do not belong, he sees the wolf approaching, and he departs from the sheep and flees. And the wolf ravages and scatters the sheep.
13 And the hired hand flees, because he is a hired hand and there is no concern for the sheep within him.
14 I am the good Shepherd, and I know my own, and my own know me,
15 just as the Father knows me, and I know the Father. And I lay down my life for my sheep.
16 And I have other sheep that are not of this fold, and I must lead them. They shall hear my voice, and there shall be one sheepfold and one shepherd.
17 For this reason, the Father loves me: because I lay down my life, so that I may take it up again.
18 No one takes it away from me. Instead, I lay it down of my own accord. And I have the power to lay it down. And I have the power to take it up again. This is the commandment that I have received from my Father.”
“So Jesus, thank God, we have the Good Shepherd out in front of us, among us, behind us too”
Bishop Robert Barron “Three Qualities of a Good Shepherd”
“perhaps we can consider a new metaphor in these lands, one that emulates the love, the care and the vulnerability, the message at the heart of the Good Shepherd story”
Naomi Wolfe “Fourth Sunday of Easter”
27 My sheep hear my voice. And I know them, and they follow me.
28 And I give them eternal life, and they shall not perish, for eternity. And no one shall seize them from my hand.
29 What my Father gave to me is greater than all, and no one is able to seize from the hand of my Father.
30 I and the Father are one.”
“Having and hearing a voice is a foundation for the two-way street of hospitality and relationship”
Gabrielle Sinclair “Fourth Sunday of Easter”
“sheep didn't respond to voices not belonging to the shepherd...they were able to distinguish it. So must we, amidst the cacophony of voices around us”
Bishop Robert Barron “The Good Shepherd”
1 Now there was a certain sick man, Lazarus of Bethania, from the town of Mary and her sister Martha.
2 And Mary was the one who anointed the Lord with ointment and wiped his feet with her hair; her brother Lazarus was sick.
3 Therefore, his sisters sent to him, saying: “Lord, behold, he whom you love is sick.”
4 Then, upon hearing this, Jesus said to them: “This sickness is not unto death, but for the glory of God, so that the Son of God may be glorified by it.”
5 Now Jesus loved Martha, and her sister Mary, and Lazarus.
6 Even so, after he heard that he was sick, he then still remained in the same place for two days.
7 Then, after these things, he said to his disciples, “Let us go into Judea again.”
8 The disciples said to him: “Rabbi, the Jews are even now seeking to stone you. And would you go there again?”
9 Jesus responded: “Are there not twelve hours in the day? If anyone walks in the daylight, he does not stumble, because he sees the light of this world.
10 But if he walks in the nighttime, he stumbles, because the light is not in him.”
11 He said these things, and after this, he said to them: “Lazarus our friend is sleeping. But I am going, so that I may awaken him from sleep.”
12 And so his disciples said, “Lord, if he is sleeping, he shall be healthy.”
13 But Jesus had spoken about his death. Yet they thought that he spoke about the repose of sleep.
14 Therefore, Jesus then said to them plainly, “Lazarus has died.
15 And I am glad for your sake that I was not there, so that you may believe. But let us go to him.”
16 And then Thomas, who is called the Twin, said to his fellow disciples, “Let us go, too, so that we may die with him.”
17 And so Jesus went. And he found that he had already been in the tomb for four days.
18 (Now Bethania was near Jerusalem, about fifteen stadia.)
19 And many of the Jews had come to Martha and Mary, so as to console them over their brother.
20 Therefore, Martha, when she heard that Jesus was arriving, went out to meet him. But Mary was sitting at home.
21 And then Martha said to Jesus: “Lord, if you had been here, my brother would not have died.
22 But even now, I know that whatever you will request from God, God will give to you.”
23 Jesus said to her, “Your brother shall rise again.”
24 Martha said to him, “I know that he shall rise again, at the resurrection on the last day.”
25 Jesus said to her: “I am the Resurrection and the Life. Whoever believes in me, even though he has died, he shall live.
26 And everyone who lives and believes in me shall not die for eternity. Do you believe this?”
27 She said to him: “Certainly, Lord. I have believed that you are the Christ, the Son of the living God, who has come into this world.”
28 And when she had said these things, she went and called her sister Mary quietly, saying, “The Teacher is here, and he is calling you.”
29 When she heard this, she rose up quickly and went to him.
30 For Jesus had not yet arrived in the town. But he was still at that place where Martha had met him.
31 Therefore, the Jews who were with her in the house and who were consoling her, when they had seen that Mary rose up quickly and went out, they followed her, saying, “She is going to the tomb, so that she may weep there.”
32 Therefore, when Mary had arrived to where Jesus was, seeing him, she fell down at his feet, and she said to him. “Lord, if you had been here, my brother would not have died.”
33 And then, when Jesus saw her weeping, and the Jews who had arrived with her weeping, he groaned in spirit and became troubled.
34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.”
35 And Jesus wept.
36 Therefore, the Jews said, “See how much he loved him!”
37 But some of them said, “Would not he who opened the eyes of one born blind have been able to cause this man not to die?”
38 Therefore, Jesus, again groaning from within himself, went to the tomb. Now it was a cave, and a stone had been placed over it.
39 Jesus said, “Take away the stone.” Martha, the sister of him who had died, said to him, “Lord, by now it will smell, for this is the fourth day.”
40 Jesus said to her, “Did I not say to you that if you believe, you shall see the glory of God?”
41 Therefore, they took away the stone. Then, lifting up his eyes, Jesus said: “Father, I give thanks to you because you have heard me.
42 And I know that you always hear me, but I have said this for the sake of the people who are standing nearby, so that they may believe that you have sent me.”
43 When he had said these things, he cried in a loud voice, “Lazarus, come out.”
44 And immediately, he who had been dead went forth, bound at the feet and hands with winding bands. And his face was bound with a separate cloth. Jesus said to them, “Release him and let him go.”
45 Therefore, many of the Jews, who had come to Mary and Martha, and who had seen the things that Jesus did, believed in him.
“the invitation in the gospel is to gently welcome the presence of Christ into your life wherever it is that you most need him because that's exactly where he comes to meet you”
Fr. Juan P. Ruiz “Martha's Redemption”
“The Easter story teaches us that we do not need to fear death. Death is not the most powerful force in our universe. Life is.”
Rachel Kronberger “Fifth Sunday of Lent”
“I don't care where you are, I don't care how far you've fallen, I don't care how dead you are. The voice of Jesus can call you back to life, can pull you out of the tomb.”
Bishop Robert Barron “Let Him Go”
“If we believe deep down that death does not have the final say then the nature of our fear would be transformed”
Bishop Robert Barron “Treating Death as a Trifle”
“You see what's being signaled here, friends, God's Word incarnate in Jesus Christ is more powerful than death. That is the incredibly liberating, uplifting word we're meant to hear in this great gospel.”
Bishop Robert Barron “Lazarus and the Power of Death”
20 Now there were certain Gentiles among those who went up so that they might worship on the feast day.
21 Therefore, these approached Philip, who was from Bethsaida of Galilee, and they petitioned him, saying: “Sir, we want to see Jesus.”
22 Philip went and told Andrew. Next, Andrew and Philip told Jesus.
23 But Jesus answered them by saying: “The hour arrives when the Son of man shall be glorified.
24 Amen, amen, I say to you, unless the grain of wheat falls to the ground and dies,
25 it remains alone. But if it dies, it yields much fruit. Whoever loves his life, will lose it. And whoever hates his life in this world, preserves it unto eternal life.
26 If anyone serves me, let him follow me. And where I am, there too my minister shall be. If anyone has served me, my Father will honor him.
27 Now my soul is troubled. And what should I say? Father, save me from this hour? But it is for this reason that I came to this hour.
28 Father, glorify your name!” And then a voice came from heaven, “I have glorified it, and I will glorify it again.”
29 Therefore, the crowd, which was standing near and had heard it, said that it was like thunder. Others were saying, “An Angel was speaking with him.”
30 Jesus responded and said: “This voice came, not for my sake, but for your sakes.
31 Now is the judgment of the world. Now will the prince of this world be cast out.
32 And when I have been lifted up from the earth, I will draw all things to myself.”
33 (Now he said this, signifying what kind of death he would die.)
“It is clear that the author of John believes that Jesus is alive and Jesus can change your life, turn it upside down in fact.”
Alison Ryan “Fifth Sunday of Lent”
“A God of love does not want the Gospel used to ruin lives”
Andrea Dean “Serving and Dying”
31 Then, when he had gone out, Jesus said: “Now the Son of man has been glorified, and God has been glorified in him.
32 If God has been glorified in him, then God will also glorify him in himself, and he will glorify him without delay.
33 Little sons, for a brief while, I am with you. You shall seek me, and just as I said to the Jews, ‘Where I am going, you are not able to go,’ so also I say to you now.
34 I give you a new commandment: Love one another. Just as I have loved you, so also must you love one another.
35 By this, all shall recognize that you are my disciples: if you will have love for one another.”
“Agape, love as Jesus commands it, is breaking free of the black hole of one's own egotism, right fellow sinners, that draws the whole world into me and my preoccupations”
Bishop Robert Barron “The Love That Jesus Commands”
“Am I living a life that reflects Christ's radical love for me? And am I radically loving others, living my life in a way that reflects the light and life of God so that others may see that I am a disciple?”
Erin Gillard “Our call to radical love”
1 “Do not let your heart be troubled. You believe in God. Believe in me also.
2 In my Father’s house, there are many dwelling places. If there were not, I would have told you. For I go to prepare a place for you.
3 And if I go and prepare a place for you, I will return again, and then I will take you to myself, so that where I am, you also may be.
4 And you know where I am going. And you know the way.”
5 Thomas said to him, “Lord, we do not know where you are going, so how can we know the way?”
6 Jesus said to him: “I am the Way, and the Truth, and the Life. No one comes to the Father, except through me.
7 If you had known me, certainly you would also have known my Father. And from now on, you shall know him, and you have seen him.”
8 Philip said to him, “Lord, reveal the Father to us, and it is enough for us.”
9 Jesus said to him: “Have I been with you for so long, and you have not known me? Philip, whoever sees me, also sees the Father. How can you say, ‘Reveal the Father to us?’
10 Do you not believe that I am in the Father and the Father is in me? The words that I am speaking to you, I do not speak from myself. But the Father abiding in me, he does these works.
11 Do you not believe that I am in the Father and the Father is in me?
12 Or else, believe because of these same works. Amen, amen, I say to you, whoever believes in me shall also do the works that I do. And greater things than these shall he do, for I go to the Father.
“Jesus is our promised land. In him we find our true home, our dwelling now and in the eternal life to come. And the home Jesus invites us to move into is a home that is characterized by his perfect peace.”
Tania Watson “Fifth Sunday of Easter”
“Jesus never tried to escape his humanity, so when he says 'I am the way' he means that we are to live as he has lived. He has done, he has walked the walk and talked the talk, and he wants us to follow behind him.”
Fr. Juan P. Ruiz “Jesus is The Way, The Truth, and the Life”
“The whole point of his divinity is that we can now revel in the fact that he wants what's best for us. Here's the bottom line, the more we affirm the divinity of Jesus the more loving and inclusive and accepting we become of others.”
Bishop Robert Barron “The Paradox at the Heart of Christianity”
“Do we have enemies? Sure we do. But what divides us is always less foundational than what unites us. What if you were to live out of that consciousness consistently?”
Bishop Robert Barron “The Co-Inherence of the Mystical Body”
“Heaven is difficult to talk about for obvious reasons. We have no immediate frame of reference. Whatever we say about heaven is always symbolic, anthological, poetic sort of talk but at the same time heaven is everything. It's what it's all about.”
Bishop Robert Barron “In My Father’s House”
15 If you love me, keep my commandments.
16 And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity:
23 Jesus responded and said to him: “If anyone loves me, he shall keep my word. And my Father will love him, and we will come to him, and we will make our dwelling place with him.
24 Whoever does not love me, does not keep not my words. And the word that you have heard is not of me, but it is of the Father who sent me.
25 These things I have spoken to you, while abiding with you.
26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will suggest to you everything whatsoever that I have said to you.
15 If you love me, keep my commandments.
16 And I will ask the Father, and he will give another Advocate to you, so that he may abide with you for eternity:
17 the Spirit of Truth, whom the world is not able to accept, because it neither perceives him nor knows him. But you shall know him. For he will remain with you, and he will be in you.
18 I will not leave you orphans. I will return to you.
19 Yet a little while and the world will not see me any longer. But you will see me. For I live, and you shall live.
20 In that day, you shall know that I am in my Father, and you are in me, and I am in you.
21 Whoever holds to my commandments and keeps them: it is he who loves me. And whoever loves me shall be loved by my Father. And I will love him, and I will manifest myself to him.”
“God breathes the Spirit into you and you breathe out the gifts of the Spirit. God breathes the Spirit into you and you are recreated. You breathe the Spirit out to recreate life in your relationships and with Earth. Jesus breathes the Holy Spirit into you and you breathe out, sent by Jesus, peace, forgiveness and love.”
Sue Martin “Sixth Sunday of Easter”
23 Jesus responded and said to him: “If anyone loves me, he shall keep my word. And my Father will love him, and we will come to him, and we will make our dwelling place with him.
24 Whoever does not love me, does not keep not my words. And the word that you have heard is not of me, but it is of the Father who sent me.
25 These things I have spoken to you, while abiding with you.
26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will suggest to you everything whatsoever that I have said to you.
27 Peace I leave for you; my Peace I give to you. Not in the way that the world gives, do I give to you. Do not let your heart be troubled, and let it not fear.
28 You have heard that I said to you: I am going away, and I am returning to you. If you loved me, certainly you would be gladdened, because I am going to the Father. For the Father is greater than I.
29 And now I have told you this, before it happens, so that, when it will happen, you may believe.
“When we make room in our hearts and minds and souls for the Word then we will find ourselves being dwelt in. We will find that the Spirit has set up home in us and we will find that God is indeed closer to us than our own breath.”
Rev. Susan Lodge-Calvert “Sixth Sunday of Easter”
1 “I am the true vine, and my Father is the vinedresser.
2 Every branch in me that does not bear fruit, he will take away. And each one that does bear fruit, he will cleanse, so that it may bring forth more fruit.
3 You are clean now, because of the word that I have spoken to you.
4 Abide in me, and I in you. Just as the branch is not able to bear fruit of itself, unless it abides in the vine, so also are you unable, unless you abide in me.
5 I am the vine; you are the branches. Whoever abides in me, and I in him, bears much fruit. For without me, you are able to do nothing.
6 If anyone does not abide in me, he will be cast away, like a branch, and he will wither, and they will gather him and cast him into the fire, and he burns.
7 If you abide in me, and my words abide in you, then you may ask for whatever you will, and it shall be done for you.
8 In this, my Father is glorified: that you should bring forth very much fruit and become my disciples.
“If Jesus is the true vine and we’re the branches, we’re not just joined but we’re made of the same stuff”
Roberta Hamilton “The vine grower and the vine”
“Friends, in our Gospel passage today, Jesus proclaims that he is the vine and we are the branches. There is give and take in this divine relationship. Not only are...”
Bishop Robert Barron “Becoming a Friend, Healer, and Teacher”
““I am the Vine, and you are the branches.” Jesus is not simply an inspiring teacher to whom we listen. He is a force in which we participate, a body...”
Bishop Robert Barron “The Vine and the Branches”
“Another homily from Fr. Robert Barron and Word on Fire Catholic Ministries.”
Bishop Robert Barron “The True Vine”
26 But when the Advocate has arrived, whom I will send to you from the Father, the Spirit of truth who proceeds from the Father, he will offer testimony about me.
27 And you shall offer testimony, because you are with me from the beginning.”
12 I still have many things to say to you, but you are not able to bear them now.
13 But when the Spirit of truth has arrived, he will teach the whole truth to you. For he will not be speaking from himself. Instead, whatever he will hear, he will speak. And he will announce to you the things that are to come.
14 He shall glorify me. For he will receive from what is mine, and he will announce it to you.
15 All things whatsoever that the Father has are mine. For this reason, I said that he will receive from what is mine and that he will announce it to you.
9 As the Father has loved me, so I have loved you. Abide in my love.
10 If you keep my precepts, you shall abide in my love, just as I also have kept my Father’s precepts and I abide in his love.
11 These things I have spoken to you, so that my joy may be in you, and your joy may be fulfilled.
12 This is my precept: that you love one another, just as I have loved you.
13 No one has a greater love than this: that he lay down his life for his friends.
14 You are my friends, if you do what I instruct you.
15 I will no longer call you servants, for the servant does not know what his Lord is doing. But I have called you friends, because everything whatsoever that I have heard from my Father, I have made known to you.
16 You have not chosen me, but I have chosen you. And I have appointed you, so that you may go forth and bear fruit, and so that your fruit may last. Then whatever you have asked of the Father in my name, he shall give to you.
17 This I command you: that you love one another.
“Our actions, our choice to act in a loving way shows us and others who we are. Moreover, our loving actions are witness to our faith in the God of love.”
Danielle Lynch “What is love Anyway?”
“Today’s Gospel presents the distinction between a generic spirituality, which emphasizes our decision for God, and authentic Christian faith, which is the recognition that God has chosen us in Christ....”
Bishop Robert Barron “God’s Marvelous Choice”
12 I still have many things to say to you, but you are not able to bear them now.
13 But when the Spirit of truth has arrived, he will teach the whole truth to you. For he will not be speaking from himself. Instead, whatever he will hear, he will speak. And he will announce to you the things that are to come.
14 He shall glorify me. For he will receive from what is mine, and he will announce it to you.
15 All things whatsoever that the Father has are mine. For this reason, I said that he will receive from what is mine and that he will announce it to you.
“all that I believe that God asks of us at any given moment is a surrender to his mercy so that we can become vessels and people who go out in his name and share his love with others”
Fr. Juan P. Ruiz “Surrender to Mercy”
“How do we interpret that Word? Well, theologians and saints and scholars can give you insights, to be sure, but the best and finally sole reliable interpreter would be the author himself...the Holy Spirit operating in this interpretive manner up and down the centuries of the Church's life.”
Bishop Robert Barron “God Has Spoken”
1 Jesus said these things, and then, lifting up his eyes toward heaven, he said: “Father, the hour has arrived: glorify your Son, so that your Son may glorify you,
2 just as you have given authority over all flesh to him, so that he may give eternal life to all those whom you have given to him.
3 And this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent.
4 I have glorified you on earth. I have completed the work that you gave me to accomplish.
5 And now Father, glorify me within yourself, with the glory that I had with you before the world ever was.
6 I have manifested your name to the men whom you have given to me from the world. They were yours, and you gave them to me. And they have kept your word.
7 Now they realize that all the things that you have given me are from you.
8 For I have given them the words that you gave to me. And they have accepted these words, and they have truly understood that I went forth from you, and they have believed that you sent me.
9 I pray for them. I do not pray for the world, but for those whom you have given to me. For they are yours.
10 And all that is mine is yours, and all that is yours is mine, and I am glorified in this.
11 And though I am not in the world, these are in the world, and I am coming to you. Father most holy, preserve them in your name, those whom you have given to me, so that they may be one, even as we are one.
“You might have the charism of evangelization but you might be carrying it out in your own family, among your own circle of friends, at your place of work”
Bishop Robert Barron “Life in the Spirit: Prophets, Apostles, Evangelists, Pastors”
11 And though I am not in the world, these are in the world, and I am coming to you. Father most holy, preserve them in your name, those whom you have given to me, so that they may be one, even as we are one.
12 While I was with them, I preserved them in your name. I have guarded those whom you have given to me, and not one of them is lost, except the son of perdition, so that the Scripture may be fulfilled.
13 And now I am coming to you. But I am speaking these things in the world, so that they may have the fullness of my joy within themselves.
14 I have given them your word, and the world has hated them. For they are not of the world, just as I, too, am not of the world.
15 I am not praying that you would take them out of the world, but that you would preserve them from evil.
16 They are not of the world, just as I also am not of the world.
17 Sanctify them in truth. Your word is truth.
18 Just as you have sent me into the world, I also have sent them into the world.
19 And it is for them that I sanctify myself, so that they, too, may be sanctified in truth.
“Friends, in today’s Gospel, Jesus makes extraordinary observations about discipleship. He speaks about being enraptured by God, having exuberant joy, accepting scorn from persecutors, and being consecrated into truth.”
Bishop Robert Barron “Jesus is the Way, the Truth, and the Life”
20 But I am not praying for them only, but also for those who through their word shall believe in me.
21 So may they all be one. Just as you, Father, are in me, and I am in you, so also may they be one in us: so that the world may believe that you have sent me.
22 And the glory that you have given to me, I have given to them, so that they may be one, just as we also are one.
23 I am in them, and you are in me. So may they be perfected as one. And may the world know that you have sent me and that you have loved them, just as you have also loved me.
24 Father, I will that where I am, those whom you have given to me may also be with me, so that they may see my glory which you have given to me. For you loved me before the founding of the world.
25 Father most just, the world has not known you. But I have known you. And these have known that you sent me.
26 And I have made known your name to them, and I will make it known, so that the love in which you have loved me may be in them, and so that I may be in them.”
33 Then Pilate entered the praetorium again, and he called Jesus and said to him, “You are the king of the Jews?”
34 Jesus responded, “Are you saying this of yourself, or have others spoken to you about me?”
35 Pilate responded: “Am I a Jew? Your own nation and the high priests have handed you over to me. What have you done?”
36 Jesus responded: “My kingdom is not of this world. If my kingdom were of this world, my ministers would certainly strive so that I would not be handed over to the Jews. But my kingdom is not now from here.”
37 And so Pilate said to him, “You are a king, then?” Jesus answered, “You are saying that I am a king. For this I was born, and for this I came into the world: so that I may offer testimony to the truth. Everyone who is of the truth hears my voice.”
“Which kingdom are you in? The one that brought him to the cross or the one that he embodies on the cross?”
Bishop Robert Barron “Which Kingdom Are You In?”
“Jesus reminds us throughout his life that the kingdom of God is not an aspirational goal to be longed for without hope but a present reality into which we must learn to live”
Sarah Plowman “Our Lord Jesus Christ, King of the Universe”
“We all need to be on the side of truth. Truth and truth-telling will set us free.”
Di Langham “Feast of Christ the King”
“Through the cross and resurrection Jesus in fact defeated Pilate. The new king outmaneuvered the violence of sin, swallowing it up in the divine forgiveness.”
Bishop Robert Barron “There’s a New King in Town”
“Every politician, king, prime minister, president, congress person, must realize that finally their power comes from God and is correlated to God”
Bishop Robert Barron “Pilate and Jesus”
“Christ is the king and, therefore, this nation like every other nation across space and time comes under the judgment of a higher authority”
Bishop Robert Barron “Feast of Christ the King”
31 Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
32 Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.
33 But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.
34 Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.
35 And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.
36 For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”
37 And again, another Scripture says: “They shall look upon him, whom they have pierced.”
1 And on the third day, a wedding was held in Cana of Galilee, and the mother of Jesus was there.
2 Now Jesus was also invited to the wedding, with his disciples.
3 And when the wine was failing, the mother of Jesus said to him, “They have no wine.”
4 And Jesus said to her: “What is that to me and to you, woman? My hour has not yet arrived.”
5 His mother said to the servants, “Do whatever he tells you.”
6 Now in that place, there were six stone water jars, for the purification ritual of the Jews, containing two or three measures each.
7 Jesus said to them, “Fill the water jars with water.” And they filled them to the very top.
8 And Jesus said to them, “Now draw from it, and carry it to the chief steward of the feast.” And they took it to him.
9 Then, when the chief steward had tasted the water made into wine, since he did not know where it was from, for only the servants who had drawn the water knew, the chief steward called the groom,
10 and he said to him: “Every man offers the good wine first, and then, when they have become inebriated, he offers what is worse. But you have kept the good wine until now.”
11 This was the beginning of the signs that Jesus accomplished in Cana of Galilee, and it manifested his glory, and his disciples believed in him.
“I am reminded that God is here already in our homes and in our streets. Whatever might happen, we don't face it alone.”
Christine Redwood “A Joyous Sign”
“The Wedding Feast of Cana is meant to anticipate, to mirror and parallel the story of Calvary. Now, why, why? Because on the cross Jesus transforms water into wine.”
Bishop Robert Barron “The Wedding of Heaven and Earth”
13 And the Passover of the Jews was near, and so Jesus ascended to Jerusalem.
14 And he found, sitting in the temple, sellers of oxen and sheep and doves, and the moneychangers.
15 And when he had made something like a whip out of little cords, he drove them all out of the temple, including the sheep and the oxen. And he poured out the brass coins of the moneychangers, and he overturned their tables.
16 And to those who were selling doves, he said: “Take these things out of here, and do not make my Father’s house into a house of commerce.”
17 And truly, his disciples were reminded that it is written: “Zeal for your house consumes me.”
18 Then the Jews responded and said to him, “What sign can you show to us, that you may do these things?”
19 Jesus responded and said to them, “Destroy this temple, and in three days I will raise it up.”
20 Then the Jews said, “This temple has been built up over forty-six years, and you will raise it up in three days?”
21 Yet he was speaking about the Temple of his body.
22 Therefore, when he had resurrected from the dead, his disciples were reminded that he had said this, and they believed in the Scriptures and in the word that Jesus had spoken.
23 Now while he was at Jerusalem during the Passover, on the day of the feast, many trusted in his name, seeing his signs that he was accomplishing.
24 But Jesus did not trust himself to them, because he himself had knowledge of all persons,
25 and because he had no need of anyone to offer testimony about a man. For he knew what was within a man.
“The Church is now the body of Christ in the world today...God works through the Church but the Church does not control access to God”
Anne Frawley-Mangan “3rd Sunday of Lent”
“There is the divine dimension of the Church which remains immaculate, flawless. But the Church is at the same time a human institution, the Church is at the same time, therefore, always tainted by the sins of human beings.”
Bishop Robert Barron “Zeal for Your House Consumes Me”
19 Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.”
20 And when he had said this, he showed them his hands and side. And the disciples were gladdened when they saw the Lord.
21 Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.”
22 When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.
23 Those whose sins you shall forgive, they are forgiven them, and those whose sins you shall retain, they are retained.”
24 Now Thomas, one of the twelve, who is called the Twin, was not with them when Jesus arrived.
25 Therefore, the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I will see in his hands the mark of the nails and place my finger into the place of the nails, and place my hand into his side, I will not believe.”
26 And after eight days, again his disciples were within, and Thomas was with them. Jesus arrived, though the doors had been closed, and he stood in their midst and said, “Peace to you.”
27 Next, he said to Thomas: “Look at my hands, and place your finger here; and bring your hand close, and place it at my side. And do not choose to be unbelieving, but faithful.”
28 Thomas responded and said to him, “My Lord and my God.”
29 Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.”
30 Jesus also accomplished many other signs in the sight of his disciples. These have not been written in this book.
31 But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.
“here we are the week after Easter and so many years after that greeting of peace, longing for shalom”
Tanya Wittwer “Second Sunday of Easter - Divine Mercy Sunday”
“The risen Christ is more powerful than our fear, more powerful than anything that frightens us. That's the good news of Easter, the good news of Christianity.”
Bishop Robert Barron “Agents of Divine Mercy”
“'Peace with you' is not just about fear any more than it's just about the absence of war, it's a greeting of hope for wholeness, completeness, soundness, health, safety.”
Gail Gill and Tanya Wittwer “Second Sunday of Easter”
“I encourage you going forward, seek out Thomases. Bring to them the joy of how you have been brought to new life by Christ.”
Fr. Juan P. Ruiz “What Thomas Sought”
“And when Jesus said three times “peace be with you” these words were the reality of the life lived in Christ. That the pain of loss and death is real but the comfort, hope and love for life beyond death can only be our reality in serving, living and believing in the life, death and resurrected Jesus”
Juliette Maua’i “Will you come to believe in Jesus in the face of death?”
“the one thing that finally matters is: have we breathed forth the divine spirit into the world?”
Bishop Robert Barron “Life in the Church”
“In this reading we realize how important it is that each one of us comes to the light in our own way and time”
Melinda Jolly “Transformative Faith Experiences”
“Why the showing of the wounds?...Because the peace that Jesus gives is not around death but rather through it.”
Bishop Robert Barron “The Mystical Union of Christ and His Church”
“We're sinners, yes, but much more importantly we are forgiven sinners”
Bishop Robert Barron “My Lord and My God”
“The wounds of Jesus are shown for a very simple but very important reason. He wants his disciples and us to know what sin has done.”
Bishop Robert Barron “The Mission of Easter”
“If you say 'I will accept, in a skeptical way, only those things that I can immediately verify...things that I can touch and see and measure,' you will have control over a very tiny portion of reality”
Bishop Robert Barron “Falling in Love With God”
“The resurrection is the emergence of God's redeeming and saving light in the midst of the darkness of sin”
Bishop Robert Barron “Peace Be With You”
19 Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.”
20 And when he had said this, he showed them his hands and side. And the disciples were gladdened when they saw the Lord.
21 Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.”
22 When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.
23 Those whose sins you shall forgive, they are forgiven them, and those whose sins you shall retain, they are retained.”
24 Now Thomas, one of the twelve, who is called the Twin, was not with them when Jesus arrived.
25 Therefore, the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I will see in his hands the mark of the nails and place my finger into the place of the nails, and place my hand into his side, I will not believe.”
26 And after eight days, again his disciples were within, and Thomas was with them. Jesus arrived, though the doors had been closed, and he stood in their midst and said, “Peace to you.”
27 Next, he said to Thomas: “Look at my hands, and place your finger here; and bring your hand close, and place it at my side. And do not choose to be unbelieving, but faithful.”
28 Thomas responded and said to him, “My Lord and my God.”
29 Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.”
30 Jesus also accomplished many other signs in the sight of his disciples. These have not been written in this book.
31 But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.
“here we are the week after Easter and so many years after that greeting of peace, longing for shalom”
Tanya Wittwer “Second Sunday of Easter - Divine Mercy Sunday”
“The risen Christ is more powerful than our fear, more powerful than anything that frightens us. That's the good news of Easter, the good news of Christianity.”
Bishop Robert Barron “Agents of Divine Mercy”
“'Peace with you' is not just about fear any more than it's just about the absence of war, it's a greeting of hope for wholeness, completeness, soundness, health, safety.”
Gail Gill and Tanya Wittwer “Second Sunday of Easter”
“I encourage you going forward, seek out Thomases. Bring to them the joy of how you have been brought to new life by Christ.”
Fr. Juan P. Ruiz “What Thomas Sought”
“And when Jesus said three times “peace be with you” these words were the reality of the life lived in Christ. That the pain of loss and death is real but the comfort, hope and love for life beyond death can only be our reality in serving, living and believing in the life, death and resurrected Jesus”
Juliette Maua’i “Will you come to believe in Jesus in the face of death?”
“the one thing that finally matters is: have we breathed forth the divine spirit into the world?”
Bishop Robert Barron “Life in the Church”
“In this reading we realize how important it is that each one of us comes to the light in our own way and time”
Melinda Jolly “Transformative Faith Experiences”
“Why the showing of the wounds?...Because the peace that Jesus gives is not around death but rather through it.”
Bishop Robert Barron “The Mystical Union of Christ and His Church”
“We're sinners, yes, but much more importantly we are forgiven sinners”
Bishop Robert Barron “My Lord and My God”
“The wounds of Jesus are shown for a very simple but very important reason. He wants his disciples and us to know what sin has done.”
Bishop Robert Barron “The Mission of Easter”
“If you say 'I will accept, in a skeptical way, only those things that I can immediately verify...things that I can touch and see and measure,' you will have control over a very tiny portion of reality”
Bishop Robert Barron “Falling in Love With God”
“The resurrection is the emergence of God's redeeming and saving light in the midst of the darkness of sin”
Bishop Robert Barron “Peace Be With You”
19 Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.”
20 And when he had said this, he showed them his hands and side. And the disciples were gladdened when they saw the Lord.
21 Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.”
22 When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.
23 Those whose sins you shall forgive, they are forgiven them, and those whose sins you shall retain, they are retained.”
24 Now Thomas, one of the twelve, who is called the Twin, was not with them when Jesus arrived.
25 Therefore, the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I will see in his hands the mark of the nails and place my finger into the place of the nails, and place my hand into his side, I will not believe.”
26 And after eight days, again his disciples were within, and Thomas was with them. Jesus arrived, though the doors had been closed, and he stood in their midst and said, “Peace to you.”
27 Next, he said to Thomas: “Look at my hands, and place your finger here; and bring your hand close, and place it at my side. And do not choose to be unbelieving, but faithful.”
28 Thomas responded and said to him, “My Lord and my God.”
29 Jesus said to him: “You have seen me, Thomas, so you have believed. Blessed are those who have not seen and yet have believed.”
30 Jesus also accomplished many other signs in the sight of his disciples. These have not been written in this book.
31 But these things have been written, so that you may believe that Jesus is the Christ, the Son of God, and so that, in believing, you may have life in his name.
“here we are the week after Easter and so many years after that greeting of peace, longing for shalom”
Tanya Wittwer “Second Sunday of Easter - Divine Mercy Sunday”
“The risen Christ is more powerful than our fear, more powerful than anything that frightens us. That's the good news of Easter, the good news of Christianity.”
Bishop Robert Barron “Agents of Divine Mercy”
“'Peace with you' is not just about fear any more than it's just about the absence of war, it's a greeting of hope for wholeness, completeness, soundness, health, safety.”
Gail Gill and Tanya Wittwer “Second Sunday of Easter”
“I encourage you going forward, seek out Thomases. Bring to them the joy of how you have been brought to new life by Christ.”
Fr. Juan P. Ruiz “What Thomas Sought”
“And when Jesus said three times “peace be with you” these words were the reality of the life lived in Christ. That the pain of loss and death is real but the comfort, hope and love for life beyond death can only be our reality in serving, living and believing in the life, death and resurrected Jesus”
Juliette Maua’i “Will you come to believe in Jesus in the face of death?”
“the one thing that finally matters is: have we breathed forth the divine spirit into the world?”
Bishop Robert Barron “Life in the Church”
“In this reading we realize how important it is that each one of us comes to the light in our own way and time”
Melinda Jolly “Transformative Faith Experiences”
“Why the showing of the wounds?...Because the peace that Jesus gives is not around death but rather through it.”
Bishop Robert Barron “The Mystical Union of Christ and His Church”
“We're sinners, yes, but much more importantly we are forgiven sinners”
Bishop Robert Barron “My Lord and My God”
“The wounds of Jesus are shown for a very simple but very important reason. He wants his disciples and us to know what sin has done.”
Bishop Robert Barron “The Mission of Easter”
“If you say 'I will accept, in a skeptical way, only those things that I can immediately verify...things that I can touch and see and measure,' you will have control over a very tiny portion of reality”
Bishop Robert Barron “Falling in Love With God”
“The resurrection is the emergence of God's redeeming and saving light in the midst of the darkness of sin”
Bishop Robert Barron “Peace Be With You”
1 After this, Jesus manifested himself again to the disciples at the Sea of Tiberias. And he manifested himself in this way.
2 These were together: Simon Peter and Thomas, who is called the Twin, and Nathanael, who was from Cana of Galilee, and the sons of Zebedee, and two others of his disciples.
3 Simon Peter said to them, “I am going fishing.” They said to him, “And we are going with you.” And they went and climbed into the ship. And in that night, they caught nothing.
4 But when morning arrived, Jesus stood on the shore. Yet the disciples did not realize that it was Jesus.
5 Then Jesus said to them, “Children, do you have any food?” They answered him, “No.”
6 He said to them, “Cast the net to the right side of the ship, and you will find some.” Therefore, they cast it out, and then they were not able to draw it in, because of the multitude of fish.
7 Therefore, the disciple whom Jesus loved said to Peter, “It is the Lord.” Simon Peter, when he had heard that it was the Lord, wrapped his tunic around himself, (for he was naked) and he cast himself into the sea.
8 Then the other disciples arrived in a boat, (for they were not far from the land, only about two hundred cubits) dragging the net with the fish.
9 Then, when they climbed down to the land they saw burning coals prepared, and fish already placed above them, and bread.
10 Jesus said to them, “Bring some of the fish that you have just now caught.”
11 Simon Peter climbed up and drew in the net to land: full of large fish, one hundred and fifty-three of them. And although there were so many, the net was not torn.
12 Jesus said to them, “Approach and dine.” And not one of them sitting down to eat dared to ask him, “Who are you?” For they knew that it was the Lord.
13 And Jesus approached, and he took bread, and he gave it to them, and similarly with the fish.
14 This was now the third time that Jesus was manifested to his disciples, after he had resurrected from the dead.
15 Then, when they had dined, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.”
16 He said to him again: “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.”
17 He said to him a third time, “Simon, son of John, do you love me?” Peter was very grieved that he had asked him a third time, “Do you love me?” And so he said to him: “Lord, you know all things. You know that I love you.” He said to him, “Feed my sheep.
18 Amen, amen, I say to you, when you were younger, you girded yourself and walked wherever you wanted. But when you are older, you will extend your hands, and another shall gird you and lead you where you do not want to go.”
19 Now he said this to signify by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”
“See, to walk the way of Jesus is to walk the way of 'washing of the feet.' It means embracing the cross of self-denial and love the other.”
Bishop Robert Barron “Becoming a Disciple of Jesus”
“We show our love for God through feeding, providing, allowing ourselves to be instruments. We follow Jesus by being a conduit of his abundant love”
Beth Doherty “Third Sunday of Easter”
“So it always goes when the Church is operating on its own terms, according to its own likes, its own mind, our own efforts. We will catch nothing...The Church's task is to gather in the nations always under the direction of the Lord”
Bishop Robert Barron “Fishers of Men”
“Christianity is a relationship to a person. How wonderful that Jesus says...'do you love me?' Christians, that's the question we all hear. What is the quality of our relationship to him?”
Bishop Robert Barron “The Structure of Discipleship”
“So what do these fish stand for? The universal quality of the Church's mission. Whom does Jesus intend to gather into his Church? Everybody. Every nation. There is no one that escapes his missionary outreach.”
Bishop Robert Barron “We’re All in the Same Boat”
16 For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.
17 For God did not send his Son into the world, in order to judge the world, but in order that the world may be saved through him.
18 Whoever believes in him is not judged. But whoever does not believe is already judged, because he does not believe in the name of the only-begotten Son of God.
5 Therefore, he went into a city of Samaria which is called Sychar, near the estate which Jacob gave to his son Joseph.
6 And Jacob’s well was there. And so Jesus, being tired from the journey, was sitting in a certain way on the well. It was about the sixth hour.
7 A woman of Samaria arrived to draw water. Jesus said to her, “Give me to drink.”
8 For his disciples had gone into the city in order to buy food.
9 And so, that Samaritan woman said to him, “How is it that you, being a Jew, are requesting a drink from me, though I am a Samaritan woman?” For the Jews do not associate with the Samaritans.
10 Jesus responded and said to her: “If you knew the gift of God, and who it is who is saying to you, ‘Give me to drink,’ perhaps you would have made a request of him, and he would have given you living water.”
11 The woman said to him: “Lord, you do not have anything with which to draw water, and the well is deep. From where, then, do you have living water?
12 Surely, you are not greater than our father Jacob, who gave us the well and who drank from it, with his sons and his cattle?”
13 Jesus responded and said to her: “All who drink from this water will thirst again. But whoever shall drink from the water that I will give to him will not thirst for eternity.
14 Instead, the water that I will give to him will become in him a fountain of water, springing up into eternal life.”
15 The woman said to him, “Lord, give me this water, so that I may not thirst and may not come here to draw water.”
16 Jesus said to her, “Go, call your husband, and return here.”
17 The woman responded and said, “I have no husband.” Jesus said to her: “You have spoken well, in saying, ‘I have no husband.’
18 For you have had five husbands, but he whom you have now is not your husband. You have spoken this in truth.”
19 The woman said to him: “Lord, I see that you are a Prophet.
20 Our fathers worshipped on this mountain, but you say that Jerusalem is the place where one ought to worship.”
21 Jesus said to her: “Woman, believe me, the hour is coming when you shall worship the Father, neither on this mountain, nor in Jerusalem.
22 You worship what you do not know; we worship what we do know. For salvation is from the Jews.
23 But the hour is coming, and it is now, when true worshippers shall worship the Father in spirit and in truth. For the Father also seeks such persons who may worship him.
24 God is Spirit. And so, those who worship him must worship in spirit and in truth.”
25 The woman said to him: “I know that the Messiah is coming (who is called the Christ). And then, when he will have arrived, he will announce everything to us.”
26 Jesus said to her: “I am he, the one who is speaking with you.”
27 And then his disciples arrived. And they wondered that he was speaking with the woman. Yet no one said: “What are you seeking?” or, “Why are you talking with her?”
28 And so the woman left behind her water jar and went into the city. And she said to the men there:
29 “Come and see a man who has told me all the things that I have done. Is he not the Christ?”
30 Therefore, they went out of the city and came to him.
31 Meanwhile, the disciples petitioned him, saying, “Rabbi, eat.”
32 But he said to them, “I have food to eat which you do not know.”
33 Therefore, the disciples said to one another, “Could someone have brought him something to eat?”
34 Jesus said to them: “My food is to do the will of the One who sent me, so that I may perfect his work.
35 Do you not say, ‘There are still four months, and then the harvest arrives?’ Behold, I say to you: Lift up your eyes and look at the countryside; for it is already ripe for the harvest.
36 For he who reaps, receives wages and gathers fruit unto eternal life, so that both he who sows and he who reaps may rejoice together.
37 For in this the word is true: that it is one who sows, and it is another who reaps.
38 I have sent you to reap that for which you did not labor. Others have labored, and you have entered into their labors.”
39 Now many of the Samaritans from that city believed in him, because of the word of the woman who was offering testimony: “For he told me all the things that I have done.”
40 Therefore, when the Samaritans had come to him, they petitioned him to lodge there. And he lodged there for two days.
41 And many more believed in him, because of his own word.
42 And they said to the woman: “Now we believe, not because of your speech, but because we ourselves have heard him, and so we know that he is truly the Savior of the world.”
“In the Old Testament the bridegroom is an image for God and the wedding symbolizes God's committed loving relationship to Israel. In John, Jesus will be the revealer of God and God's desire to be in relationship with all of us.”
Mary Coloe PBVM “Third Sunday of Lent”
“We have within us an enormous landscape and what God wants is for us to know that life is not like wilderness survival. Life is about an expansive experience of joy within him and trust in him.”
Fr. Juan P. Ruiz “Living in a Shelter of Shame”
“how do I allow myself to be found by the God who's always already looking for me?”
Bishop Robert Barron “A Master Class in Evangelization”
“How do we get our lives properly ordered? Well, we marry him. We listen to him. We drink from the living water he offers us.”
Bishop Robert Barron “One Who Is Greater Than Our Father Jacob”
1 After these things, Jesus traveled across the sea of Galilee, which is the Sea of Tiberias.
2 And a great multitude was following him, for they saw the signs that he was accomplishing toward those who were infirm.
3 Therefore, Jesus went onto a mountain, and he sat down there with his disciples.
4 Now the Passover, the feast day of the Jews, was near.
5 And so, when Jesus had lifted up his eyes and had seen that a very great multitude came to him, he said to Philip, “From where should we buy bread, so that these may eat?”
6 But he said this to test him. For he himself knew what he would do.
7 Philip answered him, “Two hundred denarii of bread would not be sufficient for each of them to receive even a little.”
8 One of his disciples, Andrew, the brother of Simon Peter, said to him:
9 “There is a certain boy here, who has five barley loaves and two fish. But what are these among so many?”
10 Then Jesus said, “Have the men sit down to eat.” Now, there was much grass in that place. And so the men, in number about five thousand, sat down to eat.
11 Therefore, Jesus took the bread, and when he had given thanks, he distributed it to those who were sitting down to eat; similarly also, from the fish, as much as they wanted.
12 Then, when they were filled, he said to his disciples, “Gather the fragments that are left over, lest they be lost.”
13 And so they gathered, and they filled twelve baskets with the fragments of the five barley loaves, which were left over from those who had eaten.
14 Therefore, those men, when they had seen that Jesus had accomplished a sign, they said, “Truly, this one is the Prophet who is to come into the world.”
15 And so, when he realized that they were going to come and take him away and make him king, Jesus fled back to the mountain, by himself alone.
“So at some point in this coming week when you feel a little bit overwhelmed, pause and ask God, ‘what can I give, what would you like me to give?’ You have a great riches, perhaps beyond what even you realize.”
Fr. Juan P. Ruiz “Not Shutting Down God”
“we can’t give God something he doesn’t already have but when we give to God what he doesn’t need he can return that gift, elevate it and transfigure for us”
Bishop Robert Barron “Where Heaven and Earth Meet”
“sometimes we must be like Jesus and ask questions of ourselves and our own communities. We must take into our heart the problems in front of us and ask of ourselves what solutions we might bring forth.”
Lana Hanley “Seventeenth Sunday in Ordinary Time”
“We’re all hungry for the bread of life, we’re all hungry for eternal life, nothing in this world can possibly satisfy the deepest longing of our heart. The only thing that can satisfy us is Christ himself.”
Bishop Robert Barron “What You Need To Know About the Catholic Mass”
“God always exceeds anything we say about God and constantly escapes our attempts to define, contain and grasp God. So too the reign of God.”
Teresa Brown “Scarcity and Abundance”
“The gathering at Mass, the very act by which we come together is a function of this ongoing attractiveness of Jesus, undiminished down through the ages to the present day”
Bishop Robert Barron “The Mystery of the Mass”
“When we all eat and drink Jesus Christ together we are conformed to him and therefore we are linked to each other”
Bishop Robert Barron “Food for the Journey”
24 Therefore, when the crowd had seen that Jesus was not there, nor his disciples, they climbed into the small boats, and they went to Capernaum, seeking Jesus.
25 And when they had found him across the sea, they said to him, “Rabbi, when did you come here?”
26 Jesus answered them and said: “Amen, amen, I say to you, you seek me, not because you have seen signs, but because you have eaten from the bread and were satisfied.
27 Do not work for food that perishes, but for that which endures to eternal life, which the Son of man will give to you. For God the Father has sealed him.”
28 Therefore, they said to him, “What should we do, so that we may labor in the works of God?”
29 Jesus responded and said to them, “This is the work of God, that you believe in him whom he sent.”
30 And so they said to him: “Then what sign will you do, so that we may see it and believe in you? What will you work?
31 Our fathers ate manna in the desert, just as it has been written, ‘He gave them bread from heaven to eat.’ ”
32 Therefore, Jesus said to them: “Amen, amen, I say to you, Moses did not give you bread from heaven, but my Father gives you the true bread from heaven.
33 For the bread of God is he who descends from heaven and gives life to the world.”
34 And so they said to him, “Lord, give us this bread always.”
35 Then Jesus said to them: “I am the bread of life. Whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
“Order your whole life to Christ, he doesn’t fade away...And then in light of that fundamental love, order all the other loves and interests of your life”
Bishop Robert Barron “Everything in This World Passes Away”
“Listen, running after all these good things of the world, fine, fine, but they're not going to satisfy your heart. Christ, ipse Christus alone can do that.”
Bishop Robert Barron “Finding Lasting Happiness”
“Instead of condemnation God shows forgiveness. Instead of coming in force God came in weakness. And instead of a miracle God gives us God's own self”
Charissa Suli “The unexpected, audacious, a little shocking, and ultimately life-giving promise”
“Perishable food, what's that?...everything in this world, everything under the sun is perishable. Material things, honor, glory”
Bishop Robert Barron “Food that Will Never Perish”
41 Therefore, the Jews murmured about him, because he had said: “I am the living bread, who descended from heaven.”
42 And they said: “Is this not Jesus, the son of Joseph, whose father and mother we know? Then how can he say: ‘For I descended from heaven?’ ”
43 And so Jesus responded and said to them: “Do not choose to murmur among yourselves.
44 No one is able to come to me, unless the Father, who has sent me, has drawn him. And I will raise him up on the last day.
45 It has been written in the Prophets: ‘And they shall all be taught by God.’ Everyone who has listened and learned from the Father comes to me.
46 Not that anyone has seen the Father, except he who is from God; this one has seen the Father.
47 Amen, amen, I say to you, whoever believes in me has eternal life.
48 I am the bread of life.
49 Your fathers ate manna in the desert, and they died.
50 This is the bread which descends from heaven, so that if anyone will eat from it, he may not die.
51 I am the living bread, who descended from heaven.
“So today as we are drawn to God in our lives let us be eager recipients of the bread we are offered and be signs of life for others”
Anne Surtees “Nineteenth Sunday in Ordinary Time”
51 I am the living bread, who descended from heaven.
52 If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.”
53 Therefore, the Jews debated among themselves, saying, “How can this man give us his flesh to eat?”
54 And so, Jesus said to them: “Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you will not have life in you.
55 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
56 For my flesh is true food, and my blood is true drink.
57 Whoever eats my flesh and drinks my blood abides in me, and I in him.
58 Just as the living Father has sent me and I live because of the Father, so also whoever eats me, the same shall live because of me.
“God doesn't look at the world and therefore know it the way we do, rather God knows the world and therefore it is”
Bishop Robert Barron “Really, Truly, and Substantially Present”
“Who is Jesus Christ? Not one figure among many. Not, not simply another religious founder but he is God from God, which is why what he says is.”
Bishop Robert Barron “The Word of God Made Flesh”
“What God says is. God's word is not just descriptive, it's creative. Therefore since Jesus is God, what he says is.”
Bishop Robert Barron “My Flesh is Real Food; My Blood is Real Drink”
“don't think of heaven so much as a reward that anybody could enjoy, the good, the bad, the indifferent, think of it rather as a way of life that those who are adapted to it through grace can take in”
Bishop Robert Barron “Food for Eternal Life”
51 I am the living bread, who descended from heaven.
52 If anyone eats from this bread, he shall live in eternity. And the bread that I will give is my flesh, for the life of the world.”
53 Therefore, the Jews debated among themselves, saying, “How can this man give us his flesh to eat?”
54 And so, Jesus said to them: “Amen, amen, I say to you, unless you eat the flesh of the Son of man and drink his blood, you will not have life in you.
55 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day.
56 For my flesh is true food, and my blood is true drink.
57 Whoever eats my flesh and drinks my blood abides in me, and I in him.
58 Just as the living Father has sent me and I live because of the Father, so also whoever eats me, the same shall live because of me.
“God doesn't look at the world and therefore know it the way we do, rather God knows the world and therefore it is”
Bishop Robert Barron “Really, Truly, and Substantially Present”
“Who is Jesus Christ? Not one figure among many. Not, not simply another religious founder but he is God from God, which is why what he says is.”
Bishop Robert Barron “The Word of God Made Flesh”
“What God says is. God's word is not just descriptive, it's creative. Therefore since Jesus is God, what he says is.”
Bishop Robert Barron “My Flesh is Real Food; My Blood is Real Drink”
“don't think of heaven so much as a reward that anybody could enjoy, the good, the bad, the indifferent, think of it rather as a way of life that those who are adapted to it through grace can take in”
Bishop Robert Barron “Food for Eternal Life”
60 He said these things when he was teaching in the synagogue at Capernaum.
61 Therefore, many of his disciples, upon hearing this, said: “This saying is difficult,” and, “Who is able to listen to it?”
62 But Jesus, knowing within himself that his disciples were murmuring about this, said to them: “Does this offend you?
63 Then what if you were to see the Son of man ascending to where he was before?
64 It is the Spirit who gives life. The flesh does not offer anything of benefit. The words that I have spoken to you are spirit and life.
65 But there are some among you who do not believe.” For Jesus knew from the beginning who were unbelieving and which one would betray him.
66 And so he said, “For this reason, I said to you that no one is able to come to me, unless it has been given to him by my Father.”
67 After this, many of his disciples went back, and they no longer walked with him.
68 Therefore, Jesus said to the twelve, “Do you also want to go away?”
69 Then Simon Peter answered him: “Lord, to whom would we go? You have the words of eternal life.
“Are we living as true disciples committed to Jesus, grounded in his words and recognizing his sovereignty in our lives?”
Heeyoung Lim “Lifelong Journey of Discipleship with Christ”
“Are you with the Eucharistic Christ or not? Do you accept this teaching or not? It's always been a standing or falling point in the history of the Church.”
Bishop Robert Barron “Time to Test Your Faith”
“Jesus is asking too much in asking them to say 'yes'”
Cathie Lambert “Enough bread talk! I'm outta here”
“Who do you think Jesus is and therefore what effect do you think his words have? If he is who he says he is, then his words can have this absolutely transformative effect.”
Bishop Robert Barron “Lord, To Whom Shall We Go?”
“we get access to the spiritual life of God precisely through the flesh, through the body of this Jesus”
Bishop Robert Barron “Really, Truly, and Substantially Present”
“Christianity has to do with him, with Jesus. Not his teaching, primarily, but with him.”
Bishop Robert Barron “True God, True Man”
1 But Jesus continued on to the Mount of Olives.
2 And early in the morning, he went again to the temple; and all the people came to him. And sitting down, he taught them.
3 Now the scribes and Pharisees brought forward a woman caught in adultery, and they stood her in front of them.
4 And they said to him: “Teacher, this woman was just now caught in adultery.
5 And in the law, Moses commanded us to stone such a one. Therefore, what do you say?”
6 But they were saying this to test him, so that they might be able to accuse him. Then Jesus bent down and wrote with his finger on the earth.
7 And then, when they persevered in questioning him, he stood upright and said to them, “Let whoever is without sin among you be the first to cast a stone at her.”
8 And bending down again, he wrote on the earth.
9 But upon hearing this, they went away, one by one, beginning with the eldest. And Jesus alone remained, with the woman standing in front of him.
10 Then Jesus, raising himself up, said to her: “Woman, where are those who accused you? Has no one condemned you?”
11 And she said, “No one, Lord.” Then Jesus said: “Neither will I condemn you. Go, and now do not choose to sin anymore.”
“may our religion be a place where misery of sin meets the mercy of God. And may each one of us be an instrument of that”
Bishop Robert Barron “Refuse Scapegoating Violence”
“When in humility we acknowledge our sinfulness and our limitations we encounter Jesus and his healing mercy. It is an entering into the mystery of God's transforming love”
Clara Geoghegan “Fifth Sunday of Lent”
“What is the proper purpose of law, sacrifice, ritual, etc.? Well, it's always to bring people closer to God.”
Bishop Robert Barron “Misery and Mercy”
“Allow that violence that you're about to send out to move inside and look honestly and seriously at your own sin. And then allow that stone to slip from your hand.”
Bishop Robert Barron “Scapegoating”
1 And Jesus, while passing by, saw a man blind from birth.
2 And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he would be born blind?”
3 Jesus responded: “Neither this man nor his parents sinned, but it was so that the works of God would be made manifest in him.
4 I must work the works of him who sent me, while it is day: the night is coming, when no one is able to work.
5 As long as I am in the world, I am the light of the world.”
6 When he had said these things, he spat on the ground, and he made clay from the spittle, and he smeared the clay over his eyes.
7 And he said to him: “Go, wash in the pool of Siloam” (which is translated as: one who has been sent). Therefore, he went away and washed, and he returned, seeing.
8 And so the bystanders and those who had seen him before, when he was a beggar, said, “Is this not the one who was sitting and begging?” Some said, “This is he.”
9 But others said, “Certainly not, but he is similar to him.” Yet truly, he himself said, “I am he.”
10 Therefore, they said to him, “How were your eyes opened?”
11 He responded: “That man who is called Jesus made clay, and he anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ And I went, and I washed, and I see.”
12 And they said to him, “Where is he?” He said, “I do not know.”
13 They brought the one who had been blind to the Pharisees.
14 Now it was the Sabbath, when Jesus made the clay and opened his eyes.
15 Therefore, again the Pharisees questioned him as to how he had seen. And he said to them, “He placed clay over my eyes, and I washed, and I see.”
16 And so certain Pharisees said: “This man, who does not keep the Sabbath, is not from God.” But others said, “How could a sinful man accomplish these signs?” And there was a schism among them.
17 Therefore, they spoke again to the blind man, “What do you say about him who opened your eyes?” Then he said, “He is a Prophet.”
18 Therefore, the Jews did not believe, about him, that he had been blind and had seen, until they called the parents of him who had seen.
19 And they questioned them, saying: “Is this your son, whom you say was born blind? Then how is it that he now sees?”
20 His parents responded to them and said: “We know that this is our son and that he was born blind.
21 But how it is that he now sees, we do not know. And who opened his eyes, we do not know. Ask him. He is old enough. Let him speak for himself.”
22 His parents said these things because they were afraid of the Jews. For the Jews had already conspired, so that if anyone were to confess him to be the Christ, he would be expelled from the synagogue.
23 It was for this reason that his parents said: “He is old enough. Ask him.”
24 Therefore, they again called the man who had been blind, and they said to him: “Give glory to God. We know that this man is a sinner.”
25 And so he said to them: “If he is a sinner, I do not know it. One thing I do know, that although I was blind, now I see.”
26 Then they said to him: “What did he do to you? How did he open your eyes?”
27 He answered them: “I have already told you, and you heard it. Why do you want to hear it again? Do you also want to become his disciples?”
28 Therefore, they cursed him and said: “You be his disciple. But we are disciples of Moses.
29 We know that God spoke to Moses. But this man, we do not know where he is from.”
30 The man responded and said to them: “Now in this is a wonder: that you do not know where he is from, and yet he has opened my eyes.
31 And we know that God does not hear sinners. But if anyone is a worshipper of God and does his will, then he heeds him.
32 From ancient times, it has not been heard that anyone has opened the eyes of someone born blind.
33 Unless this man were of God, he would not be able to do any such thing.”
34 They responded and said to him, “You were born entirely in sins, and you would teach us?” And they cast him out.
35 Jesus heard that they had cast him out. And when he had found him, he said to him, “Do you believe in the Son of God?”
36 He responded and said, “Who is he, Lord, so that I may believe in him?”
37 And Jesus said to him, “You have both seen him, and he is the one who is speaking with you.”
38 And he said, “I believe, Lord.” And falling prostrate, he worshipped him.
39 And Jesus said, “I came into this world in judgment, so that those who do not see, may see; and so that those who see, may become blind.”
40 And certain Pharisees, who were with him, heard this, and they said to him, “Are we also blind?”
41 Jesus said to them: “If you were blind, you would not have sin. Yet now you say, ‘We see.’ So your sin persists.”
“We can be blind to the 'why' because we have tunnel vision to the 'what.' It is quicker and easier to judge another person's actions than to take the time to consider what is motivating them to behave in that way. Blindness comes in many forms.”
Danielle Anne Lynch “Fourth Sunday of Lent”
“we just resist healing. We just, we refuse to see it. It's right in front of us but we prefer it to be the way it always was.”
Bishop Robert Barron “And Now I See”
“To hold Jesus Christ as the supreme value of your life is the key to vision, salvation, happiness. To worship someone else or something else, that's blindness, that's sickness and deep unhappiness.”
Bishop Robert Barron “Coming to See”
“Jesus is the light by which we see the true nature of things. He's the light that provides vision. He's also the light by which we safely and correctly walk. How to see, how to move, how to act.”
Bishop Robert Barron “Coming to Spiritual Vision”
“Sin has weakened the will, yes. It's also clouded the mind. Clouded our vision spiritually. We don't see things as they are.”
Bishop Robert Barron “The Man Born Blind”
14 And just as Moses lifted up the serpent in the desert, so also must the Son of man be lifted up,
15 so that whoever believes in him may not perish, but may have eternal life.
16 For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.
17 For God did not send his Son into the world, in order to judge the world, but in order that the world may be saved through him.
18 Whoever believes in him is not judged. But whoever does not believe is already judged, because he does not believe in the name of the only-begotten Son of God.
19 And this is the judgment: that the Light has come into the world, and men loved darkness more than light. For their works were evil.
20 For everyone who does evil hates the Light and does not go toward the Light, so that his works may not be corrected.
21 But whoever acts in truth goes toward the Light, so that his works may be manifested, because they have been accomplished in God.”
“belief implies ethics and ethics is essentially the practice of faith. Belief is the fundamental first step in the art of creating right relationships with God and the world around us.”
Debra Snoddy “Fourth Sunday of Lent”
“Friends, our Gospel for today contains one of the most important lines in the entire Bible: “For God so loved the world that he gave his only Son, so that...”
Bishop Robert Barron “Nicodemus Came at Night”
“Jesus makes clear that believing in our Creator and the divine presence of God in creation is key to understanding that which stretches beyond Earth, into the cosmos and in the realms of Heaven”
Jacqui Rémond “God's Salvific Call to Love Creation”
1 Now tax collectors and sinners were drawing near to him, so that they might listen to him.
2 And the Pharisees and the scribes murmured, saying, “This one accepts sinners and eats with them.”
3 And he told this parable to them, saying:
11 And he said: “A certain man had two sons.
12 And the younger of them said to the father, ‘Father, give me the portion of your estate which would go to me.’ And he divided the estate between them.
13 And after not many days, the younger son, gathering it all together, set out on a long journey to a distant region. And there, he dissipated his substance, living in luxury.
14 And after he had consumed it all, a great famine occurred in that region, and he began to be in need.
15 And he went and attached himself to one of the citizens of that region. And he sent him to his farm, in order to feed the swine.
16 And he wanted to fill his belly with the scraps that the swine ate. But no one would give it to him.
17 And returning to his senses, he said: ‘How many hired hands in my father’s house have abundant bread, while I perish here in famine!
18 I shall rise up and go to my father, and I will say to him: Father, I have sinned against heaven and before you.
19 I am not worthy to be called your son. Make me one of your hired hands.’
20 And rising up, he went to his father. But while he was still at a distance, his father saw him, and he was moved with compassion, and running to him, he fell upon his neck and kissed him.
21 And the son said to him: ‘Father, I have sinned against heaven and before you. Now I am not worthy to be called your son.’
22 But the father said to his servants: ‘Quickly! Bring out the best robe, and clothe him with it. And put a ring on his hand and shoes on his feet.
23 And bring the fatted calf here, and kill it. And let us eat and hold a feast.
24 For this son of mine was dead, and has revived; he was lost, and is found.’ And they began to feast.
25 But his elder son was in the field. And when he returned and drew near to the house, he heard music and dancing.
26 And he called one of the servants, and he questioned him as to what these things meant.
27 And he said to him: ‘Your brother has returned, and your father has killed the fatted calf, because he has received him safely.’
28 Then he became indignant, and he was unwilling to enter. Therefore, his father, going out, began to plead with him.
29 And in response, he said to his father: ‘Behold, I have been serving you for so many years. And I have never transgressed your commandment. And yet, you have never given me even a young goat, so that I might feast with my friends.
30 Yet after this son of yours returned, who has devoured his substance with loose women, you have killed the fatted calf for him.’
31 But he said to him: ‘Son, you are with me always, and all that I have is yours.
32 But it was necessary to feast and to rejoice. For this brother of yours was dead, and has revived; he was lost, and is found.’ ”
“There's always the possibility of coming back to God...but you gotta summon the courage”
Bishop Robert Barron “Everything He Has Is Yours”
“as individuals and as a church we need to get in touch within ourselves of a God who is more merciful, more healing and more loving than we can ever understand”
Melissa Dwyer FdCC “Coming Home”
“God's closeness to me awakens what is most beautiful and radiant in me”
Bishop Robert Barron “Theonomy”
“Learn the spiritual lesson: what you receive as a gift, give as a gift. It'll take you out of the chōran makran, the great emptiness, it'll bring you back to life.”
Bishop Robert Barron “The Prodigal Son Returns”
“What is the proper dynamic? That God gives, we receive, and we give back and in that loop of grace we come to life.”
Bishop Robert Barron “The Prodigal Son”
“When you grab the gifts of God but you divorce them from the source, they will dry up”
Bishop Robert Barron “The Father and the Sons”
“What's God like? Like a father who gives, and gives and gives. God's whole being is for giving.”
Bishop Robert Barron “The Lesson of the Prodigal Son”
1 Since, indeed, many have attempted to set in order a narrative of the things that have been completed among us,
2 just as they have been handed on to those of us who from the beginning saw the same and were ministers of the word,
3 so it seemed good to me also, having diligently followed everything from the beginning, to write to you, in an orderly manner, most excellent Theophilus,
4 so that you might know the truthfulness of those words by which you have been instructed.
14 And Jesus returned, in the power of the Spirit, into Galilee. And his fame spread throughout the entire region.
15 And he taught in their synagogues, and he was magnified by everyone.
16 And he went to Nazareth, where he had been raised. And he entered into the synagogue, according to his custom, on the Sabbath day. And he rose up to read.
17 And the book of the prophet Isaiah was handed to him. And as he unrolled the book, he found the place where it was written:
18 “The Spirit of the Lord is upon me; because of this, he has anointed me. He has sent me to evangelize the poor, to heal the contrite of heart,
19 to preach forgiveness to captives and sight to the blind, to release the broken into forgiveness, to preach the acceptable year of the Lord and the day of retribution.”
20 And when he had rolled up the book, he returned it to the minister, and he sat down. And the eyes of everyone in the synagogue were fixed on him.
21 Then he began to say to them, “On this day, this scripture has been fulfilled in your hearing.”
“If we want to convince people of the truth and the beauty of our Catholic tradition, we would want to model for them the fruit of being faithful, a spirit that is generous, that is kind, that is merciful, that is patient with everyone wherever they may find themselves”
Fr. Juan P. Ruiz “Lie #22 of the Evil Spirit - If I don't defend my faith in public, I'm a bad Catholic.”
“We're called to enter into the 'today' of Jesus himself. And that means allowing ourselves to be transformed by God, to receive God's healing power in our lives, God's forgiveness, God's care for us in our everyday concerns.”
Dorothy Lee “Third Sunday in Ordinary Time”
“We are all captives in some way to some thing. What is it that captivates you?”
Katy Gilles “Third Sunday in Ordinary Time”
26 Then, in the sixth month, the Angel Gabriel was sent by God, to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the name of the virgin was Mary.
28 And upon entering, the Angel said to her: “Hail, full of grace. The Lord is with you. Blessed are you among women.”
29 And when she had heard this, she was disturbed by his words, and she considered what kind of greeting this might be.
30 And the Angel said to her: “Do not be afraid, Mary, for you have found grace with God.
31 Behold, you shall conceive in your womb, and you shall bear a son, and you shall call his name: JESUS.
32 He will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of David his father. And he will reign in the house of Jacob for eternity.
33 And his kingdom shall have no end.”
34 Then Mary said to the Angel, “How shall this be done, since I do not know man?”
35 And in response, the Angel said to her: “The Holy Spirit will pass over you, and the power of the Most High will overshadow you. And because of this also, the Holy One who will be born of you shall be called the Son of God.
36 And behold, your cousin Elizabeth has herself also conceived a son, in her old age. And this is the sixth month for her who is called barren.
37 For no word will be impossible with God.”
38 Then Mary said: “Behold, I am the handmaid of the Lord. Let it be done to me according to your word.” And the Angel departed from her.
“Mary's story is often seen as a testament to the power of faith, strength and the capacity for individuals to play a crucial role in unfolding a greater plan”
Myree Sam “Fourth Sunday of Advent”
“God is not trying to put you down, suppress you but God is trying to elevate you to a place where you could go on your own”
Bishop Robert Barron “The Fiat of Mary”
39 And in those days, Mary, rising up, traveled quickly into the hill country, to a city of Judah.
40 And she entered into the house of Zechariah, and she greeted Elizabeth.
41 And it happened that, as Elizabeth heard the greeting of Mary, the infant leaped in her womb, and Elizabeth was filled with the Holy Spirit.
42 And she cried out with a loud voice and said: “Blessed are you among women, and blessed is the fruit of your womb.
43 And how does this concern me, so that the mother of my Lord would come to me?
44 For behold, as the voice of your greeting came to my ears, the infant in my womb leaped for joy.
45 And blessed are you who believed, for the things that were spoken to you by the Lord shall be accomplished.”
“Mary is the new Eve. The new Eve. Now Eve in the Bible, the mother of all the living. Who's Mary? She's the mother of all those who are now living life in Christ.”
Bishop Robert Barron “Why Mary Matters”
“May the narrative of the visitation, Mary and Elizabeth, remind us that even in expected circumstances and amidst emotional complexity we can find strength and comfort knowing that we are people through whom divinity flows”
Rena MacLeod “Leaping with Joy: Celebrating Divine Energies Embodied”
“In the silence of our hearts God speaks. How often do we sit still and spend time with him just listening?”
Racy Espino “Why is she in a hurry?”
“We're not consumed by God's presence, rather we are illuminated by it, raised and elevated by it”
Bishop Robert Barron “The Inexhaustibly Fascinating Figure of Mary”
1 Then, after these things, the Lord also designated another seventy-two. And he sent them in pairs before his face, into every city and place where he was to arrive.
2 And he said to them: “Certainly the harvest is great, but the workers are few. Therefore, ask the Lord of the harvest to send workers into his harvest.
3 Go forth. Behold, I send you out like lambs among wolves.
4 Do not choose to carry a purse, nor provisions, nor shoes; and you shall greet no one along the way.
5 Into whatever house you will have entered, first say, ‘Peace to this house.’
6 And if a son of peace is there, your peace will rest upon him. But if not, it will return to you.
7 And remain in the same house, eating and drinking the things that are with them. For the worker is worthy of his pay. Do not choose to pass from house to house.
8 And into whatever city you have entered and they have received you, eat what they set before you.
9 And cure the sick who are in that place, and proclaim to them, ‘The kingdom of God has drawn near to you.’
10 But into whatever city you have entered and they have not received you, going out into its main streets, say:
11 ‘Even the dust which clings to us from your city, we wipe away against you. Yet know this: the kingdom of God has drawn near.’
12 I say to you, that in that day, Sodom will be forgiven more than that city will be.
17 Then the seventy-two returned with gladness, saying, “Lord, even the demons are subject to us, in your name.”
18 And he said to them: “I was watching as Satan fell like lightning from heaven.
19 Behold, I have given you authority to tread upon serpents and scorpions, and upon all the powers of the enemy, and nothing shall hurt you.
20 Yet truly, do not choose to rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”
“Every time you leave Mass you've been sent into mission country on mission territory. I don't know, I think we tend to internalize it all and privatize it. That's not Christianity.”
Bishop Robert Barron “The Church’s Marching Orders”
“So when Jesus sends us out as lambs among wolves we have nothing to fear. We bear peace within us that others may receive or may reject. Either way, that peace remains within us.”
Fr. Juan P. Ruiz “Lambs and Wolves - What Drives Your Actions?”
“in the Bible, everybody, nothing great ever happens apart from prayer”
Bishop Robert Barron “How Will You Evangelize Today?”
“How would it be if we were to reimagine this Gospel passage as Jesus inviting 72 aboriginal and Torres Strait Islander peoples to go out in pairs and take their spiritual insights and proclaim the Kingdom of God to all of us who come across the seas and settled on this land? What might it look like? Sound like? Feel like?”
Elizabeth Lee “Fourteenth Sunday of Ordinary Time”
“You got a mission. It's to carry the Good News of Jesus Christ. It's to bring people into the fold. Have you brought somebody to the Church? Have you brought someone to Jesus Christ? If not, you're not fulfilling this mission. You're not sent by the Lord.”
Bishop Robert Barron “A Portrait of the Church”
25 And behold, a certain expert in the law rose up, testing him and saying, “Teacher, what must I do to possess eternal life?”
26 But he said to him: “What is written in the law? How do you read it?”
27 In response, he said: “You shall love the Lord your God from your whole heart, and from your whole soul, and from all your strength, and from all your mind, and your neighbor as yourself.”
28 And he said to him: “You have answered correctly. Do this, and you will live.”
29 But since he wanted to justify himself, he said to Jesus, “And who is my neighbor?”
30 Then Jesus, taking this up, said: “A certain man descended from Jerusalem to Jericho, and he happened upon robbers, who now also plundered him. And inflicting him with wounds, they went away, leaving him behind, half-alive.
31 And it happened that a certain priest was descending along the same way. And seeing him, he passed by.
32 And similarly a Levite, when he was near the place, also saw him, and he passed by.
33 But a certain Samaritan, being on a journey, came near him. And seeing him, he was moved by mercy.
34 And approaching him, he bound up his wounds, pouring oil and wine on them. And setting him on his pack animal, he brought him to an inn, and he took care of him.
35 And the next day, he took out two denarii, and he gave them to the proprietor, and he said: ‘Take care of him. And whatever extra you will have spent, I will repay to you at my return.’
36 Which of these three, does it seem to you, was a neighbor to him who fell among the robbers?”
37 Then he said, “The one who acted with mercy toward him.” And Jesus said to him, “Go, and act similarly.”
“once we understand this is about how Jesus heals a fallen humanity, that's now our job, we got our marching orders. Our job is to look around to see who are those who are lying helpless and wounded by the side of the road. And are we instruments of grace...?”
Bishop Robert Barron “Christ Can Heal Us”
“How have I moved outside my comfort zone and paid attention to the need around me? And what did I do to stay there?”
Lisa Bright “The Good Samaritan: Looking with fresh eyes”
“Christians, reread this story sometime today, identify yourself with the man wounded half-dead by the side of the road and then rejoice in the Christ who has come to save you, has come to redeem you”
Bishop Robert Barron “The Good Samaritan”
38 Now it happened that, while they were traveling, he entered into a certain town. And a certain woman, named Martha, received him into her home.
39 And she had a sister, named Mary, who, while sitting beside the Lord’s feet, was listening to his word.
40 Now Martha was continually busying herself with serving. And she stood still and said: “Lord, is it not a concern to you that my sister has left me to serve alone? Therefore, speak to her, so that she may help me.”
41 And the Lord responded by saying to her: “Martha, Martha, you are anxious and troubled over many things.
42 And yet only one thing is necessary. Mary has chosen the best portion, and it shall not be taken away from her.”
“it sounds like Jesus speaks kind of strongly to Martha...but he's not doing it to condemn her. He's doing it to defend the value of rest. He wants us to know that he values the time we take to rest, especially when it's a silent and a quiet rest in his presence.”
Fr. Juan P. Ruiz “Pause and Breathe”
“We are called to consider, 'am I a Martha or a Mary?' when it comes to my relationship with Jesus”
Gemma Thomson and Senior students from Iona College “Sixteenth Sunday of Ordinary Time”
1 And it happened that, while he was in a certain place praying, when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John also taught his disciples.”
2 And he said to them: “When you are praying, say: Father, may your name be kept holy. May your kingdom come.
3 Give us this day our daily bread.
4 And forgive us our sins, since we also forgive all who are indebted to us. And lead us not into temptation.”
5 And he said to them: “Which of you will have a friend and will go to him in the middle of the night, and will say to him: ‘Friend, lend me three loaves,
6 because a friend of mine has arrived from a journey to me, and I do not have anything to set before him.’
7 And from within, he would answer by saying: ‘Do not disturb me. The door is closed now, and my children and I are in bed. I cannot get up and give it to you.’
8 Yet if he will persevere in knocking, I tell you that, even though he would not get up and give it to him because he is a friend, yet due to his continued insistence, he will get up and give him whatever he needs.
9 And so I say to you: Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.
10 For everyone who asks, receives. And whoever seeks, finds. And whoever knocks, it shall be opened to him.
11 So then, who among you, if he asks his father for bread, he would give him a stone? Or if he asks for a fish, he would give him a serpent, instead of a fish?
12 Or if he will ask for an egg, he would offer to him a scorpion?
13 Therefore, if you, being evil, know how to give good things to your sons, how much more will your Father give, from heaven, a spirit of goodness to those who ask him?”
“We're praying in union with the Son, we become sons and daughters in the Son. When we pray we're not outside of God, so much, petitioning, we're invited by Jesus inside, inside the very life of the Trinity.”
Bishop Robert Barron “Lord, Teach Us to Pray”
“He want us to start by asking for what we know and feel drawn towards. Christ is encouraging us: never lose hope in prayer. Be persistent, ask for what you need.”
Fr. Juan P. Ruiz “Persistence and Insistence in Prayer”
“Read so many of the spiritual masters as they talk about the Lord's prayer but every step of it is opening up a window and a door to the spiritual life. Next time you pray it...I'd invite you to do it very slowly. As you do, meditate on each of these phrases”
Bishop Robert Barron “What Is the Lord's Prayer About?”
“as a friend suggested, maybe the insight is that what God offers in answer to prayer is beyond my imagination”
Moira Byrne Garton “Seventeenth Sunday of Ordinary Time”
“the same intimacy that Jesus has with his 'Abba' he invites us to share...we're not just praying the words he taught us, we're entering into his attitude and manner of prayer when we pray”
Bishop Robert Barron “Abba Father, Bring us Jesus”
“a desire to pray is planted very deep within us because prayer just means the conscious desire to communicate with God, to speak to God, to listen to him”
Bishop Robert Barron “The Lord’s Prayer”
13 And someone from the crowd said to him, “Teacher, tell my brother to share the inheritance with me.”
14 But he said to him, “Man, who has appointed me as judge or arbitrator over you?”
15 So he said to them: “Be cautious and wary of all avarice. For a person’s life is not found in the abundance of the things that he possesses.”
16 Then he spoke to them using a comparison, saying: “The fertile land of a certain wealthy man produced crops.
17 And he thought within himself, saying: ‘What should I do? For I have nowhere to gather together my crops.’
18 And he said: ‘This is what I will do. I will tear down my barns and build larger ones. And into these, I will gather all the things that have been grown for me, as well as my goods.
19 And I will say to my soul: Soul, you have many goods, stored up for many years. Relax, eat, drink, and be cheerful.’
20 But God said to him: ‘Foolish one, this very night they require your soul of you. To whom, then, will those things belong, which you have prepared?’
21 So it is with him who stores up for himself, and is not wealthy with God.”
“the ultimate message of today’s gospel is to make space in your life to discern how do we invest in what really matters: love and connection”
Kate O’Brien “Eighteenth Sunday of Ordinary Time”
32 Do not be afraid, little flock; for it has pleased your Father to give you the kingdom.
33 Sell what you possess, and give alms. Make for yourselves purses that will not wear out, a treasure that will not fall short, in heaven, where no thief approaches, and no moth corrupts.
34 For where your treasure is, there will your heart be also.
35 Let your waists be girded, and let lamps be burning in your hands.
36 And let you yourselves be like men awaiting their lord, when he will return from the wedding; so that, when he arrives and knocks, they may open to him promptly.
37 Blessed are those servants whom the Lord, when he returns, will find being vigilant. Amen I say to you, that he will gird himself and have them sit down to eat, while he, continuing on, will minister to them.
38 And if he will return in the second watch, or if in the third watch, and if he will find them to be so: then blessed are those servants.
39 But know this: that if the father of the family knew at what hour the thief would arrive, he would certainly stand watch, and he would not permit his house to be broken into.
40 You also must be prepared. For the Son of man will return at an hour that you will not realize.”
41 Then Peter said to him, “Lord, are you telling this parable to us, or also to everyone?”
42 So the Lord said: “Who do you think is the faithful and prudent steward, whom his Lord has appointed over his family, in order to give them their measure of wheat in due time?
43 Blessed is that servant if, when his Lord will return, he will find him acting in this manner.
44 Truly I say to you, that he will appoint him over all that he possesses.
45 But if that servant will have said in his heart, ‘My Lord has made a delay in his return,’ and if he has begun to strike the men and women servants, and to eat and drink, and to be inebriated,
46 then the Lord of that servant will return on a day which he hoped not, and at an hour which he knew not. And he will separate him, and he will place his portion with that of the unfaithful.
47 And that servant, who knew the will of his Lord, and who did not prepare and did not act according to his will, will be beaten many times over.
48 Yet he who did not know, and who acted in a way that deserves a beating, will be beaten fewer times. So then, of all to whom much has been given, much will be required. And of those to whom much has been entrusted, even more will be asked.
“By confronting and bringing back the word 'slave' into these parables and identifying with the slaves, I started to see Jesus doing what he so often does, taking something familiar and known in his world, like slavery, and subverting it.”
Rev. Dr. Christine Redwood “Slaves?”
“if life is a gift, everything is a gift. What's our proper attitude toward God?...gratitude for what's been given and expectation for what might be given.”
Bishop Robert Barron “Giving and Receiving”
49 I have come to cast a fire upon the earth. And what should I desire, except that it may be kindled?
50 And I have a baptism, with which I am to be baptized. And how I am constrained, even until it may be accomplished!
51 Do you think that I have come to give peace to the earth? No, I tell you, but division.
52 For from this time on, there will be five in one house: divided as three against two, and as two against three.
53 A father will be divided against a son, and a son against his father; a mother against a daughter and a daughter against a mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.”
“Perhaps one day our churches, our communities, and our world will be able to move beyond the divisions and see the value inherent in every single person”
Michelle Eastwood “Twentieth Sunday of Ordinary Time”
1 And there were present, at that very time, some who were reporting about the Galileans, whose blood Pilate mixed with their sacrifices.
2 And responding, he said to them: “Do you think that these Galileans must have sinned more than all other Galileans, because they suffered so much?
3 No, I tell you. But unless you repent, you will all perish similarly.
4 And those eighteen upon whom the tower of Siloam fell and killed them, do you think that they also were greater transgressors than all the men living in Jerusalem?
5 No, I tell you. But if you do not repent, you will all perish similarly.”
6 And he also told this parable: “A certain man had a fig tree, which was planted in his vineyard. And he came seeking fruit on it, but found none.
7 Then he said to the cultivator of the vineyard: ‘Behold, for these three years I came seeking fruit on this fig tree, and I have found none. Therefore, cut it down. For why should it even occupy the land?’
8 But in response, he said to him: ‘Lord, let it be for this year also, during which time I will dig around it and add fertilizer.
9 And, indeed, it should bear fruit. But if not, in the future, you shall cut it down.’ ”
22 And he was traveling through the cities and towns, teaching and making his way to Jerusalem.
23 And someone said to him, “Lord, are they few who are saved?” But he said to them:
24 “Strive to enter through the narrow gate. For many, I tell you, will seek to enter and not be able.
25 Then, when the father of the family will have entered and shut the door, you will begin to stand outside and to knock at the door, saying, ‘Lord, open to us.’ And in response, he will say to you, ‘I do not know where you are from.’
26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’
27 And he will say to you: ‘I do not know where you are from. Depart from me, all you workers of iniquity!’
28 In that place, there will be weeping and gnashing of teeth, when you see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, yet you yourselves are expelled outside.
29 And they will arrive from the East, and the West, and the North, and the South; and they will recline at table in the kingdom of God.
30 And behold, those who are last will be first, and those who are first will be last.”
“the master who has locked the door. It can only be opened from the inside, which is to say God's help will be necessary. It's not something that we need to do on our own nor can do on our own.”
Fr. Juan P. Ruiz “Feet on Earth, Heart in Heaven”
“It seems to me the man asked, 'are there only a few who will be saved?' Meaning the few of us insiders. Jesus is saying expand your imagination. Expand your sense of what is possible.”
Bishop Robert Barron “How Many Will Be Saved?”
“being the women and men God wants us to be is not easy. It is strenuous because we have to change. We have to change our hearts...To be holy there has to be a continual surrender of our wills to God's will. Our plans to God's plan.”
Andrea Dean “Twentyfirst Sunday of Ordinary Time”
“The 'narrow gate' is what? It's the path of discipleship which Jesus described famously as 'taking up your cross everyday and following the Lord'”
Bishop Robert Barron “The Narrow Gate”
“What does it mean to be saved?...to participate to the fullest degree possible in the very life of God. It means conformity to love. It means surrendering to the grace of God and then allowing that grace, listen, to invade every aspect of your life so that grace flows through you and into the wider world.”
Bishop Robert Barron “The Narrow Gate”
1 And it happened that, when Jesus entered the house of a certain leader of the Pharisees on the Sabbath to eat bread, they were observing him.
7 Then he also told a parable, to those who were invited, noticing how they chose the first seats at the table, saying to them:
8 “When you are invited to a wedding, do not sit down in the first place, lest perhaps someone more honored than yourself may have been invited by him.
9 And then he who called both you and him, approaching, may say to you, ‘Give this place to him.’ And then you would begin, with shame, to take the last place.
10 But when you are invited, go, sit down in the lowest place, so that, when he who invited you arrives, he may say to you, ‘Friend, go up higher.’ Then you will have glory in the sight of those who sit at table together with you.
11 For everyone who exalts himself shall be humbled, and whoever humbles himself shall be exalted.”
12 Then he also said to the one who had invited him: “When you prepare a lunch or dinner, do not choose to call your friends, or your brothers, or your relatives, or your wealthy neighbors, lest perhaps they might then invite you in return and repayment would made to you.
13 But when you prepare a feast, call the poor, the disabled, the lame, and the blind.
14 And you will be blessed because they do not have a way to repay you. So then, your recompense will be in the resurrection of the just.”
“And one of the reasons that I think humility is such a difficult virtue to teach is that humility primarily, chiefly comes about when we are thinking less about ourselves and we're doing less ourselves”
Fr. Juan P. Ruiz “Learning Humility”
“what truly matters and what truly makes you happy is right in front of you in the simplest things all the time”
Bishop Robert Barron “Ignatian Detachment”
“In our fallen world we forget so readily that we are creatures. We forget so readily that we've been made from nothing. We come to expect things, to assume that they are owed to us. At the end of the day we start assuming that we are gods, center of the universe.”
Bishop Robert Barron “Humility, Queen of the Virtues”
“Dining is a most important biblical symbol. God created us out of love and for the sake of sharing his life. The more we surrender to him the more we are connected to each other.”
Bishop Robert Barron “The Addiction of Honor”
“That's the test that you are not the slave of ambition or honor. That you can be generous, listen now, purely because you love the other as other. Not because you are loving yourself through the other.”
Bishop Robert Barron “Taking the Lowest Place”
25 Now great crowds traveled with him. And turning around, he said to them:
26 “If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple.
27 And whoever does not bear his cross and come after me, is not able to be my disciple.
28 For who among you, wanting to build a tower, would not first sit down and determine the costs that are required, to see if he has the means to complete it?
29 Otherwise, after he will have laid the foundation and not been able to finish it, everyone who sees it may begin to mock him,
30 saying: ‘This man began to build what he was not able to finish.’
31 Or, what king, advancing to engage in war against another king, would not first sit down and consider whether he may be able, with ten thousand, to meet one who comes against him with twenty thousand?
32 If not, then while the other is still far away, sending a delegation, he would ask him for terms of peace.
33 Therefore, every one of you who does not renounce all that he possesses is not able to be my disciple.
“do we sinners have the tendency to make of very good things the ultimate good?”
Bishop Robert Barron “Are You Ready for Serious Discipleship?”
“The cost of discipleship is the price of admission and it may seem high at times, it may seem high but it's nothing compared to the fruit that is reaped on the other side.”
Fr. Juan P. Ruiz “The Steep Cost of Not-Discipleship”
“in the measure that mother, or father, brother, or sisters have become in your life the supreme good, that's a nightmare. That's a problem. That's a huge stumbling block.”
Bishop Robert Barron “The Fair-Weather Fans of Jesus”
“no spiritual person sets out to follow the will of God unless and until he's rid himself of attachments. Otherwise he will find zero success.”
Bishop Robert Barron “The Cost of Discipleship”
“are we in that crowd of thousands following Jesus during happy times or are we willing to follow him all the way to the cross?”
Bishop Robert Barron “The Awful Gospel of the Cross”
“What makes us happy on the Biblical reading of things? Forgetting the ego and its needs and desires. Opening our eyes and our minds and our hearts and letting reality in. Breaking free of the prison of the ego and all of its treasure chest of possessions”
Bishop Robert Barron “The Path of Dispossession”
“Hate what the world tells you to love. Love what God tells you to do. That's peace.”
Bishop Robert Barron “Spiritual Shock Therapy”
“One of the marks of sin is that we turn the gracious world around us into our possession. It usually comes from fear.”
Bishop Robert Barron “Hate Your Mother and Father”
1 Now tax collectors and sinners were drawing near to him, so that they might listen to him.
2 And the Pharisees and the scribes murmured, saying, “This one accepts sinners and eats with them.”
3 And he told this parable to them, saying:
4 “What man among you, who has one hundred sheep, and if he will have lost one of them, would not leave the ninety-nine in the desert and go after the one whom he had lost, until he finds it?
5 And when he has found it, he places it on his shoulders, rejoicing.
6 And returning home, he calls together his friends and neighbors, saying to them: ‘Congratulate me! For I have found my sheep, which had been lost.’
7 I say to you, that there will be so much more joy in heaven over one sinner repenting, than over the ninety-nine just, who do not need to repent.
8 Or what woman, having ten drachmas, if she will have lost one drachma, would not light a candle, and sweep the house, and diligently search until she finds it?
9 And when she has found it, she calls together her friends and neighbors, saying: ‘Rejoice with me! For I have found the drachma, which I had lost.’
10 So I say to you, there will be joy before the Angels of God over even one sinner who is repentant.”
11 And he said: “A certain man had two sons.
12 And the younger of them said to the father, ‘Father, give me the portion of your estate which would go to me.’ And he divided the estate between them.
13 And after not many days, the younger son, gathering it all together, set out on a long journey to a distant region. And there, he dissipated his substance, living in luxury.
14 And after he had consumed it all, a great famine occurred in that region, and he began to be in need.
15 And he went and attached himself to one of the citizens of that region. And he sent him to his farm, in order to feed the swine.
16 And he wanted to fill his belly with the scraps that the swine ate. But no one would give it to him.
17 And returning to his senses, he said: ‘How many hired hands in my father’s house have abundant bread, while I perish here in famine!
18 I shall rise up and go to my father, and I will say to him: Father, I have sinned against heaven and before you.
19 I am not worthy to be called your son. Make me one of your hired hands.’
20 And rising up, he went to his father. But while he was still at a distance, his father saw him, and he was moved with compassion, and running to him, he fell upon his neck and kissed him.
21 And the son said to him: ‘Father, I have sinned against heaven and before you. Now I am not worthy to be called your son.’
22 But the father said to his servants: ‘Quickly! Bring out the best robe, and clothe him with it. And put a ring on his hand and shoes on his feet.
23 And bring the fatted calf here, and kill it. And let us eat and hold a feast.
24 For this son of mine was dead, and has revived; he was lost, and is found.’ And they began to feast.
25 But his elder son was in the field. And when he returned and drew near to the house, he heard music and dancing.
26 And he called one of the servants, and he questioned him as to what these things meant.
27 And he said to him: ‘Your brother has returned, and your father has killed the fatted calf, because he has received him safely.’
28 Then he became indignant, and he was unwilling to enter. Therefore, his father, going out, began to plead with him.
29 And in response, he said to his father: ‘Behold, I have been serving you for so many years. And I have never transgressed your commandment. And yet, you have never given me even a young goat, so that I might feast with my friends.
30 Yet after this son of yours returned, who has devoured his substance with loose women, you have killed the fatted calf for him.’
31 But he said to him: ‘Son, you are with me always, and all that I have is yours.
32 But it was necessary to feast and to rejoice. For this brother of yours was dead, and has revived; he was lost, and is found.’ ”
“if we allow ourselves to be embraced by that love, maybe if we have the gift of the courage of the younger brother we'll find that we are in an incredible position to help other people”
Fr. Juan P. Ruiz “Some Sons in Trouble”
“If we can just sink into our hearts, everybody, that God is “pazzo d’amore”, he's, he's crazy in love with us then, then we be willing and able to respond with an equally extravagant gift of love”
Bishop Robert Barron “God Is Crazy in Love with You”
“God's nature is nurture”
Julia Perry “Twenty-fourth Sunday of Ordinary Time”
“If we were caught in a strict logic of justice, God help all of us, we'd all be lost. Thank God that we have a God that is indeed just but who is above all a God of love and a God of grace.”
Bishop Robert Barron “Logic of Justice, Logic of Grace”
“I know it might sound strange or counterintuitive. God does not need our moral excellence. God is not diminished by our moral depravity.”
Bishop Robert Barron “The Reckless Abandon of God’s Love”
3 And he told this parable to them, saying:
4 “What man among you, who has one hundred sheep, and if he will have lost one of them, would not leave the ninety-nine in the desert and go after the one whom he had lost, until he finds it?
5 And when he has found it, he places it on his shoulders, rejoicing.
6 And returning home, he calls together his friends and neighbors, saying to them: ‘Congratulate me! For I have found my sheep, which had been lost.’
7 I say to you, that there will be so much more joy in heaven over one sinner repenting, than over the ninety-nine just, who do not need to repent.
1 And he also said to his disciples: “A certain man was wealthy, and he had a steward of his estate. And this man was accused to him of having dissipated his goods.
2 And he called him and said to him: ‘What is this that I hear about you? Give an account of your stewardship. For you can no longer be my steward.’
3 And the steward said within himself: ‘What shall I do? For my lord is taking the stewardship away from me. I am not strong enough to dig. I am too ashamed to beg.
4 I know what I will do so that, when I have been removed from the stewardship, they may receive me into their houses.’
5 And so, calling together each one of his lord’s debtors, he said to the first, ‘How much do you owe my lord?’
6 So he said, ‘One hundred jars of oil.’ And he said to him, ‘Take your invoice, and quickly, sit down and write fifty.’
7 Next, he said to another, ‘In truth, how much do you owe?’ And he said, ‘One hundred measures of wheat.’ He said to him, ‘Take your record books, and write eighty.’
8 And the lord praised the iniquitous steward, in that he had acted prudently. For the sons of this age are more prudent with their generation than are the sons of light.
9 And so I say to you, make friends for yourself using iniquitous mammon, so that, when you will have passed away, they may receive you into the eternal tabernacles.
10 Whoever is faithful in what is least, is also faithful in what is greater. And whoever is unjust in what is small, is also unjust in what is greater.
11 So then, if you have not been faithful with iniquitous mammon, who will trust you with what is true?
12 And if you have not been faithful with what belongs to another, who will give you what is yours?
13 No servant is able to serve two lords. For either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot serve God and mammon.”
“this is how God behaves towards us. Setting aside all that hinders us coming to God to enter into our complex world, flesh of our flesh in Jesus, to show us that we are all invited to become friends of God, or at least some indebtedness to God and freed to love as extravagantly, as inclusively as God loves.”
Colleen O’Reilly AM “Twenty-fifth Sunday of Ordinary Time”
“Are we convinced that a threat to our spiritual welfare can be just as grave, in fact, graver than threats to our financial well-being, threats to our physical health? And are we willing accordingly to act?”
Bishop Robert Barron “A Warning Bell in the Night”
“This is the virtue of the unjust steward. His vision is clear, his judgment is right and then his action is now. I think in all these ways, Christians, we can learn even from this kind of funny, despicable character. He sees, he judges and he acts.”
Bishop Robert Barron “See, Judge, and Act”
“Decisive action is the end result of awakening to crisis and I think that's what Jesus wants us to see today”
Bishop Robert Barron “The Unjust Steward”
19 A certain man was wealthy, and he was clothed in purple and in fine linen. And he feasted splendidly every day.
20 And there was a certain beggar, named Lazarus, who lay at his gate, covered with sores,
21 wanting to be filled with the crumbs which were falling from the wealthy man’s table. But no one gave it to him. And even the dogs came and licked his sores.
22 Then it happened that the beggar died, and he was carried by the Angels into the bosom of Abraham. Now the wealthy man also died, and he was entombed in Hell.
23 Then lifting up his eyes, while he was in torments, he saw Abraham far away, and Lazarus in his bosom.
24 And crying out, he said: ‘Father Abraham, take pity on me and send Lazarus, so that he may dip the tip of his finger in water to refresh my tongue. For I am tortured in this fire.’
25 And Abraham said to him: ‘Son, recall that you received good things in your life, and in comparison, Lazarus received bad things. But now he is consoled, and truly you are tormented.
26 And besides all this, between us and you a great chasm has been established, so that those who might want to cross from here to you are not able, nor can someone cross from there to here.’
27 And he said: ‘Then, father, I beg you to send him to my father’s house, for I have five brothers,
28 so that he may testify to them, lest they also come into this place of torments.’
29 And Abraham said to him: ‘They have Moses and the prophets. Let them listen to them.’
30 So he said: ‘No, father Abraham. But if someone were to go to them from the dead, they would repent.’
31 But he said to him: ‘If they will not listen to Moses and the prophets, neither will they believe even if someone has resurrected from the dead.’ ”
“We need to listen to the prophets that call us to live on this planet without overconsumption that leaves people at the fringes hungry...Rather, we are to live this life with justice, integrity and sustainability listening to Moses, the prophets and the words of Jesus.”
Ruth Mathieson “Twenty-six Sunday of Ordinary Time”
11 And it happened that, while he was traveling to Jerusalem, he passed through the midst of Samaria and Galilee.
12 And as he was entering a certain town, ten leprous men met him, and they stood at a distance.
13 And they lifted up their voice, saying, “Jesus, Teacher, take pity on us.”
14 And when he saw them, he said, “Go, show yourselves to the priests.” And it happened that, as they were going, they were cleansed.
15 And one of them, when he saw that he was cleansed, returned, magnifying God with a loud voice.
16 And he fell face down before his feet, giving thanks. And this one was a Samaritan.
17 And in response, Jesus said: “Were not ten made clean? And so where are the nine?
18 Was no one found who would return and give glory to God, except this foreigner?”
19 And he said to him: “Rise up, go forth. For your faith has saved you.”
“There's a difference between receiving a gift and recognizing it and being able to give glory to God and to give thanks for that gift received”
Fr. Juan P. Ruiz “Receiving and Recognizing Gifts are two Different Things”
5 And the Apostles said to the Lord, “Increase our faith.”
6 But the Lord said: “If you have faith like a grain of mustard seed, you may say to this mulberry tree, ‘Be uprooted, and be transplanted into the sea.’ And it would obey you.
7 But which of you, having a servant plowing or feeding cattle, would say to him, as he was returning from the field, ‘Come in immediately; sit down to eat,’
8 and would not say to him: ‘Prepare my dinner; gird yourself and minister to me, while I eat and drink; and after these things, you shall eat and drink?’
9 Would he be grateful to that servant, for doing what he commanded him to do?
10 I think not. So too, when you have done all these things that have been taught to you, you should say: ‘We are useless servants. We have done what we should have done.’ ”
“Faith is an attitude of trust in the presence of God. It's an openness to what God will reveal, what God will do and what God will invite us to become.”
Bishop Robert Barron “What it Means to Live by Faith”
1 Now he also told them a parable, that we should continually pray and not cease,
2 saying: “There was a certain judge in a certain city, who did not fear God and did not respect man.
3 But there was a certain widow in that city, and she went to him, saying, ‘Vindicate me from my adversary.’
4 And he refused to do so for a long time. But afterwards, he said within himself: ‘Even though I do not fear God, nor respect man,
5 yet because this widow is pestering me, I will vindicate her, lest by returning, she may, in the end, wear me out.’ ”
6 Then the Lord said: “Listen to what the unjust judge said.
7 So then, will not God grant the vindication of his elect, who cry out to him day and night? Or will he continue to endure them?
8 I tell you that he will quickly bring vindication to them. Yet truly, when the Son of man returns, do you think that he will find faith on earth?”
“We need that spiritual strength to do as Jesus says, to pray always and not lose heart...maintaining our trust in God who loves us and will always attend to our needs”
Jenny Close “Twenty-ninth Sunday of Ordinary Time”
9 Now about certain persons who consider themselves to be just, while disdaining others, he told also this parable:
10 “Two men ascended to the temple, in order to pray. One was a Pharisee, and the other was a tax collector.
11 Standing, the Pharisee prayed within himself in this way: ‘O God, I give thanks to you that I am not like the rest of men: robbers, unjust, adulterers, even as this tax collector chooses to be.
12 I fast twice between Sabbaths. I give tithes from all that I possess.’
13 And the tax collector, standing at a distance, was not willing to even lift up his eyes to heaven. But he struck his chest, saying: ‘O God, be merciful to me, a sinner.’
14 I say to you, this one descended to his house justified, but not the other. For everyone who exalts himself will be humbled; and whoever humbles himself will be exalted.”
“The tax collector knows what he is but he also knows what God is, who God is. The tax collector's prayer is to the God who gives justice to his chosen ones.”
Natalie Ray “A Tale of Two Men”
“how often have we used the Law, and again be honest, to attack someone else? Have we wielded the Law as a weapon? Turn the question around, how often have we used the Law to accuse ourselves?”
Bishop Robert Barron “Prayer and Pride”
“If you're alienated from God you will be ipso facto alienated from all of God's creatures. Therefore, we need to be tied back, religare, tied back to God but how often the very practices and beliefs that are designed to foster connection actually end up fostering division.”
Bishop Robert Barron “Finding Justification”
“Christians, let's be honest, most of the time we relate to each other in a selfish way. That means I'm kind to you or I listen to you or I'm good to you because somehow I'll get something out of it. I'm loving you for my own sake. That isn't love.”
Bishop Robert Barron “Real Prayer”
1 And having entered, he walked through Jericho.
2 And behold, there was a man named Zacchaeus. And he was the leader of the tax collectors, and he was wealthy.
3 And he sought to see Jesus, to see who he was. But he was unable to do so, because of the crowd, for he was small in stature.
4 And running ahead, he climbed up a sycamore tree, so that he might see him. For he was to pass near there.
5 And when he had arrived at the place, Jesus looked up and saw him, and he said to him: “Zacchaeus, hurry down. For today, I should lodge in your house.”
6 And hurrying, he came down, and he received him joyfully.
7 And when they all saw this, they murmured, saying that he had turned aside to a sinful man.
8 But Zacchaeus, standing still, said to the Lord: “Behold, Lord, one half of my goods I give to the poor. And if I have cheated anyone in any matter, I will repay him fourfold.”
9 Jesus said to him: “Today, salvation has come to this house; because of this, he too is a son of Abraham.
10 For the Son of man has come to seek and to save what had been lost.”
“Jesus is not sharing his stature, he's giving it away. He is losing stature by associating himself with Zacchaeus. He gives away his own stature and it gives Zacchaeus a chance to show himself to be someone people didn't think he was capable of being.”
Fr. Juan P. Ruiz “Giving Away Stature”
“Jesus' gaze goes beyond sins and prejudices. He sees the person through the eyes of God who does not stop at past faults but sees the future good.”
Trish Madigan “Thirty-first Sunday of Ordinary Time”
“All Jesus needs is the smallest move on our part. He always respects our freedom. This is never a game of coercion but, but he is ready to pounce the minute we are ready to open ourselves to him.”
Bishop Robert Barron “Salvation Has Come to This House”
“Salvation from sin never comes from our own efforts. Oh, grace can prompt it, sure, it takes some steps to get close to Christ but salvation never comes through our efforts.”
Bishop Robert Barron “Zacchaeus”
22 And after the days of her purification were fulfilled, according to the law of Moses, they brought him to Jerusalem, in order to present him to the Lord,
23 just as it is written in the law of the Lord, “For every male opening the womb shall be called holy to the Lord,”
24 and in order to offer a sacrifice, according to what is said in the law of the Lord, “a pair of turtledoves or two young pigeons.”
25 And behold, there was a man in Jerusalem, whose name was Simeon, and this man was just and God-fearing, awaiting the consolation of Israel. And the Holy Spirit was with him.
26 And he had received an answer from the Holy Spirit: that he would not see his own death before he had seen the Christ of the Lord.
27 And he went with the Spirit to the temple. And when the child Jesus was brought in by his parents, in order to act on his behalf according to the custom of the law,
28 he also took him up, into his arms, and he blessed God and said:
29 “Now you may dismiss your servant in peace, O Lord, according to your word.
30 For my eyes have seen your salvation,
31 which you have prepared before the face of all peoples:
32 the light of revelation to the nations and the glory of your people Israel.”
33 And his father and mother were wondering over these things, which were spoken about him.
34 And Simeon blessed them, and he said to his mother Mary: “Behold, this one has been set for the ruin and for the resurrection of many in Israel, and as a sign which will be contradicted.
35 And a sword will pass through your own soul, so that the thoughts of many hearts may be revealed.”
36 And there was a prophetess, Anna, a daughter of Phanuel, from the tribe of Asher. She was very advanced in years, and she had lived with her husband for seven years from her virginity.
37 And then she was a widow, even to her eighty-fourth year. And without departing from the temple, she was a servant to fasting and prayer, night and day.
38 And entering at the same hour, she confessed to the Lord. And she spoke about him to all who were awaiting the redemption of Israel.
39 And after they had performed all things according to the law of the Lord, they returned to Galilee, to their city, Nazareth.
40 Now the child grew, and he was strengthened with the fullness of wisdom. And the grace of God was in him.
“God has arrived, holy and humble at the cost of God's blood, not ours, to invite all to walk the path to a better world”
Laura Tharion “Holding Hope”
“My prayer for each and every one of us, myself included, is that we may have the patience and the dedication that Anna showed, the willingness to keep going to the Temple to pray, the willingness to fast so that we may remain close to God that he may remain close to us”
Fr. Juan P. Ruiz “A Cameo Worth Noting”
41 And his parents went every year to Jerusalem, at the time of the solemnity of Passover.
42 And when he had become twelve years old, they ascended to Jerusalem, according to the custom of the feast day.
43 And having completed the days, when they returned, the boy Jesus remained in Jerusalem. And his parents did not realize this.
44 But, supposing that he was in the company, they went a day’s journey, seeking him among their relatives and acquaintances.
45 And not finding him, they returned to Jerusalem, seeking him.
46 And it happened that, after three days, they found him in the temple, sitting in the midst of the doctors, listening to them and questioning them.
47 But all who listened to him were astonished over his prudence and his responses.
48 And upon seeing him, they wondered. And his mother said to him: “Son, why have you acted this way toward us? Behold, your father and I were seeking you in sorrow.”
49 And he said to them: “How is it that you were seeking me? For did you not know that it is necessary for me to be in these things which are of my Father?”
50 And they did not understand the word that he spoke to them.
51 And he descended with them and went to Nazareth. And he was subordinate to them. And his mother kept all these words in her heart.
52 And Jesus advanced in wisdom, and in age, and in grace, with God and men.
27 Now some of the Sadducees, who deny that there is a resurrection, approached him. And they questioned him,
28 saying: “Teacher, Moses wrote for us: If any man’s brother will have died, having a wife, and if he does not have any children, then his brother should take her as his wife, and he should raise up offspring for his brother.
29 And so there were seven brothers. And the first took a wife, and he died without sons.
30 And the next one married her, and he also died without a son.
31 And the third married her, and similarly all seven, and none of them left behind any offspring, and they each died.
32 Last of all, the woman also died.
33 In the resurrection, then, whose wife will she be? For certainly all seven had her as a wife.”
34 And so, Jesus said to them: “The children of this age marry and are given in marriage.
35 Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives.
36 For they can no longer die. For they are equal to the Angels, and they are children of God, since they are children of the resurrection.
37 For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
38 And so he is not the God of the dead, but of the living. For all are alive to him.”
“Well could you imagine what a rose was going to look like when you were only looking at the seed? What we have today and what we know of what that will look like is like we're looking at the seed. We cannot imagine what comes beyond it.”
Fr. Juan P. Ruiz “Avoiding the Question Trap”
“The woman in this story is not to be remembered for the 7 husbands she had but as embraced by God who remembers her for the 7 times she became a victim of her social context and the 7 times she suffered grief and degradation and unfulfilled hopes”
Julie Trinidad “I have come to set you free”
“suprarational things we don't see because they shed too much light, they overwhelm reason. Jesus' strategy here is to show that the resurrection of the dead is a suprarational reality”
Bishop Robert Barron “Eternal Life”
“Precisely because the world is created, nothing in the world is God. It all reflects God, yes. It all speaks of God, of course. But none of it is God. That means I should never make anything in this world the ultimate value of my life.”
Bishop Robert Barron “Celibacy: An Eschatological Sign”
25 And there will be signs in the sun and the moon and the stars. And there will be, on earth, distress among the Gentiles, out of confusion at the roaring of the sea and of the waves:
26 men withering away out of fear and out of apprehension over the things that will overwhelm the whole world. For the powers of the heavens will be moved.
27 And then they will see the Son of man coming on a cloud, with great power and majesty.
28 But when these things begin to happen, lift up your heads and look around you, because your redemption draws near.”
34 But be attentive to yourselves, lest perhaps your hearts may be weighed down by self-indulgence and inebriation and the cares of this life. And then that day may overwhelm you suddenly.
35 For like a snare it will overwhelm all those who sit upon the face of the entire earth.
36 And so, be vigilant, praying at all times, so that you may be held worthy to escape from all these things, which are in the future, and to stand before the Son of man.”
“Often we will say that Advent is a season of waiting but perhaps the little apocalypse tells us it is really a season for enduring”
Gillian Moses “First Sunday of Advent”
“This idea of Jesus coming back in a scary or judgmental way doesn't work when this text is read in light of Daniel. Instead we see this hopeful image of people coming before God amidst everything, of God being there and present to people in the midst of everything.”
Teash Taylor “Preparing for the Apocalypse”
“Give your worldly success if you have it to Christ, give your family to Christ, give your fame if you have it to him. He's the fixed star.”
Bishop Robert Barron “A New Fixed Star”
“Keep your eyes fixed on the Son of Man, to the Christ who links you to the very power of God”
Bishop Robert Barron “The End of the World as We Know It”
5 And when some of them were saying, about the temple, that it was adorned with excellent stones and gifts, he said,
6 “These things that you see, the days will arrive when there will not be left behind stone upon stone, which is not thrown down.”
7 Then they questioned him, saying: “Teacher, when will these things be? And what will be the sign when these things will happen?”
8 And he said: “Be cautious, lest you be seduced. For many will come in my name, saying: ‘For I am he,’ and, ‘The time has drawn near.’ And so, do not choose to go after them.
9 And when you will have heard of battles and seditions, do not be terrified. These things must happen first. But the end is not so soon.”
10 Then he said to them: “People will rise up against people, and kingdom against kingdom.
11 And there will be great earthquakes in various places, and pestilences, and famines, and terrors from heaven; and there will be great signs.
12 But before all these things, they will lay their hands on you and persecute you, handing you over to synagogues and into custody, dragging you before kings and governors, because of my name.
13 And this will be an opportunity for you to give testimony.
14 Therefore, set this in your hearts: that you should not consider in advance how you might respond.
15 For I will give to you a mouth and wisdom, which all your adversaries will not be able to resist or contradict.
16 And you will be handed over by your parents, and brothers, and relatives, and friends. And they will bring about the death of some of you.
17 And you will be hated by all because of my name.
18 And yet, not a hair of your head will perish.
19 By your patience, you shall possess your souls.
“But the Gospel, the Good News, the euangelion, it's that something so fresh and new and unexpected and strange has happened that the whole world that we knew is marginalized, is relativized, and something new has emerged”
Bishop Robert Barron “The Old World Has Been Shaken”
“So don't orient your life...in terms of the natural necessities. No, no, they're not ultimate. The God of Jesus Christ is ultimate.”
Bishop Robert Barron “The Shaking of Three Worlds”
“So Jesus offers us more than mere existence. He offers us life that is full, rich, abundant, and here and now.”
Judith Norris “Now is the Time”
“It's the new world of your life lived now on the foundation of Jesus Christ, under the lordship of Jesus Christ, feed by the food of Jesus Christ. Will it cause a lot of struggles, earthquakes, famines? You bet, but that's just the birth pangs of a new world.”
Bishop Robert Barron “The Birth Pangs of the Messiah”
“Reorient your life in such a way that the ultimate good is God, then you will relate properly to all those other matters. But when they become god and when you stand bedazzled by them then your life is disordered.”
Bishop Robert Barron “Not One Stone Upon Another”
14 And when the hour had arrived, he sat down at table, and the twelve Apostles with him.
15 And he said to them: “With longing have I desired to eat this Passover with you, before I suffer.
16 For I say to you, that from this time, I will not eat it, until it is fulfilled in the kingdom of God.”
17 And having taken the chalice, he gave thanks, and he said: “Take this and share it among yourselves.
18 For I say to you, that I will not drink from the fruit of the vine, until the kingdom of God arrives.”
19 And taking bread, he gave thanks and broke it and gave it to them, saying: “This is my body, which is given for you. Do this as a commemoration of me.”
20 Similarly also, he took the chalice, after he had eaten the meal, saying: “This chalice is the new covenant in my blood, which will be shed for you.
21 But in truth, behold, the hand of my betrayer is with me at table.
22 And indeed, the Son of man goes according to what has been determined. And yet, woe to that man by whom he will be betrayed.”
23 And they began to inquire among themselves, as to which of them might do this.
24 Now there was also a contention among them, as to which of them seemed to be the greater.
25 And he said to them: “The kings of the Gentiles dominate them; and those who hold authority over them are called beneficent.
26 But it must not be so with you. Instead, whoever is greater among you, let him become the lesser. And whoever is the leader, let him become the server.
27 For who is greater: he who sits at table, or he who serves? Is not he who sits at table? Yet I am in your midst as one who serves.
28 But you are those who have remained with me during my trials.
29 And I dispose to you, just as my Father has disposed to me, a kingdom,
30 so that you may eat and drink at my table in my kingdom, and so that you may sit upon thrones, judging the twelve tribes of Israel.”
31 And the Lord said: “Simon, Simon! Behold, Satan has asked for you, so that he may sift you like wheat.
32 But I have prayed for you, so that your faith may not fail, and so that you, once converted, may confirm your brothers.”
33 And he said to him, “Lord, I am prepared to go with you, even to prison and to death.”
34 And he said, “I say to you, Peter, the rooster will not crow this day, until you have three times denied that you know me.” And he said to them,
35 “When I sent you without money or provisions or shoes, did you lack anything?”
36 And they said, “Nothing.” Then he said to them: “But now, let whoever has money take it, and likewise with provisions. And whoever does not have these, let him sell his coat and buy a sword.
37 For I say to you, that what has been written must still be fulfilled in me: ‘And he was esteemed with the wicked.’ Yet even these things about me have an end.”
38 So they said, “Lord, behold, there are two swords here.” But he said to them, “It is sufficient.”
39 And departing, he went out, according to his custom, to the Mount of Olives. And his disciples also followed him.
40 And when he had arrived at the place, he said to them: “Pray, lest you enter into temptation.”
41 And he was separated from them by about a stone’s throw. And kneeling down, he prayed,
42 saying: “Father, if you are willing, take this chalice away from me. Yet truly, let not my will, but yours, be done.”
43 Then an Angel appeared to him from heaven, strengthening him. And being in agony, he prayed more intensely;
44 and so his sweat became like drops of blood, running down to the ground.
45 And when he had risen up from prayer and had gone to his disciples, he found them sleeping out of sorrow.
46 And he said to them: “Why are you sleeping? Rise up, pray, lest you enter into temptation.”
47 While he was still speaking, behold, a crowd arrived. And he who is called Judas, one of the twelve, went ahead of them and approached Jesus, in order to kiss him.
48 And Jesus said to him, “Judas, do you betray the Son of man with a kiss?”
49 Then those who were around him, realizing what was about to happen, said to him: “Lord, shall we strike with the sword?”
50 And one of them struck the servant of the high priest and cut off his right ear.
51 But in response, Jesus said, “Permit even this.” And when he had touched his ear, he healed him.
52 Then Jesus said to the leaders of the priests, and the magistrates of the temple, and the elders, who had come to him: “Have you gone out, as if against a thief, with swords and clubs?
53 When I was with you each day in the temple, you did not extend your hands against me. But this is your hour and that of the power of darkness.”
54 And apprehending him, they led him to the house of the high priest. Yet truly, Peter followed at a distance.
55 Now as they were sitting around a fire, which had been kindled in the middle of the atrium, Peter was in their midst.
56 And when a certain woman servant had seen him sitting in its light, and had looked at him intently, she said, “This one was also with him.”
57 But he denied him by saying, “Woman, I do not know him.”
58 And after a little while, another one, seeing him, said, “You also are one of them.” Yet Peter said, “O man, I am not.”
59 And after the interval of about one hour had passed, someone else affirmed it, saying: “Truly, this one also was with him. For he is also a Galilean.”
60 And Peter said: “Man, I do not know what you are saying.” And at once, while he was still speaking, the rooster crowed.
61 And the Lord turned around and looked at Peter. And Peter remembered the word of the Lord that he had said: “For before the rooster crows, you will deny me three times.”
62 And going out, Peter wept bitterly.
63 And the men who were holding him ridiculed him and beat him.
64 And they blindfolded him and repeatedly struck his face. And they questioned him, saying: “Prophesy! Who is it that struck you?”
65 And blaspheming in many other ways, they spoke against him.
66 And when it was daytime, the elders of the people, and the leaders of the priests, and the scribes convened. And they led him into their council, saying, “If you are the Christ, tell us.”
67 And he said to them: “If I tell you, you will not believe me.
68 And if I also question you, you will not answer me. Neither will you release me.
69 But from this time, the Son of man will be sitting at the right hand of the power of God.”
70 Then they all said, “So you are the Son of God?” And he said. “You are saying that I am.”
71 And they said: “Why do we still require testimony? For we have heard it ourselves, from his own mouth.”
1 And the entire multitude of them, rising up, led him to Pilate.
2 Then they began to accuse him, saying, “We found this one subverting our nation, and prohibiting giving tribute to Caesar, and saying that he is Christ the king.”
3 And Pilate questioned him, saying: “You are the king of the Jews?” But in response, he said: “You are saying it.”
4 Then Pilate said to the leaders of the priests and to the crowds, “I find no case against this man.”
5 But they continued more intensely, saying: “He has stirred up the people, teaching throughout all of Judea, beginning from Galilee, even to this place.”
6 But Pilate, upon hearing Galilee, asked if the man were of Galilee.
7 And when he realized that he was under Herod’s jurisdiction, he sent him away to Herod, who was himself also at Jerusalem in those days.
8 Then Herod, upon seeing Jesus, was very glad. For he had been wanting to see him for a long time, because he had heard so many things about him, and he was hoping to see some kind of sign wrought by him.
9 Then he questioned him with many words. But he gave him no response at all.
10 And the leaders of the priests, and the scribes, stood firm in persistently accusing him.
11 Then Herod, with his soldiers, scorned him. And he ridiculed him, clothing him in a white garment. And he sent him back to Pilate.
12 And Herod and Pilate became friends on that day. For previously they were enemies to one another.
13 And Pilate, calling together the leaders of the priests, and the magistrates, and the people,
14 said to them: “You have brought before me this man, as one who disturbs the people. And behold, having questioned him before you, I find no case against this man, in those things about which you accuse him.
15 And neither did Herod. For I sent you all to him, and behold, nothing deserving of death was recorded about him.
16 Therefore, I will chastise him and release him.”
17 Now he was required to release one person for them on the feast day.
18 But the entire crowd exclaimed together, saying: “Take this one, and release to us Barabbas!”
19 Now he had been cast into prison because of a certain sedition that occurred in the city and for murder.
20 Then Pilate spoke to them again, wanting to release Jesus.
21 But they shouted in response, saying: “Crucify him! Crucify him!”
22 Then he said to them a third time: “Why? What evil has he done? I find no case against him for death. Therefore, I will chastise him and release him.”
23 But they persisted, with loud voices, in demanding that he be crucified. And their voices increased in intensity.
24 And so Pilate issued a judgment granting their petition.
25 Then he released for them the one who had been cast into prison for murder and sedition, whom they were requesting. Yet truly, Jesus he handed over to their will.
26 And as they were leading him away, they apprehended a certain one, Simon of Cyrene, as he was returning from the countryside. And they imposed the cross on him to carry after Jesus.
27 Then a great crowd of people followed him, with women who were mourning and lamenting him.
28 But Jesus, turning to them, said: “Daughters of Jerusalem, do not weep over me. Instead, weep over yourselves and over your children.
29 For behold, the days will arrive in which they will say, ‘Blessed are the barren, and the wombs that have not borne, and the breasts that have not nursed.’
30 Then they will begin to say to the mountains, ‘Fall over us,’ and to the hills, ‘Cover us.’
31 For if they do these things with green wood, what will be done with the dry?”
32 Now they also led out two other criminals with him, in order to execute them.
33 And when they arrived at the place that is called Calvary, they crucified him there, with the robbers, one to the right and the other to the left.
34 Then Jesus said, “Father, forgive them. For they know not what they do.” And truly, dividing his garments, they cast lots.
35 And people were standing near, watching. And the leaders among them derided him, saying: “He saved others. Let him save himself, if this one is the Christ, the elect of God.”
36 And the soldiers also ridiculed him, approaching him and offering him vinegar,
37 and saying, “If you are the king of the Jews, save yourself.”
38 Now there was also an inscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.
39 And one of those robbers who were hanging blasphemed him, saying, “If you are the Christ, save yourself and us.”
40 But the other responded by rebuking him, saying: “Do you have no fear of God, since you are under the same condemnation?
41 And indeed, it is just for us. For we are receiving what our deeds deserve. But truly, this one has done nothing wrong.”
42 And he said to Jesus, “Lord, remember me when you come into your kingdom.”
43 And Jesus said to him, “Amen I say to you, this day you shall be with me in Paradise.”
44 Now it was nearly the sixth hour, and a darkness occurred over the entire earth, until the ninth hour.
45 And the sun was obscured. And the veil of the temple was torn down the middle.
46 And Jesus, crying out with a loud voice, said: “Father, into your hands I commend my spirit.” And upon saying this, he expired.
47 Now, the centurion, seeing what had happened, glorified God, saying, “Truly, this man was the Just One.”
48 And the entire crowd of those who came together to see this spectacle also saw what had happened, and they returned, striking their breasts.
49 Now all those who knew him, and the women who had followed him from Galilee, were standing at a distance, watching these things.
50 And behold, there was a man named Joseph, who was a councilman, a good and just man,
51 (for he had not consented to their decision or their actions). He was from Arimathea, a city of Judea. And he was himself also anticipating the kingdom of God.
52 This man approached Pilate and petitioned for the body of Jesus.
53 And taking him down, he wrapped him in a fine linen cloth, and he placed him in a tomb hewn from rock, in which no one had ever been placed.
54 And it was the day of Preparation, and the Sabbath was drawing near.
55 Now the women who had come with him from Galilee, by following, saw the tomb and the manner in which his body was placed.
56 And upon returning, they prepared aromatic spices and ointments. But on the Sabbath, indeed, they rested, according to the commandment.
“This is the path to salvation: admitting that we're sinners”
Bishop Robert Barron “The Forgiveness of Sinners”
35 And people were standing near, watching. And the leaders among them derided him, saying: “He saved others. Let him save himself, if this one is the Christ, the elect of God.”
36 And the soldiers also ridiculed him, approaching him and offering him vinegar,
37 and saying, “If you are the king of the Jews, save yourself.”
38 Now there was also an inscription written over him in letters of Greek, and Latin, and Hebrew: THIS IS THE KING OF THE JEWS.
39 And one of those robbers who were hanging blasphemed him, saying, “If you are the Christ, save yourself and us.”
40 But the other responded by rebuking him, saying: “Do you have no fear of God, since you are under the same condemnation?
41 And indeed, it is just for us. For we are receiving what our deeds deserve. But truly, this one has done nothing wrong.”
42 And he said to Jesus, “Lord, remember me when you come into your kingdom.”
43 And Jesus said to him, “Amen I say to you, this day you shall be with me in Paradise.”
“‘I admit that I have done wrong. Jesus help me.’ That's all he does. ‘I admit that I have done wrong, Jesus help me.’ And in doing that he's allowing Christ to wear the crown and he’s allowing Christ to be the king of his universe.”
Fr. Juan P. Ruiz “Who is Wearing the Crown?”
“For when we allow a kingly God to be in control of life and of our heart, when we trust that this king is also our dearest friend, wanting only the best for us, things start falling into place”
Nimmi Candappa “Friend in High Places”
“The last thing the powerful person wants is to succumb to love. Love means giving up power, it means, it means focusing on the other. The face of sin is the separation of love and power.”
Bishop Robert Barron “An Odd King”
13 And behold, two of them went out, on the same day, to a town named Emmaus, which was the distance of sixty stadia from Jerusalem.
14 And they spoke to one another about all of these things that had occurred.
15 And it happened that, while they were speculating and questioning within themselves, Jesus himself, drawing near, traveled with them.
16 But their eyes were restrained, so that they would not recognize him.
17 And he said to them, “What are these words, which you are discussing with one another, as you walk and are sad?”
18 And one of them, whose name was Cleopas, responded by saying to him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
19 And he said to them, “What things?” And they said, “About Jesus of Nazareth, who was a noble prophet, powerful in works and in words, before God and all the people.
20 And how our high priests and leaders handed him over to be condemned to death. And they crucified him.
21 But we were hoping that he would be the Redeemer of Israel. And now, on top of all this, today is the third day since these things have happened.
22 Then, too, certain women from among us terrified us. For before daytime, they were at the tomb,
23 and, having not found his body, they returned, saying that they had even seen a vision of Angels, who said that he is alive.
24 And some of us went out to the tomb. And they found it just as the women had said. But truly, they did not find him.”
25 And he said to them: “How foolish and reluctant in heart you are, to believe everything that has been spoken by the Prophets!
26 Was not the Christ required to suffer these things, and so enter into his glory?”
27 And beginning from Moses and all the Prophets, he interpreted for them, in all the Scriptures, the things that were about him.
28 And they drew near to the town where they were going. And he conducted himself so as to go on further.
29 But they were insistent with him, saying, “Remain with us, because it is toward evening and now daylight is declining.” And so he entered with them.
30 And it happened that, while he was at table with them, he took bread, and he blessed and broke it, and he extended it to them.
31 And their eyes were opened, and they recognized him. And he vanished from their eyes.
32 And they said to one another, “Was not our heart burning within us, while he was speaking on the way, and when he opened the Scriptures to us?”
33 And rising up at that same hour, they returned to Jerusalem. And they found the eleven gathered together, and those who were with them,
34 saying: “In truth, the Lord has risen, and he has appeared to Simon.”
35 And they explained the things that were done on the way, and how they had recognized him at the breaking of the bread.
“The passage is a reminder that although we may presume that we have been left on the wayside by God, abandoned by God, it is not so. For the spirit of God travels with us even if we do not recognise it as spirit”
Debra Phillips “Third Sunday of Easter”
“I think that maybe the reason they were prevented from seeing him yet was that they just weren't convinced that God was indeed as good as Jesus had claimed he was during his lifetime and they didn't have yet the testimony of the resurrection as we have it now”
Fr. Juan P. Ruiz “When God Seems Disguised”
“In the Genesis story, Adam and Eve disguised themselves so God won't find them. In Luke's narrative, God as it were disguises himself...He's not doing it, obviously, out of a desire to distance himself from them. But rather, what? To lure them gradually back into discipleship.”
Bishop Robert Barron “Emmaus and Genesis”
“Even as we walk the wrong way Jesus comes and walks with us. Even when we're confused he comes and meets us.”
Bishop Robert Barron “The Pattern of Love”
“the gospels have one great overarching question: who is Jesus Christ? Their question is not so much what did he do, what did he teach? But, who is he? The attempt to grasp him, to understand him with at least relative adequacy, that's the heart of the New Testament.”
Bishop Robert Barron “Emmaus and the Pattern of Redemption”
“How you're walking in the gospel matters. All the momentum of the Gospel of Luke is toward Jerusalem. Jerusalem is the city of the cross, the city of the resurrection, the city of the sending of the Spirit.”
Bishop Robert Barron “On the Road”
35 And they explained the things that were done on the way, and how they had recognized him at the breaking of the bread.
36 Then, while they were talking about these things, Jesus stood in their midst, And he said to them: “Peace be with you. It is I. Do not be afraid.”
37 Yet truly, they were very disturbed and terrified, supposing that they saw a spirit.
38 And he said to them: “Why are you disturbed, and why do these thoughts rise up in your hearts?
39 See my hands and feet, that it is I myself. Look and touch. For a spirit does not have flesh and bones, as you see that I have.”
40 And when he had said this, he showed them his hands and feet.
41 Then, while they were still in disbelief and in wonder out of joy, he said, “Do you have anything here to eat?”
42 And they offered him a piece of roasted fish and a honeycomb.
43 And when he had eaten these in their sight, taking up what was left, he gave it to them.
44 And he said to them: “These are the words that I spoke to you when I was still with you, because all things must be fulfilled which are written in the law of Moses, and in the Prophets, and in the Psalms about me.”
45 Then he opened their mind, so that they might understand the Scriptures.
46 And he said to them: “For so it is written, and so it was necessary, for the Christ to suffer and to rise up from the dead on the third day,
47 and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.
48 And you are witnesses of these things.
“To me this text speaks of impact of encounter with the risen Christ”
Maureen Gaul “The Resurrection for Transformation”
“Saint Luke is brilliant in his use of human senses and the role of women in this story which bring the whole resurrection to life”
Tau’alofa Anga’aelangi “Third Sunday of Easter”
46 And he said to them: “For so it is written, and so it was necessary, for the Christ to suffer and to rise up from the dead on the third day,
47 and, in his name, for repentance and the remission of sins to be preached, among all the nations, beginning at Jerusalem.
48 And you are witnesses of these things.
49 And I am sending the Promise of my Father upon you. But you must stay in the city, until such time as you are clothed with power from on high.”
50 Then he led them out as far as Bethania. And lifting up his hands, he blessed them.
51 And it happened that, while he was blessing them, he withdrew from them, and he was carried up into heaven.
52 And worshiping, they returned to Jerusalem with great joy.
53 And they were always in the temple, praising and blessing God. Amen.
1 Then, in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being procurator of Judea, and Herod tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene,
2 under the high priests Annas and Caiaphas: the word of the Lord came to John, the son of Zechariah, in the wilderness.
3 And he went into the entire region of the Jordan, preaching a baptism of repentance for the remission of sins,
4 just as it has been written in the book of the sermons of the prophet Isaiah: “The voice of one crying out in the wilderness: Prepare the way of the Lord. Make straight his paths.
5 Every valley shall be filled, and every mountain and hill shall be brought low. And what is crooked shall be made straight. And the rough paths shall be made into level ways.
6 And all flesh shall see the salvation of God.”
“hoping that he may once again be born into our world, not outside and beyond us but within our hearts because if he's not born within our hearts how can he be possibly be born by us to others and outside of it?”
Fr. Juan P. Ruiz “Hiding from Forgiveness”
“Get focused on the coming of Christ into your life. Build the highway that makes it easy for him to come into your life and that means 'knock down some mountains and fill in some valleys.'”
Bishop Robert Barron “Mountains and Valleys”
“The Lord has come, everybody, he's really arrived in history, adventus, and therefore everything is different”
Bishop Robert Barron “God Has Really Arrived in History”
“Friends, sometimes we need a keen sense of the finitude and futility of the world in order to grasp that it's God's steadfast love that sustains us”
Bishop Robert Barron “The Steadfast Love of God”
10 And the crowed was questioning him, saying, “What then should we do?”
11 But in response, he said to them: “Whoever has two coats, let him give to those who do not have. And whoever has food, let him act similarly.”
12 Now the tax collectors also came to be baptized, and they said to him, “Teacher, what should we do?”
13 But he said to them, “You should do nothing more than what has been appointed to you.”
14 Then the soldiers also questioned him, saying, “And what should we do?” And he said to them: “You should strike no one, and you should not make false accusations. And be content with your pay.”
15 Now all were thinking about John in their hearts, and the people were supposing that perhaps he might be the Christ.
16 John responded by saying to everyone: “Indeed, I baptize you with water. But there will arrive one stronger than me, the laces of whose shoes I am not worthy to loosen. He will baptize you in the Holy Spirit, and with fire.
17 His winnowing fan is in his hand. And he will purify his threshing floor. And he will gather the wheat into the barn. But the chaff he will burn with unquenchable fire.”
18 Indeed, he also proclaimed many other things, exhorting the people.
“The Gospel demands nothing less than love in action”
Robyn Whitaker “Third Sunday of Advent”
“Something more than a prophet is arriving. And listen, something more than mere moral reform is being predicted and called for.”
Bishop Robert Barron “Baptism in the Holy Spirit”
“Repentance and conversion have to do with action. Our lives have gotten off the rails in different ways, we need to do certain things to get them back.”
Bishop Robert Barron “What Should We Do?”
15 Now all were thinking about John in their hearts, and the people were supposing that perhaps he might be the Christ.
16 John responded by saying to everyone: “Indeed, I baptize you with water. But there will arrive one stronger than me, the laces of whose shoes I am not worthy to loosen. He will baptize you in the Holy Spirit, and with fire.
21 Now it happened that, when all the people were being baptized, Jesus was baptized; and as he was praying, heaven was opened.
22 And the Holy Spirit, in a corporal appearance like a dove, descended upon him. And a voice came from heaven: “You are my beloved Son. In you, I am well pleased.”
“Today I invite you to consider, how do you live out your baptism call? Is baptism merely a milestone or historic event? Or an active response to making tangible the reign of God in our world today?”
Geraldine Vytilingam “Baptism of the Lord”
“In being grafted unto Christ, you become identified with him as priest, as prophet, and as king...You're anointed too, the day of your baptism.”
Bishop Robert Barron “Priests, Prophets, and Kings”
“Jesus identified himself as being unified with all those John had baptized and with all of humanity. Jesus is one with those he had come to save. Similarly, our baptism identifies us as being one with God and one with God's people. Our identity is from God and of God.”
Monica Dutton “Part of who we are”
1 And Jesus, filled with the Holy Spirit, returned from the Jordan. And he was urged by the Spirit into the wilderness
2 for forty days, and he was tested by the devil. And he ate nothing in those days. And when they were completed, he was hungry.
3 Then the devil said to him, “If you are the Son of God, speak to this stone, so that it may be made into bread.”
4 And Jesus answered him, “It is written: ‘Man shall not live by bread alone, but by every word of God.’ ”
5 And the devil led him onto a high mountain, and he showed him all the kingdoms of the world in a moment of time,
6 and he said to him: “To you, I will give all this power, and its glory. For they have been handed over to me, and I give them to whomever I wish.
7 Therefore, if you will worship before me, all will be yours.”
8 And in response, Jesus said to him: “It is written: ‘You shall worship the Lord your God, and you shall serve him alone.’ ”
9 And he brought him to Jerusalem, and he set him on the parapet of the temple, and he said to him: “If you are the Son of God, cast yourself down from here.
10 For it is written that he has given his Angels charge over you, so that they may guard you,
11 and so that they may take you into their hands, lest perhaps you may hurt your foot against a stone.”
12 And in response, Jesus said to him, “It is said: ‘You shall not tempt the Lord your God.’ ”
13 And when all the temptation was completed, the devil withdrew from him, until a time.
“The game is not getting God to do what I want. The game is surrendering to God's purposes, yes, even when I don't fully understand them.”
Bishop Robert Barron “Three Questions to Ask Yourself During Lent”
“step into the wilderness this Lent, let go of a comfort even a small one and see what unfolds. The desert won't offer false comforts but it may lead you to greater strength and trust in God's spirit, a spirit that carries us through all our wildernesses.”
Andrea Dean “First Sunday of Lent”
“Set aside this sort of bloated self-importance of the ego, that just leads to trouble and keep yourself focused on God, what God wants for you, what God desires for you”
Bishop Robert Barron “Three Levels of Temptation”
“May we always think and behave as Jesus has shown us today. That when we get tempted, we put ourselves second and continue to put God first, the God to whom we give all glory, praise and honor”
Eseta Meneilly “First Sunday of Lent”
“We learn that what is most basic is always the will and purpose of God”
Bishop Robert Barron “Three Questions from the Desert”
“You don't manipulate God. God uses you for his purposes. If you want to be a conduit of the divine love to the world, the last thing you can do is turn yourself into God.”
Bishop Robert Barron “The True and False Messiah”
“How do you live? What's your central desire?”
Bishop Robert Barron “The Three Temptations”
“Christians, part of knowing who you are is knowing who you're not. Part of knowing what your life is about is knowing what it's not about.”
Bishop Robert Barron “Jesus is Tempted in the Desert”
21 Then he began to say to them, “On this day, this scripture has been fulfilled in your hearing.”
22 And everyone gave testimony to him. And they wondered at the words of grace that proceeded from his mouth. And they said, “Is this not the son of Joseph?”
23 And he said to them: “Certainly, you will recite to me this saying, ‘Physician, heal yourself.’ The many great things that we have heard were done in Capernaum, do here also in your own country.”
24 Then he said: “Amen I say to you, that no prophet is accepted in his own country.
25 In truth, I say to you, there were many widows in the days of Elijah in Israel, when the heavens were closed for three years and six months, when a great famine had occurred throughout the entire land.
26 And to none of these was Elijah sent, except to Zarephath of Sidon, to a woman who was a widow.
27 And there were many lepers in Israel under the prophet Elisha. And none of these was cleansed, except Naaman the Syrian.”
28 And all those in the synagogue, upon hearing these things, were filled with anger.
29 And they rose up and drove him beyond the city. And they brought him all the way to the edge of the mount, upon which their city had been built, so that they might throw him down violently.
30 But passing through their midst, he went away.
1 Now it happened that, when the crowds pressed toward him, so that they might hear the word of God, he was standing beside the lake of Genesaret.
2 And he saw two boats standing beside the lake. But the fishermen had climbed down, and they were washing their nets.
3 And so, climbing into one of the boats, which belonged to Simon, he asked him to draw back a little from the land. And sitting down, he taught the crowds from the boat.
4 Then, when he had ceased speaking, he said to Simon, “Lead us into deep water, and release your nets for a catch.”
5 And in response, Simon said to him: “Teacher, working throughout the night, we caught nothing. But on your word, I will release the net.”
6 And when they had done this, they enclosed such a copious multitude of fish that their net was rupturing.
7 And they signaled to their associates, who were in the other boat, so that they would come and help them. And they came and filled both boats, so that they were nearly submerged.
8 But when Simon Peter had seen this, he fell down at the knees of Jesus, saying, “Depart from me, Lord, for I am a sinful man.”
9 For astonishment had enveloped him, and all who were with him, at the catch of fish that they had taken.
10 Now the same was true of James and John, the sons of Zebedee, who were associates of Simon. And Jesus said to Simon: “Do not be afraid. From now on, you will be catching men.”
11 And having led their boats to land, leaving behind everything, they followed him.
“Jesus calls us in the depth of our messy stories and draws out the fullness of who we are”
Steph Jorna
“How different might our spiritual journey be if we got used to the idea of discerning before responding?”
Annemarie Reiner “Fifth Sunday in Ordinary Time”
“the single most important decision you'll ever make is this: will you cooperate with Jesus once he decides to get into your boat? When grace invades, do you cooperate or not?”
Bishop Robert Barron “Duc In Altum!”
“when you let Christ into your life you must expect the fact that he's going to direct you”
Bishop Robert Barron “The Three Paths of Holiness”
17 And descending with them, he stood in a level place with a multitude of his disciples, and a copious multitude of people from all of Judea and Jerusalem and the seacoast, and Tyre and Sidon,
20 And lifting up his eyes to his disciples, he said: “Blessed are you poor, for yours is the kingdom of God.
21 Blessed are you who are hungry now, for you shall be satisfied. Blessed are you who are weeping now, for you shall laugh.
22 Blessed shall you be when men will have hated you, and when they will have separated you and reproached you, and thrown out your name as if evil, because of the Son of man.
23 Be glad in that day and exult. For behold, your reward is great in heaven. For these same things their fathers did to the prophets.
24 Yet truly, woe to you who are wealthy, for you have your consolation.
25 Woe to you who are satisfied, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Woe to you when men will have blessed you. For these same things their fathers did to the false prophets.
“For God's people, then and now, being called blessed isn't about making someone else jealous or establishing that you're more well off than another”
Bei-En Zou “Sixth Sunday in Ordinary Time”
“all of us go through periods of our life where we feel in some sense or another poor, hungry, weeping, insulted, discarded. And God wants us to know that in those moments we are valued.”
Fr. Juan P. Ruiz “Woes to Freedom”
“It is through transcending the trappings of this material world that we live in that we are truly blessed in finding our ultimate reward in Christ Jesus and the Kingdom of God”
Toni Janke “Sixth Sunday in Ordinary Time”
“Jesus on the cross is the picture of the blessed one. Why? Because he is hooked on to the will of God which is the ultimate good. Jesus on the cross is the sign of the blessed life.”
Bishop Robert Barron “Blessed Detachment”
27 But I say to you who are listening: Love your enemies. Do good to those who hate you.
28 Bless those who curse you, and pray for those who slander you.
29 And to him who strikes you on the cheek, offer the other also. And from him who takes away your coat, do not withhold even your tunic.
30 But distribute to all who ask of you. And do not ask again of him who takes away what is yours.
31 And exactly as you would want people to treat you, treat them also the same.
32 And if you love those who love you, what credit is due to you? For even sinners love those who love them.
33 And if you will do good to those who do good to you, what credit is due to you? Indeed, even sinners behave this way.
34 And if you will loan to those from whom you hope to receive, what credit is due to you? For even sinners lend to sinners, in order to receive the same in return.
35 So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
36 Therefore, be merciful, just as your Father is also merciful.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Give, and it will be given to you: a good measure, pressed down and shaken together and overflowing, they will place upon your lap. Certainly, the same measure that you use to measure out, will be used to measure back to you again.”
“What would it look like to live as though we share our dignity with those on the outside of our church and our world?”
Mikali Anagnostis “Love your enemies be compassionate”
“For if we treated everyone who comes across our path with the same respect, dignity and love that we wish for those closest and most special to us, imagine how that might transform our society”
Pip McIlroy “Love your enemies”
“The whole program in Jesus' teaching is predicated upon the assumption that we in him and through him can be supernaturalized and thereby love with the love that he is”
Bishop Robert Barron “Grace and the Aporia of the Gift”
“In this sense, Christians, the one we think of as the enemy could be an emissary from God who's sent to reveal to us what's off in ourselves”
Bishop Robert Barron “Four Reasons to Love Your Enemies”
39 Now he told them another comparison: “How can the blind lead the blind? Would they not both fall into a pit?
40 The disciple is not above his teacher. But each one will be perfected, if he is like his teacher.
41 And why do you see the straw that is in your brother’s eye, while the log that is in your own eye, you do not consider?
42 Or how can you say to your brother, ‘Brother, allow me to remove the straw from your eye,’ while you yourself do not see the log in your own eye? Hypocrite, first remove the log from your own eye, and then will you see clearly, so that you may lead out the straw from your brother’s eye.
43 For there is no good tree which produces bad fruit, nor does an evil tree produce good fruit.
44 For each and every tree is known by its fruit. For they do not gather figs from thorns, nor do they gather the grape from the bramble bush.
45 A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
“So what might these parables ask of me and of us today? Perhaps just to live more honestly and face the truth of our lives more courageously...to be people open to constant conversion”
Kate Englebrecht “Eighth Sunday in Ordinary Time”
“Is the person to whom you've entrusted your soul, blind or a visionary?”
Bishop Robert Barron “The Danger of Blind Guides”
1 And when he had completed all his words in the hearing of the people, he entered Capernaum.
2 Now the servant of a certain centurion was dying, due to an illness. And he was very dear to him.
3 And when he had heard about Jesus, he sent elders of the Jews to him, petitioning him, so that he would come and heal his servant.
4 And when they had come to Jesus, they petitioned him anxiously, saying to him: “He is worthy that you should provide this to him.
5 For he loves our nation, and he has built a synagogue for us.”
6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying: “Lord, do not trouble yourself. For I am not worthy that you should enter under my roof.
7 Because of this, I also did not consider myself worthy to come to you. But say the word, and my servant shall be healed.
8 For I also am a man placed under authority, having soldiers under me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come,’ and he comes; and to my servant, ‘Do this,’ and he does it.”
9 And upon hearing this, Jesus was amazed. And turning to the multitude following him, he said, “Amen I say to you, not even in Israel have I found such great faith.”
10 And those who had been sent, upon returning to the house, found that the servant, who had been sick, was now healthy.
11 And it happened afterwards that he went to a city, which is called Nain. And his disciples, and an abundant crowd, went with him.
12 Then, when he had drawn near to the gate of the city, behold, a deceased person was being carried out, the only son of his mother, and she was a widow. And a large crowd from the city was with her.
13 And when the Lord had seen her, being moved by mercy over her, he said to her, “Do not weep.”
14 And he drew near and touched the coffin. Then those who carried it stood still. And he said, “Young man, I say to you, arise.”
15 And the dead youth sat up and began to speak. And he gave him to his mother.
16 Then fear fell over all of them. And they magnified God, saying: “For a great prophet has risen up among us,” and, “For God has visited his people.”
17 And this word about him went out to all of Judea and to the entire surrounding region.
36 Then certain Pharisees petitioned him, so that they might eat with him. And he went into the house of the Pharisee, and he reclined at table.
37 And behold, a woman who was in the city, a sinner, found out that he was reclining at table in the house of the Pharisee, so she brought an alabaster container of ointment.
38 And standing behind him, beside his feet, she began to wash his feet with tears, and she wiped them with the hair of her head, and she kissed his feet, and she anointed them with ointment.
39 Then the Pharisee, who had invited him, upon seeing this, spoke within himself, saying, “This man, if he were a prophet, would certainly know who and what kind of woman is this, who is touching him: that she is a sinner.”
40 And in response, Jesus said to him, “Simon, I have something to say to you.” So he said, “Speak, Teacher.”
41 “A certain creditor had two debtors: one owed five hundred denarii, and the other fifty.
42 And since they did not have the ability to repay him, he forgave them both. So then, which of them loves him more?”
43 In response, Simon said, “I suppose that it is he to whom he forgave the most.” And he said to him, “You have judged correctly.”
44 And turning to the woman, he said to Simon: “Do you see this woman? I entered into your house. You gave me no water for my feet. But she has washed my feet with tears, and has wiped them with her hair.
45 You gave no kiss to me. But she, from the time that she entered, has not ceased to kiss my feet.
46 You did not anoint my head with oil. But she has anointed my feet with ointment.
47 Because of this, I tell you: many sins are forgiven her, because she has loved much. But he who is forgiven less, loves less.”
48 Then he said to her, “Your sins are forgiven you.”
49 And those who sat at table with him began to say within themselves, “Who is this, who even forgives sins?”
50 Then he said to the woman: “Your faith has brought you salvation. Go in peace.”
1 And it happened afterwards that he was making a journey through the cities and towns, preaching and evangelizing the kingdom of God. And the twelve were with him,
2 along with certain women who had been healed of evil spirits and infirmities: Mary, who is called Magdalene, from whom seven demons had departed,
3 and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many other women, who were ministering to him from their resources.
11 But when the crowd had realized this, they followed him. And he received them and spoke to them about the kingdom of God. And those who were in need of cures, he healed.
12 Then the day began to decline. And drawing near, the twelve said to him: “Dismiss the crowds, so that, by going into the surrounding towns and villages, they may separate and find food. For we are here in a deserted place.”
13 But he said to them, “You give them something to eat.” And they said, “There is with us no more than five loaves and two fish, unless perhaps we are to go and buy food for this entire multitude.”
14 Now there were about five thousand men. So he said to his disciples, “Have them recline to eat in groups of fifty.”
15 And they did so. And they caused them all to recline to eat.
16 Then, taking the five loaves and the two fish, he gazed up to heaven, and he blessed and broke and distributed them to his disciples, in order to set them before the crowd.
17 And they all ate and were satisfied. And twelve baskets of fragments were taken up, which were left over from them.
“I find myself asking, 'what are my loaves and fish? My small offering in my family, relationships, neighborhood, workplace?' And then I ask God to help me discern the Spirit's presence and leading in my blessedness and brokenness daily and dutifully in prayer.”
Anne Muirhead “The Solemnity of the Most Holy Body and Blood of Christ”
18 And it happened that, when he was praying alone, his disciples also were with him, and he questioned them, saying: “Who do the multitudes say that I am?”
19 But they answered by saying: “John the Baptist. But some say Elijah. Yet truly, others say that one of the prophets from before has risen again.”
20 Then he said to them, “But who do you say that I am?” In response, Simon Peter said, “The Christ of God.”
21 But speaking sharply to them, he instructed them not to tell this to anyone,
22 saying, “For the Son of man must suffer many things, and be rejected by the elders and the leaders of the priests and the scribes, and be killed, and on the third day rise again.”
23 Then he said to everyone: “If anyone is willing to come after me: let him deny himself, and take up his cross every day, and follow me.
24 For whoever will have saved his life, will lose it. Yet whoever will have lost his life for my sake, will save it.
28 And it happened that, about eight days after these words, he took Peter and James and John, and he ascended onto a mountain, so that he might pray.
29 And while he was praying, the appearance of his countenance was altered, and his vestment became white and shining.
30 And behold, two men were talking with him. And these were Moses and Elijah, appearing in majesty.
31 And they spoke of his departure, which he would accomplish at Jerusalem.
32 Yet truly, Peter and those who were with him were weighed down by sleep. And becoming alert, they saw his majesty and the two men who were standing with him.
33 And it happened that, as these were departing from him, Peter said to Jesus: “Teacher, it is good for us to be here. And so, let us make three tabernacles: one for you, and one for Moses, and one for Elijah.” For he did not know what he was saying.
34 Then, as he was saying these things, a cloud came and overshadowed them. And as these were entering into the cloud, they were afraid.
35 And a voice came from the cloud, saying: “This is my beloved Son. Listen to him.”
36 And while the voice was being uttered, Jesus was found to be alone. And they were silent and told no one, in those days, any of these things, which they had seen.
“Sleep in the Bible is not good...sleep in the bible is a sign of spiritual inattention”
Bishop Robert Barron “When the Eternal Breaks Through”
“before Jesus there was the Law and the prophets; Moses and Elijah. Things were pretty clear-cut and simple. It was written in stone or they had said it...But after Jesus our goodness and life becomes about a relationship with God directly and that means that things that seem to be written in stone may no longer be that way.”
Fr. Juan P. Ruiz “The Gift of Doubt”
“This Lent, may you see like never before, take the journey which isn't about giving something up but about change, and practice deep listening”
Brooke Prentis “Second Sunday of Lent”
“When you enter into this holy cloud, hear that voice: 'this is my beloved son, listen to him'”
Bishop Robert Barron “The More”
“Even the highest moments of mystical union are meant in the end to conduce to doing God's work in the world, becoming a conduit of the divine grace”
Bishop Robert Barron “Transfigured Prayer”
51 Now it happened that, while the days of his dissipation were being completed, he steadfastly set his face to go to Jerusalem.
52 And he sent messengers before his face. And going on, they entered into a city of the Samaritans, to prepare for him.
53 And they would not receive him, because his face was going toward Jerusalem.
54 And when his disciples, James and John, had seen this, they said, “Lord, do you want us to call for fire to descend from heaven and consume them?”
55 And turning, he rebuked them, saying: “Do you not know of whose spirit you are?
56 The Son of man came, not to destroy lives, but to save them.” And they went into another town.
57 And it happened that, as they were walking along the way, someone said to him, “I will follow you, wherever you will go.”
58 Jesus said to him: “Foxes have dens, and the birds of the air have nests. But the Son of man has nowhere to lay his head.”
59 Then he said to another, “Follow me.” But he said, “Lord, permit me first to go and bury my father.”
60 And Jesus said to him: “Let the dead bury their dead. But you go and announce the kingdom of God.”
61 And another said: “I will follow you, Lord. But permit me first to explain this to those of my house.”
62 Jesus said to him, “No one who puts his hand to the plow, and then looks back, is fit for the kingdom of God.”
“There's an either/or quality to Jesus and there's an either/or quality to Christian discipleship”
Bishop Robert Barron “Following Jesus Comes First”
“We, like Jesus, are on our way to our destiny which is paradoxically our center and every choice we make, every action we take, grows us into that way or keeps us by the way. Sometimes we may have to make definitive decisions that set our direction on the heart of God.”
Jill Gowdie “Together on the Way”
“Are we willing truly and completely to walk with him? Truly and completely in every way to let all worldly goods fall aside to follow him?”
Bishop Robert Barron “Walking Truly and Completely with Him”
1 The beginning of the Gospel of Jesus Christ, the Son of God.
2 As it has been written by the prophet Isaiah: “Behold, I send my Angel before your face, who shall prepare your way before you.
3 The voice of one crying out in the desert: Prepare the way of the Lord; make straight his paths.”
4 John was in the desert, baptizing and preaching a baptism of repentance, as a remission of sins.
5 And there went out to him all the region of Judea and all those of Jerusalem, and they were baptized by him in the river Jordan, confessing their sins.
6 And John was clothed with camel’s hair and with a leather belt around his waist. And he ate locusts and wild honey.
7 And he preached, saying: “One stronger than me comes after me. I am not worthy to reach down and loosen the laces of his shoes.
8 I have baptized you with water. Yet truly, he will baptize you with the Holy Spirit.”
“We are those who have believed this euangelion, this Good News about a military victory won by this new kurios, this new leader, this new Lord who is Jesus the crucified criminal, he's the son of God, he's the center of our lives, he's the one power that finally matters”
Bishop Robert Barron “The Gospel of Jesus”
12 And immediately the Spirit prompted him into the desert.
13 And he was in the desert for forty days and forty nights. And he was tempted by Satan. And he was with the wild animals, and the Angels ministered to him.
14 Then, after John was handed over, Jesus went into Galilee, preaching the Gospel of the kingdom of God,
15 and saying: “For the time has been fulfilled and the kingdom of God has drawn near. Repent and believe in the Gospel.”
“I think that we sometimes try to capture God, box God in, putting tight boundaries around our understanding”
Elizabeth Dowling “Proclaiming the Kin-dom of God”
“do something this Lent. Pray, fast, give alms”
Bishop Robert Barron “Pray, Fast, Give Alms”
“sin always involves some kind of dividing, some sort of separation”
Bishop Robert Barron “Angels and Wild Beasts”
14 Then, after John was handed over, Jesus went into Galilee, preaching the Gospel of the kingdom of God,
15 and saying: “For the time has been fulfilled and the kingdom of God has drawn near. Repent and believe in the Gospel.”
16 And passing by the shore of the Sea of Galilee, he saw Simon and his brother Andrew, casting nets into the sea, for they were fishermen.
17 And Jesus said to them, “Come after me, and I will make you fishers of men.”
18 And at once abandoning their nets, they followed him.
19 And continuing on a little ways from there, he saw James of Zebedee and his brother John, and they were mending their nets in a boat.
20 And immediately he called them. And leaving behind their father Zebedee in the boat with his hired hands, they followed him.
“Have you ever considered the privilege, the enormity of the gift of being called by God, the creator of the universe, the King of Kings, the Lord of the Lords? Have you ever sat with that reality alone? Wow. That could be enough.”
Angela Gorman “Third Sunday of Ordinary Time”
“Well friends here's a challenge, we're Simon and Andrew, we are James and John. We are the inheritors of this biblical sense of time. We know the time of fulfillment has arrived...and now it's time for you to make a decision.”
Bishop Robert Barron “The Time of Fulfillment”
21 And they entered into Capernaum. And entering into the synagogue promptly on the Sabbaths, he taught them.
22 And they were astonished over his doctrine. For he was teaching them as one who has authority, and not like the scribes.
23 And in their synagogue, there was a man with an unclean spirit; and he cried out,
24 saying: “What are we to you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God.”
25 And Jesus admonished him, saying, “Be silent, and depart from the man.”
26 And the unclean spirit, convulsing him and crying out with a loud voice, departed from him.
27 And they were all so amazed that they inquired among themselves, saying: “What is this? And what is this new doctrine? For with authority he commands even the unclean spirits, and they obey him.”
28 And his fame went out quickly, throughout the entire region of Galilee.
29 And soon after departing from the synagogue, they went into the house of Simon and Andrew, with James and John.
30 But the mother-in-law of Simon lay ill with a fever. And at once they told him about her.
31 And drawing near to her, he raised her up, taking her by the hand. And immediately the fever left her, and she ministered to them.
32 Then, when evening arrived, after the sun had set, they brought to him all who had maladies and those who had demons.
33 And the entire city was gathered together at the door.
34 And he healed many who were troubled with various illnesses. And he cast out many demons, but he would not permit them to speak, because they knew him.
35 And rising up very early, departing, he went out to a deserted place, and there he prayed.
36 And Simon, and those who were with him, followed after him.
37 And when they had found him, they said to him, “For everyone is seeking you.”
38 And he said to them: “Let us go into the neighboring towns and cities, so that I may preach there also. Indeed, it was for this reason that I came.”
39 And he was preaching in their synagogues and throughout all of Galilee, and casting out demons.
“Jesus is making a powerful statement here about who we listen to and it reminds me of the Good Samaritan story, a story of an outsider showing us that it's not always those in the in-group or the expected who show us how to love and how to live the gospel message”
Vicky Gonzalez Burrows “Fifth Sunday in Ordinary Time”
40 And a leper came to him, begging him. And kneeling down, he said to him, “If you are willing, you are able to cleanse me.”
41 Then Jesus, taking pity on him, reached out his hand. And touching him, he said to him: “I am willing. Be cleansed.”
42 And after he had spoken, immediately the leprosy departed from him, and he was cleansed.
43 And he admonished him, and he promptly sent him away.
44 And he said to him: “See to it that you tell no one. But go and show yourself to the high priest, and offer for your cleansing that which Moses instructed, as a testimony for them.”
45 But having departed, he began to preach and to disseminate the word, so that he was no longer able to openly enter a city, but had to remain outside, in deserted places. And they were gathered to him from every direction.
“this is a story that can reveal to us the limits of our own compassion and challenge us to love more deeply and to help more sacrificially and generously. Here is also a call to think through the complex effects of suffering in whatever form it takes”
Megan Powell du Toit “Indignant Hearts”
7 And he preached, saying: “One stronger than me comes after me. I am not worthy to reach down and loosen the laces of his shoes.
8 I have baptized you with water. Yet truly, he will baptize you with the Holy Spirit.”
9 And it happened that, in those days, Jesus arrived from Nazareth of Galilee. And he was baptized by John in the Jordan.
10 And immediately, upon ascending from the water, he saw the heavens opened and the Spirit, like a dove, descending, and remaining with him.
11 And there was a voice from heaven: “You are my beloved Son; in you I am well pleased.”
17 And when he had departed on the way, a certain one, running up and kneeling before him, asked him, “Good Teacher, what shall I do, so that I may secure eternal life?”
18 But Jesus said to him, “Why call me good? No one is good except the one God.
19 You know the precepts: “Do not commit adultery. Do not kill. Do not steal. Do not speak false testimony. Do not deceive. Honor your father and mother.”
20 But in response, he said to him, “Teacher, all these I have observed from my youth.”
21 Then Jesus, gazing at him, loved him, and he said to him: “One thing is lacking to you. Go, sell whatever you have, and give to the poor, and then you will have treasure in heaven. And come, follow me.”
22 But he went away grieving, having been greatly saddened by the word. For he had many possessions.
23 And Jesus, looking around, said to his disciples, “How difficult it is for those who have riches to enter into the kingdom of God!”
24 And the disciples were astonished at his words. But Jesus, answering again, said to them: “Little sons, how difficult it is for those who trust in money to enter into the kingdom of God!
25 It is easier for a camel to pass through the eye of a needle, than for the rich to enter into the kingdom of God.”
26 And they wondered even more, saying among themselves, “Who, then, can be saved?”
27 And Jesus, gazing at them, said: “With men it is impossible; but not with God. For with God all things are possible.”
28 And Peter began to say to him, “Behold, we have left all things and have followed you.”
29 In response, Jesus said: “Amen I say to you, There is no one who has left behind house, or brothers, or sisters, or father, or mother, or children, or land, for my sake and for the Gospel,
30 who will not receive one hundred times as much, now in this time: houses, and brothers, and sisters, and mothers, and children, and land, with persecutions, and in the future age eternal life.
“The number of possessions we own is irrelevant, it's rather the significance we place upon them that Jesus is asking us to relinquish”
Angela Marquis “Twenty-Eighth Sunday in Ordinary Time”
“what the Gospel of Mark makes abundantly clear is, when we accept Jesus' sacrifice for ourselves, there will be something asked of us in return...The life of a disciple of Jesus is a life of sacrifice.”
Louise Gosbell “Who Then Can Be Saved?”
“To live in the household of God is to live a life of radical love. Therefore, certain things in your life that are egregiously repugnant to the path of love have to be eliminated.”
Bishop Robert Barron “The Rich Young Man and the Hunger for Eternal Life”
“Because, see, eternal life begins even now as we find our mission. 'So what must I do to gain eternal life?' That is a really good question.”
Bishop Robert Barron “The Necessity of Spiritual Heroism”
“The bottom line, in this whole process surrender your life to the grace and mercy of God. That's the path of eternal life in a nutshell.”
Bishop Robert Barron “The Rich Young Man”
2 And approaching, the Pharisees questioned him, testing him: “Is it lawful for a man to dismiss his wife?”
3 But in response, he said to them, “What did Moses instruct you?”
4 And they said, “Moses gave permission to write a bill of divorce and to dismiss her.”
5 But Jesus responded by saying: “It was due to the hardness of your heart that he wrote that precept for you.
6 But from the beginning of creation, God made them male and female.
7 Because of this, a man shall leave behind his father and mother, and he shall cling to his wife.
8 And these two shall be one in flesh. And so, they are now, not two, but one flesh.
9 Therefore, what God has joined together, let no man separate.”
10 And again, in the house, his disciples questioned him about the same thing.
11 And he said to them: “Whoever dismisses his wife, and marries another, commits adultery against her.
12 And if a wife dismisses her husband, and is married to another, she commits adultery.”
13 And they brought to him the little children, so that he might touch them. But the disciples admonished those who brought them.
14 But when Jesus saw this, he took offense, and he said to them: “Allow the little ones to come to me, and do not prohibit them. For of such as these is the kingdom of God.
15 Amen I say to you, whoever will not accept the kingdom of God like a little child, will not enter into it.”
16 And embracing them, and laying his hands upon them, he blessed them.
“Marriage is meant to soften our hearts”
Fr. Juan P. Ruiz “Marriage is meant to Soften our Hearts”
“Sometimes it seems as if the teaching of church institutions around marriage is less to do with God and far more to do with upholding patriarchal and often deeply political structures of power and authority”
Penny Jones and Josephine Inkpin “Twenty-Seventh Sunday in Ordinary Time”
“I find this amazing, that an ancient writer living in a patriarchal world has the insight to realize that patriarchy is sinful, patriarchy is not of God”
Mary Coloe PBVM “Original Love”
35 And James and John, the sons of Zebedee, drew near to him, saying, “Teacher, we wish that whatever we will ask, you would do for us.”
36 But he said to them, “What do you want me to do for you?”
37 And they said, “Grant to us that we may sit, one at your right and the other at your left, in your glory.”
38 But Jesus said to them: “You do not know what you are asking. Are you able to drink from the chalice from which I drink, or to be baptized with the baptism with which I am to be baptized?”
39 But they said to him, “We can.” Then Jesus said to them: “Indeed, you shall drink from the chalice, from which I drink; and you shall be baptized with the baptism, with which I am to be baptized.
40 But to sit at my right, or at my left, is not mine to give to you, but it is for those for whom it has been prepared.”
41 And the ten, upon hearing this, began to be indignant toward James and John.
42 But Jesus, calling them, said to them: “You know that those who seem to be leaders among the Gentiles dominate them, and their leaders exercise authority over them.
43 But it is not to be this way among you. Instead, whoever would become greater shall be your minister;
44 and whoever will be first among you shall be the servant of all.
45 So, too, the Son of man has not come so that they would minister to him, but so that he would minister and would give his life as a redemption for many.”
“You don't have to know the second theory of thermodynamics in physics to serve. You only need a heart full of grace, a soul generated by love and you can be that servant.”
Ann Rennie “Twenty-Ninth Sunday in Ordinary Time”
“Real prayer, the real spiritual life is always about a decentering off of the ego onto God. Not about us, it's about God.”
Bishop Robert Barron “Do You Really Want What God Wants?”
“I need to be a servant like Jesus was a servant and how he served and I need to do that in my community”
Erica Bernard “Know Your Place”
“When you serve others, when you become the least, you're accessing the power of God and you're seeking the honor of God. And that's real power and real honor.”
Bishop Robert Barron “Real Spiritual Power”
“Always a bad sign, may I say, when you start telling God what to do”
Bishop Robert Barron “The Voice of Ambition”
“Sin is a kind of violence born of fear”
Bishop Robert Barron “A Ransom for the Many”
46 And they went to Jericho. And as he was setting out from Jericho with his disciples and a very numerous multitude, Bartimaeus, the son of Timaeus, a blind man, sat begging beside the way.
47 And when he had heard that it was Jesus of Nazareth, he began to cry out and to say, “Jesus, Son of David, take pity on me.”
48 And many admonished him to be quiet. But he cried out all the more, “Son of David, take pity on me.”
49 And Jesus, standing still, instructed him to be called. And they called the blind man, saying to him: “Be at peace. Arise. He is calling you.”
50 And casting aside his garment, he leapt up and went to him.
51 And in response, Jesus said to him, “What do you want, that I should do for you?” And the blind man said to him, “Master, that I may see.”
52 Then Jesus said to him, “Go, your faith has made you whole.” And immediately he saw, and he followed him on the way.
“Jesus heard the cry of the poor, the cry of the outcast of society and turned the table on those who tried to stop him getting to Jesus by asking them to call the blind man to him”
Helen Cunningham “30th Sunday Ordinary Time”
“So Bartimaeus is evocative of all of us. Blind, beggars, sinners, seeking salvation and now being called into the Church to find it”
Bishop Robert Barron “Are You Blinded By Cities of Sin?”
“Are we willing to see with new eyes the abundance of what God offers us”
Jo Hart “Thirtieth Sunday in Ordinary Time”
“Many times in Mark's Gospel, Jesus is presented as the stillpoint in a chaotic world”
Bishop Robert Barron “Master, I Want to See”
“sin is a problem with the will and with the mind. They become perverse and twisted. Therefore if the mind and the will are the problem then more mind and more will aint going to be the solution.”
Bishop Robert Barron “Seeing the World Anew”
“I don't care how much you got in the eyes of the world, I don't care how rich and famous and popular, successful you are, if you have not surrendered to the grace of God you are blind”
Bishop Robert Barron “Called From Darkness Into His Light”
28 And one of the scribes, who had heard them arguing, drew near to him. And seeing that he had answered them well, he questioned him as to which was the first commandment of all.
29 And Jesus answered him: “For the first commandment of all is this: ‘Listen, O Israel. The Lord your God is one God.
30 And you shall love the Lord your God from your whole heart, and from your whole soul, and from your whole mind, and from your whole strength. This is the first commandment.’
31 But the second is similar to it: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 And the scribe said to him: Well said, Teacher. You have spoken the truth that there is one God, and there is no other beside him;
33 and that he should be loved from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength. And to love one’s neighbor as one’s self is greater than all holocausts and sacrifices.”
34 And Jesus, seeing that he had responded wisely, said to him, “You are not far from the kingdom of God.” And after that, no one dared to question him.
“I think true love is having absolute trust with another. It is a safe place to be your authentic self, reaching the deepest intimate connection with someone with honesty and vulnerability.”
Di Langham and Belinda Langham “Thirty-First Sunday in Ordinary Time”
38 And he said to them in his doctrine: “Beware of the scribes, who prefer to walk in long robes and to be greeted in the marketplace,
39 and to sit in the first chairs in the synagogues, and to have the first seats at feasts,
40 who devour the houses of widows under the pretense of long prayers. These shall receive the more extensive judgment.”
41 And Jesus, sitting opposite the offertory box, considered the way in which the crowd cast coins into the offertory, and that many of the wealthy cast in a great deal.
42 But when one poor widow had arrived, she put in two small coins, which is a quarter.
43 And calling together his disciples, he said to them: “Amen I say to you, that this poor widow has put in more than all those who contributed to the offertory.
44 For they all gave from their abundance, yet truly, she gave from her scarcity, even all that she had, her entire living.”
“This widow is perfect discipleship material because...she gives her whole life to God. Tragically, she gives it to the wrong thing, a religious system that Jesus has just demonstrated exploits people just like her”
Michele Connolly, RSJ “Mark’s Poor Widow: A Cautionary Tale - And an Exhortation”
24 But in those days, after that tribulation, the sun will be darkened, and the moon will not give her splendor.
25 And the stars of heaven will be falling down, and the powers that are in heaven will be moved.
26 And then they shall see the Son of man arriving on the clouds, with great power and glory.
27 And then he will send his Angels, and gather together his elect, from the four winds, from the limits of the earth, to the limits of heaven.
28 Now from the fig tree discern a parable. When its branch becomes tender and the foliage has been formed, you know that summer is very near.
29 So also, when you will have seen these things happen, know that it is very near, even at the doors.
30 Amen I say to you, that this lineage shall not pass away, until all these things have happened.
31 Heaven and earth shall pass away, but my word shall not pass away.
32 But concerning that day or hour, no one knows, neither the Angels in heaven, nor the Son, but only the Father.
“It was the dying and rising of Jesus that pulled back a veil, everybody, to reveal the deepest truths of things. That God's love is more powerful than death and more powerful than all those institutions that are based upon the fear of death.”
Bishop Robert Barron “What is the Apocalypse?”
“The truth of the matter was that what we called 'good violence' was really just 'our' violence and what we called 'bad violence' was really just 'their' violence”
Rev. Radhika Sukumar-White “Jesus, violence and chaos”
“Apocalyptic is not depressing language, not meant to frighten us, just the contrary. It's meant to show us a way out.”
Bishop Robert Barron “The End of the World”
33 Take heed, be vigilant, and pray. For you do not know when the time may be.
34 It is like a man who, setting out on a sojourn, left behind his house, and gave his servants authority over every work, and instructed the doorkeeper to stand watch.
35 Therefore, be vigilant, for you do not know when the lord of the house may arrive: in the evening, or in the middle of the night, or at first light, or in the morning.
36 Otherwise, when he will have arrived unexpectedly, he may find you sleeping.
37 But what I say to you, I say to all: Be vigilant.”
1 Now the feast of Passover and of Unleavened Bread was two days away. And the leaders of the priests, and the scribes, were seeking a means by which they might deceitfully seize him and kill him.
2 But they said, “Not on the feast day, lest perhaps there may be a tumult among the people.”
3 And when he was in Bethania, in the house of Simon the leper, and was reclining to eat, a woman arrived having an alabaster container of ointment, of precious spikenard. And breaking open the alabaster container, she poured it over his head.
4 But there were some who became indignant within themselves and who were saying: “What is the reason for this waste of the ointment?
5 For this ointment could have been sold for more than three hundred denarii and been given to the poor.” And they murmured against her.
6 But Jesus said: “Permit her. What is the reason that you trouble her? She has done a good deed for me.
7 For the poor, you have with you always. And whenever you wish, you are able to do good to them. But you do not have me always.
8 But she has done what she could. She has arrived in advance to anoint my body for burial.
9 Amen I say to you, wherever this Gospel shall be preached throughout the entire world, the things she has done also shall be told, in memory of her.”
10 And Judas Iscariot, one of the twelve, went away, to the leaders of the priests, in order to betray him to them.
11 And they, upon hearing it, were gladdened. And they promised him that they would give him money. And he sought an opportune means by which he might betray him.
12 And on the first day of Unleavened Bread, when they immolate the Passover, the disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?”
13 And he sent two of his disciples, and he said to them: “Go into the city. And you will meet a man carrying a pitcher of water; follow him.
14 And wherever he will have entered, say to the owner of the house, ‘The Teacher says: Where is my dining room, where I may eat the Passover with my disciples?’
15 And he will show you a large cenacle, fully furnished. And there, you shall prepare it for us.”
16 And his disciples departed and went into the city. And they found it just as he had told them. And they prepared the Passover.
17 Then, when evening came, he arrived with the twelve.
18 And while reclining and eating with them at table, Jesus said, “Amen I say to you, that one of you, who eats with me, will betray me.”
19 But they began to be sorrowful and to say to him, one at a time: “Is it I?”
20 And he said to them: “It is one of the twelve, who dips his hand with me in the dish.
21 And indeed, the Son of man goes, just as it has been written of him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had never been born.”
22 And while eating with them, Jesus took bread. And blessing it, he broke it and gave it to them, and he said: “Take. This is my body.”
23 And having taken the chalice, giving thanks, he gave it to them. And they all drank from it.
24 And he said to them: “This is my blood of the new covenant, which shall be shed for many.
25 Amen I say to you, that I will no longer drink from this fruit of the vine, until that day when I will drink it new in the kingdom of God.”
26 And having sung a hymn, they went out to the Mount of Olives.
27 And Jesus said to them: “You will all fall away from me in this night. For it has been written: ‘I will strike the shepherd, and the sheep will be scattered.’
28 But after I have risen again, I will go before you to Galilee.”
29 Then Peter said to him, “Even if all will have fallen away from you, yet I will not.”
30 And Jesus said to him, “Amen I say to you, that this day, in this night, before the rooster has uttered its voice twice, you will deny me three times.”
31 But he spoke further, “Even if I must die along with you, I will not deny you.” And they all spoke similarly also.
32 And they went to a country estate, by the name of Gethsemani. And he said to his disciples, “Sit here, while I pray.”
33 And he took Peter, and James, and John with him. And he began to be afraid and wearied.
34 And he said to them: “My soul is sorrowful, even unto death. Remain here and be vigilant.”
35 And when he had proceeded on a little ways, he fell prostrate on the ground. And he prayed that, if it were possible, the hour might pass away from him.
36 And he said: “Abba, Father, all things are possible to you. Take this chalice from me. But let it be, not as I will, but as you will.”
37 And he went and found them sleeping. And he said to Peter: “Simon, are you sleeping? Were you not able to be vigilant for one hour?
38 Watch and pray, so that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”
39 And going away again, he prayed, saying the same words.
40 And upon returning, he found them sleeping yet again, (for their eyes were heavy) and they did not know how to respond to him.
41 And he arrived for the third time, and he said to them: “Sleep now, and take rest. It is enough. The hour has arrived. Behold, the Son of man will be betrayed into the hands of sinners.
42 Rise up, let us go. Behold, he who will betray me is near.”
43 And while he was still speaking, Judas Iscariot, one of the twelve, arrived, and with him was a large crowd with swords and clubs, sent from the leaders of the priests, and the scribes, and the elders.
44 Now his betrayer had given them a sign, saying: “He whom I shall kiss, it is he. Take hold of him, and lead him away cautiously.”
45 And when he had arrived, immediately drawing near to him, he said: “Hail, Master!” And he kissed him.
46 But they laid hands on him and held him.
47 Then a certain one of those standing near, drawing a sword, struck a servant of the high priest and cut off his ear.
48 And in response, Jesus said to them: “Have you set out to apprehend me, just as if to a robber, with swords and clubs?
49 Daily, I was with you in the temple teaching, and you did not take hold of me. But in this way, the scriptures are fulfilled.”
50 Then his disciples, leaving him behind, all fled away.
51 Now a certain young man followed him, having nothing but a fine linen cloth over himself. And they took hold of him.
52 But he, rejecting the fine linen cloth, escaped from them naked.
53 And they led Jesus to the high priest. And all the priests and the scribes and the elders came together.
54 But Peter followed him from a distance, even into the court of the high priest. And he sat with the servants at the fire and warmed himself.
55 Yet truly, the leaders of the priests and the entire council sought testimony against Jesus, so that they might deliver him to death, and they found none.
56 For many spoke false testimony against him, but their testimony did not agree.
57 And certain ones, rising up, bore false witness against him, saying:
58 “For we heard him say, ‘I will destroy this temple, made with hands, and within three days I will build another, not made with hands.’ ”
59 And their testimony did not agree.
60 And the high priest, rising up in their midst, questioned Jesus, saying, “Do you have nothing to say in answer to the things that are brought against you by these ones?”
61 But he was silent and gave no answer. Again, the high priest questioned him, and he said to him, “Are you the Christ, the Son of the Blessed God?”
62 Then Jesus said to him: “I am. And you shall see the Son of man sitting at the right hand of the power of God and arriving with the clouds of heaven.”
63 Then the high priest, rending his garments, said: “Why do we still require witnesses?
64 You have heard the blasphemy. How does it seem to you?” And they all condemned him, as guilty unto death.
65 And some began to spit on him, and to cover his face and to strike him with fists, and to say to him, “Prophesy.” And the servants struck him with the palms their hands.
66 And while Peter was in the court below, one of the maidservants of the high priest arrived.
67 And when she had seen Peter warming himself, she stared at him, and she said: “You also were with Jesus of Nazareth.”
68 But he denied it, saying, “I neither know nor understand what you saying.” And he went outside, in front of the court; and a rooster crowed.
69 Then again, when a maidservant had seen him, she began to say to the bystanders, “For this is one of them.”
70 But he denied it again. And after a little while, again those standing near said to Peter: “In truth, you are one of them. For you, too, are a Galilean.”
71 Then he began to curse and to swear, saying, “For I do not know this man, about whom you are speaking.”
72 And immediately the rooster crowed again. And Peter remembered the word that Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he began to weep.
1 And immediately in the morning, after the leaders of the priests had taken counsel with the elders and the scribes and the entire council, binding Jesus, they led him away and delivered him to Pilate.
2 And Pilate questioned him, “You are the king of the Jews?” But in response, he said to him, “You are saying it.”
3 And the leaders of the priests accused him in many things.
4 Then Pilate again questioned him, saying: “Do you not have any response? See how greatly they accuse you.”
5 But Jesus continued to give no response, so that Pilate wondered.
6 Now on the feast day, he was accustomed to release to them one of the prisoners, whomever they requested.
7 But there was one called Barabbas, who had committed murder in the sedition, who was confined with those of the sedition.
8 And when the crowd had ascended, they began to petition him to do as he always did for them.
9 But Pilate answered them and said, “Do you want me to release to you the king of the Jews?”
10 For he knew that it was out of envy that the leaders of the priests had betrayed him.
11 Then the chief priests incited the crowd, so that he would release Barabbas to them instead.
12 But Pilate, responding again, said to them: “Then what do you want me to do with the king of the Jews?”
13 But again they cried out, “Crucify him.”
14 Yet truly, Pilate said to them: “Why? What evil has he done?” But they cried out all the more, “Crucify him.”
15 Then Pilate, wishing to satisfy the people, released Barabbas to them, and he delivered Jesus, having severely scourged him, to be crucified.
16 Then the soldiers led him away to the court of the praetorium. And they called together the entire cohort.
17 And they clothed him with purple. And platting a crown of thorns, they placed it on him.
18 And they began to salute him: “Hail, king of the Jews.”
19 And they struck his head with a reed, and they spit on him. And kneeling down, they reverenced him.
20 And after they had mocked him, they stripped him of the purple, and they clothed him in his own garments. And they led him away, so that they might crucify him.
21 And they compelled a certain passerby, Simon the Cyrenian, who was arriving from the countryside, the father of Alexander and Rufus, to take up his cross.
22 And they led him through to the place called Golgotha, which means, ‘the Place of Calvary.’
23 And they gave him wine with myrrh to drink. But he did not accept it.
24 And while crucifying him, they divided his garments, casting lots over them, to see who would take what.
25 Now it was the third hour. And they crucified him.
26 And the title of his case was written as: THE KING OF THE JEWS.
27 And with him they crucified two robbers: one at his right, and the other at his left.
28 And the scripture was fulfilled, which says: “And with the iniquitous he was reputed.”
29 And the passersby blasphemed him, shaking their heads and saying, “Ah, you who would destroy the temple of God, and in three days rebuild it,
30 save yourself by descending from the cross.”
31 And similarly the leaders of the priests, mocking him with the scribes, said to one another: “He saved others. He is not able to save himself.
32 Let the Christ, the king of Israel, descend now from the cross, so that we may see and believe.” Those who were crucified with him also insulted him.
33 And when the sixth hour arrived, a darkness occurred over the entire earth, until the ninth hour.
34 And at the ninth hour, Jesus cried out with a loud voice, saying, “Eloi, Eloi, lamma sabacthani?” which means, “My God, My God, why have you forsaken me?”
35 And some of those standing near, upon hearing this, said, “Behold, he is calling Elijah.”
36 Then one of them, running and filling a sponge with vinegar, and placing it around a reed, gave it to him to drink, saying: “Wait. Let us see if Elijah will come to take him down.”
37 Then Jesus, having emitted a loud cry, expired.
38 And the veil of the temple was torn in two, from the top to the bottom.
39 Then the centurion who stood opposite him, seeing that he had expired while crying out in this way, said: “Truly, this man was the Son of God.”
40 Now there were also women watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joseph, and Salome,
41 (and while he was in Galilee, they followed him and ministered to him) and many other women, who had ascended along with him to Jerusalem.
42 And when evening had now arrived (because it was the Preparation Day, which is before the Sabbath)
43 there arrived Joseph of Arimathea, a noble council member, who himself was also awaiting the kingdom of God. And he boldly entered to Pilate and petitioned for the body of Jesus.
44 But Pilate wondered if he had already died. And summoning a centurion, he questioned him as to whether he was already dead.
45 And when he had been informed by the centurion, he gave the body to Joseph.
46 Then Joseph, having bought a fine linen cloth, and taking him down, wrapped him in the fine linen and laid him in a sepulcher, which was hewn from a rock. And he rolled a stone to the entrance of the tomb.
47 Now Mary Magdalene and Mary the mother of Joseph observed where he was laid.
“Apparently the hearers of this Gospel are supposed to know who Alexander and Rufus are…What would it have been for them to hear Jesus in Mark’s Gospel say that his followers must “take up their cross and follow him” when their father had carried Jesus’ actual cross?”
Catherine Playoust “Palm Sunday”
12 And on the first day of Unleavened Bread, when they immolate the Passover, the disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?”
13 And he sent two of his disciples, and he said to them: “Go into the city. And you will meet a man carrying a pitcher of water; follow him.
14 And wherever he will have entered, say to the owner of the house, ‘The Teacher says: Where is my dining room, where I may eat the Passover with my disciples?’
15 And he will show you a large cenacle, fully furnished. And there, you shall prepare it for us.”
16 And his disciples departed and went into the city. And they found it just as he had told them. And they prepared the Passover.
22 And while eating with them, Jesus took bread. And blessing it, he broke it and gave it to them, and he said: “Take. This is my body.”
23 And having taken the chalice, giving thanks, he gave it to them. And they all drank from it.
24 And he said to them: “This is my blood of the new covenant, which shall be shed for many.
25 Amen I say to you, that I will no longer drink from this fruit of the vine, until that day when I will drink it new in the kingdom of God.”
26 And having sung a hymn, they went out to the Mount of Olives.
“I believe that we need to accept that our theological reflections are shaped by our experiences”
Debra Zanella “Corpus Christi”
15 And he said to them: “Go forth to the whole world and preach the Gospel to every creature.
16 Whoever will have believed and been baptized will be saved. Yet truly, whoever will not have believed will be condemned.
17 Now these signs will accompany those who believe. In my name, they shall cast out demons. They will speak in new languages.
18 They will take up serpents, and, if they drink anything deadly, it will not harm them. They shall lay their hands upon the sick, and they will be well.”
19 And indeed, the Lord Jesus, after he had spoken to them, was taken up into heaven, and he sits at the right hand of God.
20 Then they, setting out, preached everywhere, with the Lord cooperating and confirming the word by the accompanying signs.
“The theology and spirituality of the Ascension is essentially summarized in these words: refuse to cling to what once was, let it go so that you can now recognize the new life you are already living and receive its spirit”
Sharon O’Keeffe “Ascension of the Lord”
“Our faith is not just about getting to heaven but following Christ to embrace and transform this earth right here and now”
Elizabeth Young RSM “Ascension”
1 And after some days, he again entered into Capernaum.
2 And it was heard that he was in the house. And so many gathered that there was no room left, not even at the door. And he spoke the word to them.
3 And they came to him, bringing a paralytic, who was being carried by four men.
4 And when they were not able to present him to him because of the crowd, they uncovered the roof where he was. And opening it, they lowered down the stretcher on which the paralytic was lying.
5 Then, when Jesus had seen their faith, he said to the paralytic, “Son, your sins are forgiven you.”
6 But some of the scribes were sitting in that place and thinking in their hearts:
7 “Why is this man speaking in this way? He is blaspheming. Who can forgive sins, but God alone?”
8 At once, Jesus, realizing in his spirit that they were thinking this within themselves, said to them: “Why are you thinking these things in your hearts?
9 Which is easier, to say to the paralytic, ‘Your sins are forgiven you,’ or to say, ‘Rise up, take up your stretcher, and walk?’
10 But so that you may know that the Son of man has authority on earth to forgive sins,” he said to the paralytic:
11 “I say to you: Rise up, take up your stretcher, and go into your house.”
12 And immediately he got up, and lifting up his stretcher, he went away in the sight of them all, so that they all wondered. And they honored God, by saying, “We have never seen anything like this.”
18 And the disciples of John, and the Pharisees, were fasting. And they arrived and said to him, “Why do the disciples of John and of the Pharisees fast, but your disciples do not fast?”
19 And Jesus said to them: “How can the sons of the wedding fast while the groom is still with them? During whatever time they have the groom with them, they are not able to fast.
20 But the days will arrive when the groom will be taken away from them, and then they shall fast, in those days.
21 No one sews a patch of new cloth onto an old garment. Otherwise, the new addition pulls away from the old, and the tear becomes worse.
22 And no one puts new wine into old wineskins. Otherwise, the wine will burst the wineskins, and the wine will pour out, and the wineskins will be lost. Instead, new wine must be put into new wineskins.”
23 And again, while the Lord was walking through the ripe grain on the Sabbath, his disciples, as they advanced, began to separate the ears of grains.
24 But the Pharisees said to him, “Behold, why are they doing what is not lawful on the Sabbaths?”
25 And he said to them: “Have you never read what David did, when he had need and was hungry, both he and those who were with him?
26 How he went into the house of God, under the high priest Abiathar, and ate the bread of the Presence, which it was not lawful to eat, except for the priests, and how he gave it to those who were with him?”
27 And he said to them: “The Sabbath was made for man, and not man for the Sabbath.
28 And so, the Son of man is Lord, even of the Sabbath.”
1 And again, he entered into the synagogue. And there was a man there who had a withered hand.
2 And they observed him, to see if he would cure on the Sabbaths, so that they might accuse him.
3 And he said to the man who had the withered hand, “Stand up in the middle.”
4 And he said to them: “Is it lawful to do good on the Sabbaths, or to do evil, to give health to a life, or to destroy?” But they remained silent.
5 And looking around at them with anger, being very saddened over the blindness of their hearts, he said to the man, “Extend your hand.” And he extended it, and his hand was restored to him.
6 Then the Pharisees, going out, immediately took counsel with the Herodians against him, as to how they might destroy him.
20 And they went to a house, and the crowd gathered together again, so much so that they were not even able to eat bread.
21 And when his own had heard of it, they went out to take hold of him. For they said: “Because he has gone mad.”
22 And the scribes who had descended from Jerusalem said, “Because he has Beelzebub, and because by the prince of demons does he cast out demons.”
23 And having called them together, he spoke to them in parables: “How can Satan cast out Satan?
24 For if a kingdom is divided against itself, that kingdom is not able to stand.
25 And if a house is divided against itself, that house is not able to stand.
26 And if Satan has risen up against himself, he would be divided, and he would not be able to stand; instead he reaches the end.
27 No one is able to plunder the goods of a strong man, having entered into the house, unless he first binds the strong man, and then he shall plunder his house.
28 Amen I say to you, that all sins will be forgiven the sons of men, and the blasphemies by which they will have blasphemed.
29 But he who will have blasphemed against the Holy Spirit shall not have forgiveness in eternity; instead he shall be guilty of an eternal offense.”
30 For they said: “He has an unclean spirit.”
31 And his mother and brothers arrived. And standing outside, they sent to him, calling him.
32 And the crowd was sitting around him. And they said to him, “Behold, your mother and your brothers are outside, seeking you.”
33 And responding to them, he said, “Who is my mother and my brothers?”
34 And looking around at those who were sitting all around him, he said: “Behold, my mother and my brothers.
35 For whoever has done the will of God, the same is my brother, and my sister and mother.”
26 And he said: “The kingdom of God is like this: it is as if a man were to cast seed on the land.
27 And he sleeps and he arises, night and day. And the seed germinates and grows, though he does not know it.
28 For the earth bears fruit readily: first the plant, then the ear, next the full grain in the ear.
29 And when the fruit has been produced, immediately he sends out the sickle, because the harvest has arrived.”
30 And he said: “To what should we compare the kingdom of God? Or to what parable should we compare it?
31 It is like a grain of mustard seed which, when it has been sown in the earth, is less than all the seeds which are in the earth.
32 And when it is sown, it grows up and becomes greater than all the plants, and it produces great branches, so much so that the birds of the air are able to live under its shadow.”
33 And with many such parables he spoke the word to them, as much as they were able to hear.
34 But he did not speak to them without a parable. Yet separately, he explained all things to his disciples.
“There will be a harvest of our faithful efforts. The birds of the air, even we ourselves, will shelter in the generous shade we enable to grow.”
Michele Connolly “Eleventh Sunday of Ordinary Time”
“The center of the story is God and God’s purposes. Our place is relative to God rather than God existing to satisfy our needs.”
Amelia Koh-Butler “Lessons from the Land”
35 And on that day, when evening had arrived, he said to them, “Let us cross over.”
36 And dismissing the crowd, they brought him, so that he was in one boat, and other boats were with him.
37 And a great wind storm occurred, and the waves broke over the boat, so that the boat was being filled.
38 And he was in the stern of the boat, sleeping on a pillow. And they woke him and said to him, “Teacher, does it not concern you that we are perishing?”
39 And rising up, he rebuked the wind, and he said to the sea: “Silence. Be stilled.” And the wind ceased. And a great tranquility occurred.
40 And he said to them: “Why are you afraid? Do you still lack faith?” And they were struck with a great fear. And they said to one another, “Who do you think this is, that both wind and sea obey him?”
“find comfort and joy and vindication in the Christ who’s gone all the way down but then rises up to become the commander of the waves, he’s the Lord over sin and death. And find your peace in him.”
Bishop Robert Barron “Peace in the Storm”
“Our shortcoming is that just like the disciples we do not trust God, we have doubt that God cares”
Dominique Galea “Twelfth Sunday in Ordinary Time”
“Maybe our faith is to know that God is with us through the storms and that no matter what the external conditions are all will be well”
Elizabeth Lee “Twelfth Sunday in Ordinary Time”
“Jesus is the very incarnate power of God who can hover sovereignly over even the greatest difficulties of life. Cry out to him.”
Bishop Robert Barron “The ‘De Profundis’ Prayer”
21 And when Jesus had crossed in the boat, over the strait again, a great crowd came together before him. And he was near the sea.
22 And one of the rulers of the synagogue, named Jairus, approached. And seeing him, he fell prostrate at his feet.
23 And he beseeched him greatly, saying: “For my daughter is near the end. Come and lay your hand on her, so that she may be healthy and may live.”
24 And he went with him. And a great crowd followed him, and they pressed upon him.
25 And there was a woman who had a flow of blood for twelve years.
26 And she had endured much from several physicians, and she had spent everything she owned with no benefit at all, but instead she became worse.
27 Then, when she had heard of Jesus, she approached through the crowd behind him, and she touched his garment.
28 For she said: “Because if I touch even his garment, I will be saved.”
29 And immediately, the source of her bleeding was dried up, and she sensed in her body that she had been healed from the wound.
30 And immediately Jesus, realizing within himself that power that had gone out from him, turning to the crowd, said, “Who touched my garments?”
31 And his disciples said to him, “You see that the crowd presses around you, and yet you say, ‘Who touched me?’ ”
32 And he looked around to see the woman who had done this.
33 Yet truly, the woman, in fear and trembling, knowing what had happened within her, went and fell prostrate before him, and she told him the whole truth.
34 And he said to her: “Daughter, your faith has saved you. Go in peace, and be healed from your wound.”
35 While he was still speaking, they arrived from the ruler of the synagogue, saying: “Your daughter is dead. Why trouble the Teacher any further?”
36 But Jesus, having heard the word that was spoken, said to the ruler of the synagogue: “Do not be afraid. You need only believe.”
37 And he would not permit anyone to follow him, except Peter, and James, and John the brother of James.
38 And they went to the house of the ruler of the synagogue. And he saw a tumult, and weeping, and much wailing.
39 And entering, he said to them: “Why are you disturbed and weeping? The girl is not dead, but is asleep.”
40 And they derided him. Yet truly, having put them all out, he took the father and mother of the girl, and those who were with him, and he entered to where the girl was lying.
41 And taking the girl by the hand, he said to her, “Talitha koumi,” which means, “Little girl, (I say to you) arise.”
42 And immediately the young girl rose up and walked. Now she was twelve years old. And they were suddenly struck with a great astonishment.
43 And he instructed them sternly, so that no one would know about it. And he told them to give her something to eat.
“It seems like time is too short, there is not enough of it. And yet Jesus in his lifetime which was 33 years, only 3 years of which were really active ministry, transformed and changed the entire world”
Fr. Juan P. Ruiz “When time seems too short”
“Is there somebody in your life that you know who's really walked down this terrible path? They can’t summon faith but your faith will bring Jesus to them.”
Bishop Robert Barron “Reach Out in Faith”
“Is the Church listening to the stories of the women and the children and the grieving parents? And how can we listen better?”
Naomi Cooke “Thirteenth Sunday in Ordinary Time”
“The Lord knows what he’s doing”
Bishop Robert Barron “Faith When You're Frustrated With God”
“How would our Church be changed if our leaders stopped and listened to the truth of women stories? How much would the voice of women in the assembly enrich our understanding of God’s saving power?”
Patricia Gemmell “Jesus invites a woman to preach”
“How do you overcome that isolation? You reach out and you touch Jesus Christ and you allow him to touch you. In that personal contact with him, life flows, life is restored, the community is created.”
Bishop Robert Barron “Faith and the Law”
“The Church…is being defined now in relation to Jesus. It’s not so much the regulations of Leviticus that matter, now it is our relationship to him, that we do what he does.”
Bishop Robert Barron “The Daughter of Jairus and the Book of Leviticus”
1 And departing from there, he went away to his own country; and his disciples followed him.
2 And when the Sabbath arrived, he began to teach in the synagogue. And many, upon hearing him, were amazed at his doctrine, saying: “Where did this one get all these things?” and, “What is this wisdom, which has been given to him?” and, “Such powerful deeds, which are wrought by his hands!”
3 “Is this not the carpenter, the son of Mary, the brother of James, and Joseph, and Jude, and Simon? Are not his sisters also here with us?” And they took great offense at him.
4 And Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house, and among his own kindred.”
5 And he was not able to perform any miracles there, except that he cured a few of the infirm by laying his hands on them.
6 And he wondered, because of their unbelief, and he traveled around in the villages, teaching.
“It seems that for whatever reason they could not get past the fact that divine God-sourced wisdom, power and authority can coincide with ordinariness, with this rather ordinary man”
Jennifer Wakeling “God of the ordinary”
“Who am I not hearing because I think I know what the other is saying? To whom and to what am I closed?”
Catherine McCahill “Fourteenth Sunday in Ordinary Time”
30 And the Apostles, returning to Jesus, reported to him everything that they had done and taught.
31 And he said to them, “Go out alone, into a deserted place, and rest for a little while.” For there were so many who were coming and going, that they did not even have time to eat.
32 And climbing into a boat, they went away to a deserted place alone.
33 And they saw them going away, and many knew about it. And together they ran by foot from all the cities, and they arrived before them.
34 And Jesus, going out, saw a great multitude. And he took pity on them, because they were like sheep without a shepherd, and he began to teach them many things.
“Rest isn’t for its own sake though, as some kind of reward for the hard work...Rather it's designed to nourish us to continue the mission, to continue proclaiming the Gospel, serving others and working for justice and peace”
Clare Schwantes “Sixteenth Sunday in Ordinary Time”
“To rest in oneself often requires compassion for oneself”
Linda Chapman “Extending the mince”
7 And he called the twelve. And he began to send them out in twos, and he gave them authority over unclean spirits.
8 And he instructed them not to take anything for the journey, except a staff: no traveling bag, no bread, and no money belt,
9 but to wear sandals, and not to wear two tunics.
10 And he said to them: “Whenever you have entered into a house, stay there until you depart from that place.
11 And whoever will neither receive you, nor listen to you, as you go away from there, shake off the dust from your feet as a testimony against them.”
12 And going out, they were preaching, so that people would repent.
13 And they cast out many demons, and they anointed many of the sick with oil and healed them.
“Christian religion is never this sort of lone ranger business. It's a corporate identity so even as they go out on mission they go out two by two, they're connected to each other and they're connected through each other to Christ.”
Bishop Robert Barron “The Earliest Moments of the Church”
“Christianity is just inescapably a communitarian religion. We’re implicated in each other.”
Bishop Robert Barron “The Twelve and the New Israel”
“Christianity is a missionary religion, we’re sent just as Jesus was sent into the world by the Father, so we are sent by Jesus on mission”
Bishop Robert Barron “Sent out Two by Two”
1 And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.
2 And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them.
3 For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders.
4 And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds.
5 And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?”
6 But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me.
7 And in vain do they worship me, teaching the doctrines and precepts of men.’
8 For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.”
14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.
15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which proceed from a man, these are what pollute a man.
21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.
23 All these evils proceed from within and pollute a man.”
“What is important in the reign of God is not people observing laws but people who are like God and try to be as God is, who have a compassionate heart as God does”
Mary Margaret Dalmau “Tradition, transition and divine life”
31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.
32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.
33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.
34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”
35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.
36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.
37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”
“In my view healing is not about building ability or regaining physical health or attaining success or material wealth. Healing is about returning to love and choosing to love.”
Moira Byrne
“In order to respond to the Gospel we have to be able to hear it. Are we people of hope, open to receiving God's love in the goodness available to us right now?”
Fiona Dyball “Twenty-third Sunday in Ordinary Time”
“We in our culture, this Decapolis of today, are often deaf to the voice of God...We are inarticulate in our capacity to express these truths. Because we can't hear them, we can't speak them.”
Bishop Robert Barron “Have You Stopped Listening to Jesus?”
“What do we need to be in the presence of God's word? Hearers of the word. We need to be listeners to God's word. What's our problem spiritually? Deafness. That we don't hear.”
Bishop Robert Barron “Ephphatha”
27 And Jesus departed with his disciples into the towns of Caesarea Philippi. And on the way, he questioned his disciples, saying to them, “Who do men say that I am?”
28 And they answered him by saying: “John the Baptist, others Elijah, still others perhaps one of the prophets.”
29 Then he said to them, “Yet truly, who do you say that I am?” Peter responded by saying to him, “You are the Christ.”
30 And he admonished them, not to tell anyone about him.
31 And he began to teach them that the Son of man must suffer many things, and be rejected by the elders, and by the high priests, and the scribes, and be killed, and after three days rise again.
32 And he spoke the word openly. And Peter, taking him aside, began to correct him.
33 And turning away and looking at his disciples, he admonished Peter, saying, “Get behind me, Satan, for you do not prefer the things that are of God, but the things that are of men.”
34 And calling together the crowd with his disciples, he said to them, “If anyone chooses to follow me, let him deny himself, and take up his cross, and follow me.
35 For whoever will have chosen to save his life, will lose it. But whoever will have lost his life, for my sake and for the Gospel, shall save it.
“He's the true image of God, not the image we crafted to reflect ourselves or our society. And sometimes that can be uncomfortably challenging.”
Melissa Conway “Sacred Spaces – Where Human and Divine Meet”
“Not only does Jesus's identity include his eventual death and resurrection, it will finally be defined by those things”
Rosa Speranza “The person of Jesus”
“the way of God is always the path of suffering love”
Bishop Robert Barron “The Way of the One”
2 And his vestments became radiant and exceedingly white like snow, with such a brilliance as no fuller on earth is able to achieve.
3 And there appeared to them Elijah with Moses; and they were speaking with Jesus.
4 And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.”
5 For he did not know what he was saying. For they were overwhelmed by fear.
6 And there was a cloud overshadowing them. And a voice came from the cloud, saying: “This is my most beloved Son. Listen to him.”
7 And immediately, looking around, they no longer saw anyone, except Jesus alone with them.
8 And as they were descending from the mountain, he instructed them not to relate to anyone what they had seen, until after the Son of man will have risen again from the dead.
9 And they kept the word to themselves, arguing about what “after he will have risen from the dead” might mean.
10 And they questioned him, saying: “Then why do the Pharisees and the scribes say that Elijah must arrive first?”
“Where do you go to replenish, to open yourself to transformation that you will carry with you when you come down from the mountain?”
Sarah Agnew “Second Sunday of Lent”
“The transcendent supernatural mystical is a contact with a person. It's the realm of God and God is a person who speaks to the heart.”
Bishop Robert Barron “The Mystical Transfiguration of Christ”
30 Then he taught his disciples, and he said to them, “For the Son of man shall be delivered into the hands of men, and they will kill him, and having been killed, on the third day he will rise again.”
31 But they did not understand the word. And they were afraid to question him.
32 And they went to Capernaum. And when they were in the house, he questioned them, “What did you discuss on the way?”
33 But they were silent. For indeed, on the way, they had disputed among themselves as to which of them was greater.
34 And sitting down, he called the twelve, and he said to them, “If anyone wants to be first, he shall be the last of all and the minister of all.”
35 And taking a child, he set him in their midst. And when he had embraced him, he said to them:
36 “Whoever receives one such child in my name, receives me. And whoever receives me, receives not me, but him who sent me.”
37 John responded to him by saying, “Teacher, we saw someone casting out demons in your name; he does not follow us, and so we prohibited him.”
“Maybe life is about something completely different than the rat race for honors”
Bishop Robert Barron “The Ladder Doesn’t Matter”
“Who are the others we are called to love in deeds and words as much as Jesus is seen to love here?”
Maeve Louise Heaney VDMF “Something Worth Dying For”
“What is the point of your life therefore? To be who God intends you to be.”
Bishop Robert Barron “Unless You Change and Become Like a Little Child”
38 But Jesus said: “Do not prohibit him. For there is no one who can act with virtue in my name and soon speak evil about me.
39 For whoever is not against you is for you.
40 For whoever, in my name, will give you a cup of water to drink, because you belong to Christ: Amen I say to you, he shall not lose his reward.
41 And whoever will have scandalized one of these little ones who believe in me: it would be better for him if a great millstone were placed around his neck and he were thrown into the sea.
42 And if your hand causes you to sin, cut it off: it is better for you to enter into life disabled, than having two hands to go into Hell, into the unquenchable fire,
43 where their worm does not die, and the fire is not extinguished.
45 where their worm does not die, and the fire is not extinguished.
47 where their worm does not die, and the fire is not extinguished.
48 For all shall be salted with fire, and every victim shall be salted with salt.
“This profound truth compels us to honor the unique gifts and contributions of all women, including Aboriginal sisters whose rich cultural heritage and wisdom have greatly enriched our society”
Mayrah Yarraga Dreise “Twenty-Sixth Sunday in Ordinary Time”
“Jesus' leadership illustrates the power that brings light. The disciples' misuse of leadership power casts a shadow of exclusion.”
Gail Gill “Twenty-sixth Sunday in Ordinary Time”
18 Now the procreation of the Christ occurred in this way. After his mother Mary had been betrothed to Joseph, before they lived together, she was found to have conceived in her womb by the Holy Spirit.
19 Then Joseph, her husband, since he was just and was not willing to hand her over, preferred to send her away secretly.
20 But while thinking over these things, behold, an Angel of the Lord appeared to him in his sleep, saying: “Joseph, son of David, do not be afraid to accept Mary as your wife. For what has been formed in her is of the Holy Spirit.
21 And she shall give birth to a son. And you shall call his name JESUS. For he shall accomplish the salvation of his people from their sins.”
22 Now all this occurred in order to fulfill what was spoken by the Lord through the prophet, saying:
23 “Behold, a virgin shall conceive in her womb, and she shall give birth to a son. And they shall call his name Emmanuel, which means: God is with us.”
24 Then Joseph, arising from sleep, did just as the Angel of the Lord had instructed him, and he accepted her as his wife.
“One of Joseph's great virtues is that...he is willing to listen to this voice that comes from a deeper part of his soul. He's willing to be a person of faith in that sense to think and to feel out of the box.”
Bishop Robert Barron “Joseph the Just”
26 Therefore, do not fear them. For nothing is covered that shall not be revealed, nor hidden that shall not be known.
27 What I tell you in darkness, speak in the light. And what you hear whispered in the ear, preach above the rooftops.
28 And do not be afraid of those who kill the body, but are not able to kill the soul. But instead fear him who is able to destroy both soul and body in Hell.
29 Are not two sparrows sold for one small coin? And yet not one of them will fall to the ground without your Father.
30 For even the hairs of your head have all been numbered.
31 Therefore, do not be afraid. You are worth more than many sparrows.
32 Therefore, everyone who acknowledges me before men, I also will acknowledge before my Father, who is in heaven.
33 But whoever will have denied me before men, I also will deny before my Father, who is in heaven.
“When we have entered into friendship with God we have now bound ourselves to the power that makes the whole cosmos, that transcends space and time...then we can look back at any and all of the goods of the world and see them in their proper perspectives. None of those should be the center of my life.”
Bishop Robert Barron “Fear No One”
37 Whoever loves father or mother more than me is not worthy of me. And whoever loves son or daughter above me is not worthy of me.
38 And whoever does not take up his cross and follow me is not worthy of me.
39 Whoever finds his life, will lose it. And whoever will have lost his life because of me, shall find it.
40 Whoever receives you, receives me. And whoever receives me, receives him who sent me.
41 Whoever receives a prophet, in the name of a prophet, shall receive the reward of a prophet. And whoever receives the just in the name of the just shall receive the reward of the just.
42 And whoever shall give, even to one of the least of these, a cup of cold water to drink, solely in the name of a disciple: Amen I say to you, he shall not lose his reward.”
“every time that we receive the Eucharist...It's the source of our faith because of that, we are loved. But it's the summit as well because in accepting and realizing that we are loved as we are, we are actually also compelled, pushed by a growing desire to become yet greater, to fall more deeply into that love”
Fr. Juan P. Ruiz “Accepting as God does”
“Where is someone right now whose carrying a burden around and what can I do to lighten that? Whose cross can I pick up the way Simon of Cyrene helped Jesus carry his cross?”
Bishop Robert Barron “You Can’t Be Neutral About Jesus”
“It's because he loves me so much that he becomes one with me. It's almost as though Christ enters me because he can't resist on account of his great love for me. And the same applies to you and everyone else. Christ's love is so great that he, as it were, can't hold back from union with each one.”
Frances Maguire “One with Christ”
“God will not be, cannot be set aside. He must be that which is loved above all things.”
Bishop Robert Barron “The Demands of Discipleship”
2 Now when John had heard, in prison, about the works of Christ, sending two of his disciples, he said to him,
3 “Are you he who is to come, or should we expect another?”
4 And Jesus, responding, said to them: “Go and report to John what you have heard and seen.
5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized.
6 And blessed is he who has found no offense in me.”
7 Then, after they departed, Jesus began to speak to the crowds about John: “What did you go out to the desert to see? A reed shaken by the wind?
8 So what did you go out to see? A man in soft garments? Behold, those who are clothed in soft garments are in the houses of kings.
9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
10 For this is he, of whom it is written: ‘Behold, I send my Angel before your face, who shall prepare your way before you.’
11 Amen I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he.
“Because the one I seek is right here in our midst. What joy.”
Margaret Scharf “Third Sunday of Advent”
25 At that time, Jesus responded and said: “I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.
26 Yes, Father, for this was pleasing before you.
27 All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.
28 Come to me, all you who labor and have been burdened, and I will refresh you.
29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.
30 For my yoke is sweet and my burden is light.”
“rest, it doesn't mean like lying in a hammock. It means fulfillment, it means peace, it means the joy that we all want. How do you get it? You get it by imitating the rhythms and dynamics of the divine life, by entering into this love between the Father and the Son”
Bishop Robert Barron “Enter the Inner Life of God”
“Jesus calls us to him, invites us to tie ourselves to him like the disciples without fear because he is gentle and humble of heart and learn from him. This will be easy and in doing this we'll find rest for our souls, the rest that comes from knowing that he is with us always until the end of time.”
Wendy Goonan “Fourteenth Sunday of Ordinary Time”
“Finding rest in Christ, the outpouring of the divine life, there's the path to joy. Those are the things that Jesus knows the little ones are able to take in.”
Bishop Robert Barron “The Little Ones”
“The only way to receive the divine life is to become conformed to that life”
Bishop Robert Barron “Take My Yoke Upon You”
“Jesus is not in command of his life but he receives his life as a gift. This I think is what it means to be a 'little child'...to have an attitude of receptivity where you allow yourself to be moved by God and by God's way.”
Bishop Robert Barron “You Have Revealed to the Merest Children”
25 At that time, Jesus responded and said: “I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones.
26 Yes, Father, for this was pleasing before you.
27 All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him.
28 Come to me, all you who labor and have been burdened, and I will refresh you.
29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls.
30 For my yoke is sweet and my burden is light.”
“rest, it doesn't mean like lying in a hammock. It means fulfillment, it means peace, it means the joy that we all want. How do you get it? You get it by imitating the rhythms and dynamics of the divine life, by entering into this love between the Father and the Son”
Bishop Robert Barron “Enter the Inner Life of God”
“Jesus calls us to him, invites us to tie ourselves to him like the disciples without fear because he is gentle and humble of heart and learn from him. This will be easy and in doing this we'll find rest for our souls, the rest that comes from knowing that he is with us always until the end of time.”
Wendy Goonan “Fourteenth Sunday of Ordinary Time”
“Finding rest in Christ, the outpouring of the divine life, there's the path to joy. Those are the things that Jesus knows the little ones are able to take in.”
Bishop Robert Barron “The Little Ones”
“The only way to receive the divine life is to become conformed to that life”
Bishop Robert Barron “Take My Yoke Upon You”
“Jesus is not in command of his life but he receives his life as a gift. This I think is what it means to be a 'little child'...to have an attitude of receptivity where you allow yourself to be moved by God and by God's way.”
Bishop Robert Barron “You Have Revealed to the Merest Children”
1 In that day, Jesus, departing from the house, sat down beside the sea.
2 And such great crowds were gathered to him that he climbed into a boat and he sat down. And the entire multitude stood on the shore.
3 And he spoke many things to them in parables, saying: “Behold, a sower went out to sow seed.
4 And while he was sowing, some fell beside the road, and the birds of the air came and ate it.
5 Then others fell in a rocky place, where they did not have much soil. And they sprung up promptly, because they had no depth of soil.
6 But when the sun rose up, they were scorched, and because they had no roots, they withered.
7 Still others fell among thorns, and the thorns increased and suffocated them.
8 Yet some others fell upon good soil, and they produced fruit: some one hundred fold, some sixty fold, some thirty fold.
9 Whoever has ears to hear, let him hear.”
10 And his disciples drew near to him and said, “Why do you speak to them in parables?”
11 Responding, he said to them: “Because it has been given to you to know the mysteries of the kingdom of heaven, but it has not been given to them.
12 For whoever has, it shall be given to him, and he shall have in abundance. But whoever has not, even what he has shall be taken away from him.
13 For this reason, I speak to them in parables: because seeing, they do not see, and hearing they do not hear, nor do they understand.
14 And so, in them is fulfilled the prophecy of Isaiah, who said, ‘Hearing, you shall hear, but not understand; and seeing, you shall see, but not perceive.
15 For the heart of this people has grown fat, and with their ears they hear heavily, and they have closed their eyes, lest at any time they might see with their eyes, and hear with their ears, and understand with their heart, and be converted, and then I would heal them.’
16 But blessed are your eyes, because they see, and your ears, because they hear.
17 Amen I say to you, certainly, that many of the prophets and the just desired to see what you see, and yet they did not see it, and to hear what you hear, and yet they did not hear it.
18 Listen, then, to the parable of the sower.
19 With anyone who hears the word of the kingdom and does not understand it, evil comes and carries away what was sown in his heart. This is he who received the seed by the side of the road.
20 Then whoever has received the seed upon a rocky place, this is one who hears the word and promptly accepts it with joy.
21 But he has no root in himself, so it is only for a time; then, when tribulation and persecution occur because of the word, he promptly stumbles.
22 And whoever has received the seed among thorns, this is he who hears the word, but the cares of this age and the falseness of riches suffocate the word, and he is effectively without fruit.
23 Yet truly, whoever has received the seed into good soil, this is he who hears the word, and understands it, and so he bears fruit, and he produces: some a hundred fold, and another sixty fold, and another thirty fold.”
“Let us not shy away from the demands of our environmental responsibilities but instead nurture our hearts through education, awareness and meaningful action”
Alice Dunlop “Seeds of Transformation- Cultivating Hearts for Our Common Home”
“True love gives even when nothing is given back. It isn't calculating and measured and careful, it's reckless, free, indifferent. This is just the way that God loves.”
Bishop Robert Barron “The Fecundity of Your Heart”
“To know the will of God, to know the mind of God, to understand his purpose and path is all important. Without it you lose your way amidst all the conflicting voices and inclinations of the world.”
Bishop Robert Barron “The Sower”
24 He proposed another parable to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field.
25 But while the men were sleeping, his enemy came and sowed weeds amid the wheat, and then went away.
26 And when the plants had grown, and had produced fruit, then the weeds also appeared.
27 So the servants of the Father of the family, approaching, said to him: ‘Lord, did you not sow good seed in your field? Then how is it that it has weeds?’
28 And he said to them, ‘A man who is an enemy has done this.’ So the servants said to him, ‘Is it your will that we should go and gather them up?’
29 And he said: ‘No, lest perhaps in gathering the weeds, you might also root out the wheat together with it.
30 Permit both to grow until the harvest, and at the time of the harvest, I will say to the reapers: Gather first the weeds, and bind them into bundles to burn, but the wheat gather into my storehouse.’ ”
31 He proposed another parable to them, saying: “The kingdom of heaven is like a grain of mustard seed, which a man took and sowed in his field.
32 It is, indeed, the least of all seeds, but when it has grown, it is greater than all the plants, and it becomes a tree, so much so that the birds of the air come and dwell in its branches.”
33 He spoke another parable to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of fine wheat flour, until it was entirely leavened.”
34 All these things Jesus spoke in parables to the crowds. And he did not speak to them apart from parables,
35 in order to fulfill what was spoken through the prophet, saying: “I will open my mouth in parables. I will proclaim what has been hidden since the foundation of the world.”
36 Then, dismissing the crowds, he went into the house. And his disciples drew near to him, saying, “Explain to us the parable of the weeds in the field.”
37 Responding, he said to them: “He who sows the good seed is the Son of man.
38 Now the field is the world. And the good seeds are the sons of the kingdom. But the weeds are the sons of wickedness.
39 So the enemy who sowed them is the devil. And truly, the harvest is the consummation of the age; while the reapers are the Angels.
40 Therefore, just as weeds are gathered up and burned with fire, so shall it be at the consummation of the age.
41 The Son of man shall send out his Angels, and they shall gather from his kingdom all who lead astray and those who work iniquity.
42 And he shall cast them into the furnace of fire, where there shall be weeping and gnashing of teeth.
43 Then the just ones shall shine like the sun, in the kingdom of their Father. Whoever has ears to hear, let him hear.
“at the end of the day, some evils can be dealt with only by God. It's only God who has the delicacy and the wisdom to separate the wheat, the wheat from the weeds. Maybe sometimes in the presence of terrible evil we have to be patient and allow God to do his work.”
Bishop Robert Barron “The Parasite of Evil”
“What is the risk of including people and getting it wrong? Mistaking weed for wheat? Actually, is there much of a risk because God has it all in hand, we do trust that right?”
Greer Hudson “Sixteenth Sunday in Ordinary Time”
“Like it or not, weeds and wheat grow up together in this world. Tearing up the weeds isn't always the right answer. In fact, the wheat can be compromised.”
Bishop Robert Barron “Wheat, Seed, and Leaven”
“God's purpose is not to destroy the enemy but to change him, not to destroy the enemy culture but to convert it. Why doesn't God just eliminate his enemies, just get rid of them? Well because God loves his enemies.”
Bishop Robert Barron “Three Parables; Three Spiritual Lessons”
“when you see evil in your parish, you see evil in the national church, you see evil in the church internationally, be careful, be prudent, the extrication of that evil is always going to be a delicate business lest you compromise the good in itself”
Bishop Robert Barron “The Mystery of the Wheat and the Weeds”
“sometimes in the face of evil, the best thing to do is, in prayer and in patience, let the delicate hands of God do their work”
Bishop Robert Barron “The Wheat and the Tares”
44 The kingdom of heaven is like a treasure hidden in a field. When a man finds it, he hides it, and, because of his joy, he goes and sells everything that he has, and he buys that field.
45 Again, the kingdom of heaven is like a merchant seeking good pearls.
46 Having found one pearl of great value, he went away and sold all that he had, and he bought it.
47 Again, the kingdom of heaven is like a net cast into the sea, which gathers together all kinds of fish.
48 When it has been filled, drawing it out and sitting beside the shore, they selected the good into vessels, but the bad they threw away.
49 So shall it be at the consummation of the age. The Angels shall go forth and separate the bad from the midst of the just.
50 And they shall cast them into the furnace of fire, where there will be weeping and gnashing of teeth.
51 Have you understood all these things?” They say to him, “Yes.”
52 He said to them, “Therefore, every scribe well-taught about the kingdom of heaven, is like a man, the father of a family, who offers from his storehouse both the new and the old.”
“can we see that if we're really focused on this Kingdom of Heaven, we have the freedom to bring from the storehouse both the old and the new?”
Bishop Robert Barron “Both the Old and the New”
“no matter how you find the Kingdom of God, whether it comes to you as a bolt out of the blue, as a gift, as a grace, or whether you find it after a long and diligent search, you must sell everything you have and buy it”
Bishop Robert Barron “A Treasure, a Pearl, a Net”
13 When Jesus had heard it, he withdrew from there by boat, to a deserted place by himself. And when the crowds had heard of it, they followed him on foot from the cities.
14 And going out, he saw a great multitude, and he took pity on them, and he cured their sick.
15 And when evening had arrived, his disciples approached him, saying: “This is a deserted place, and the hour has now passed. Dismiss the crowds, so that, by going into the towns, they may buy food for themselves.”
16 But Jesus said to them: “They have no need to go. Give them something to eat yourselves.”
17 They answered him, “We have nothing here, except five loaves and two fish.”
18 He said to them, “Bring them here to me.”
19 And when he had ordered the multitude to sit down upon the grass, he took the five loaves and the two fish, and gazing up to heaven, he blessed and broke and gave the bread to the disciples, and then the disciples to the multitudes.
20 And they all ate and were satisfied. And they took up the remnants: twelve baskets full of fragments.
21 Now the number of those who ate was five thousand men, besides women and children.
“The movement of sin is always in the direction of dispersion”
Bishop Robert Barron “Loaves and Fishes”
22 And Jesus promptly compelled his disciples to climb into the boat, and to precede him in crossing the sea, while he dismissed the crowds.
23 And having dismissed the multitude, he ascended alone onto a mountain to pray. And when evening arrived, he was alone there.
24 But in the midst of the sea, the boat was being tossed about by the waves. For the wind was against them.
25 Then, in the fourth watch of the night, he came to them, walking upon the sea.
26 And seeing him walking upon the sea, they were disturbed, saying: “It must be an apparition.” And they cried out, because of fear.
27 And immediately, Jesus spoke to them, saying: “Have faith. It is I. Do not be afraid.”
28 Then Peter responded by saying, “Lord, if it is you, order me to come to you over the waters.”
29 And he said, “Come.” And Peter, descending from the boat, walked over the water, so as to go to Jesus.
30 Yet truly, seeing that the wind was strong, he was afraid. And as he began to sink, he cried out, saying: “Lord, save me.”
31 And immediately Jesus extended his hand and took hold of him. And he said to him, “O little in faith, why did you doubt?”
32 And when they had ascended into the boat, the wind ceased.
33 Then those who were in the boat drew near and adored him, saying: “Truly, you are the Son of God.”
“Where does the courage to be come from? It comes when we borrow from the divine Christ something of his divinity. When we participate, yes, even in the stormy times in his divinity, we find courage, we find peace.”
Bishop Robert Barron “In the Storm? Look to Christ”
“I have a lot of people say to me, you know, 'how can you be aboriginal and Catholic?' Well, we see Jesus' story and we affiliate it with somebody that's been persecuted for doing nothing wrong. We did nothing wrong in this country. You know, we had God with us since the beginning of time.”
Sherry Balcombe “19th Sunday in Ordinary Time”
“God has lordship over the waters, yes, and so can you, so can I if we have faith in him. If we look to him, we make him the center of our lives, we keep our hearts, our minds, our bodies, our eyes fixed on him.”
Bishop Robert Barron “Walking on the Water”
21 And departing from there, Jesus withdrew into the areas of Tyre and Sidon.
22 And behold, a woman of Canaan, going out from those parts, cried out, saying to him: “Take pity on me, Lord, Son of David. My daughter is badly afflicted by a demon.”
23 He did not say a word to her. And his disciples, drawing near, petitioned him, saying: “Dismiss her, for she is crying out after us.”
24 And responding, he said, “I was not sent except to the sheep who have fallen away from the house of Israel.”
25 But she approached and adored him, saying, “Lord, help me.”
26 And responding, he said, “It is not good to take the bread of the children and cast it to the dogs.”
27 But she said, “Yes, Lord, but the young dogs also eat from the crumbs that fall from the table of their masters.”
28 Then Jesus, responding, said to her: “O woman, great is your faith. Let it be done for you just as you wish.” And her daughter was healed from that very hour.
“Sometimes we complain about what we do not have but in reality we don't use what we do have”
Anne Pattel-Gray “Twenty-Second Sunday in Ordinary Time”
“God's concern is with all of his creation and with all of humanity”
Bishop Robert Barron “Chosen for the Sake of the World”
“Are we being tried and tested the same way by the same Christ? Yeah, I think so. What's our response? Discouragment? Walk away? No, no. May our response be that of this woman. Perseverance in prayer, perseverance in faith that we might be ready to receive the gifts that God wants to give us.”
Bishop Robert Barron “How Great Is Your Faith”
“How come God doesn't give me what I want when I want it? How come he seems silent sometimes? Maybe he's giving my faith something hard to press against, something hard to resist because in that very trial, in that very struggle my faith becomes stronger and stronger and stronger.”
Bishop Robert Barron “Testing Our Faith”
“If we're nothing but humble, we're nothing but deferent to God, well then somehow you're just too distant. If we're nothing but intimate, nothing but in-your-face, well then we're not acknowledging that God is God. The attitude of prayer is her attitude that combines both these elements.”
Bishop Robert Barron “The Witty Response”
13 Then Jesus went into parts of Caesarea Philippi. And he questioned his disciples, saying, “Who do men say that the Son of man is?”
14 And they said, “Some say John the Baptist, and others say Elijah, still others say Jeremiah or one of the prophets.”
15 Jesus said to them, “But who do you say that I am?”
16 Simon Peter responded by saying, “You are the Christ, the Son of the living God.”
17 And in response, Jesus said to him: “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my Father, who is in heaven.
18 And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it.
19 And I will give you the keys of the kingdom of heaven. And whatever you shall bind on earth shall be bound, even in heaven. And whatever you shall release on earth shall be released, even in heaven.”
20 Then he instructed his disciples that they should tell no one that he is Jesus the Christ.
“Has our faith in Jesus grown stronger through our experience or the experience of others around us? Where has Christ been in our own life journeys?”
Toni Janke “An Unshakeable Faith in Christ – Son of the Living God”
“To be with Christ is to know what you're not. It's to know what you left behind.”
Bishop Robert Barron “The Gates of Hell”
“We don't choose Christ, Christ chooses us. We don't join his club, he joins us to his body. We've been called personally by him.”
Bishop Robert Barron “Ekklesia”
“they've been given this special charism to confess accurately and truthfully who Jesus is...The one who as true God and true man guarantees salvation. In that confession Peter and his successors have this infallible charism. In that regard they constitute a rock upon which the Church is built.”
Bishop Robert Barron “Thou Art Peter”
21 From that time, Jesus began to reveal to his disciples that it was necessary for him to go to Jerusalem, and to suffer much from the elders and the scribes and the leaders of the priests, and to be killed, and to rise again on the third day.
22 And Peter, taking him aside, began to rebuke him, saying, “Lord, may it be far from you; this shall not happen to you.”
23 And turning away, Jesus said to Peter: “Get behind me, Satan; you are an obstacle to me. For you are not behaving according to what is of God, but according to what is of men.”
24 Then Jesus said to his disciples: “If anyone is willing to come after me, let him deny himself, and take up his cross, and follow me.
25 For whoever would save his life, will lose it. But whoever will have lost his life for my sake, shall find it.
26 For how does it benefit a man, if he gains the whole world, yet truly suffers damage to his soul? Or what shall a man give in exchange for his soul?
27 For the Son of man will arrive in the glory of his Father, with his Angels. And then he will repay each one according to his works.
“A focus on technological solutions...often seems like a good idea to maintain our current standard of lifestyle but like Peter's efforts in the Gospel, might it also give us a temporary sense of control over global challenges that need a deeper more transformative and local solution?”
Sally Neaves “22nd Sunday in Ordinary Time”
“Worldly success or worldly failure. Popularity, unpopularity. Honor, dishonor. Rightly ordered, the soul can handle all of those situations”
Bishop Robert Barron “Losing One’s Soul”
“What is your final frame of reference? Is it 'how do I avoid pain' or 'how do I love'? See, how you answer that or how you determine that will shape everything else in your life.”
Bishop Robert Barron “But for Wales…?”
“Path of discipleship is the path of self-sacrificing love and that means, again in the high paradox, it will be a path of suffering, yes, but it's the only way past suffering to real life”
Bishop Robert Barron “The Problem of Suffering”
“Why does he rebuke Peter? Well, because he doesn't get the cross. Christians, it's always the same story. It's always the same story in the Gospel. Those who don't get the cross don't get him.”
Bishop Robert Barron “Get Thee Behind Me, Satan”
1 And after six days, Jesus took Peter and James and his brother John, and he led them onto a lofty mountain separately.
2 And he was transfigured before them. And his face shined brightly like the sun. And his garments were made white like snow.
3 And behold, there appeared to them Moses and Elijah, speaking with him.
4 And Peter responded by saying to Jesus: “Lord, it is good for us to be here. If you are willing, let us make three tabernacles here, one for you, one for Moses, and one for Elijah.”
5 And while he was still speaking, behold, a shining cloud overshadowed them. And behold, there was a voice from the cloud, saying: “This is my beloved Son, with whom I am well pleased. Listen to him.”
6 And the disciples, hearing this, fell prone on their face, and they were very afraid.
7 And Jesus drew near and touched them. And he said to them, “Rise up and do not be afraid.”
8 And lifting up their eyes, they saw no one, except Jesus alone.
9 And as they were descending from the mountain, Jesus instructed them, saying, “Tell no one about the vision, until the Son of man has risen from the dead.”
“Are not my daily transformations the degrees by which I turn my face towards Jesus? The degrees by which I'm being changed into his likeness? The way in which I increase my depth and capacity to receive love itself? The degrees of holiness made possible by my attentiveness to the little things and faithfulness to my vocation over time?”
Trish McCarthy “The Transfiguration: for a purpose and a promise”
“these moments where that divinity shines forth through humanity, come forth a lot more frequently and a lot more near to us than we might realize”
Fr. Juan P. Ruiz “Have no Fear When God shines forth through Man”
“We're not meant to be simply nice people, we're meant to be sons and daughters of God. We're meant to be citizens of heaven. We're meant for an elevated transfigured life.”
Bishop Robert Barron “Transfiguration and Deification”
“How do we have access to the glory of Jesus Christ? We have access through our love for him. Christianity is about falling in love with Jesus.”
Bishop Robert Barron “The Mystery of Light”
“Christians, this world we believe is real but not ultimately real. It's beautiful and good and true but it's not ultimately beautiful, good and true. In fact, it's a kind of symbol of a world that is much richer, more perfect, more intensely real.”
Bishop Robert Barron “That Mysterious Light”
15 But if your brother has sinned against you, go and correct him, between you and him alone. If he listens to you, you will have regained your brother.
16 But if he will not listen you, invite with you one or two more, so that every word may stand by the mouth of two or three witnesses.
17 And if he will not listen to them, tell the Church. But if he will not listen to the Church, let him be to you like the pagan and the tax collector.
18 Amen I say to you, whatever you will have bound on earth, shall be bound also in heaven, and whatever you will have released on earth, shall be released also in heaven.
19 Again I say to you, that if two of those among you have agreed on earth, about anything whatsoever that they have requested, it shall be done for them by my Father, who is in heaven.
20 For wherever two or three are gathered in my name, there am I, in their midst.”
“Now is the time for us to call on all members of the community to help restore right relationships on planet earth”
Janet Galos “23rd Sunday in Ordinary Time”
21 Then Peter, drawing near to him, said: “Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?”
22 Jesus said to him: “I do not say to you, even seven times, but even seventy times seven times.
23 Therefore, the kingdom of heaven is compared to a man who was king, who wanted to take account of his servants.
24 And when he had begun taking account, one was brought to him who owed him ten thousand talents.
25 But since he did not have any way to repay it, his lord ordered him to be sold, with his wife and children, and all that he had, in order to repay it.
26 But that servant, falling prostrate, begged him, saying, ‘Have patience with me, and I will repay it all to you.’
27 Then the lord of that servant, being moved with pity, released him, and he forgave his debt.
28 But when that servant departed, he found one of his fellow servants who owed him one hundred denarius. And taking hold of him, he choked him, saying: ‘Repay what you owe.’
29 And his fellow servant, falling prostrate, petitioned him, saying: ‘Have patience with me, and I will repay it all to you.’
30 But he was not willing. Instead, he went out and had him sent to prison, until he would repay the debt.
31 Now his fellow servants, seeing what was done, were greatly saddened, and they went and reported to their lord all that was done.
32 Then his lord called him, and he said to him: ‘You wicked servant, I forgave you all your debt, because you pleaded with me.
33 Therefore, should you not also have had compassion on your fellow servant, just as I also had compassion on you?’
34 And his lord, being angry, handed him over to the torturers, until he repaid the entire debt.
35 So, too, shall my heavenly Father do to you, if each one of you will not forgive his brother from your hearts.”
“forgiveness from those who we had forsaken when partnered with our own behavioural change builds trust between ourselves and those we have wronged”
Alice Carwardine “24th Sunday in Ordinary Time”
13 And after they had gone away, behold, an Angel of the Lord appeared in sleep to Joseph, saying: “Rise up, and take the boy and his mother, and flee into Egypt. And remain there until I tell you. For it will happen that Herod will seek the boy to destroy him.”
14 And getting up, he took the boy and his mother by night, and withdrew into Egypt.
15 And he remained there, until the death of Herod, in order to fulfill what was spoken by the Lord through the prophet, saying: “Out of Egypt, I called my son.”
19 Then, when Herod had passed away, behold, an Angel of the Lord appeared in sleep to Joseph in Egypt,
20 saying: “Rise up, and take the boy and his mother, and go into the land of Israel. For those who were seeking the life of the boy have passed away.”
21 And rising up, he took the boy and his mother, and he went into the land of Israel.
22 Then, hearing that Archelaus reigned in Judea in place of his father Herod, he was afraid to go there. And being warned in sleep, he withdrew into parts of Galilee.
23 And arriving, he lived in a city which is called Nazareth, in order to fulfill what was spoken through the prophets: “For he shall be called a Nazarene.”
“Herod's whole existence was conditioned by, predicated upon what was good for Herod. Joseph's whole existence and behavior are conditioned by obedience to the word of God. See, this would make all the difference.”
Bishop Robert Barron “Herod and Joseph”
1 “The kingdom of heaven is like the father of a family who went out in early morning to lead workers into his vineyard.
2 Then, having made an agreement with the workers for one denarius per day, he sent them into his vineyard.
3 And going out about the third hour, he saw others standing idle in the marketplace.
4 And he said to them, ‘You may go into my vineyard, too, and what I will give you will be just.’
5 So they went forth. But again, he went out about the sixth, and about the ninth hour, and he acted similarly.
6 Yet truly, about the eleventh hour, he went out and found others standing, and he said to them, ‘Why have you stood here idle all day?’
7 They say to him, ‘Because no one has hired us.’ He said to them, ‘You also may go into my vineyard.’
8 And when evening had arrived, the lord of the vineyard said to his manager, ‘Call the workers and pay them their wages, beginning from the last, even to the first.’
9 And so, when those who had arrived about the eleventh hour came forward, each received a single denarius.
10 Then when the first ones also came forward, they considered that they would receive more. But they, too, received one denarius.
11 And upon receiving it, they murmured against the father of the family,
12 saying, ‘These last have worked for one hour, and you have made them equal to us, who worked bearing the weight and heat of the day.’
13 But responding to one of them, he said: ‘Friend, I caused you no injury. Did you not agree with me to one denarius?
14 Take what is yours and go. But it is my will to give to this last, just as to you.
15 And is it not lawful for me to do what I will? Or is your eye wicked because I am good?’
16 So then, the last shall be first, and the first shall be last. For many are called, but few are chosen.”
“This is not some drudgery that we're forced to go through in order to get some reward. But rather we must see the path of love as itself already an anticipation of Heaven.”
Bishop Robert Barron “How Not to Think About Heaven”
“Who are the latecomers in our lives that we have trouble accepting?”
Eleanor Flynn “Twenty-fifth Sunday of Ordinary Time”
“How much time I waste fussing about things that don't matter at all like: who gets more credit? Who's at the front of the line? Rather we've been given this stunning privilege of contributing to the mission of the kingdom of God.”
Bishop Robert Barron “The Privilege of the Mission”
“The Bible wants us to enter into a true friendship with God whereby we fall in love not with his benefits but with him”
Bishop Robert Barron “Going Beyond a Mercenary Love for God”
28 But how does it seem to you? A certain man had two sons. And approaching the first, he said: ‘Son, go out today to work in my vineyard.’
29 And responding, he said, ‘I am not willing.’ But afterwards, being moved by repentance, he went.
30 And approaching the other, he spoke similarly. And answering, he said, ‘I am going, lord.’ And he did not go.
31 Which of the two did the will of the father?” They said to him, “The first.” Jesus said to them: “Amen I say to you, that tax collectors and prostitutes shall precede you, into the kingdom of God.
32 For John came to you in the way of justice, and you did not believe him. But the tax collectors and the prostitutes believed him. Yet even after seeing this, you did not repent, so as to believe him.
“One of the beautiful things about God is his enduring grace, forgiveness and love for us. God doesn't give up on us even when our backs are turned and we keep saying 'no.' God patiently waits for the 'yes', our 'yes' in whatever form that 'yes' takes.”
Jo Curran “Twenty-sixth Sunday in Ordinary Time”
33 Listen to another parable. There was a man, the father of a family, who planted a vineyard, and surrounded it with a hedge, and dug a press in it, and built a tower. And he loaned it out to farmers, and he set out to sojourn abroad.
34 Then, when the time of the fruits drew near, he sent his servants to the farmers, so that they might receive its fruits.
35 And the farmers apprehended his servants; they struck one, and killed another, and stoned yet another.
36 Again, he sent other servants, more than before; and they treated them similarly.
37 Then, at the very end, he sent his son to them, saying: ‘They will revere my son.’
38 But the farmers, seeing the son, said among themselves: ‘This is the heir. Come, let us kill him, and then we will have his inheritance.’
39 And apprehending him, they cast him outside the vineyard, and they killed him.
40 Therefore, when the lord of the vineyard arrives, what will he do to those farmers?”
41 They said to him, “He will bring those evil men to an evil end, and he will loan out his vineyard to other farmers, who shall repay to him the fruit in its time.”
42 Jesus said to them: “Have you never read in the Scriptures: ‘The stone that the builders have rejected has become the cornerstone. By the Lord has this been done, and it is wonderful in our eyes?’
43 Therefore, I say to you, that the kingdom of God will be taken away from you, and it shall be given to a people who shall produce its fruits.
1 And responding, Jesus again spoke to them in parables, saying:
2 “The kingdom of heaven is like a man who was king, who celebrated a wedding for his son.
3 And he sent his servants to call those who were invited to the wedding. But they were not willing to come.
4 Again, he sent other servants, saying, ‘Tell the invited: Behold, I have prepared my meal. My bulls and fatlings have been killed, and all is ready. Come to the wedding.’
5 But they ignored this and they went away: one to his country estate, and another to his business.
6 Yet truly, the rest took hold of his servants and, having treated them with contempt, killed them.
7 But when the king heard this, he was angry. And sending out his armies, he destroyed those murderers, and he burned their city.
8 Then he said to his servants: ‘The wedding, indeed, has been prepared. But those who were invited were not worthy.
9 Therefore, go out to the ways, and call whomever you will find to the wedding.’
10 And his servants, departing into the ways, gathered all those whom they found, bad and good, and the wedding was filled with guests.
11 Then the king entered to see the guests. And he saw a man there who was not clothed in a wedding garment.
12 And he said to him, ‘Friend, how is it that you have entered here without having a wedding garment?’ But he was dumbstruck.
13 Then the king said to the ministers: ‘Bind his hands and feet, and cast him into the outer darkness, where there will be weeping and gnashing of teeth.
14 For many are called, but few are chosen.’ ”
“Our faith is not a passive acceptance but a deliberate choice to follow Christ wholeheartedly”
Padmi Pathinather “28th Sunday in Ordinary Time”
15 Then the Pharisees, going out, took counsel as to how they might entrap him in speech.
16 And they sent their disciples to him, with the Herodians, saying: “Teacher, we know that you are truthful, and that you teach the way of God in truth, and that the influence of others is nothing to you. For you do not consider the reputation of men.
17 Therefore, tell us, how does it seem to you? Is it lawful to pay the census tax to Caesar, or not?”
18 But Jesus, knowing their wickedness, said: “Why do you test me, you hypocrites?
19 Show me the coin of the census tax.” And they offered him a denarius.
20 And Jesus said to them, “Whose image is this, and whose inscription?”
21 They said to him, “Caesar’s.” Then he said to them, “Then render to Caesar what is of Caesar; and to God what is of God.”
“You can't serve the God of love by hating people”
Bishop Robert Barron “Caesar and God”
“Even as we render to Caesar what's legitimately his, it acknowledges, people of faith, that Caesar, politics, law, belongs to God”
Bishop Robert Barron “Render to Caesar”
34 But the Pharisees, hearing that he had caused the Sadducees to be silent, came together as one.
35 And one of them, a doctor of the law, questioned him, to test him:
36 “Teacher, which is the great commandment in the law?”
37 Jesus said to him: “ ‘You shall love the Lord your God from all your heart, and with all your soul and with all your mind.’
38 This is the greatest and first commandment.
39 But the second is similar to it: ‘You shall love your neighbor as yourself.’
40 On these two commandments the entire law depends, and also the prophets.”
“This command to love God has to involve love in action, rather than just feelings. Jesus embodied this in his resolute journey to the sacrifice of the cross.”
Nicki Bowles “30th Sunday in Ordinary Time”
“How much do I love the person I love least? That, answering that question is a litmus test. It gives us a general sense of where our relationship with God is. Because Jesus does not separate God and our neighbor, nor ourselves.”
Fr. Juan P. Ruiz “A Litmus Test for our Relationship with God”
“The love of God conduces to the love of neighbor, it dovetails with it because Christ is both divine and human”
Bishop Robert Barron “The Greatest Commandment”
1 Then Jesus spoke to the crowds, and to his disciples,
2 saying: “The scribes and the Pharisees have sat down in the chair of Moses.
3 Therefore, all things whatsoever that they shall say to you, observe and do. Yet truly, do not choose to act according to their works. For they say, but they do not do.
4 For they bind up heavy and unbearable burdens, and they impose them on men’s shoulders. But they are not willing to move them with even a finger of their own.
5 Truly, they do all their works so that they may be seen by men. For they enlarge their phylacteries and glorify their hems.
6 And they love the first places at feasts, and the first chairs in the synagogues,
7 and greetings in the marketplace, and to be called Master by men.
8 But you must not be called Master. For One is your Master, and you are all brothers.
9 And do not choose to call anyone on earth your father. For One is your Father, who is in heaven.
10 Neither should you be called teachers. For One is your Teacher, the Christ.
11 Whoever is greater among you shall be your minister.
12 But whoever has exalted himself, shall be humbled. And whoever has humbled himself, shall be exalted.
37 And just as in the days of Noah, so also will be the advent of the Son of man.
38 For it will be just as it was in the days before the flood: eating and drinking, marrying and being given in marriage, even until that day when Noah entered into the ark.
39 And they did not realize it, until the flood came and took them all away. So also will the advent of the Son of man be.
40 Then two men will be in a field: one will be taken up, and one will be left behind.
41 Two women will be grinding at a millstone: one will be taken up, and one will be left behind.
42 Therefore, be vigilant. For you do not know at what hour your Lord will return.
43 But know this: if only the father of the family knew at what hour the thief would arrive, he would certainly keep vigil and not permit his house to be broken into.
44 For this reason, you also must be prepared, for you do not know at what hour the Son of man will return.
1 “Then the kingdom of heaven shall be like ten virgins, who, taking their lamps, went out to meet the groom and the bride.
2 But five of them were foolish, and five were prudent.
3 For the five foolish, having brought their lamps, did not take oil with them.
4 Yet truly, the prudent ones brought the oil, in their containers, with the lamps.
5 Since the bridegroom was delayed, they all fell asleep, and they were sleeping.
6 But in the middle of the night, a cry went out: ‘Behold, the groom is arriving. Go out to meet him.’
7 Then all those virgins rose up and trimmed their lamps.
8 But the foolish ones said to the wise, ‘Give to us from your oil, for our lamps are being extinguished.’
9 The prudent responded by saying, ‘Lest perhaps there may not be enough for us and for you, it would be better for you to go to the vendors and buy some for yourselves.’
10 But while they were going to buy it, the groom arrived. And those who were prepared entered with him to the wedding, and the door was closed.
11 Yet truly, at the very end, the remaining virgins also arrived, saying, ‘Lord, Lord, open to us.’
12 But he responded by saying, ‘Amen I say to you, I do not know you.’
13 And so you must be vigilant, because you do not know the day or the hour.
“Will you dedicate your life to nurturing the gift you've been given, realizing its great value and putting the work in to ensure that the light of Christ within you will burn for all eternity?”
Selina Hasham “32nd Sunday in Ordinary Time”
14 For it is like a man setting out on a long journey, who called his servants and delivered to them his goods.
15 And to one he gave five talents, and to another two, yet to another he gave one, to each according to his own ability. And promptly, he set out.
16 Then he who had received five talents went out, and he made use of these, and he gained another five.
17 And similarly, he who had received two gained another two.
18 But he who had received one, going out, dug into the earth, and he hid the money of his lord.
19 Yet truly, after a long time, the lord of those servants returned and he settled accounts with them.
20 And when he who had received five talents approached, he brought another five talents, saying: ‘Lord, you delivered five talents to me. Behold, I have increased it by another five.’
21 His lord said to him: ‘Well done, good and faithful servant. Since you have been faithful over a few things, I will appoint you over many things. Enter into the gladness of your lord.’
22 Then he who had received two talents also approached, and he said: ‘Lord, you delivered two talents to me. Behold, I have gained another two.’
23 His lord said to him: ‘Well done, good and faithful servant. Since you have been faithful over a few things, I will appoint you over many things. Enter into the gladness of your lord.’
24 Then he who had received one talent, approaching, said: ‘Lord, I know that you are a hard man. You reap where you have not sown, and gather where you have not scattered.
25 And so, being afraid, I went out and hid your talent in the earth. Behold, you have what is yours.’
26 But his lord said to him in response: ‘You evil and lazy servant! You knew that I reap where I have not sown, and gather where I have not scattered.
27 Therefore, you should have deposited my money with the bankers, and then, at my arrival, at least I would have received what is mine with interest.
28 And so, take the talent away from him and give it to the one who has ten talents.
29 For to everyone who has, more shall be given, and he shall have in abundance. But from him who has not, even what he seems to have, shall be taken away.
30 And cast that useless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
“God is not taking, God is a 'letting be.' Therefore, you have to learn how to give if you want to have God. Let that sink into your heart.”
Bishop Robert Barron “Parable of the Talents”
“It's not a competition. The point is to do what you can with what you have. Some get 5, some get 2, some get 1. Okay, that's the way it goes in life. But we're not competing with each other.”
Bishop Robert Barron “The Great Spiritual Law”
“You want your faith to grow? Give it away. Spread it. Invest it. You want your faith to disappear? Bury it. You bury your faith in the privacy of your own life...what will happen is that faith will eventually fade away.”
Bishop Robert Barron “Burying the Talents”
“Cling to your life you'll lose it in the same way you lose the money you cling to. Invest your life in love and you will find it 30, 60 and 100 fold. That's the key to sainthood.”
Bishop Robert Barron “Life is a Risk”
31 But when the Son of man will have arrived in his majesty, and all the Angels with him, then he will sit upon the seat of his majesty.
32 And all the nations shall be gathered together before him. And he shall separate them from one another, just as a shepherd separates the sheep from the goats.
33 And he shall station the sheep, indeed, on his right, but the goats on his left.
34 Then the King shall say to those who will be on his right: ‘Come, you blessed of my Father. Possess the kingdom prepared for you from the foundation of the world.
35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in;
36 naked, and you covered me; sick, and you visited me; I was in prison, and you came to me.’
37 Then the just will answer him, saying: ‘Lord, when have we seen you hungry, and fed you; thirsty, and given you drink?
38 And when have we seen you a stranger, and taken you in? Or naked, and covered you?
39 Or when did we see you sick, or in prison, and visit to you?’
40 And in response, the King shall say to them, ‘Amen I say to you, whenever you did this for one of these, the least of my brothers, you did it for me.’
41 Then he shall also say, to those who will be on his left: ‘Depart from me, you accursed ones, into the eternal fire, which was prepared for the devil and his angels.
42 For I was hungry, and you did not give me to eat; I was thirsty, and you did not give me to drink;
43 I was a stranger and you did not take me in; naked, and you did not cover me; sick and in prison, and you did not visit me.’
44 Then they will also answer him, saying: ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?’
45 Then he shall respond to them by saying: ‘Amen I say to you, whenever you did not do it to one of these least, neither did you do it to me.’
46 And these shall go into eternal punishment, but the just shall go into eternal life.”
14 Then one of the twelve, who was called Judas Iscariot, went to the leaders of the priests,
15 and he said to them, “What are you willing to give me, if I hand him over to you?” So they appointed thirty pieces of silver for him.
16 And from then on, he sought an opportunity to betray him.
17 Then, on the first day of Unleavened Bread, the disciples approached Jesus, saying, “Where do you want us to prepare for you to eat the Passover?”
18 So Jesus said, “Go into the city, to a certain one, and say to him: ‘The Teacher said: My time is near. I am observing the Passover with you, along with my disciples.’ ”
19 And the disciples did just as Jesus appointed to them. And they prepared the Passover.
20 Then, when evening arrived, he sat at table with his twelve disciples.
21 And while they were eating, he said: “Amen I say to you, that one of you is about to betray me.”
22 And being greatly saddened, each one of them began to say, “Surely, it is not I, Lord?”
23 But he responded by saying: “He who dips his hand with me into the dish, the same will betray me.
24 Indeed, the Son of man goes, just as it has been written about him. But woe to that man by whom the Son of man will be betrayed. It would be better for that man if he had not been born.”
25 Then Judas, who betrayed him, responded by saying, “Surely, it is not I, Master?” He said to him, “You have said it.”
26 Now while they were eating the meal, Jesus took bread, and he blessed and broke and gave it to his disciples, and he said: “Take and eat. This is my body.”
27 And taking the chalice, he gave thanks. And he gave it to them, saying: “Drink from this, all of you.
28 For this is my blood of the new covenant, which shall be shed for many as a remission of sins.
29 But I say to you, I will not drink again from this fruit of the vine, until that day when I will drink it new with you in the kingdom of my Father.”
30 And after a hymn was sung, they went out to the Mount of Olives.
31 Then Jesus said to them: “You will all fall away from me in this night. For it has been written: ‘I will strike the shepherd, and the sheep of the flock will be scattered.’
32 But after I have risen again, I will go before you to Galilee.”
33 Then Peter responded by saying to him, “Even if everyone else has fallen away from you, I will never fall away.”
34 Jesus said to him, “Amen I say to you, that in this night, before the rooster crows, you will deny me three times.”
35 Peter said to him, “Even if it is necessary for me to die with you, I will not deny you.” And all the disciples spoke similarly.
36 Then Jesus went with them to a garden, which is called Gethsemani. And he said to his disciples, “Sit down here, while I go there and pray.”
37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and saddened.
38 Then he said to them: “My soul is sorrowful, even unto death. Stay here and keep vigil with me.”
39 And continuing on a little further, he fell prostrate on his face, praying and saying: “My Father, if it is possible, let this chalice pass away from me. Yet truly, let it not be as I will, but as you will.”
40 And he approached his disciples and found them sleeping. And he said to Peter: “So, were you not able to keep vigil with me for one hour?
41 Be vigilant and pray, so that you may not enter into temptation. Indeed, the spirit is willing, but the flesh is weak.”
42 Again, a second time, he went and prayed, saying, “My Father, if this chalice cannot pass away, unless I drink it, let your will be done.”
43 And again, he went and found them sleeping, for their eyes were heavy.
44 And leaving them behind, again he went and prayed for the third time, saying the same words.
45 Then he approached his disciples and said to them: “Sleep now and rest. Behold, the hour has drawn near, and the Son of man will be delivered into the hands of sinners.
46 Rise up; let us go. Behold, he who will betray me draws near.”
47 While he was still speaking, behold, Judas, one of the twelve, arrived, and with him was a large crowd with swords and clubs, sent from the leaders of the priests and the elders of the people.
48 And he who betrayed him gave them a sign, saying: “Whomever I will kiss, it is he. Take hold of him.”
49 And quickly drawing close to Jesus, he said, “Hail, Master.” And he kissed him.
50 And Jesus said to him, “Friend, for what purpose have you come?” Then they approached, and they put their hands on Jesus, and they held him.
51 And behold, one of those who were with Jesus, extending his hand, drew his sword and struck the servant of the high priest, cutting off his ear.
52 Then Jesus said to him: “Put your sword back in its place. For all who take up the sword shall perish by the sword.
53 Or do you think that I cannot ask my Father, so that he would give me, even now, more than twelve legions of Angels?
54 How then would the Scriptures be fulfilled, which say that it must be so?”
55 In that same hour, Jesus said to the crowds: “You went out, as if to a robber, with swords and clubs to seize me. Yet I sat daily with you, teaching in the temple, and you did not take hold of me.
56 But all this has happened so that the Scriptures of the prophets may be fulfilled.” Then all the disciples fled, abandoning him.
57 But those who were holding Jesus led him to Caiaphas, the high priest, where the scribes and the elders had joined together.
58 Then Peter followed him from a distance, as far as the court of the high priest. And going inside, he sat down with the servants, so that he might see the end.
59 Then the leaders of the priests and the entire council sought false testimony against Jesus, so that they might deliver him to death.
60 And they did not find any, even though many false witnesses had come forward. Then, at the very end, two false witnesses came forward,
61 and they said, “This man said: ‘I am able to destroy the temple of God, and, after three days, to rebuild it.’ ”
62 And the high priest, rising up, said to him, “Have you nothing to respond to what these ones testify against you?”
63 But Jesus was silent. And the high priest said to him, “I bind you by an oath to the living God to tell us if you are the Christ, the Son of God.”
64 Jesus said to him: “You have said it. Yet truly I say to you, hereafter you shall see the Son of man sitting at the right hand of the power of God, and coming on the clouds of heaven.”
65 Then the high priest tore his garments, saying: “He has blasphemed. Why do we still need witnesses? Behold, you have now heard the blasphemy.
66 How does it seem to you?” So they responded by saying, “He is guilty unto death.”
67 Then they spit in his face, and they struck him with fists. And others struck his face with the palms of their hands,
68 saying: “Prophesy for us, O Christ. Who is the one that struck you?”
69 Yet truly, Peter sat outside in the courtyard. And a maidservant approached him, saying, “You also were with Jesus the Galilean.”
70 But he denied it in the sight of them all, saying, “I do not know what you are saying.”
71 Then, as he exited by the gate, another maidservant saw him. And she said to those who were there, “This man also was with Jesus of Nazareth.”
72 And again, he denied it with an oath, “For I do not know the man.”
73 And after a little while, those who were standing nearby came and said to Peter: “Truly, you also are one of them. For even your manner of speaking reveals you.”
74 Then he began to curse and to swear that he had not known the man. And immediately the rooster crowed.
75 And Peter remembered the words of Jesus, which he had said: “Before the rooster crows, you will deny me three times.” And going outside, he wept bitterly.
1 Then, when morning arrived, all the leaders of the priests and the elders of the people took counsel against Jesus, so that they might deliver him to death.
2 And they led him, bound, and handed him over to Pontius Pilate, the procurator.
3 Then Judas, who betrayed him, seeing that he had been condemned, regretting his conduct, brought back the thirty pieces of silver to the leaders of the priests and the elders,
4 saying, “I have sinned in betraying just blood.” But they said to him: “What is that to us? See to it yourself.”
5 And throwing down the pieces of silver in the temple, he departed. And going out, he hanged himself with a snare.
6 But the leaders of the priests, having taken up the pieces of silver, said, “It is not lawful to put them into the temple offerings, because it is the price of blood.”
7 Then, having taken counsel, they bought the potter’s field with it, as a burying place for sojourners.
8 For this reason, that field is called Haceldama, that is, ‘The Field of Blood,’ even to this very day.
9 Then what was spoken by the prophet Jeremiah was fulfilled, saying, “And they took the thirty pieces of silver, the price of the one being appraised, whom they appraised before the sons of Israel,
10 and they gave it for the potter’s field, just as the Lord appointed to me.”
11 Now Jesus stood before the procurator, and the procurator questioned him, saying, “You are the king of the Jews?” Jesus said to him, “You are saying so.”
12 And when he was accused by the leaders of the priests and the elders, he responded nothing.
13 Then Pilate said to him, “Do you not hear how much testimony they speak against you?”
14 And he did not respond any word to him, so that the procurator wondered greatly.
15 Now on the solemn day, the procurator was accustomed to release to the people one prisoner, whomever they wished.
16 And at that time, he had a notorious prisoner, who was called Barabbas.
17 Therefore, having been gathered together, Pilate said to them, “Who is it that you want me to release to you: Barabbas, or Jesus, who is called Christ?”
18 For he knew that it was out of envy they had handed him over.
19 But as he was sitting in the place for the tribunal, his wife sent to him, saying: “It is nothing to you, and he is just. For I have experienced many things today through a vision for his sake.”
20 But the leaders of the priests and the elders persuaded the people, so that they would ask for Barabbas, and so that Jesus would perish.
21 Then, in response, the procurator said to them, “Which of the two do you want to be released to you?” But they said to him, “Barabbas.”
22 Pilate said to them, “Then what shall I do about Jesus, who is called Christ?” They all said, “Let him be crucified.”
23 The procurator said to them, “But what evil has he done?” But they cried out all the more, saying, “Let him be crucified.”
24 Then Pilate, seeing that he was able to accomplish nothing, but that a greater tumult was occurring, taking water, washed his hands in the sight of the people, saying: “I am innocent of the blood of this just man. See to it yourselves.”
25 And the entire people responded by saying, “May his blood be upon us and upon our children.”
26 Then he released Barabbas to them. But Jesus, having been scourged, he handed over to them, so that he would be crucified.
27 Then the soldiers of the procurator, taking Jesus up to the praetorium, gathered the entire cohort around him.
28 And stripping him, they put a scarlet cloak around him.
29 And plaiting a crown of thorns, they placed it on his head, with a reed in his right hand. And genuflecting before him, they mocked him, saying, “Hail, King of the Jews.”
30 And spitting on him, they took the reed and struck his head.
31 And after they had mocked him, they stripped him of the cloak, and clothed him with his own garments, and they led him away to crucify him.
32 But as they were going out, they came upon a man of Cyrene, named Simon, whom they compelled to take up his cross.
33 And they arrived at the place which is called Golgotha, which is the place of Calvary.
34 And they gave him wine to drink, mixed with gall. And when he had tasted it, he refused to drink it.
35 Then, after they had crucified him, they divided his garments, casting lots, in order to fulfill what was spoken by the prophet, saying: “They divided my garments among them, and over my vestment they cast lots.”
36 And sitting down, they observed him.
37 And they set his accusation above his head, written as: THIS IS JESUS, KING OF THE JEWS.
38 Then two robbers were crucified with him: one on the right and one on the left.
39 But those passing by blasphemed him, shaking their heads,
40 and saying: “Ah, so you would destroy the temple of God and in three days rebuild it! Save your own self. If you are the Son of God, descend from the cross.”
41 And similarly, the leaders of the priests, with the scribes and the elders, mocking him, said:
42 “He saved others; he cannot save himself. If he is the King of Israel, let him descend now from the cross, and we will believe in him.
43 He trusted in God; so now, let God free him, if he wills him. For he said, ‘I am the Son of God.’ ”
44 Then, the robbers who were crucified with him also reproached him with the very same thing.
45 Now from the sixth hour, there was darkness over the entire earth, even until the ninth hour.
46 And about the ninth hour, Jesus cried out with a loud voice, saying: “Eli, Eli, lamma sabacthani?” that is, “My God, My God, why have you forsaken me?”
47 Then certain ones who were standing and listening there said, “This man calls upon Elijah.”
48 And one of them, running quickly, took a sponge and filled it with vinegar, and he set it on a reed and he gave it to him to drink.
49 Yet truly, the others said, “Wait. Let us see whether Elijah will come to free him.”
50 Then Jesus, crying out again with a loud voice, gave up his life.
51 And behold, the veil of the temple was torn into two parts, from top to bottom. And the earth was shaken, and the rocks were split apart.
52 And the tombs were opened. And many bodies of the saints, which had been sleeping, arose.
53 And going out from the tombs, after his resurrection, they went into the holy city, and they appeared to many.
54 Now the centurion and those who were with him, guarding Jesus, having seen the earthquake and the things that were done, were very fearful, saying: “Truly, this was the Son of God.”
55 And in that place, there were many women, at a distance, who had followed Jesus from Galilee, ministering to him.
56 Among these were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.
57 Then, when evening had arrived, a certain wealthy man from Arimathea, named Joseph, arrived, who himself was also a disciple of Jesus.
58 This man approached Pilate and asked for the body of Jesus. Then Pilate ordered the body to be released.
59 And Joseph, taking the body, wrapped it in a clean finely-woven linen cloth,
60 and he placed it in his own new tomb, which he had hewn out of a rock. And he rolled a great stone to the door of the tomb, and he went away.
61 Now Mary Magdalene and the other Mary were there, sitting opposite the sepulcher.
62 Then the next day, which is after the Preparation day, the leaders of the priests and the Pharisees went to Pilate together,
63 saying: “Lord, we have remembered that this seducer said, while he was still alive, ‘After three days, I will rise again.’
64 Therefore, order the sepulcher to be guarded until the third day, lest perhaps his disciples may come and steal him, and say to the people, ‘He has risen from the dead.’ And this last error would be worse than the first.”
65 Pilate said to them: “You have a guard. Go, guard it as you know how.”
66 Then, going out, they secured the sepulcher with guards, sealing the stone.
16 Now the eleven disciples went on to Galilee, to the mountain where Jesus had appointed them.
17 And, seeing him, they worshipped him, but certain ones doubted.
18 And Jesus, drawing near, spoke to them, saying: “All authority has been given to me in heaven and on earth.
19 Therefore, go forth and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.”
16 Now the eleven disciples went on to Galilee, to the mountain where Jesus had appointed them.
17 And, seeing him, they worshipped him, but certain ones doubted.
18 And Jesus, drawing near, spoke to them, saying: “All authority has been given to me in heaven and on earth.
19 Therefore, go forth and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 teaching them to observe all that I have ever commanded you. And behold, I am with you always, even to the consummation of the age.”
1 Now in those days, John the Baptist arrived, preaching in the desert of Judea,
2 and saying: “Repent. For the kingdom of heaven has drawn near.”
3 For this is the one who was spoken of through the prophet Isaiah, saying: “A voice crying out in the desert: Prepare the way of the Lord. Make straight his paths.”
4 Now the same John had a garment made from the hair of camels, and a leather belt around his waist. And his food was locusts and wild honey.
5 Then Jerusalem, and all Judea, and the entire region around the Jordan went out to him.
6 And they were baptized by him in the Jordan, acknowledging their sins.
7 Then, seeing many of the Pharisees and Sadducees arriving for his baptism, he said to them: “Progeny of vipers, who warned you to flee from the approaching wrath?
8 Therefore, produce fruit worthy of repentance.
9 And do not choose to say within yourselves, ‘We have Abraham as our father.’ For I tell you that God has the power to raise up sons to Abraham from these stones.
10 For even now the axe has been placed at the root of the trees. Therefore, every tree that does not produce good fruit shall be cut down and cast into the fire.
11 Indeed, I baptize you with water for repentance, but he who will come after me is more powerful than me. I am not worthy to carry his shoes. He will baptize you with the fire of the Holy Spirit.
12 His winnowing fan is in his hand. And he will thoroughly cleanse his threshing floor. And he will gather his wheat into the barn. But the chaff he will burn with unquenchable fire.”
“So I ask myself: what does a change of heart mean to me? Where is the change of heart present in my life? Where is the change of heart absent?”
Frances Tilly “Second Sunday of Advent”
“Stop thinking about your life as your project. Start thinking ‘my life is not about me.’ Start thinking ‘my life belongs to God and serves God’s purposes.’ See, all of our diversion and attachments are subservient to the basic position that my life is about me. My life is a project of self-satisfaction.”
Bishop Robert Barron “The Bracing Figure of John the Baptist”
“he wants us to be dipped into the Divine Life. That's what it's about, that's what it's about. Repentance, confession, the desert, getting rid of distractions, diversions, all of it, is a preparation for that great baptism.”
Bishop Robert Barron “Repent!”
“Try this, to go through a day and see it not from the standpoint of your ego but to see it from the standpoint of God and God's will...Do I see them as opportunities for me, success and failure for me? Or do I see them as invitations to move into a deeper relationship with God? It's the converted or repented mind that can see it that way.”
Bishop Robert Barron “A Voice in the Desert”
13 Then Jesus came from Galilee, to John at the Jordan, in order to be baptized by him.
14 But John refused him, saying, “I ought to be baptized by you, and yet you come to me?”
15 And responding, Jesus said to him: “Permit this for now. For in this way it is fitting for us to fulfill all justice.” Then he allowed him.
16 And Jesus, having been baptized, ascended from the water immediately, and behold, the heavens were opened to him. And he saw the Spirit of God descending like a dove, and alighting on him.
17 And behold, there was a voice from heaven, saying: “This is my beloved Son, in whom I am well pleased.”
“The world is made right through the humility of God”
Bishop Robert Barron “The Bending Low of the Son of God”
“What's revealed here by the banks of the Jordan is the deepest truth about God that has been the case from before all time. The play of love between the Trinitarian persons, Father, Son and Spirit, is now revealed to us.”
Bishop Robert Barron “An Icon of the Trinity”
1 Then Jesus was led by the Spirit into the desert, in order to be tempted by the devil.
2 And when he had fasted for forty days and forty nights, afterwards he was hungry.
3 And approaching, the tempter said to him, “If you are the Son of God, tell these stones to become bread.”
4 And in response he said, “It has been written: ‘Not by bread alone shall man live, but by every word that proceeds from the mouth of God.’ ”
5 Then the devil took him up, into the holy city, and set him on the pinnacle of the temple,
6 and said to him: “If you are the Son of God, cast yourself down. For it has been written: ‘For he has given charge of you to his angels, and they shall take you into their hands, lest perhaps you may hurt your foot against a stone.’ ”
7 Jesus said to him, “Again, it has been written: ‘You shall not tempt the Lord your God.’ ”
8 Again, the devil took him up, onto a very high mountain, and showed him all the kingdoms of the world and their glory,
9 and said to him, “All these things I will give to you, if you will fall down and adore me.”
10 Then Jesus said to him: “Go away, Satan. For it has been written: ‘You shall adore the Lord your God, and him only shall you serve.’ ”
11 Then the devil left him. And behold, Angels approached and ministered to him.
“Jesus gave up so much power. Not just in this story but just in becoming human. He embraced being human and all that that entailed. And so what might we be called to give up not just for Lent but to take a better path?”
Teash Taylor “First Sunday of Lent”
“Because unless the problem of sin is dealt with, no amount of physical well-being will bring us salvation. Moreover, unless the problem of sin is dealt with, the very condition that make possible the exploitation of the poor will remain in place.”
Bishop Robert Barron “Three Shortcuts from the Cross”
12 And when Jesus had heard that John had been handed over, he withdrew into Galilee.
13 And leaving behind the city of Nazareth, he went and lived in Capernaum, near the sea, at the borders of Zebulun and of Naphtali,
14 in order to fulfill what was said through the prophet Isaiah:
15 “Land of Zebulun and land of Naphtali, the way of the sea across the Jordan, Galilee of the Gentiles:
16 A people who were sitting in darkness have seen a great light. And unto those sitting in the region of the shadow of death, a light has risen.”
17 From that time, Jesus began to preach, and to say: “Repent. For the kingdom of heaven has drawn near.”
18 And Jesus, walking near the Sea of Galilee, saw two brothers, Simon who is called Peter, and his brother Andrew, casting a net into the sea (for they were fishermen).
19 And he said to them: “Follow me, and I will make you fishers of men.”
20 And at once, leaving behind their nets, they followed him.
21 And continuing on from there, he saw another two brothers, James of Zebedee, and his brother John, in a ship with their father Zebedee, repairing their nets. And he called them.
22 And immediately, leaving their nets and their father behind, they followed him.
23 And Jesus traveled throughout all of Galilee, teaching in their synagogues, and preaching the Gospel of the kingdom, and healing every sickness and every infirmity among the people.
“Once we discover and encounter these new ways of being and doing we see a completely different future. A light dawns and our worlds are changed. So why would we go back?”
Steff Fenton “Third Sunday of Ordinary Time”
“The conviction of the gospel writers I think is that unless and until you find Christ at the center, unless and until you're ready to give everything up and follow him you haven't yet begun to live”
Bishop Robert Barron “Following the Lord”
“Once we see now what Jesus' program is, we know what our program is and it's time to get to work”
Bishop Robert Barron “The Work of the Messiah”
“Your spiritual joy and your perfection will be found in the measure that you seek out those who are lost and bring them into the communion of God's life”
Bishop Robert Barron “The Irresistable Call”
1 Then, seeing the crowds, he ascended the mountain, and when he had sat down, his disciples drew near to him,
2 and opening his mouth, he taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 Blessed are the meek, for they shall possess the earth.
5 Blessed are those who mourn, for they shall be consoled.
6 Blessed are those who hunger and thirst for justice, for they shall be satisfied.
7 Blessed are the merciful, for they shall obtain mercy.
8 Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 Blessed are those who endure persecution for the sake of justice, for theirs is the kingdom of heaven.
11 Blessed are you when they have slandered you, and persecuted you, and spoken all kinds of evil against you, falsely, for my sake:
12 be glad and exult, for your reward in heaven is plentiful. For so they persecuted the prophets who were before you.
“What's holiness? It's friendship with God, friendship with God. That's the one thing you should want above all.”
Bishop Robert Barron “The Key to Happiness”
“Jesus spent his lifetime seeking out those who needed him the most and he offered them healing, company, inclusion, love and eternal reward in heaven”
Tania Waring “Fourth Sunday of Ordinary Time”
“If you want to be happy well then you want the divine life in you...the divine life is mercy, hesed, love.”
Bishop Robert Barron “Blessed Are We”
“You want to be happy? Seek mercy and peace. Become a conduit of these two things.”
Bishop Robert Barron “How to Be Happy”
“Be like unto Christ Jesus, that's what it means to follow the Beatitudes. And you know what? You'll be happy when you do.”
Bishop Robert Barron “The Beatitudes: A Spiritual Program”
“When you make God the center of your life it means that God is everything, not your own control. It means that in some ways you will be powerful and in other ways you will be altogether weak. That doesn't matter so much when you made God the center of your life.”
Bishop Robert Barron “The Program for Freedom”
13 You are the salt of the earth. But if salt loses its saltiness, with what will it be salted? It is no longer useful at all, except to be cast out and trampled under by men.
14 You are the light of the world. A city set on a mountain cannot be hidden.
15 And they do not light a lamp and put it under a basket, but on a lampstand, so that it may shine to all who are in the house.
16 So then, let your light shine in the sight of men, so that they may see your good works, and may glorify your Father, who is in heaven.
“To be the 'salt of the earth' we must be present and active in the world. To be 'light of the world' we need to share ourselves with the world. We cannot claim to be followers of Jesus and yet remain bystanders, looking on, understanding what is going wrong but doing nothing about it.”
Liz Little “Fifth Sunday of Ordinary Time”
“What's my job in the world? Well, it's to, precisely as a Christian, preserve, highlight, season what's best in the culture and to get radically in the way of what's dysfunctional in the culture.”
Bishop Robert Barron “The Responsibility of Christians During Troubled Times”
“What does it mean for the Church to lose its saltiness? It means to lose its distinctiveness, its spicy particularity, its slightly annoying uniqueness. When the Church simply blends in with the world, it doesn't help the world.”
Bishop Robert Barron “Light of the World, Salt of the Earth”
17 Do not think that I have come to loosen the law or the prophets. I have not come to loosen, but to fulfill.
18 Amen I say to you, certainly, until heaven and earth pass away, not one iota, not one dot shall pass away from the law, until all is done.
19 Therefore, whoever will have loosened one of the least of these commandments, and have taught men so, shall be called the least in the kingdom of heaven. But whoever will have done and taught these, such a one shall be called great in the kingdom of heaven.
20 For I say to you, that unless your justice has surpassed that of the scribes and the Pharisees you shall not enter into the kingdom of heaven.
21 You have heard that it was said to the ancients: ‘You shall not murder; whoever will have murdered shall be liable to judgment.’
22 But I say to you, that anyone who becomes angry with his brother shall be liable to judgment. But whoever will have called his brother, ‘Idiot,’ shall be liable to the council. Then, whoever will have called him, ‘Worthless,’ shall be liable to the fires of Hell.
23 Therefore, if you offer your gift at the altar, and there you remember that your brother has something against you,
24 leave your gift there, before the altar, and go first to be reconciled to your brother, and then you may approach and offer your gift.
25 Be reconciled with your adversary quickly, while you are still on the way with him, lest perhaps the adversary may hand you over to the judge, and the judge may hand you over to the officer, and you will be thrown in prison.
26 Amen I say to you, that you shall not go forth from there, until you have repaid the last quarter.
27 You have heard that it was said to the ancients: ‘You shall not commit adultery.’
28 But I say to you, that anyone who will have looked at a woman, so as to lust after her, has already committed adultery with her in his heart.
29 And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell.
30 And if your right hand causes you to sin, cut it off and cast it away from you. For it is better for you that one of your members perish, than that your whole body go into Hell.
31 And it has been said: ‘Whoever would dismiss his wife, let him give her a bill of divorce.’
32 But I say to you, that anyone who will have dismissed his wife, except in the case of fornication, causes her to commit adultery; and whoever will have married her who has been dismissed commits adultery.
33 Again, you have heard that it was said to the ancients: ‘You shall not swear falsely. For you shall repay your oaths to the Lord.’
34 But I say to you, do not swear an oath at all, neither by heaven, for it is the throne of God,
35 nor by earth, for it is his footstool, nor by Jerusalem, for it is the city of the great king.
36 Neither shall you swear an oath by your own head, because you are not able to cause one hair to become white or black.
37 But let your word ‘Yes’ mean ‘Yes,’ and ‘No’ mean ‘No.’ For anything beyond that is of evil.
“Where do our bad actions come from? That's what Jesus is interested in. He wants the Law to go all the way down there.”
Bishop Robert Barron “Be a Saint!”
“Once we have the gift of faith we are duty-bound to pass it on and make it relevant in our lives and to the world”
Marilyn Hatton “Sixth Sunday of Ordinary Time”
“The Church, yes, makes an extraordinary ethical demand. It wants us to be perfect as the heavenly Father is perfect. And at the same time the Church makes a radical offer of forgiveness.”
Bishop Robert Barron “Extreme Demand, Extreme Mercy”
“Where as the ancient sages of Israel focused on actions, Jesus will focus on the interior space from which actions come. That's why we can say he's radical in his speaking for he gets to the roots of things. Radix in latin means root.”
Bishop Robert Barron “Preaching the Radical Word”
38 You have heard that it was said: ‘An eye for an eye, and a tooth for a tooth.’
39 But I say to you, do not resist one who is evil, but if anyone will have struck you on your right cheek, offer to him the other also.
40 And anyone who wishes to contend with you in judgment, and to take away your tunic, release to him your cloak also.
41 And whoever will have compelled you for one thousand steps, go with him even for two thousand steps.
42 Whoever asks of you, give to him. And if anyone would borrow from you, do not turn away from him.
43 You have heard that it was said, ‘You shall love your neighbor, and you shall have hatred for your enemy.’
44 But I say to you: Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you.
45 In this way, you shall be sons of your Father, who is in heaven. He causes his sun to rise upon the good and the bad, and he causes it to rain upon the just and the unjust.
46 For if you love those who love you, what reward will you have? Do not even tax collectors behave this way?
47 And if you greet only your brothers, what more have you done? Do not even the pagans behave this way?
48 Therefore, be perfect, even as your heavenly Father is perfect.”
“God's love, listen now, is not something that is doled out according to our categories of justice”
Bishop Robert Barron “Love as God Loves”
“embrace the truth that no one life is worth more than another in God's sight and this includes our enemies”
Sally Longley “Seventh Sunday of Ordinary Time”
“The very difficulty of this approach throws one necessarily back on God and that's always a good thing. Compelling us to rely on grace. Because finally what Jesus is recommending here is a living out of the divine life. This constant, consistent path of love.”
Bishop Robert Barron “Be Perfect”
24 No one is able to serve two masters. For either he will have hatred for the one, and love the other, or he will persevere with the one, and despise the other. You cannot serve God and wealth.
25 And so I say to you, do not be anxious about your life, as to what you will eat, nor about your body, as to what you will wear. Is not life more than food, and the body more than clothing?
26 Consider the birds of the air, how they neither sow, nor reap, nor gather into barns, and yet your heavenly Father feeds them. Are you not of much greater value than they are?
27 And which of you, by thinking, is able to add one cubit to his stature?
28 And as for clothing, why are you anxious? Consider the lilies of the field, how they grow; they neither work nor weave.
29 But I say to you, that not even Solomon, in all his glory, was arrayed like one of these.
30 So if God so clothes the grass of the field, which is here today, and cast into the oven tomorrow, how much more will he care for you, O little in faith?
31 Therefore, do not choose to be anxious, saying: ‘What shall we eat, and what shall we drink, and with what shall we be clothed?’
32 For the Gentiles seek all these things. Yet your Father knows that you need all these things.
33 Therefore, seek first the kingdom of God and his justice, and all these things shall be added to you as well.
34 Therefore, do not be anxious about tomorrow; for the future day will be anxious for itself. Sufficient for the day is its evil.”
21 Not all who say to me, ‘Lord, Lord,’ will enter into the kingdom of heaven. But whoever does the will of my Father, who is in heaven, the same shall enter into the kingdom of heaven.
22 Many will say to me in that day, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and perform many powerful deeds in your name?’
23 And then will I disclose to them: ‘I have never known you. Depart from me, you workers of iniquity.’
24 Therefore, everyone who hears these words of mine and does them shall be compared to a wise man, who built his house upon the rock.
25 And the rains descended, and the floods rose up, and the winds blew, and rushed upon that house, but it did not fall, for it was founded on the rock.
26 And everyone who hears these words of mine and does not do them shall be like a foolish man, who built his house upon the sand.
27 And the rains descended, and the floods rose up, and the winds blew, and rushed upon that house, and it did fall, and great was its ruin.”
36 Then, seeing the multitudes, he had compassion on them, because they were distressed and were reclining, like sheep without a shepherd.
37 Then he said to his disciples: “The harvest indeed is great, but the laborers are few.
38 Therefore, petition the Lord of the harvest, so that he may sent out laborers to his harvest.”
1 And having called together his twelve disciples, he gave them authority over unclean spirits, to cast them out and to cure every sickness and every infirmity.
2 Now the names of the twelve Apostles are these: the First, Simon, who is called Peter, and Andrew his brother,
3 James of Zebedee, and John his brother, Philip and Bartholomew, Thomas and Matthew the tax collector, and James of Alphaeus, and Thaddaeus,
4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.
5 Jesus sent these twelve, instructing them, saying: “Do not travel by the way of the Gentiles, and do not enter into the city of the Samaritans,
6 but instead go to the sheep who have fallen away from the house of Israel.
7 And going forth, preach, saying: ‘For the kingdom of heaven has drawn near.’
8 Cure the infirm, raise the dead, cleanse lepers, cast out demons. You have received freely, so give freely.
9 And when Jesus passed on from there, he saw, sitting at the tax office, a man named Matthew. And he said to him, “Follow me.” And rising up, he followed him.
10 And it happened that, as he was sitting down to eat in the house, behold, many tax collectors and sinners arrived, and they sat down to eat with Jesus and his disciples.
11 And the Pharisees, seeing this, said to his disciples, “Why does your Teacher eat with tax collectors and sinners?”
12 But Jesus, hearing this, said: “It is not those who are healthy who are in need of a physician, but those who have maladies.
13 So then, go out and learn what this means: ‘I desire mercy and not sacrifice.’ For I have not come to call the just, but sinners.”
1 “Pay attention, lest you perform your justice before men, in order to be seen by them; otherwise you shall not have a reward with your Father, who is in heaven.
2 Therefore, when you give alms, do not choose to sound a trumpet before you, as the hypocrites do in the synagogues and in the towns, so that they may be honored by men. Amen I say to you, they have received their reward.
3 But when you give alms, do not let your left hand know what your right hand is doing,
4 so that your almsgiving may be in secret, and your Father, who sees in secret, will repay you.
5 And when you pray, you should not be like the hypocrites, who love standing in the synagogues and at the corners of the streets to pray, so that they may be seen by men. Amen I say to you, they have received their reward.
6 But you, when you pray, enter into your room, and having shut the door, pray to your Father in secret, and your Father, who sees in secret, will repay you.
16 And when you fast, do not choose to become gloomy, like the hypocrites. For they alter their faces, so that their fasting may be apparent to men. Amen I say to you, that they have received their reward.
17 But as for you, when you fast, anoint your head and wash your face,
18 so that your fasting will not be apparent to men, but to your Father, who is in secret. And your Father, who sees in secret, will repay you.
1 The book of the lineage of Jesus Christ, the son of David, the son of Abraham.
2 Abraham conceived Isaac. And Isaac conceived Jacob. And Jacob conceived Judah and his brothers.
3 And Judah conceived Perez and Zerah by Tamar. And Perez conceived Hezron. And Hezron conceived Ram.
4 And Ram conceived Amminadab. And Amminadab conceived Nahshon. And Nahshon conceived Salmon.
5 And Salmon conceived Boaz by Rahab. And Boaz conceived Obed by Ruth. And Obed conceived Jesse.
6 And Jesse conceived king David. And king David conceived Solomon, by her who had been the wife of Uriah.
7 And Solomon conceived Rehoboam. And Rehoboam conceived Abijah. And Abijah conceived Asa.
8 And Asa conceived Jehoshaphat. And Jehoshaphat conceived Joram. And Joram conceived Uzziah.
9 And Uzziah conceived Jotham. And Jotham conceived Ahaz. And Ahaz conceived Hezekiah.
10 And Hezekiah conceived Manasseh. And Manasseh conceived Amos. And Amos conceived Josiah.
11 And Josiah conceived Jechoniah and his brothers in the transmigration of Babylon.
12 And after the transmigration of Babylon, Jechoniah conceived Shealtiel. And Shealtiel conceived Zerubbabel.
13 And Zerubbabel conceived Abiud. And Abiud conceived Eliakim. And Eliakim conceived Azor.
14 And Azor conceived Zadok. And Zadok conceived Achim. And Achim conceived Eliud.
15 And Eliud conceived Eleazar. And Eleazar conceived Matthan. And Matthan conceived Jacob.
16 And Jacob conceived Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
17 And so, all the generations from Abraham to David are fourteen generations; and from David to the transmigration of Babylon, fourteen generations; and from the transmigration of Babylon to the Christ, fourteen generations.
18 Now the procreation of the Christ occurred in this way. After his mother Mary had been betrothed to Joseph, before they lived together, she was found to have conceived in her womb by the Holy Spirit.
19 Then Joseph, her husband, since he was just and was not willing to hand her over, preferred to send her away secretly.
20 But while thinking over these things, behold, an Angel of the Lord appeared to him in his sleep, saying: “Joseph, son of David, do not be afraid to accept Mary as your wife. For what has been formed in her is of the Holy Spirit.
21 And she shall give birth to a son. And you shall call his name JESUS. For he shall accomplish the salvation of his people from their sins.”
22 Now all this occurred in order to fulfill what was spoken by the Lord through the prophet, saying:
23 “Behold, a virgin shall conceive in her womb, and she shall give birth to a son. And they shall call his name Emmanuel, which means: God is with us.”
24 Then Joseph, arising from sleep, did just as the Angel of the Lord had instructed him, and he accepted her as his wife.
25 And he knew her not, yet she bore her son, the firstborn. And he called his name JESUS.
“My hope and my prayer is that each of us at the end of each day, as we lay our head down to rest, no matter how messy it may be at any given moment, may be able to say...'thanks be to God for the life that I have'”
Fr. Juan P. Ruiz “Embracing the Messiness”
1 And it happened in those days that a decree went out from Caesar Augustus, so that the whole world would be enrolled.
2 This was the first enrollment; it was made by the ruler of Syria, Quirinius.
3 And all went to be declared, each one to his own city.
4 Then Joseph also ascended from Galilee, from the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David,
5 in order to be declared, with Mary his espoused wife, who was with child.
6 Then it happened that, while they were there, the days were completed, so that she would give birth.
7 And she brought forth her firstborn son. And she wrapped him in swaddling clothes and laid him in a manger, because there was no room for them at the inn.
8 And there were shepherds in the same region, being vigilant and keeping watch in the night over their flock.
9 And behold, an Angel of the Lord stood near them, and the brightness of God shone around them, and they were struck with a great fear.
10 And the Angel said to them: “Do not be afraid. For, behold, I proclaim to you a great joy, which will be for all the people.
11 For today a Savior has been born for you in the city of David: he is Christ the Lord.
12 And this will be a sign for you: you will find the infant wrapped in swaddling clothes and lying in a manger.”
13 And suddenly there was with the Angel a multitude of the celestial army, praising God and saying,
14 “Glory to God in the highest, and on earth peace to men of good will.”
“When looking for the power of God, do not look in the places the world tells you to look. To see what is of great importance, don't listen to the world.”
Bishop Robert Barron “The Great Reversal”
“God's power is a power of self-emptying love. The love that is willing to become small and powerless for the sake of the other.”
Bishop Robert Barron “God’s Subversive Ways”
“What's real power? Real power is a love that gives itself away, becoming weak and powerless for the sake of the other.”
Bishop Robert Barron “Christmas Surprise”
15 And it happened that, when the Angels had departed from them into heaven, the shepherds said to one another, “Let us cross over to Bethlehem and see this word, which has happened, which the Lord has revealed to us.”
16 And they went quickly. And they found Mary and Joseph; and the infant was lying in a manger.
17 Then, upon seeing this, they understood the word that had been spoken to them about this boy.
18 And all who heard it were amazed by this, and by those things which were told to them by the shepherds.
19 But Mary kept all these words, pondering them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told to them.
1 In the beginning was the Word, and the Word was with God, and God was the Word.
2 He was with God in the beginning.
3 All things were made through Him, and nothing that was made was made without Him.
4 Life was in Him, and Life was the light of men.
5 And the light shines in the darkness, and the darkness did not comprehend it.
6 There was a man sent by God, whose name was John.
7 He arrived as a witness to offer testimony about the Light, so that all would believe through him.
8 He was not the Light, but he was to offer testimony about the Light.
9 The true Light, which illuminates every man, was coming into this world.
10 He was in the world, and the world was made through him, and the world did not recognize him.
11 He went to his own, and his own did not accept him.
12 Yet whoever did accept him, those who believed in his name, he gave them the power to become the sons of God.
13 These are born, not of blood, nor of the will of flesh, nor of the will of man, but of God.
14 And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten Son from the Father, full of grace and truth.
15 John offers testimony about him, and he cries out, saying: “This is the one about whom I said: ‘He who is to come after me, has been placed ahead of me, because he existed before me.’ ”
16 And from his fullness, we all have received, even grace for grace.
17 For the law was given through Moses, but grace and truth came through Jesus Christ.
18 No one ever saw God; the only-begotten Son, who is in the bosom of the Father, he himself has described him.
“strength became weak that weakness might become strong seeking peace in unfailing hope and truth-telling love”
Kay Goldsworthy “Christmas Day - The Nativity of the Lord”
“As First Peoples we honor the Creator and know the Creator was moving amongst us, with us, besides us, through us, well before the invasion of his land they now call Australia”
Alison Overeem “Weaving the laritja/threads that sit in the ever present basket”
“The Word becoming flesh, therefore, is God coming to dwell definitively in his world in such a way that the effects of sin are turned away”
Bishop Robert Barron “Christ-Mass”
“See friends, that's what it's about. It's the Word of God, with God from the beginning, the Word that is God does not remain in splendid isolation but now comes down, joins us and lifts us up.”
Bishop Robert Barron “In the Beginning was the Word”
“We tend to say power means 'I'm independent, I'm in nobody's hands. I rely on nobody.' The true God, the power that sustains the whole universe is just the opposite. God lets go of himself in love and places his own life in our hands offering us his friendship.”
Bishop Robert Barron “The Word of God in Our Hands”
16 And they went quickly. And they found Mary and Joseph; and the infant was lying in a manger.
17 Then, upon seeing this, they understood the word that had been spoken to them about this boy.
18 And all who heard it were amazed by this, and by those things which were told to them by the shepherds.
19 But Mary kept all these words, pondering them in her heart.
20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, just as it was told to them.
21 And after eight days were ended, so that the boy would be circumcised, his name was called JESUS, just as he was called by the Angel before he was conceived in the womb.
“Mary is precious to us all. Her attributes of wisdom, discretion, knowledge and love make her a truly precious matriarch to us all.”
Di Langham “Mary, Mother of God Solemnity”
“One of the central tragedies in the spiritual life is we know what God wants but we don't do it. We know what God wants but we procrastinate...we make excuses.”
Bishop Robert Barron “To Treasure Revelation”
1 In the beginning was the Word, and the Word was with God, and God was the Word.
2 He was with God in the beginning.
3 All things were made through Him, and nothing that was made was made without Him.
4 Life was in Him, and Life was the light of men.
5 And the light shines in the darkness, and the darkness did not comprehend it.
6 There was a man sent by God, whose name was John.
7 He arrived as a witness to offer testimony about the Light, so that all would believe through him.
8 He was not the Light, but he was to offer testimony about the Light.
9 The true Light, which illuminates every man, was coming into this world.
10 He was in the world, and the world was made through him, and the world did not recognize him.
11 He went to his own, and his own did not accept him.
12 Yet whoever did accept him, those who believed in his name, he gave them the power to become the sons of God.
13 These are born, not of blood, nor of the will of flesh, nor of the will of man, but of God.
14 And the Word became flesh, and he lived among us, and we saw his glory, glory like that of an only-begotten Son from the Father, full of grace and truth.
15 John offers testimony about him, and he cries out, saying: “This is the one about whom I said: ‘He who is to come after me, has been placed ahead of me, because he existed before me.’ ”
16 And from his fullness, we all have received, even grace for grace.
17 For the law was given through Moses, but grace and truth came through Jesus Christ.
18 No one ever saw God; the only-begotten Son, who is in the bosom of the Father, he himself has described him.
“strength became weak that weakness might become strong seeking peace in unfailing hope and truth-telling love”
Kay Goldsworthy “Christmas Day - The Nativity of the Lord”
“As First Peoples we honor the Creator and know the Creator was moving amongst us, with us, besides us, through us, well before the invasion of his land they now call Australia”
Alison Overeem “Weaving the laritja/threads that sit in the ever present basket”
“The Word becoming flesh, therefore, is God coming to dwell definitively in his world in such a way that the effects of sin are turned away”
Bishop Robert Barron “Christ-Mass”
“See friends, that's what it's about. It's the Word of God, with God from the beginning, the Word that is God does not remain in splendid isolation but now comes down, joins us and lifts us up.”
Bishop Robert Barron “In the Beginning was the Word”
“We tend to say power means 'I'm independent, I'm in nobody's hands. I rely on nobody.' The true God, the power that sustains the whole universe is just the opposite. God lets go of himself in love and places his own life in our hands offering us his friendship.”
Bishop Robert Barron “The Word of God in Our Hands”
1 And so, when Jesus had been born in Bethlehem of Judah, in the days of king Herod, behold, Magi from the east arrived in Jerusalem,
2 saying: “Where is he who was born king of the Jews? For we have seen his star in the east, and we have come to adore him.”
3 Now king Herod, hearing this, was disturbed, and all Jerusalem with him.
4 And gathering together all the leaders of the priests, and the scribes of the people, he consulted with them as to where the Christ would be born.
5 And they said to him: “In Bethlehem of Judea. For so it has been written by the prophet:
6 ‘And you, Bethlehem, the land of Judah, are by no means least among the leaders of Judah. For from you shall go forth the ruler who shall guide my people Israel.’ ”
7 Then Herod, quietly calling the Magi, diligently learned from them the time when the star appeared to them.
8 And sending them into Bethlehem, he said: “Go and diligently ask questions about the boy. And when you have found him, report back to me, so that I, too, may come and adore him.”
9 And when they had heard the king, they went away. And behold, the star that they had seen in the east went before them, even until, arriving, it stood still above the place where the child was.
10 Then, seeing the star, they were gladdened by a very great joy.
11 And entering the home, they found the boy with his mother Mary. And so, falling prostrate, they adored him. And opening their treasures, they offered him gifts: gold, frankincense, and myrrh.
12 And having received a response in sleep that they should not return to Herod, they went back by another way to their own region.
“Think of the magi, they came to Christ not despite science. They came to Christ precisely through their science.”
Bishop Robert Barron “Science Points to God”
“Something's been shown to the whole world, that we have this King of Peace who draws all of us together”
Bishop Robert Barron “The King of All the World”
“Once the Lord breaks through into your life, savor that moment and follow it all the way to the source of what is true and good and beautiful. That's the best way to respond to an ephiphania, to an epiphany”
Bishop Robert Barron “Be Attentive to Epiphanies”
“Being attentive to God's presence...has more to do with a way of being in the world that involves openness to the unexpected and a critical and careful, personal and communal dialogue between our life experience and our faith tradition”
Veronica Lawson “Epiphany of the Lord Solemnity”
“Epiphanies and wisdom are found in the child and the adult. The child in Bethlehem and the adult on the way from Galilee to Jerusalem.”
Coralie Naida Ling “Epiphanies of Wisdom”
“No matter the cost, no matter the embarrassment, no matter the difficulty, follow the tug of Christ which is leading you to eternal life and to the things of God”
Bishop Robert Barron “Herod and the Magi”
“Let's overcome this old mythology of the war between religion and science. Science at its best is revered by religion and religion is the proper source and goal of all the sciences.”
Bishop Robert Barron “Religion, Science, and the Journey of the Magi”
“Who's that baby? The manifestation of the divine love which made the whole universe and which seeks us out with the passion of a mother or a father...Finally our spiritual seeking must give way, must surrender, and must allow itself to be found.”
Bishop Robert Barron “Epiphany”
“the magi stand for this coming together, a properly constituted reason which knows how to surrender itself to the source of all reason”
Bishop Robert Barron “Faith, the Friend of Reason”
“these magi, they left their home country and came back changed. Why? Because they had found a king who made them citizens of a nation that was greater than their own nation”
Bishop Robert Barron “Christ and the Nations”
“The Church is the great international organism anticipated by the magi who come to Christ at the beginning”
Bishop Robert Barron “Magi Came From the East”
“The more you surrender to Christ Jesus, the more you break open the coffers of your heart, the more your life will be transformed and revolutionized”
Bishop Robert Barron “Breaking Open the Coffers of Your Heart”
“the journey of magi, Christians, is our journey. Five steps I pointed out, first, be attentive...Secondly, when you see the sign of Christ go for it...Thirdly, expect opposition on the way...Fourthly, when you come to Christ give him your best...Finally, expect that you will be different”
Bishop Robert Barron “The Journey of the Magi”
1 Before the feast day of the Passover, Jesus knew that the hour was approaching when he would pass from this world to the Father. And since he had always loved his own who were in the world, he loved them unto the end.
2 And when the meal had taken place, when the devil had now put it into the heart of Judas Iscariot, the son of Simon, to betray him,
3 knowing that the Father had given all things into his hands and that he came from God and was going to God,
4 he rose up from the meal, and he set aside his vestments, and when he had received a towel, he wrapped it around himself.
5 Next he put water into a shallow bowl, and he began to wash the feet of the disciples and to wipe them with the towel with which he was wrapped.
6 And then he came to Simon Peter. And Peter said to him, “Lord, would you wash my feet?”
7 Jesus responded and said to him: “What I am doing, you do not now understand. But you shall understand it afterward.”
8 Peter said to him, “You shall never wash my feet!” Jesus answered him, “If I do not wash you, you will have no place with me.”
9 Simon Peter said to him, “Then Lord, not only my feet, but also my hands and my head!”
10 Jesus said to him: “He who is washed need only wash his feet, and then he will be entirely clean. And you are clean, but not all.”
11 For he knew which one would betray him. For this reason, he said, “You are not all clean.”
12 And so, after he washed their feet and received his vestments, when he had sat down at table again, he said to them: “Do you know what I have done for you?
13 You call me Teacher and Lord, and you speak well: for so I am.
14 Therefore, if I, your Lord and Teacher, have washed your feet, you also ought to wash the feet of one another.
15 For I have given you an example, so that just as I have done for you, so also should you do.
1 When Jesus had said these things, he departed with his disciples across the Torrent of Kidron, where there was a garden, into which he entered with his disciples.
2 But Judas, who betrayed him, also knew the place, for Jesus had frequently met with his disciples there.
3 Then Judas, when he had received a cohort from both the high priests and the attendants of the Pharisees, approached the place with lanterns and torches and weapons.
4 And so Jesus, knowing all that was about to happen to him, advanced and said to them, “Who are you seeking?”
5 They answered him, “Jesus the Nazarene.” Jesus said to them, “I am he.” Now Judas, who betrayed him, was also standing with them.
6 Then, when he said to them, “I am he,” they moved back and fell to the ground.
7 Then again he questioned them: “Who are you seeking?” And they said, “Jesus the Nazarene.”
8 Jesus responded: “I told you that I am he. Therefore, if you are seeking me, permit these others to go away.”
9 This was so that the word might be fulfilled, which he said, “Of those whom you have given to me, I have not lost any of them.”
10 Then Simon Peter, having a sword, drew it, and he struck the servant of the high priest, and he cut off his right ear. Now the name of the servant was Malchus.
11 Therefore, Jesus said to Peter: “Set your sword into the scabbard. Should I not drink the chalice which my Father has given to me?”
12 Then the cohort, and the tribune, and the attendants of the Jews apprehended Jesus and bound him.
13 And they led him away, first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.
14 Now Caiaphas was the one who had given counsel to the Jews that it was expedient for one man to die for the people.
15 And Simon Peter was following Jesus with another disciple. And that disciple was known to the high priest, and so he entered with Jesus into the court of the high priest.
16 But Peter was standing outside at the entrance. Therefore, the other disciple, who was known to the high priest, went out and spoke to the woman who was the doorkeeper, and he led in Peter.
17 Therefore, the woman servant keeping the door said to Peter, “Are you not also among the disciples of this man?” He said, “I am not.”
18 Now the servants and attendants were standing before burning coals, for it was cold, and they were warming themselves. And Peter was standing with them also, warming himself.
19 Then the high priest questioned Jesus about his disciples and about his doctrine.
20 Jesus responded to him: “I have spoken openly to the world. I have always taught in the synagogue and in the temple, where all the Jews meet. And I have said nothing in secret.
21 Why do you question me? Question those who heard what I said to them. Behold, they know these things that I have said.”
22 Then, when he had said this, one of the attendants standing nearby struck Jesus, saying: “Is this the way you answer the high priest?”
23 Jesus answered him: “If I have spoken wrongly, offer testimony about the wrong. But if I have spoken correctly, then why do you strike me?”
24 And Annas sent him bound to Caiaphas, the high priest.
25 Now Simon Peter was standing and warming himself. Then they said to him, “Are you not also one of his disciples?” He denied it and said, “I am not.”
26 One of the servants of the high priest (a relative of him whose ear Peter had cut off) said to him, “Did I not see you in the garden with him?”
27 Therefore, again, Peter denied it. And immediately the rooster crowed.
28 Then they led Jesus from Caiaphas into the praetorium. Now it was morning, and so they did not enter into the praetorium, so that they would not be defiled, but might eat the Passover.
29 Therefore, Pilate went outside to them, and he said, “What accusation are you bringing against this man?”
30 They responded and said to him, “If he were not an evil-doer, we would not have handed him over to you.”
31 Therefore, Pilate said to them, “Take him yourselves and judge him according to your own law.” Then the Jews said to him, “It is not lawful for us to execute anyone.”
32 This was so that the word of Jesus would be fulfilled, which he spoke signifying what kind of death he would die.
33 Then Pilate entered the praetorium again, and he called Jesus and said to him, “You are the king of the Jews?”
34 Jesus responded, “Are you saying this of yourself, or have others spoken to you about me?”
35 Pilate responded: “Am I a Jew? Your own nation and the high priests have handed you over to me. What have you done?”
36 Jesus responded: “My kingdom is not of this world. If my kingdom were of this world, my ministers would certainly strive so that I would not be handed over to the Jews. But my kingdom is not now from here.”
37 And so Pilate said to him, “You are a king, then?” Jesus answered, “You are saying that I am a king. For this I was born, and for this I came into the world: so that I may offer testimony to the truth. Everyone who is of the truth hears my voice.”
38 Pilate said to him, “What is truth?” And when he had said this, he went out again to the Jews, and he said to them, “I find no case against him.
39 But you have a custom, that I should release someone to you at the Passover. Therefore, do you want me to release to you the king of the Jews?”
40 Then they all cried out repeatedly, saying: “Not this one, but Barabbas.” Now Barabbas was a robber.
1 Therefore, Pilate then took Jesus into custody and scourged him.
2 And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.
3 And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.
4 Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”
5 (Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”
6 Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”
7 The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”
8 Therefore, when Pilate had heard this word, he was more fearful.
9 And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.
10 Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”
11 Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”
12 And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”
13 Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.
14 Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”
15 But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”
16 Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.
17 And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.
18 There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Then Pilate also wrote a title, and he set it above the cross. And it was written: JESUS THE NAZARENE, KING OF THE JEWS.
20 Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.
21 Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’
22 Pilate responded, “What I have written, I have written.”
23 Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
24 Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.
25 And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.
26 Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”
27 Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
28 After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”
29 And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.
30 Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
31 Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
32 Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.
33 But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.
34 Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.
35 And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.
36 For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”
37 And again, another Scripture says: “They shall look upon him, whom they have pierced.”
38 Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.
39 Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.
40 Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.
41 Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.
42 Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.
1 Then on the first Sabbath, Mary Magdalene went to the tomb early, while it was still dark, and she saw that the stone had been rolled away from the tomb.
2 Therefore, she ran and went to Simon Peter, and to the other disciple, whom Jesus loved, and she said to them, “They have taken the Lord away from the tomb, and we do not know where they have laid him.”
3 Therefore, Peter departed with the other disciple, and they went to the tomb.
4 Now they both ran together, but the other disciple ran more quickly, ahead of Peter, and so he arrived at the tomb first.
5 And when he bowed down, he saw the linen cloths lying there, but he did not yet enter.
6 Then Simon Peter arrived, following him, and he entered the tomb, and he saw the linen cloths lying there,
7 and the separate cloth which had been over his head, not placed with the linen cloths, but in a separate place, wrapped up by itself.
8 Then the other disciple, who had arrived first at the tomb, also entered. And he saw and believed.
9 For as yet they did not understand the Scripture, that it was necessary for him to rise again from the dead.
“God trusts very imperfect people to tell his story...and it has taken some wild twists and turns of interpretations over the centuries but God continues to allow us to tell his story just as he did with the first disciples.”
Fr. Juan P. Ruiz “A Missing Detail on Resurrection Sunday”
“Where do you look to find Jesus? Like these disciples are you looking in a tomb? Is Jesus a figure of past history? A person you hear about in a church? In a building? Or is Jesus a living person you can glimpse in your current life?”
Dr. Mary Coloe PBVM “Easter Sunday”
“Friends, a very blessed and happy Easter to you all! The Resurrection of Jesus is the be-all and the end-all of the Christian faith.”
Bishop Robert Barron “Three Lessons of the Resurrection”
“We don't take in the resurrection as some 'oh, that's an interesting fact from long ago'...we take it in as the definitive sign of the lordship of Jesus. The definitive sign that he's God from God, light from light. The definitive sign that God's love is more powerful than anything in the world.”
Bishop Robert Barron “Breaking Out of the Tomb”
“Faith isn’t a set of propositions to be rattled off and defended. Faith, belief is a relationship.”
Patty Fawkner “The Empty Tombs of our Lives”
“what he showed thereby was that the divine manner of reestablishing order has nothing to do with violence, retribution or eye-for-an-eye retaliation. Instead it has to do with the love which swallows up hate with a forgiveness which triumphs over aggression.”
Bishop Robert Barron “God’s Great Yes to Humanity”
“The resurrection of Jesus from the dead is the be-all and end-all of the Christian faith. Friends, if Jesus didn't rise from the dead all of us priests and bishops should go home and get honest jobs.”
Bishop Robert Barron “Three Easter Lessons”
“the one thing you would never expect in a cemetery or a grave is action or novelty. See and that's why the grave at the center of our Gospel today, at the center of Christianity is so weird and powerful.”
Bishop Robert Barron “The Empty Grave”
“The Church’s Easter proclamation is the strangest message ever delivered: Jesus Christ is risen from the dead. His resurrection is not merely a symbolic statement about Christ’s historical importance or...”
Bishop Robert Barron “The Impossibly Good News of Easter”
“Graves are usually places of peace, repose, and meditation. We sit by a gravesite or we stroll through a cemetery in order to reflect on lives well lived or on...”
Bishop Robert Barron “The Disquieting Grave of Jesus”
“this mission to announce this startling fact: 'Jesus risen from the dead' which changes everything. Changes the way you think, live, see, act. Changes the hope that you have for this embodied and transformed spiritual life”
Bishop Robert Barron “Victory Day”
“In a word, the resurrection is the Gospel. It is the Good News. When the first Christians, when Peter and Paul and John announced this message they didn't talk primarily about Jesus' teaching...what they talked about was Jesus risen from the dead.”
Bishop Robert Barron “He Has Risen”
37 Then, on the last great day of the feast, Jesus was standing and crying out, saying: “If anyone thirsts, let him come to me and drink:
38 whoever believes in me, just as Scripture says, ‘From his chest shall flow rivers of living water.’ ”
39 Now he said this about the Spirit, which those who believe in him would soon be receiving. For the Spirit had not yet been given, because Jesus had not yet been glorified.
19 Then, when it was late on the same day, on the first of the Sabbaths, and the doors were closed where the disciples were gathered, for fear of the Jews, Jesus came and stood in their midst, and he said to them: “Peace to you.”
20 And when he had said this, he showed them his hands and side. And the disciples were gladdened when they saw the Lord.
21 Therefore, he said to them again: “Peace to you. As the Father has sent me, so I send you.”
22 When he had said this, he breathed on them. And he said to them: “Receive the Holy Spirit.
23 Those whose sins you shall forgive, they are forgiven them, and those whose sins you shall retain, they are retained.”
“the final words of Jesus on the cross 'it is finished' potentially connect with the first words of the risen Christ to the assembled disciples: 'Peace.' Two terms of phrase that completes Christ's death and resurrection.”
Rachel McLean “Pentecost”
22 And after the days of her purification were fulfilled, according to the law of Moses, they brought him to Jerusalem, in order to present him to the Lord,
23 just as it is written in the law of the Lord, “For every male opening the womb shall be called holy to the Lord,”
24 and in order to offer a sacrifice, according to what is said in the law of the Lord, “a pair of turtledoves or two young pigeons.”
25 And behold, there was a man in Jerusalem, whose name was Simeon, and this man was just and God-fearing, awaiting the consolation of Israel. And the Holy Spirit was with him.
26 And he had received an answer from the Holy Spirit: that he would not see his own death before he had seen the Christ of the Lord.
27 And he went with the Spirit to the temple. And when the child Jesus was brought in by his parents, in order to act on his behalf according to the custom of the law,
28 he also took him up, into his arms, and he blessed God and said:
29 “Now you may dismiss your servant in peace, O Lord, according to your word.
30 For my eyes have seen your salvation,
31 which you have prepared before the face of all peoples:
32 the light of revelation to the nations and the glory of your people Israel.”
33 And his father and mother were wondering over these things, which were spoken about him.
34 And Simeon blessed them, and he said to his mother Mary: “Behold, this one has been set for the ruin and for the resurrection of many in Israel, and as a sign which will be contradicted.
35 And a sword will pass through your own soul, so that the thoughts of many hearts may be revealed.”
36 And there was a prophetess, Anna, a daughter of Phanuel, from the tribe of Asher. She was very advanced in years, and she had lived with her husband for seven years from her virginity.
37 And then she was a widow, even to her eighty-fourth year. And without departing from the temple, she was a servant to fasting and prayer, night and day.
38 And entering at the same hour, she confessed to the Lord. And she spoke about him to all who were awaiting the redemption of Israel.
39 And after they had performed all things according to the law of the Lord, they returned to Galilee, to their city, Nazareth.
40 Now the child grew, and he was strengthened with the fullness of wisdom. And the grace of God was in him.
“God has arrived, holy and humble at the cost of God's blood, not ours, to invite all to walk the path to a better world”
Laura Tharion “Holding Hope”
“My prayer for each and every one of us, myself included, is that we may have the patience and the dedication that Anna showed, the willingness to keep going to the Temple to pray, the willingness to fast so that we may remain close to God that he may remain close to us”
Fr. Juan P. Ruiz “A Cameo Worth Noting”
1 And after six days, Jesus took Peter and James and his brother John, and he led them onto a lofty mountain separately.
2 And he was transfigured before them. And his face shined brightly like the sun. And his garments were made white like snow.
3 And behold, there appeared to them Moses and Elijah, speaking with him.
4 And Peter responded by saying to Jesus: “Lord, it is good for us to be here. If you are willing, let us make three tabernacles here, one for you, one for Moses, and one for Elijah.”
5 And while he was still speaking, behold, a shining cloud overshadowed them. And behold, there was a voice from the cloud, saying: “This is my beloved Son, with whom I am well pleased. Listen to him.”
6 And the disciples, hearing this, fell prone on their face, and they were very afraid.
7 And Jesus drew near and touched them. And he said to them, “Rise up and do not be afraid.”
8 And lifting up their eyes, they saw no one, except Jesus alone.
9 And as they were descending from the mountain, Jesus instructed them, saying, “Tell no one about the vision, until the Son of man has risen from the dead.”
“Are not my daily transformations the degrees by which I turn my face towards Jesus? The degrees by which I'm being changed into his likeness? The way in which I increase my depth and capacity to receive love itself? The degrees of holiness made possible by my attentiveness to the little things and faithfulness to my vocation over time?”
Trish McCarthy “The Transfiguration: for a purpose and a promise”
“these moments where that divinity shines forth through humanity, come forth a lot more frequently and a lot more near to us than we might realize”
Fr. Juan P. Ruiz “Have no Fear When God shines forth through Man”
“We're not meant to be simply nice people, we're meant to be sons and daughters of God. We're meant to be citizens of heaven. We're meant for an elevated transfigured life.”
Bishop Robert Barron “Transfiguration and Deification”
“How do we have access to the glory of Jesus Christ? We have access through our love for him. Christianity is about falling in love with Jesus.”
Bishop Robert Barron “The Mystery of Light”
“Christians, this world we believe is real but not ultimately real. It's beautiful and good and true but it's not ultimately beautiful, good and true. In fact, it's a kind of symbol of a world that is much richer, more perfect, more intensely real.”
Bishop Robert Barron “That Mysterious Light”
2 And his vestments became radiant and exceedingly white like snow, with such a brilliance as no fuller on earth is able to achieve.
3 And there appeared to them Elijah with Moses; and they were speaking with Jesus.
4 And in response, Peter said to Jesus: “Master, it is good for us to be here. And so let us make three tabernacles, one for you, and one for Moses, and one for Elijah.”
5 For he did not know what he was saying. For they were overwhelmed by fear.
6 And there was a cloud overshadowing them. And a voice came from the cloud, saying: “This is my most beloved Son. Listen to him.”
7 And immediately, looking around, they no longer saw anyone, except Jesus alone with them.
8 And as they were descending from the mountain, he instructed them not to relate to anyone what they had seen, until after the Son of man will have risen again from the dead.
9 And they kept the word to themselves, arguing about what “after he will have risen from the dead” might mean.
10 And they questioned him, saying: “Then why do the Pharisees and the scribes say that Elijah must arrive first?”
“Where do you go to replenish, to open yourself to transformation that you will carry with you when you come down from the mountain?”
Sarah Agnew “Second Sunday of Lent”
“The transcendent supernatural mystical is a contact with a person. It's the realm of God and God is a person who speaks to the heart.”
Bishop Robert Barron “The Mystical Transfiguration of Christ”
28 And it happened that, about eight days after these words, he took Peter and James and John, and he ascended onto a mountain, so that he might pray.
29 And while he was praying, the appearance of his countenance was altered, and his vestment became white and shining.
30 And behold, two men were talking with him. And these were Moses and Elijah, appearing in majesty.
31 And they spoke of his departure, which he would accomplish at Jerusalem.
32 Yet truly, Peter and those who were with him were weighed down by sleep. And becoming alert, they saw his majesty and the two men who were standing with him.
33 And it happened that, as these were departing from him, Peter said to Jesus: “Teacher, it is good for us to be here. And so, let us make three tabernacles: one for you, and one for Moses, and one for Elijah.” For he did not know what he was saying.
34 Then, as he was saying these things, a cloud came and overshadowed them. And as these were entering into the cloud, they were afraid.
35 And a voice came from the cloud, saying: “This is my beloved Son. Listen to him.”
36 And while the voice was being uttered, Jesus was found to be alone. And they were silent and told no one, in those days, any of these things, which they had seen.
“Sleep in the Bible is not good...sleep in the bible is a sign of spiritual inattention”
Bishop Robert Barron “When the Eternal Breaks Through”
“before Jesus there was the Law and the prophets; Moses and Elijah. Things were pretty clear-cut and simple. It was written in stone or they had said it...But after Jesus our goodness and life becomes about a relationship with God directly and that means that things that seem to be written in stone may no longer be that way.”
Fr. Juan P. Ruiz “The Gift of Doubt”
“This Lent, may you see like never before, take the journey which isn't about giving something up but about change, and practice deep listening”
Brooke Prentis “Second Sunday of Lent”
“When you enter into this holy cloud, hear that voice: 'this is my beloved son, listen to him'”
Bishop Robert Barron “The More”
“Even the highest moments of mystical union are meant in the end to conduce to doing God's work in the world, becoming a conduit of the divine grace”
Bishop Robert Barron “Transfigured Prayer”
39 And in those days, Mary, rising up, traveled quickly into the hill country, to a city of Judah.
40 And she entered into the house of Zechariah, and she greeted Elizabeth.
41 And it happened that, as Elizabeth heard the greeting of Mary, the infant leaped in her womb, and Elizabeth was filled with the Holy Spirit.
42 And she cried out with a loud voice and said: “Blessed are you among women, and blessed is the fruit of your womb.
43 And how does this concern me, so that the mother of my Lord would come to me?
44 For behold, as the voice of your greeting came to my ears, the infant in my womb leaped for joy.
45 And blessed are you who believed, for the things that were spoken to you by the Lord shall be accomplished.”
46 And Mary said: “My soul magnifies the Lord.
47 And my spirit leaps for joy in God my Savior.
48 For he has looked with favor on the humility of his handmaid. For behold, from this time, all generations shall call me blessed.
49 For he who is great has done great things for me, and holy is his name.
50 And his mercy is from generation to generations for those who fear him.
51 He has accomplished powerful deeds with his arm. He has scattered the arrogant in the intentions of their heart.
52 He has deposed the powerful from their seat, and he has exalted the humble.
53 He has filled the hungry with good things, and the rich he has sent away empty.
54 He has taken up his servant Israel, mindful of his mercy,
55 just as he spoke to our fathers: to Abraham and to his offspring forever.”
56 Then Mary stayed with her for about three months. And she returned to her own house.
“May we use our outside voices in our work for justice for the uplifting of the lowly and excluded of our time. Or better still, may we be the ones who bless and encourage and who make way for them to make a proclamation of their own.”
Natalie Acton “Women of the word: Blessing and proclamation”
13 And no one has ascended to heaven, except the one who descended from heaven: the Son of man who is in heaven.
14 And just as Moses lifted up the serpent in the desert, so also must the Son of man be lifted up,
15 so that whoever believes in him may not perish, but may have eternal life.
16 For God so loved the world that he gave his only-begotten Son, so that all who believe in him may not perish, but may have eternal life.
17 For God did not send his Son into the world, in order to judge the world, but in order that the world may be saved through him.
1 Then, seeing the crowds, he ascended the mountain, and when he had sat down, his disciples drew near to him,
2 and opening his mouth, he taught them, saying:
3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 Blessed are the meek, for they shall possess the earth.
5 Blessed are those who mourn, for they shall be consoled.
6 Blessed are those who hunger and thirst for justice, for they shall be satisfied.
7 Blessed are the merciful, for they shall obtain mercy.
8 Blessed are the pure in heart, for they shall see God.
9 Blessed are the peacemakers, for they shall be called sons of God.
10 Blessed are those who endure persecution for the sake of justice, for theirs is the kingdom of heaven.
11 Blessed are you when they have slandered you, and persecuted you, and spoken all kinds of evil against you, falsely, for my sake:
12 be glad and exult, for your reward in heaven is plentiful. For so they persecuted the prophets who were before you.
“What's holiness? It's friendship with God, friendship with God. That's the one thing you should want above all.”
Bishop Robert Barron “The Key to Happiness”
“Jesus spent his lifetime seeking out those who needed him the most and he offered them healing, company, inclusion, love and eternal reward in heaven”
Tania Waring “Fourth Sunday of Ordinary Time”
“If you want to be happy well then you want the divine life in you...the divine life is mercy, hesed, love.”
Bishop Robert Barron “Blessed Are We”
“You want to be happy? Seek mercy and peace. Become a conduit of these two things.”
Bishop Robert Barron “How to Be Happy”
“Be like unto Christ Jesus, that's what it means to follow the Beatitudes. And you know what? You'll be happy when you do.”
Bishop Robert Barron “The Beatitudes: A Spiritual Program”
“When you make God the center of your life it means that God is everything, not your own control. It means that in some ways you will be powerful and in other ways you will be altogether weak. That doesn't matter so much when you made God the center of your life.”
Bishop Robert Barron “The Program for Freedom”
37 All that the Father gives to me shall come to me. And whoever comes to me, I will not cast out.
38 For I descended from heaven, not to do my own will, but the will of him who sent me.
39 Yet this is the will of the Father who sent me: that I should lose nothing out of all that he has given to me, but that I should raise them up on the last day.
40 So then, this is the will of my Father who sent me: that everyone who sees the Son and believes in him may have eternal life, and I will raise him up on the last day.”
13 And the Passover of the Jews was near, and so Jesus ascended to Jerusalem.
14 And he found, sitting in the temple, sellers of oxen and sheep and doves, and the moneychangers.
15 And when he had made something like a whip out of little cords, he drove them all out of the temple, including the sheep and the oxen. And he poured out the brass coins of the moneychangers, and he overturned their tables.
16 And to those who were selling doves, he said: “Take these things out of here, and do not make my Father’s house into a house of commerce.”
17 And truly, his disciples were reminded that it is written: “Zeal for your house consumes me.”
18 Then the Jews responded and said to him, “What sign can you show to us, that you may do these things?”
19 Jesus responded and said to them, “Destroy this temple, and in three days I will raise it up.”
20 Then the Jews said, “This temple has been built up over forty-six years, and you will raise it up in three days?”
21 Yet he was speaking about the Temple of his body.
22 Therefore, when he had resurrected from the dead, his disciples were reminded that he had said this, and they believed in the Scriptures and in the word that Jesus had spoken.
“The Church is now the body of Christ in the world today...God works through the Church but the Church does not control access to God”
Anne Frawley-Mangan “3rd Sunday of Lent”
“There is the divine dimension of the Church which remains immaculate, flawless. But the Church is at the same time a human institution, the Church is at the same time, therefore, always tainted by the sins of human beings.”
Bishop Robert Barron “Zeal for Your House Consumes Me”
26 Then, in the sixth month, the Angel Gabriel was sent by God, to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the name of the virgin was Mary.
28 And upon entering, the Angel said to her: “Hail, full of grace. The Lord is with you. Blessed are you among women.”
29 And when she had heard this, she was disturbed by his words, and she considered what kind of greeting this might be.
30 And the Angel said to her: “Do not be afraid, Mary, for you have found grace with God.
31 Behold, you shall conceive in your womb, and you shall bear a son, and you shall call his name: JESUS.
32 He will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of David his father. And he will reign in the house of Jacob for eternity.
33 And his kingdom shall have no end.”
34 Then Mary said to the Angel, “How shall this be done, since I do not know man?”
35 And in response, the Angel said to her: “The Holy Spirit will pass over you, and the power of the Most High will overshadow you. And because of this also, the Holy One who will be born of you shall be called the Son of God.
36 And behold, your cousin Elizabeth has herself also conceived a son, in her old age. And this is the sixth month for her who is called barren.
37 For no word will be impossible with God.”
38 Then Mary said: “Behold, I am the handmaid of the Lord. Let it be done to me according to your word.” And the Angel departed from her.
“Mary's story is often seen as a testament to the power of faith, strength and the capacity for individuals to play a crucial role in unfolding a greater plan”
Myree Sam “Fourth Sunday of Advent”
“God is not trying to put you down, suppress you but God is trying to elevate you to a place where you could go on your own”
Bishop Robert Barron “The Fiat of Mary”
26 Then, in the sixth month, the Angel Gabriel was sent by God, to a city of Galilee named Nazareth,
27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the name of the virgin was Mary.
28 And upon entering, the Angel said to her: “Hail, full of grace. The Lord is with you. Blessed are you among women.”
29 And when she had heard this, she was disturbed by his words, and she considered what kind of greeting this might be.
30 And the Angel said to her: “Do not be afraid, Mary, for you have found grace with God.
31 Behold, you shall conceive in your womb, and you shall bear a son, and you shall call his name: JESUS.
32 He will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of David his father. And he will reign in the house of Jacob for eternity.
33 And his kingdom shall have no end.”
34 Then Mary said to the Angel, “How shall this be done, since I do not know man?”
35 And in response, the Angel said to her: “The Holy Spirit will pass over you, and the power of the Most High will overshadow you. And because of this also, the Holy One who will be born of you shall be called the Son of God.
36 And behold, your cousin Elizabeth has herself also conceived a son, in her old age. And this is the sixth month for her who is called barren.
37 For no word will be impossible with God.”
38 Then Mary said: “Behold, I am the handmaid of the Lord. Let it be done to me according to your word.” And the Angel departed from her.
“Mary's story is often seen as a testament to the power of faith, strength and the capacity for individuals to play a crucial role in unfolding a greater plan”
Myree Sam “Fourth Sunday of Advent”
“God is not trying to put you down, suppress you but God is trying to elevate you to a place where you could go on your own”
Bishop Robert Barron “The Fiat of Mary”
39 And in those days, Mary, rising up, traveled quickly into the hill country, to a city of Judah.
40 And she entered into the house of Zechariah, and she greeted Elizabeth.
41 And it happened that, as Elizabeth heard the greeting of Mary, the infant leaped in her womb, and Elizabeth was filled with the Holy Spirit.
42 And she cried out with a loud voice and said: “Blessed are you among women, and blessed is the fruit of your womb.
43 And how does this concern me, so that the mother of my Lord would come to me?
44 For behold, as the voice of your greeting came to my ears, the infant in my womb leaped for joy.
45 And blessed are you who believed, for the things that were spoken to you by the Lord shall be accomplished.”
46 And Mary said: “My soul magnifies the Lord.
47 And my spirit leaps for joy in God my Savior.
1 Now on the morning of the Sabbath, when it began to grow light on the first Sabbath, Mary Magdalene and the other Mary went to see the sepulcher.
2 And behold, a great earthquake occurred. For an Angel of the Lord descended from heaven, and as he approached, he rolled back the stone and sat down on it.
3 Now his appearance was like lightning, and his vestment was like snow.
4 Then, out of fear of him, the guards were terrified, and they became like dead men.
5 Then the Angel responded by saying to the women: “Do not be afraid. For I know that you are seeking Jesus, who was crucified.
6 He is not here. For he has risen, just as he said. Come and see the place where the Lord was placed.
7 And then, go quickly, and tell his disciples that he has risen. And behold, he will precede you to Galilee. There you shall see him. Lo, I have told you beforehand.”
8 And they went out of the tomb quickly, with fear and in great joy, running to announce it to his disciples.
9 And behold, Jesus met them, saying, “Hail.” But they drew near and took hold of his feet, and they adored him.
10 Then Jesus said to them: “Do not be afraid. Go, announce it to my brothers, so that they may go to Galilee. There they shall see me.”
“Jesus has proved God's limitless love all the way to the end, which we discover is no longer death but eternal life”
Elizabeth Young RSM “Easter Sunday”
“If we see it simply as a nice happy day, we can dress up and enjoy the nice weather, we haven't experienced it...Only when it shakes the foundations of our lives have we sensed its power and its importance.”
Bishop Robert Barron “The Earthquake and the Light”
1 And when the Sabbath had passed, Mary Magdalene, and Mary the mother of James, and Salome bought aromatic spices, so that when they arrived they could anoint Jesus.
2 And very early in the morning, on the first of the Sabbaths, they went to the tomb, the sun having now risen.
3 And they said to one another, “Who will roll back the stone for us, away from the entrance of the tomb?”
4 And looking, they saw that the stone was rolled back. For certainly it was very large.
5 And upon entering the tomb, they saw a young man sitting on the right side, covered with a white robe, and they were astonished.
6 And he said to them, “Do not become frightened. You are seeking Jesus of Nazareth, the Crucified One. He has risen. He is not here. Behold, the place where they laid him.
7 But go, tell his disciples and Peter that he is going before you into Galilee. There you shall see him, just as he told you.”
“There is good news in the radical solidarity of God with us, in the most difficult and heart-breaking spaces in our lives and in our world. But Mark also gives us hints that this is not all.”
Kylie Crabbe “And they said nothing to anyone, for they were afraid”
1 Then, on the first Sabbath, at very first light, they went to the tomb, carrying the aromatic spices that they had prepared.
2 And they found the stone rolled back from the tomb.
3 And upon entering, they did not find the body of the Lord Jesus.
4 And it happened that, while their minds were still confused about this, behold, two men stood beside them, in shining apparel.
5 Then, since they were afraid and were turning their faces toward the ground, these two said to them: “Why do you seek the living with the dead?
6 He is not here, for he has risen. Recall how he spoke to you, when he was still in Galilee,
7 saying: ‘For the Son of man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’ ”
8 And they called to mind his words.
9 And returning from the tomb, they reported all these things to the eleven, and to all the others.
10 Now it was Mary Magdalene, and Joanna, and Mary of James, and the other women who were with them, who told these things to the Apostles.
11 But these words seemed to them a delusion. And so they did not believe them.
12 But Peter, rising up, ran to the tomb. And stooping down, he saw the linen cloths positioned alone, and he went away wondering to himself about what had happened.
13 Then Jesus went into parts of Caesarea Philippi. And he questioned his disciples, saying, “Who do men say that the Son of man is?”
14 And they said, “Some say John the Baptist, and others say Elijah, still others say Jeremiah or one of the prophets.”
15 Jesus said to them, “But who do you say that I am?”
16 Simon Peter responded by saying, “You are the Christ, the Son of the living God.”
17 And in response, Jesus said to him: “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my Father, who is in heaven.
18 And I say to you, that you are Peter, and upon this rock I will build my Church, and the gates of Hell shall not prevail against it.
19 And I will give you the keys of the kingdom of heaven. And whatever you shall bind on earth shall be bound, even in heaven. And whatever you shall release on earth shall be released, even in heaven.”
“The surrender to God is what makes me fully alive. And the Bible is trying to get us, look, out of this little puny space of the self-centered self.”
Bishop Robert Barron “Are You Willing to Surrender to God?”
“Your expectation of the Lord doesn't make you passive, it draws you up out of yourself in a active anticipation”
Bishop Robert Barron “Waiting in Action”
“Waiting is turning one's life, sometimes painfully, over to the purposes of God...not the life I would lead of my own volition but the life that God wants me to lead. That involves waiting.”
Bishop Robert Barron “The Season of Sacred Waiting”
“Listening to God's voice, that's what's paramount when it comes to proper spiritual leadership. You don't listen to God's voice, you'll be a lousy leader.”
Bishop Robert Barron “The Marks of Spiritual Leadership”
“we're meant to be now the water that flows forth from the side of Christ for the renewal of the world”
Bishop Robert Barron “The Place of Right Praise”
“Faith is an acceptance in humility and trust of God's vision, plan, purpose”
Bishop Robert Barron “Trust in God’s Plan”
“How often do we sort of let the sufferings of the world just kind of roll past us?”
Bishop Robert Barron “Love for the Poor”
“May the power you legitimately exercise always be animated by love”
Bishop Robert Barron “The Use – and Abuse – of Power”
“Can you see the cross, everybody, as God's descent into the very thing that is most wrong with us?...And then it's a remaking of it from the inside.”
Bishop Robert Barron “Christ, and Him Crucified”
“We're not saying everything in this world is bad. No, no. What we're saying is nothing in this world finally lasts.”
Bishop Robert Barron “All Things Must Pass”
“When God appears to you, you don't sit around, you don't wait til tomorrow, you don't put it off because there's something more important”
Bishop Robert Barron “Are You Anxious and Worried About Many Things?”
“What's brought the Church down? Nothing, nothing has brought it down.”
Bishop Robert Barron “The Church Is Built on the Rock”
“the body and blood of Jesus that become present to us in every Mass is our participation anew in this magnificent moment of acknowledging our sin and receiving the forgiveness of God”
Bishop Robert Barron “Join Your Life to Christ’s Sacrifice”
“We live now in the era of the Church, the great revelation given to us by Jesus is now developing and unfolding like a river, like a tree, like a plant...it's happening we trust under the guidance of the Advocate, under the guidance of the Holy Spirit”
Bishop Robert Barron “The Holy Spirit Will Teach You Everything”
“The Lord Jesus Christ knows you and his voice echoes in the depth of your soul through the conscience. Listen to him, follow him.”
Bishop Robert Barron “The Voice in the Depths of Your Soul”
“could we start thinking about our Christian lives that way, as I make my way through today, what's my purpose? It's to be a bearer of the shalom of the risen Jesus to everybody I meet.”
Bishop Robert Barron “Everything Has Changed”
“What did he come to believe? Not that someone had broken into the tomb...but the far weirder fact that somebody had broken out.”
Bishop Robert Barron “Something Happened on Easter!”
“Christianity is not just about changing your ideas or changing your moral behavior. Christianity is about becoming a new creation...Jesus came to divinize us. To make us divine. To make us sharers in his own nature.”
Bishop Robert Barron “The Heavenly Banquet”
“Are you ordering your life so as to be popular with everybody? Trust me, if you speak God's truth you will necessarily annoy some people. So how blessed are you if you're not hung up on the approbation of the fickle crowd.”
Bishop Robert Barron “Place Your Heart in God”
“God is ungraspable, yes, but God is also at the same time unavoidable. I can't control God but at the same time I can't run from God.”
Bishop Robert Barron “Graced Sinners on Mission”
“How does the Lord return to his temple? In, in you know, vengeance and with mighty displays of power? No, no, no. He comes back as this little tiny helpless child.”
Bishop Robert Barron “God Returns to His Temple”
“if you've allowed your identity to become compromised then you won't have a word to announce”
Bishop Robert Barron “You Can’t Give What You Don’t Have”
“What brings divinity and humanity together? Well, Jesus is in his own person, listen, the marriage of divinity and humanity. And that's why it's appropriate symbolically that the first of his signs would take place at a wedding.”
Bishop Robert Barron “The Marriage of Divinity and Humanity”
“but if our preaching and teaching isn't drawing you closer to Jesus and closer to your neighbors, we preachers are not doing our jobs”
Radhika Sukumar-White “The Epiphany of the Lord”
“Doing the will of God in both cases, the case of Samuel, the case of Jesus, doing the will of God is more important, listen now, than even the most strongly felt family connections”
Bishop Robert Barron “Freeing Your Family for God”
“we are all exiles, every one of us, in the measure that we sin, in the measure that we are stuck in the slavery of sin, we find ourselves in a distant land, lonely, isolated, alienated”
Bishop Robert Barron “Have You Wandered Away from God?”
“So let's keep awake and alert, both to the message we carry and the message we may receive from others, God's unlikely heroes”
Keren Terpstra “Second Sunday of Advent”
“It's not bad news the Second Coming of Jesus, don't read it that way. It's the Good News that God from the beginning has had a purpose for everything.”
Bishop Robert Barron “Three Dimensions of Advent”
“Something's fallen apart, something's fallen away and a new world has emerged. The world of the resurrected Christ where we're not governed by the fear and the threat of death...We see things now within the horizon of God.”
Bishop Robert Barron “A New World Unveiled”
“The danger is that we can become like the scribes and Pharisees, proud of our religious practices and commitment to the Church but blind to what is outside our door”
Bernadette Mercieca “How can we be more generous with what we have?”
“What's Christian theology? It's to order your life according to the love that God is.”
Bishop Robert Barron “The Highest Good Is God Alone”
“He's being summoned, ekaleó, into communion with Jesus. That's the Church, everybody. It's not a bureaucratic organization, it's a relationship to the one who's called us.”
Bishop Robert Barron “Answering God’s Call”
“Real power, real glory, they look like a willingness to enter into the suffering of the world and with Christ...yoked to him to help him bear the suffering of the world”
Bishop Robert Barron “What Real Power Looks Like”
“You can be the most courageous person in the world but if you don't know how to apply your courage or when to use it, well, what good is it?”
Bishop Robert Barron “What Do You Ask God For?”
“In basic biblical anthropology...the fundamental building block of society is not the individual but the family”
Bishop Robert Barron “The Biblical Vision of the Family”
“Everything in the Church is meant to facilitate the flow of grace, so if grace is flowing don't get in its way”
Bishop Robert Barron “Whoever Is Not Against Us Is For Us”
“For us to love others without self-interest is not easy but love is oddly reciprocal. The more we give, the more we have to give.”
Patricia Smith “Exploring His Gentleness”
“What does God want? He wants his creation to recover its lost integrity.”
Bishop Robert Barron “Be Opened!”
“Biblical Christianity is about conforming ourselves to the Son of God. What the Church Fathers called 'deification'”
Bishop Robert Barron “Do You Accept This Teaching?”
“The question isn't so much who is willing to eat and drink at this wise table...but who is willing to be that body, to remain in that body and be real food and real drink for the life of the world?”
Carmel Posa “Twentieth Sunday in Ordinary Time”
“I'm meant even now to eat the bread that prepares me for eternal life and it gives me strength for the journey”
Bishop Robert Barron “Strength for the Journey”
“So today as Christians ponder the Bread of Life discourse, may they be aware of just how deep of the depths of the story which shape their Christian lives. May Christians treasure this sacred memory of the manna in the wilderness”
Teresa Pirola “Eighteenth Sunday in Ordinary Time”
“we’re united in seeing our sin on that cross and we’re united all of us in seeing our forgiveness coming from that cross”
Bishop Robert Barron “The Shepherd Has Arrived”
“The true prophet calls out injustice and social hypocrisy, exploitation and oppression wherever it exists”
Jenny O’Brien “Fifteenth Sunday in Ordinary Time”
“People of faith see things differently, not just what’s right in front of them, not just what’s obvious to any even canny observer, they see according to God’s plans and God’s purposes”
Bishop Robert Barron “See Things Differently”
“Alienation from God leads to shame which in turn leads to blame”
Bishop Robert Barron “What Is Sin?”
“And so with confidence we approach the table. We come not as individuals but as one united body in communion”
Carmel Pilcher “Feast of the Body and Blood of Christ”
“The concept of the three persons in one being of the Trinity has consequences not just about who God is but also who we are called to be”
Cristina Lledo-Gomez “Holy Trinity”
“So this is the Spirit who helps us to know and understand Jesus even more deeply than those who knew him in the flesh”
Mel Williams “Feast of Pentecost”
“Lent is precisely the time when we put ourselves to that test, when we ask ourselves that question: do I love the benefits of God or do I love God?”
Bishop Robert Barron “When Your Faith Is Put to the Test”
“See, what's one point of the fasting and abstinence and discipline of Lent? It's to, it's to discipline the body lest it try to dominate the self too much.”
Bishop Robert Barron “Are Your Soul and Body at War?”
“So may you and I, each of us, be witnesses to the power of God, what he can do in our lives because we trusted in him enough to take one step after another”
Fr. Juan P. Ruiz “Of course I will it. Be healed.”
“just as Jesus long ago, violating all the social and religious conventions of his own time, reached out to those who are compelled to say 'unclean, unclean' so now, now in the life of the Church he reaches out still to us”
Bishop Robert Barron “Reaching Out to the Lepers”
“the more you are in touch with God the more devoted to love you will be. Or better, the more that divine love will start flowing through you into the world.”
Bishop Robert Barron “Pray, Serve, Evangelize”
“So when Christ, for whom none of these difficulties present difficulties...he easily cast it out and what we find on the other side is a whole new life that we wouldn't have even imagined before”
Fr. Juan P. Ruiz “Attitudes That Harm Us”
“Sometimes we need to recognize that so often we have multiple voices going on within us and as we progress in prayer we hope to see these multiplicities fly out to make room for us to become more ourselves, more simple, more filled with the pure voice of Jesus”
Dawn LaValle Norman “Fourth Sunday in Ordinary Time”
“What would your life look like if Jesus is unambiguously the center of your life in every way?”
Bishop Robert Barron “Listen to the Voice of God!”
“Every time God's goodness revealing Christ Jesus touches yet another heart and mind, there is a new epiphany”
Trish Hindmarsh “The Epiphany of the Lord”
“might I suggest on this Holy Family Sunday focus on St. Joseph, this dreamer, this man that saw at a higher level of perception, this protector of the body of Christ. Reach out to him in prayer”
Bishop Robert Barron “Go to Joseph”
“And it is the body with its appetites, its pleasures and all its various functions that God has chosen to make his love known among us. God's very self did not despise the human body but chose to inhabit it and to share in all its fullness, in all the messiness of human existence.”
Marian Free “Holy Family”
“This is Jesus who, yes, is the fulfillment of the Torah, yes is the fulfillment of the Temple, yes is the fulfillment of all the longings of the prophets...and perhaps above all is the new and definitive David, the king, the king who has come”
Bishop Robert Barron “He Will Rule Forever”
“Friends, for this Third Sunday of Advent, the Church asks us to focus on John the Baptist, who of course is one of the great Advent figures. It’s as though...”
Bishop Robert Barron “The Voice of One Crying Out in the Desert”
“So when he says 'stay awake,' what he means is for us to begin here and now or to continue reflecting on our own lives. And this is a grace and a gift to ask for from God, both to have the presence of mind to make the effort and to have this inspiration guide us when we do it.”
Fr. Juan P. Ruiz “How to Grow in Wisdom”
“Each day is a gift, an opportunity to recognise and appreciate the grace of God's love and to embrace the faith that has been entrusted to us”
Tessie James “33rd Sunday in Ordinary Time”
“Jesus' radical challenge continues to call to us. To whom do I belong?...whose image and identity do we carry within us?”
Pina Ford “29th Sunday in Ordinary Time”
“If Christ is our cornerstone, we have nothing to fear. If Christ's word is our cornerstone, we have the knowledge of what we are called to do.”
Carey Anne Moylan “27th Sunday in Ordinary Time”
“The Transfiguration is the manifestation even before the crucifixion and resurrection of Jesus' deepest identity”
Bishop Robert Barron “The True King Has Come”
“Our minds alone cannot see God revealed. We have to engage our imagination, all our senses and emotions so that the presence of God is encountered”
Angela McCarthy “The Feast of the Transfiguration of the Lord”
“What's the hidden treasure? A wise and discerning heart. What's the hidden treasure? It's Christ dwelling in you.”
Bishop Robert Barron “A Wise and Discerning Heart”
“Jesus invites us to ponder and learn from this parable to find in our hearts the treasure that may be hidden or the pearl of great prize that will enable us to divest ourselves of attitudes, fears and distractions that prevent us from experiencing God's unconditional love”
Catherine Mead “Seventeenth Sunday in Ordinary Time”
“You can't read the Bible without being changed. If you just a little bit open your mind and your heart to this word, this word that made the universe, you won't be the same person afterwards.”
Bishop Robert Barron “God Has Spoken; Are You Listening?”
“you can listen to the voice of God because he desires to tell you that 'I love you' and that you have no need to fear what anyone else thinks of you, however any one else may judge you, so that you can live each day out of the fullness of the life that he gives to you.”
Fr. Juan P. Ruiz “Telling Lies Telling Small Little Lies”
“I got failures and fears and anxieties all around me but at the level of my soul I am connected to that power which is here and now creating the universe”
Bishop Robert Barron “Be Not Afraid”
“I don't hear Matthew saying in this text that we should not fear, I don't hear him saying that we will always be protected. Rather I hear him saying 'speak the truth even if your voice shakes' because the only way justice has a chance to survive is if it moves from being whispered in the dark into being spoken in the light”
Michelle Eastwood “Twelfth Sunday of Ordinary Time”
“At the heart of John's reinterpretation of the manna story is an understanding of the importance of wilderness experiences in Jesus' life and the events in the life of the evangelist's community”
Alexandra Banks “Corpus Christi”
“There are so many reasons to fall into despair and to give up hope and the possibility of redemption for humanity, yet this is not how God saw the world”
Fr. Juan P. Ruiz “God has judged the world”
“It's because God is a trinitarian play of persons we can be saved. Not just outside of God begging for mercy but now through God's grace inside the dynamics of God's life, gathered by the Son into the power of the Holy Spirit.”
Bishop Robert Barron “To the Father, through the Son, in the Spirit”
“The world is loved by God. We are not saved in order to be saved from the world. Salvation is relational. We are saved for relationship with God, for eternal life with God.”
Teresa Brown “The Most Holy Trinity”
“You want the real thing, authentic power, surrender your life over to the Holy Spirit...you will find you will tap into this source of power to change things for good, change things for the better in your life, in your family, in your place of work”
Bishop Robert Barron “Surrender to the Spirit”
“Do we believe in the power of the Spirit in today's world working in and through us? You? Pentecost reminds us that the Spirit has been sent. Our Advocate is with us and we are guarded by the Spirit of truth and we dwell in the spirit of love.”
Elissa Roper
“what we mean is...he's gone into this higher realm, he's actually closer to us, more available to us than he was before”
Bishop Robert Barron “Why Did Jesus Ascend to Heaven?”
“Jesus had to leave because what he wanted were witnesses, not warriors”
Fr. Juan P. Ruiz “Jesus had to leave”
“See, we're members of his mystical body. Shift the metaphor a little bit, we're the living stones that make up the temple that he is.”
Bishop Robert Barron “Be a Holy Priesthood”
“the ultimate thing that, that binds us is the fear of death. One day we'll hear the same voice calling us to come forth from our graves and have us rise from them. The Christ who wants to liberate us.”
Bishop Robert Barron “Is Death the End?”
“the water Jesus is giving is the water of the divine grace and that never runs out. Provided that as we receive it, we give it. And then we get more of it. When we get more of it, give that away.”
Bishop Robert Barron “The Thirsty Soul”
“there are kind of two types of people in the world. Some who suck air out of a room, others that breathe life into a room.”
Bishop Robert Barron “A Friend of the Lord Jesus”
“Genesis Chapter 2, the great permission and then that one prohibition. Do not make yourself the criterion of good and evil. And then watch perhaps all during these 40 days of Lent: What's my relationship to pleasure, to honor, to power? Always submit yourself to God and then put the rest in relation to God.”
Bishop Robert Barron “Time to Get Back to Basics”
“God prefers to give and to receive love through humanity. Every time that we love each other, however we may express it, we are glorifying God. We glorify God within us and we glorify God within the other.”
Fr. Juan P. Ruiz “God is saying, “I love you.””
“This baby who is God has been placed in our laps this Christmas and as we look down into the face of that baby we are looking into the very face of God”
Bishop Robert Barron “God Became a Baby”
“our histories stand in continuity to this great biblical history. David to Ahaz to Joseph to Jesus to Paul and that trajectory continues now to us.”
Bishop Robert Barron “The Promise of Emmanuel”
“Put into practice the gifts of the Holy Spirit that God gifts to us so that when it comes to Christmas morning you can enjoy and have what was indeed worth striving for the entire time: love, peace and harmony among a group, among a community of persons.”
Fr. Juan P. Ruiz “Striving for What is Worth Having”
“Concentrate, everybody, during this Advent giving God highest praise, making Mount Zion the true pole of your life and you'll find peace breaking out more and more within you”
Bishop Robert Barron “An Advent Challenge”
“We do not know when the Son of Man will come. As Christians we do know we at least should not, must not, and cannot remain oblivious to the call to be Advent people.”
Cecilia Francisco-Tan “First Sunday of Advent”
“it's those who believe as those 7 heroic brothers did in the Old Testament, those who believe as Jesus did in life after death that are most committed to justice”
Bishop Robert Barron “The Reality of Life After Death”
“But all God needs is one little spark of interest and his infinite desire for you is expressed”
Bishop Robert Barron “You Have Been Loved Into Being”
“the healing was not the end in itself as good as that was for him. What was the real goal here? Was to move to the praise of God. Having been cured, having had the door opened through his own suffering and humility he finally comes to the right praise of God”
Bishop Robert Barron “Where You Stumble, Dig for Treasure”
“Faith is a key element of being part of salvation. Salvation means being aware of our God who has set us free. And a response to salvation is giving thanks to God and giving praise.”
Angela McCarthy “Twenty-Eighth Sunday of Ordinary Time”
“Ours is to keep the vision before us, accept and embrace the mission we have been given to care for and to look after with all the strength and the inspiration that God gives us each day trusting in God, being one with all of creation and listening to the wisdom of creation that we are so grateful to serve.”
Jacqui Rémond “Twenty-seventh Sunday of Ordinary Time”
“Try to adopt, everybody, some concrete practice that makes real your commitment to the poor. Let Amos the prophet and let the story of Lazarus bug you today.”
Bishop Robert Barron “How Are You Caring for the Poor?”
“voluntary poverty is about much more than living a simple material existence. It is about giving up self-centeredness for a greater good, what some might call the Kingdom of Heaven or the Body of Christ. One day we may even realize that the common good is actually our own individual greatest good.”
Patricia Gemmell “Twenty-third Sunday of Ordinary Time”
“Jesus' words call us to humility and care. His action in voicing those words calls us to speak up. This gospel urges us to ongoing conversion in our hearts, in our church, in our society.”
Christine Burke “Twenty-second Sunday of Ordinary Time”
“When we think about faith like belief...it becomes a question of our willfulness. But I think that a much better word for faith is trust. And trust is something that can only develop over time. It's not even something that's in our control.”
Fr. Juan P. Ruiz “Growing in Faith is like Watching a Sunrise”
“Do we have the courage to listen to Jeremiah? To listen to Jesus? To let Christ light a fire in us and burn away what needs burning away? To break up the phony false forms of community so as to allow the true community of the Kingdom of God to be born?”
Bishop Robert Barron “Let Christ Light a Fire in You”
“Do I despair? No, I just kind of learn to live in the present moment, savoring what I can but also letting go. Why, why? Because I realize that the true good, the truly beautiful belongs to a higher world.”
Bishop Robert Barron “You Can’t Take It With You”
“once you know you're dealing with God he deserves all of your attention. Your life is about him. All your thoughts, all your moves, all your actions they're about him. They're focused and centered on him. It's the priority given to God in life. That's what we're meant to see here.”
Bishop Robert Barron “Focus on the One Thing Necessary”
“in our fallen sinful world we need psychologically and spiritually ways to express our contrition, our sorrow. The fact that we have altars in our churches, that priests come out in the vestment of temple priests and they perform a sacrifice on that altar, the holy sacrifice of the Mass, that's exceptionally important”
Bishop Robert Barron “Sacrifice, Covenant, Banquet”
“this divine life, this community that God is, wants to communicate now with us...God does it out of a sheer generous desire to communicate his life and with us human creatures he wants us to become sharers in the very life that he is.”
Bishop Robert Barron “What Is the Trinity?”
“The masculine Trinity has imprisoned our imagination for too long. Our tangible, static nouns and pronouns must be released. Our vision set free.”
Angela Marquis “Trinity Sunday”
“You've received the Holy Spirit. Now breathe it forth to your world.”
Bishop Robert Barron “Seek the Mark of the Spirit”
“What Jesus demonstrated and showed in that act is that vengeance, violence, anger, resentment, fear, anxiety have nothing to do with God. He doesn't want any of those things for us and he doesn't want us to do any of those actions on his behalf.”
Fr. Juan P. Ruiz “Jesus Wants Witnesses, Not Warriors”
“All of us experience our own ascensions and that of others. It's all part of letting God do for us what we cannot do for ourselves. Giving us new life and new spirit in all our relationships. Christ Jesus shows us that our lives can only be fully received after we ascend.”
Patricia Thomas “Ascension of the Lord”
“So Jesus is saying...I will send my spirit to dwell within you, the spirit of love to help remind you that what I came to give you is forgiveness. You don't need to earn my approval. I give you my forgiveness.”
Fr. Juan P. Ruiz “Not as the World Gives Do I Give”
“The claritas, the luminosity of holiness, and so our resurrected glorified bodies luminous with the holiness of God”
Bishop Robert Barron “Awaiting Resurrection”
“the heart, your deepest center, the organizing principle of your life needs to be grounded, not in those ephemeral passing states of mind but in God”
Bishop Robert Barron “To What Does Your Heart Belong?”
“Friends, Jesus tells us his messiahship is one of service, not self-interest. As sinners, we have a tendency to understand our religious lives in a self-interested way, but the grace...”
Bishop Robert Barron “Give Away the Grace You’ve Been Given”
“Listen, when you bring the water, you bring what you have and you give it to Christ, you're going to find it elevated, intensified thirty, sixty, a hundred fold”
Bishop Robert Barron “Your Water Into God’s Wine”
“What do families teach us? One lesson I think is, we don't always get to choose the people we love but we're given people that we're then called upon to love.”
Bishop Robert Barron “Love the Ones You’re Given”
“once I discovered my role...in God's drama, well then, I'm linked to everybody else who's found his or her role in that same Theo-drama. It's now we come together in common purpose.”
Bishop Robert Barron “Give Up the Ego-Drama!”
“With Christ's spirit to fire us, we are called to face up to and to challenge as best we can the cruelty and injustice we see at home and abroad, while all the time acknowledging our own human vulnerability”
Trish Hindmarsh “Third Sunday in Advent”
“John brings a message of repentance, a message that things must change, we must change if we are to see the salvation of God”
Emily Hayes “Second Sunday in Advent”
“How come our lives are still so fraught with danger and anxiety and failure? Well, because we're still waiting for the definitive coming.”
Bishop Robert Barron “Look Back, Look Around, Look Forward”
“God is not satisfied to be in the deep background of one's life”
Bishop Robert Barron “No God But the Lord Alone”
“Life expands as God gives us space for growth”
Janine Luttick “Who is the God you love?”
“But wisdom in the Bible means seeing life from the perspective of God, it means having an intimacy with God by which I now understand the world and live my life”
Bishop Robert Barron “It's Time for a Radical Choice”
“So remember the story of Eldad and Medad and let's overcome any type of ecclesial jealousy that would put formal structures above the grace of God. The formal structures serve the grace of God, not the other way around.”
Bishop Robert Barron “We Just Don't Get It”
“We know that as we listen to Jesus all our lives talk to us about the Paschal Mystery, we're preoccupied with who's getting ahead...so keep this image before you: Jesus with his arms around this little child, that's what the kingdom of God is about”
Bishop Robert Barron “Envy Will Destroy Us”
“It was precisely in his suffering that he accomplished this great act of justice”
Bishop Robert Barron “God Suffers for Us”
“The more we reverence something the more we surround it with laws. Laws are not oppressive. Laws are beautiful ways that we protect and enhance those things that we consider valuable.”
Bishop Robert Barron “The Beauty of the Law”
“God never fights with the puny weapons of the world, that ends up just being self-defeating. God's a warrior indeed, Christ is a warrior, Mary's a warrior indeed but they don't fight with the weapons of the world.”
Bishop Robert Barron “God's Warrior Queen”
“Ahead of his people, with his people, behind his people, the Good Shepherd continues to guide us”
Bishop Robert Barron “How To Be A Good Leader”
“God does not deal with puppets, he doesn’t want us to be puppets. God wants us fully engaged, listen now, cooperating with his purposes.”
Bishop Robert Barron “You Are Called To Be A Prophet”
“as the kingdoms of the world come and go God has been building this mighty kingdom with branches that stretch all over the world and peoples of every stripe and ethnic background and nation come and make their nest in these branches”
Bishop Robert Barron “The Last King Standing”
“Friends, for this feast of Corpus Christi, today’s readings run red, dripping in sacrificial symbolism. When we gather together for Mass, we are not calling to mind some disconnected historical...”
Bishop Robert Barron “The Lifeblood of God”
“Friends, Trinity Sunday serves as a wonderful opportunity to unpack the life-giving relationship between the Father, Son, and Holy Spirit.”
Bishop Robert Barron “How to Understand the Trinity”
“For if the shape of community in the Church is always to be a work in progress, so too is mission. Both must be continuously focused on Christ in the diverse experiences of our world.”
Josephine Inkpi “Trinity”
“If we’re created in the image of God then we’re created to be in relationship too, with God and with each other”
Di Rayson “The Spirit of Pentecost”
“Friends, with these fabulous readings for the sixth Sunday of Easter, we discover an embarrassment of riches through the exploration of God’s care and concern for us. In this sermon,...”
Bishop Robert Barron “What Does God Want for Me?”
“Remaining in Jesus’ love, remaining attached to the vine is what allows life to flow through us”
Trish Madigan, OP “Fifth Sunday of Easter”
“Friends, Christ acts as an advocate for our souls through the cosmos-reorienting events of his death and Resurrection, the forging of a connection between heaven and earth. Our brother who...”
Bishop Robert Barron “The Strangeness of the Resurrection and Why It Matters”
“What Holy Week are we being called into? What Holy Week are you being called into?”
Cristina Lledo Gomez “What Holy Week are you called into?”
“the greatest evangelist is the one who says 'I've been healed by my contact with this Jesus and now I want you to have the same experience”
Bishop Robert Barron “Go Tell the Priests”
“Friends, what if the dominant concern of your life is bringing people to Christ?”
Bishop Robert Barron “How to Evangelize”
“It's the divinity of Jesus revealed in the exousia, the authority by which he speaks and acts, that we are meant to see. Because embracing this Jesus, the prophet greater than Moses himself, is what Christianity is finally all about.”
Bishop Robert Barron “A Prophet Greater Than Moses”
“though he's not a sinner he stands shoulder to shoulder with sinners, identifying with them”
Bishop Robert Barron “The God Who Enters Our Muddy Waters”
“Joseph subordinated his compassion for his family to the will and purpose of God. He didn't stop loving Mary and child but he situated his love for them within the framework of his love for God and that my friends is what made him holy and what made his family life holy. Love of God came first.”
Bishop Robert Barron “What Makes a Family Holy?”
“The providential God, true to his promises is the Lord of history. The unfolding of his design, however, might not be what we expect and certainly will not be on the time table that we expect but in an attitude of hopeful anticipation we wait for its fulfillment.”
Bishop Robert Barron “Building a House”
“The third Sunday of Advent is traditionally called “Gaudete Sunday.” “Gaudete” is a Latin imperative—it’s a command—which means “rejoice.” The Church is telling us to be happy. And in the...”
Bishop Robert Barron “A Year of Favor from the Lord”
“In the spiritual order God's initiative is always first. The one thing the God of the Bible is not doing is passively waiting for us to come crawling to him...the biblical God is actively pursuing us.”
Bishop Robert Barron “Clear a Path”
“Trust me, when you hunger and thirst for righteousness, when you want one thing, your clean of heart, when your whole life is about hesed or tender mercy, you will produce peace around you”
Bishop Robert Barron “The Meaning of All Saints Day”
“Forgiveness is bearing the burden of the other. What the other should carry in justice you carry for him. Hard? You bet.”
Bishop Robert Barron “Hugging Anger”
“we are part of a mystical body so we can't retreat into privacy”
Bishop Robert Barron “Correcting a Brother”
“whatever power you have, whatever keys you've been given, use them everybody to unlock the doors that will lead to deeper life, use that power not to draw air out of the room but to breathe life into it”
Bishop Robert Barron “Shebna and Peter: The Nature of Authority”
“So grace first, yes, then our cooperation with grace. There's the spiritual life.”
Bishop Robert Barron “Come to the Water!”
“What we want is eternal life. That's the promised land. That's the promised land. That's the life on high with God. What gets us through the desert journey there? What sustains us in that heavenly place? It's the supersubstantial bread.”
Bishop Robert Barron “Super Substantial Bread”
“The love that God is from all eternity is made manifest in his covenantal love for Israel but it's made unsurpassingly manifest in this great act by which the Father sends the Son into the world to gather us into his life”
Bishop Robert Barron “The Strange Doctrine of the Trinity”
“So Jesus is indeed the new Abraham, he's the new David but he's also the new Moses and that means he's a liberator”
Bishop Robert Barron “By the Waters of Meribah”
“God places his human creatures in a garden. Not a desert, not a lifeless ground, not a prison, not a place of isolation and exile. But precisely in a verdant and lively place...the original blessing comes before the original sin.”
Bishop Robert Barron “The Disobedience of Adam and Eve”
“Our job is not simply to make our way through a difficult world or even to be noble of agents of conventional justice. Our job is to be light and salt and image of God.”
Bishop Robert Barron “Be Holy”
“getting in touch with God and staying in touch with him, listen, will cause you to live in a place of ultimate safety where no one and nothing ultimately can harm you”
Bishop Robert Barron “Love as a Panacea”
“In his simplicity, in his humility, in his nonviolence, purity and docility this baby refines us and purifies us...When we gaze on him as Simeon does we're meant to find our salvation.”
Bishop Robert Barron “The Lord Returns to His Temple”
“The people who walked in darkness did see a great light precisely in the one who declared himself 'light of the world'”
Bishop Robert Barron “In the Land of Zebulon and Naphtali”
“To be a Christian is to be grafted unto Christ and hence to be drawn into the very dynamics of the inner life of God”
Bishop Robert Barron “Vitae Spiritualis Ianua”
“Though they didn't realize fully the other nations were in fact hungry and thirsty for the God of Israel”
Bishop Robert Barron “The Light of the Nations”
“The problem, and here we come to the heart of the matter, it's not that God is reluctant to give but that we are reluctant to ask. Not that God hesitates to give us grace but that we hesitate to receive it.”
Bishop Robert Barron “Dream Big”
“Jesus' forgiveness of our sins...Knits God's creation back together, restores us to life. And so in this Advent season as Christmas approaches can I recommend this, to all of us, it's to present our infirmities and weaknesses to the Lord. Physical, yes, but spiritual maybe more importantly.”
Bishop Robert Barron “What You Hear and See”
“What does sin do? Again, Genesis couldn’t be clearer on this. It causes trouble in us, yes indeed, it causes trouble among us human beings and it causes trouble at the cosmic level. There’s a breakdown of what should connect all things together.”
Bishop Robert Barron “The Messiah’s Work”
“So when should we prepare, everybody, for the coming of Jesus? Now. Now. When should we get our spiritual houses in order? Now. When should we do the searching moral inventory? Now. When should we knock down mountains that are higher than the Lord's mountain? Now. See, that's Advent”
Bishop Robert Barron “Getting the House in Order”
“What went bad from Adam onward, bad kingship, is now set right by the kingship of Christ. But this king wants an army, he wants us to join him and to participate in his work.”
Bishop Robert Barron “March in the Army of the True King”
“It's not because he was repentant that Jesus loved him, no, Jesus loved him and therefore he became repentant”
Bishop Robert Barron “The Love of Predilection”
“The key to obtaining what is good is prayer and the key to prayer is faith. When faith runs out, prayer fails. When prayer fails we don't get the good things that we want”
Bishop Robert Barron “Persistence in Prayer”
“His suffering, his embarrassment, his great thorn in the flesh was healed precisely through the quelling of his pride and the submission of his will to God's will. Easy? Hardly...but the only way to spiritual healing is through humility.”
Bishop Robert Barron “The Path to Healing Is a Humble Path”
“Faith is a confidence in God, a reliance upon God even when we can't adequately see or understand what God is about”
Bishop Robert Barron “Faith the Size of a Mustard Seed”
“the conclusion is be converted, now. Do something for the poor, now.”
Bishop Robert Barron “Don’t Forget the Poor”
“if you say economic and political power precisely for the purposes of God, good. Now exercise that power as much as you want. There's the subtle, balanced approach to power that we find in the Bible.”
Bishop Robert Barron “Yes and No to Power”
“See, God operates in myriad ways depending on the situation of his children. He finds, he carries, he welcomes. And in each case he rejoices.”
Bishop Robert Barron “A Coin, A Sheep, A Son”
“He means that forms of false community have to give way in order for the true community to emerge...The one who speaks this word is the prophet. Now remember though, everybody, the one who dares to light a fire on the earth will meet the prophet's fate.”
Bishop Robert Barron “Fate of the Prophet”
“The only thing you'll have in the heavenly realm is the love you cultivated here below”
Bishop Robert Barron “Bigger Barns or Treasure in Heaven?”
“Trinity Sunday, when we talk about the persons within the unity of God, this is not just some arcane theological preoccupation but rather belongs to the very heart and the very essence of the faith.”
Bishop Robert Barron “Begotten Not Made”
“the preaching, miracle working, ministry, sacrifice of Jesus was not the end, it was the beginning of something...which is now going to continue in the Acts of the Apostles”
Bishop Robert Barron “The Ascension of Jesus”
“It's not a question of your worthiness, it's a question of God's grace, God breaks into our experience”
Bishop Robert Barron “Invasion of Grace, Confession of Sin, Acceptance of Mission”
“Friends, when we're hooked up to the divine life, when we are married to God life never runs out”
Bishop Robert Barron “The First of the Signs”
“Surrendering to the will and purpose of God, finding your mission, that's what makes a family holy.”
Bishop Robert Barron “Hannah, Her Son, and the Holy Family”
“Therefore, rejoice. The king is now in our midst and we have no more disaster to fear.”
Bishop Robert Barron “Rejoice Always!”
“Don't think the spiritual life is a democracy. Don't think we can vote Jesus in or out. We don't surround him with checks and balances. We don't make him subject to our whims and passing moods.”
Bishop Robert Barron “What Does It Mean to Say that Christ Is King?”
“When you are linked to God who is nothing but gift, then you can give and give out of that deep space and it will never run out”
Bishop Robert Barron “A Tale of Two Widows”
“figuratively speaking, we're all exiles in the measure that we've wandered away from the Lord”
Bishop Robert Barron “Coming Home from Exile”
“Isaiah we got 'suffering servant', Hebrews we have the 'temple priest' and the 'day of atonement', in the gospel we have the 'redeemer'. They're all types of substitutionary sacrifice.”
Bishop Robert Barron “Substitutionary Sacrifice”
“Without wisdom we won't know what to do with the goods of the world and they will eventually turn on us. With wisdom we will know how to use and enjoy even the simplest things that we have”
Bishop Robert Barron “Riches and Wisdom”
“the Bible focuses on the human being as irreducibly social. 'It's not good for the man to be alone.' So I mean, connectivity, community, reaching out to the other is just key in the Bible.”
Bishop Robert Barron “The Biblical View of Marriage”
“We can get so tied up in our little games, protecting our little turf, making sure things go according to the little bureaucratic structures that we recognize, that we forget what the mission is about”
Bishop Robert Barron “Would That Everyone Could Be a Prophet”
“What Jesus does, remarkably, is he puts a child in the center of attention. In this beautiful gesture he shows us, it seems to me, the wonderfully upside down world we're meant to inhabit, the world that represents the overturning of original sin”
Bishop Robert Barron “The Undoing of Original Sin”
“We love the Law but we don't allow the Law to stifle the essence of the spiritual life”
Bishop Robert Barron “Law and Laws”
“Well if we want to live in this eternal realm we have become eternalized. We do that by internalizing God's wisdom made flesh.”
Bishop Robert Barron “Wisdom’s Meal”
“Lack of nutrition and proper exercise in the spiritual sense will be as debilitating to your soul as those things are to your body. We don’t feed the soul...the soul will hit the wall when it’s under duress”
Bishop Robert Barron “Spiritual Food”
“What's eternal life? That's a symbol for pure liberation, pure spiritual liberation.”
Bishop Robert Barron “Food for Freedom”
“What’s the right response to evangelization? Submit to his lordship and you’ll find rest.”
Bishop Robert Barron “Looking for a Shepherd”
“Authentic prophecy, when you’re speaking the word of God, always comes from the spirit of God”
Bishop Robert Barron “The Mission of the Prophet”
“God sees death as a dormition, an anticipation of the greater life to come”
Bishop Robert Barron “God Did Not Make Death”
“Don’t be afraid to do small things at the prompting of God”
Bishop Robert Barron “The Mustard Seed Principle”
“God never loses sight of us but it's a beautiful symbolic expression of the fact that sin always involves an alienation from God, a wandering away”
Bishop Robert Barron “Sin and Blaming”
“To truly understand what Jesus did at the climax of his life—and what the Catholic Church does at every Mass—we must understand the importance of blood sacrifice to Judaism in...”
Bishop Robert Barron “The Ultimate Blood Sacrifice”
“It’s often joked that Trinity Sunday is “the preacher’s nightmare.” But while the Trinity can be viewed as the most arcane and inaccessible Christian doctrine, it’s also the most ordinary...”
Bishop Robert Barron “The Trinity as Call to Action”
“Our readings for this third Sunday of Easter provide lessons in fundamental Christianity and a kind of master class in preaching. And notice the tension they stress between sin and...”
Bishop Robert Barron “The Basics of Christian Proclamation”
“On this Second Sunday of Easter, Divine Mercy Sunday, we remember the dedication of this day by Saint John Paul II in honor of St. Faustina’s vision of Christ, in...”
Bishop Robert Barron “Divine Mercy”
“Entering Holy Week, we see numerous stirring examples of Jesus’ fulfillment of Old Testament prophecies. From the direction he enters Jerusalem to his mode of transport, we find again and...”
Bishop Robert Barron “The Return of the King”
“The Divine Love is the great theme of the Bible, but one of the mistakes we can make is to project onto God our way of being. God’s love is...”
Bishop Robert Barron ““Hesed” All the Way Through”
“The Temple, for Old Testament Jews, was everything. But St. Paul, who lived for many years in Jerusalem and knew the rituals of the Temple very well, told the Corinthians...”
Bishop Robert Barron “Cleansing the Temple”
“Whatever trouble we're in we should come to Jesus in the attitude of worship. He's the Lord, we're not. This is the key step in getting our lives in order whatever the issue is that we have. The key step is right praise.”
Bishop Robert Barron “The Leper and Evangelization”
“We're all like this demoniac, we're not demon-possessed thank God, but we have disordered lives. What's the voice that calls them back to order? The voice of Christ.”
Bishop Robert Barron “A Prophet Like Moses”
“the real message of Christianity is a revolution. It's about the breakthrough of a new world prompted by the resurrection of Jesus from the dead”
Bishop Robert Barron “Radical Christianity”
“the real House of David now we understand was meant to be the body of his son in which God would be pleased to dwell and into which he would invite the whole world”
Bishop Robert Barron “Building a House”
“Our second reading today is taken from Paul’s first letter to the Thessalonians—and it always takes my breath away. He says, “Rejoice always. Pray without ceasing. In all circumstances give...”
Bishop Robert Barron “Rejoice, Pray, Give Thanks”
“My whole life is rearranged, rethought, in light of this great claim: that in Christ I will rise, in Christ you will rise.”
Bishop Robert Barron “The Wise and Foolish Virgins”
“Our readings for this weekend are tough for everyone, but especially for those who are in positions of leadership in the Church. I’ve been a priest for 31 years (and...”
Bishop Robert Barron “A Challenge to the Sons of Levi”
“God loves with a special love those who are most in need of love, and therefore so should we”
Bishop Robert Barron “The Great Commandment”
“we're meant to see how weird it is that we consistently refuse the invitation from God”
Bishop Robert Barron “The Parable of the Wedding Banquet”
“How are we tending the vineyard? We who receive so much from God.”
Bishop Robert Barron “The Vineyard”
“we should never assume the stance of moral superiority...We should never use the Law to aggress others and put them down”
Bishop Robert Barron “Judgment and Love”
“The whole point of receiving the divine light is to give it away in turn. If you cling to it and make it your private prerogative, you undermine it and it, in fact, turns to ashes, but when you give it away it is renewed within you.”
Bishop Robert Barron “A Religion of Grace”
“Just as we can be defined by the things that we seek and love, we can also be defined by our fears”
Bishop Robert Barron “The Silent Presence of God”
“When we surrender to the path of love which he's laid out to us...our lives become infinitely lighter, easier, more joyful and they begin to move according to the divine rhythm and the divine purpose. See, what makes our lives burdensome, everybody, is that we are held captive to the old way of ordering things.”
Bishop Robert Barron “The Yoke Upon Your Shoulders”
“In the midst of the world's struggles and difficulties you can find a place of safety and power when you are grounded in Christ Jesus”
Bishop Robert Barron “Prioritizing Our Fears”
“when one receives the Eucharist one's body is indeed being nourished but what matters above all is the change that has taken place through the power of the living Word. This Word that enables us now to participate in Christ, to be one with him, to share his life.”
Bishop Robert Barron “Every Word from the Mouth of God”
“whenever I think about the Trinity or start talking about it I realize we are million miles away from a mere abstraction. We are getting very close to the heart of the deepest mystery of who God is and what the very dynamics of salvation are.”
Bishop Robert Barron “The Communication of Love”
“think of the ascension of Jesus not as his going away but his going to a place of command. Where he is now going to direct the great work of his church.”
Bishop Robert Barron “At the Right Hand of the Father”
“The Acts of the Apostles is the story of how Jesus is gradually becoming king. How his power and influence are spreading all over the world. Now how, how? Precisely through the acts of his Apostles. And these acts, Luke insists, are a product of the Holy Spirit.”
Bishop Robert Barron “The Spirit on the March”
“What is prayer?...One way to characterize it, it's attentive listening to God.”
Bishop Robert Barron “Listen!”
“Holiness, the divine life, the divine otherness, is essentially a matter of love. In our love we are set apart from the world.”
Bishop Robert Barron “Be Holy, Be Perfect, Be a Temple”
“What is God working precisely where you feel most vulnerable, most alone, most lost?”
Bishop Robert Barron “A Great Light in the Darkness”
“The point is we might give up on God but God never gives up on us. We might think there's no meaning, no purpose during this but God keeps telling us 'yes, there is.'”
Bishop Robert Barron “History is Going Somewhere, And It Rhymes”
“Jesus comes to give sight to blind eyes. Well, one of the principal effects of the loss of the divine life is spiritual blindness.”
Bishop Robert Barron “Tell John What You See and Hear”
“real kingly power lies in God's self-emptying love...the force that is great enough to transfer us from the kingdom of darkness to the kingdom of light is not one of the elemental powers. It's the love of God made visible on the cross of Jesus.”
Bishop Robert Barron “Three Aspects of Christ’s Kingship”
“Maybe ask the question that way next time there's someone that you concretely can help: why has God given me the wealth that I have and why has God placed that person or those persons in a perhaps unnerving way right on my doorstep?”
Bishop Robert Barron “Rich Man, Poor Man”
“if you take the plunge, you trust in God, what you'll find is life in abundance, life you never dreamed possible”
Bishop Robert Barron “Faith and the Reasoning of the Religious Mind”
“once we see everything in light of God we can learn to love the things of this world without clinging to them. Without expecting too much of them. Think how much disappointment and heartache can be avoided if we only learn this truth.”
Bishop Robert Barron “Bubbles, Everything is Bubbles”
“Without the other two, the apostolic becomes just mere social service. Without the other two, the contemplative can become something superstitious. Without the other two, the theological can become rationalistic.”
Bishop Robert Barron “Peter, John, and Thomas”
“What's the darkness show in both Abraham and, and the Transfiguration story? Well it shows that we're not in charge.”
Bishop Robert Barron “The Glorified Body”
“We should not trust in any of the powers of this world to give us final security and peace. Such peace will come only with the arrival of God's kingdom.”
Bishop Robert Barron “Advent and the Shaking of the Kingdoms”
“What if you try this now, for an entire day, the only relevant question was: What's the righteous thing to do? What would conform me more and more to the love that God is?”
Bishop Robert Barron “What Does It Mean to be a Saint?”
“in Catholic thought, beauty, the goodness of sensuality is transfigured, heightened, elevated when it's connected to love”
Bishop Robert Barron “Sexuality, Love, and Marriage”
“Christ once he’s awakened in you has the power to calm the storms that rage around you. We just have to find a way to wake him up.”
Bishop Robert Barron “The Storm at Sea”
“look with the eyes of faith and see what God is up to as these mustard seeds grow into great trees”
Bishop Robert Barron “Walking By Faith and Not By Sight”
“We tend to read the Ascension along enlightenment lines, as if Christ has gone to a distant, irrelevant place.”
Bishop Robert Barron “Ascension Sunday: The Relationship Between Heaven and Earth”
“Authentic Christianity does not present Jesus as a ghost, an abstraction, or a disembodied soul. It presents him as risen from the dead, glorified and resurrected at every level. This...”
Bishop Robert Barron “The Strangeness of the Resurrection”
“doing the will of God in the midst of a devastated world will always look weird. See, because people get used to the devastation, that's the only world you know.”
Bishop Robert Barron “The Ark, the Mass, and Re-Ordering the World”
“Sinners are meant to approach Jesus with the same confidence with which the leper approached”
Bishop Robert Barron “Evangelizing Out of the Encounter”
“God shows Job how little he understands of God's overall design and purpose. He reminds Job that his suffering is a tiny ingredient in a plan that includes the whole of space and the whole of time.”
Bishop Robert Barron “The Spirituality of Pain”
“We never simply watch the baptism of Jesus from the outside as surveyors of a distant historical scene, the idea is we participate in it now”
Bishop Robert Barron “Priest, Prophet, and King”
“we who are in Christ we are called upon to...bring the reign of love into every aspect of life. That's the message, the kingly message we receive on this final Sunday of Advent”
Bishop Robert Barron “Adam, David, and Jesus”
“Christ proclaims himself as the King of everything. This is a bold claim for it puts everything under him. However, he is a very different King than what we typically...”
Bishop Robert Barron “A Not Very Cozy Advent”
“Church buildings should not be dismissed or rendered secondary, they have an enormous sacramental and symbolic significance”
Bishop Robert Barron “St. John Lateran and the Meaning of Church Buildings”
“As you pray for your beloved dead, take comfort in those words of the Lord: 'Everything the Father gives me will come to me, will come to me, I will not reject anyone who comes to me.' 'The souls of the just are in the hand of God.'”
Bishop Robert Barron “All Souls’ Day and the Mystery of Immortality”
“But social justice stands at the heart of biblical religion”
Bishop Robert Barron “Pier Giorgio Frassati and Social Justice”
“One can and should stand before God, individually and assume spiritual responsibility. One ought not to hide behind or lose oneself in the collective.”
Bishop Robert Barron “Taking Spiritual Responsibility”
“So stare at the cross today everybody as the Church exults it, stare at it. Let it shed the light on the dark places in you and let it be at the same time this enduring sign of the divine mercy.”
Bishop Robert Barron “Venerating the Cross”
“The trouble with running to everyone but the person that you are criticizing, talking behind his back, it is doing nothing to help the person and it is puffing up your already inflated ego”
Bishop Robert Barron “Correcting a Brother”
“Give away the grace that's given and you'll find your own life enhanced”
Bishop Robert Barron “Grace”
“You know what these two very different men had crucially in common? Was their love for Jesus Christ.”
Bishop Robert Barron “Peter and Paul”
“part of the process of conversion is coming to a stance of complete reliance upon God and not upon ego”
Bishop Robert Barron “Bread in the Desert”
“if I say Jesus Christ is Lord of my life...it doesn't mean I pay attention to him for a few minutes once a week. It doesn't mean I pay him lip service...it means he has taken possession of me.”
Bishop Robert Barron “Drink of the Holy Spirit”
“So everybody on this 5th Sunday of Easter meditate on that temple in Jerusalem, which has morphed if you want into the temple of the Church, which in turn anticipates this great heavenly temple”
Bishop Robert Barron “Temple Talk”
“Does God need this sacrifice? Well of course not, God needs nothing but our salvation is affected through it. Our salvation is affected through this presentation by which we are brought back to the Father through the Son.”
Bishop Robert Barron “The Presentation of the Lord”
“Paul says 'I preach one thing, Christ, him crucified.' He never forgets that Jesus is the suffering servant”
Bishop Robert Barron “Isaiah and Paul”
“Jesus' own risen body is now the true temple. It's now the place of right worship. The mystical body of Jesus, the Church, is now the point of reconciliation between divinity and humanity.”
Bishop Robert Barron “Apocalypse and the Resurrection”
“What he's saying is resurrected life will be greater than marriage because an intimacy will be achieved that is beyond our imagining”
Bishop Robert Barron “The Resurrection of the Body”
“If you're in a good spiritual space, how will God's love break into your life? Ah, as something gentle and kind and pleasant. You're off-kilter to varying degrees, you're stuck in your sin and dysfunction, how will God's love be perceived? Trust me, as judging fire.”
Bishop Robert Barron “I Have Come to Cast a Fire Upon the Earth”
“Yes to the world. God found it good, indeed, very good. No to the world in the measure that nothing in this world is God. Live in that space and you'll find the right spiritual balance.”
Bishop Robert Barron “The Great Yes and The Great No”
“Our solidarity in sin ought to awaken in us a greater compassion for each other”
Bishop Robert Barron “Every Saint Had a Past, Every Sinner Has a Future”
“The last days, which is to say the era of the Church, is when this new wine, Jesus' own divine life is on offer”
Bishop Robert Barron “The Wedding Banquet that Overflows with Wine”
“Mary is now the voice of the Ark of the Covenant and the infant John the Baptist in his mother's womb is doing his version of David's dance. It's a dance now before the Ark of the Covenant.”
Bishop Robert Barron “A New Ark for a New Covenant”
“True kingship has to do with truth, it has to do with this graced encounter with God, with right worship...are we willing to give ourselves utterly to this priest, to this king”
Bishop Robert Barron “True Kingship”
“Jesus came to fight all of that. The dysfunction at the personal level...the dysfunction that abides at the deepest spiritual level.”
Bishop Robert Barron “The Good News of the Apocalypse”
“The mark of ambition, again, is the focus on the ego. 'I want, not to do great things, but to get others to see me doing great things.' Not to accomplish some mighty end, that's good, but rather to become thereby an important figure in the eyes of the world.”
Bishop Robert Barron “True Ambition”
“Be like a child willing to be commanded, willing to surrender to the now, and the great now is God's mission, which is to forget your ego and so to allow his love to surge through you into the world”
Bishop Robert Barron “Envy and Ambition”
“We can use our own knowledge of the spiritual moral laws to attack our brothers and sisters. That's when the law becomes not a means toward freedom but becomes a kind of weapon of aggression.”
Bishop Robert Barron “The Dilemma of the Law”
“The bread that Jesus gives which is identical to his very life and substance, gives life in the fullest sense. Now, why, why? Because it links us to the source of life.”
Bishop Robert Barron “The Bread of Life, The Body of Christ”
“Jesus was the meeting of heaven and earth. His Ascension returned him to God in order to reign as the world’s new king, and his orders to the disciples to...”
Bishop Robert Barron “Seated at the Right Hand of the Father”
“St. Peter’s impassioned sermon in the temple precincts condemned the people for killing the “author of life”, but further explains that Jesus’ resurrection means that he is forgiving the people...”
Bishop Robert Barron “Resurrection and the Forgiveness of Sins”
“God wants only what is for our good. Period. That's why obeying God is always a good thing for us.”
Bishop Robert Barron “Listen to Him”
“Sin is a refusal to listen to the divine word and the divine command which is designed to make us fully alive”
Bishop Robert Barron “Jesus Among the Angels and Beasts”
“Jesus is God in the flesh therefore the source of all compassion. God is the power and energy that connects all things.”
Bishop Robert Barron “All Are One in God”
“listen today as you hear this gospel, listen to Jesus' own voice echoing in your own heart bringing you back to harmony”
Bishop Robert Barron “He Speaks With Authority”
“We've all heard the invitation of God, to enter into intimacy with him, to make him the center of our lives, to be married to him in Christ, and we find the most pathetic excuses not to respond”
Bishop Robert Barron “The Wedding Feast”
“We don't own the world...we don't own the Church. Rather, these things are leased out to us. We are there to watch them, tend them, keep guard but we don't own them.”
Bishop Robert Barron “Parable of the Tenants”
“The idea now is to move into the space of God as best we can. To see the world from his perspective and then we have a revolutionized sense of what true justice is and then we live in an attitude of gratitude, not resentment.”
Bishop Robert Barron “Seeing the World from God’s Perspective”
“Trinity Sunday is a reflection on what reality is at its deepest level and upon what our salvation is. It is a surrender to love that wants us to be fully alive.”
Bishop Robert Barron “The God Who Is Love”
“But the question is: what is the Holy Spirit empowering me to do? Better, what has the Spirit already empowered me to do? See, in baptism and confirmation we have these gifts, now how do we use them? What are they?”
Bishop Robert Barron “The Spirit of Power and of Truth”
“In Isaiah's mind, undoubtedly, it is the child of Ahaz, the line will go on. But now we see in light of the angel's remark that that was in fact a prediction of something even more wonderful.”
Bishop Robert Barron “Ahaz, Isaiah, and Joseph”
“Hope is the theological virtue, it comes from the inrushing of grace, the virtue by which our lives are ordered towards heaven and things of heaven as our ultimate good”
Bishop Robert Barron “The Virtue of Hope”
“He's taking one by one the things that we rely upon for our security in this world and he's telling us not to rely on them”
Bishop Robert Barron “What Remains?”
“Friends, you never know where the truth is going to come from. You never know who's going to be the bearer of God's word to you and if you're too uppity or too sophisticated to listen, you might miss the message.”
Bishop Robert Barron “Naaman the Syrian”
“the feast of the Assumption, especially in light of our readings for today, is a celebration of Mary's translation to heaven and is also precisely for that reason a spur to battle”
Bishop Robert Barron “Mary the Warrior”
“Who you are is always more important than what you have. Why? For who you are will last forever, what you have will fade away.”
Bishop Robert Barron “To Have and To Be”
“God doesn't need our petty sacrifices but, but it pleases him to receive them for they are an expression of justice. They make us just. They establish the right relationship between us and God.”
Bishop Robert Barron “The Sacrifice that Makes Saints”
“that's the purpose of the Church, it's to change the world. We read these three readings from this weekend...find great confidence in the fact that it is the Holy Spirit, the Advocate, who still guides us and still leads us.”
Bishop Robert Barron “The Guidance of the Holy Spirit”
“The true kingdom is this kingdom of love, which is embodied in the cross”
Bishop Robert Barron “Which King? Whose Kingdom?”
“Do you see in yourselves those gifts of the Holy Spirit? Are you consistently a radiant sign of God's grace in the world? Good, then you've allowed God to invade you. But if not, it's time to change.”
Bishop Robert Barron “A Tale of Two Trees”
“The only source of real spiritual vitality is the Lord God. When you're planted in him you grow and you thrive even during the toughest times.”
Bishop Robert Barron “Whom Will You Trust?”
“See, when the true God breaks into your consciousness, he breaks into your life with his grace, nothing remains the same”
Bishop Robert Barron “Shaking the Foundations”
“Today’s scriptures clarify that the mission of the Messiah will not just be for the benefit of Israel, but for all the nations. Through the Jesus the Messiah, the Lord...”
Bishop Robert Barron “A Messiah for All the Nations”
“What do we do as we stand ready before the true Ark of the Covenant? We do what David did, we do what the infant John the Baptist did. We dance.”
Bishop Robert Barron “Joy Before the Ark of God”
“It's time, John is saying, for a new mind, a new set of eyes, a new kind of expectation. God is about to act, wake up. God is about to act, be ready.”
Bishop Robert Barron “Be Ready!”
“It's the Church's job now to do this mop-up work, it's the Church's job to engage this struggle knowing that we will win, knowing that in Christ we have already won”
Bishop Robert Barron “The Last Battle”
“the saints are God's masterpieces and he never tires of painting them in different colors according to different styles and different compositions”
Bishop Robert Barron “The Communion of Saints”
“Jesus endures and bears unjust suffering and thereby unleashes into the world redemptive power”
Bishop Robert Barron “The Suffering Servant”
“marriage is a reality deeply blessed by God and reflective of the way God is”
Bishop Robert Barron “The Theology of Marriage”
“At the heart of Jesus’ kingship, listen, is the vision of a new life”
Bishop Robert Barron “A New Shepherd; A New Kingdom”
“So we’re all called to be prophets, we’re all called to be disciples. What does it mean? It means it’s not your life primarily, it’s God’s call. It means not the door that you open, it’s the door that’s opened for you by God.”
Bishop Robert Barron “The Way of the Prophet”
“The Trinity is not simply a theological connundrum for scholars to fuss about.”
Bishop Robert Barron “The Center of Our Faith”
“The Ascension of the Lord empowers the Church to fulfill its messianic mission: to gather the nations of the world into a relationship with the God of Israel.”
Bishop Robert Barron “Feast of the Ascension”
“The readings for today effect a correlation between the resurrection of Jesus and conversion. The biblical word for conversion is “metanoia” which has the sense of “going beyond the mind...”
Bishop Robert Barron “Resurrection and Metanoia”
“From the time of Marx, Feuerbach and Freud, we’ve heard the critique that religion is a wish-fulfilling fantasy, a game of “pie in the sky when you die.” The readings...”
Bishop Robert Barron “Resurrection and the Love of This World”
“There are some debunkers of religion around today who want us to believe that the story of the resurrection is just another iteration of the myth of the dying and...”
Bishop Robert Barron “The Resurrection of Jesus is Not a Myth”
“Life is grim. It is marked by conflict, division, inextricably difficult situations. And brooding over all of it is the fact of death. How do we deal with this mess?...”
Bishop Robert Barron “Dealing With the Mess”
“The whole purpose of the Church, his mystical body, is to be an agent for the transfiguration of the world”
Bishop Robert Barron “Get on the Ark”
“the leper stands here not so much for just the socially ostracized but for those of us who have wandered away from right worship. Those of us who are no longer able or willing to worship the true God.”
Bishop Robert Barron “Becoming Fit for Worship”
“David's kingdom would be fulfilled in Christ his distant descendant and then the promise made to David and to Solomon about the Temple, fulfilled not in the ordinary, cultural, historical sense...but fulfilled mystically in Mary who becomes herself the Ark of the Covenant, the Tabernacle, the Temple of the Word of God”
Bishop Robert Barron “Reading the New Testament in Light of the Old”
“We won't be able to appreciate Jesus unless and until we know how much we need him”
Bishop Robert Barron “Prepare the Way of the Lord”
“the renewed temple is the body of Jesus Christ, where divinity and humanity meet. Church, every church building in the world now from St. John Lateran to the humblest parish church is a representation of that temple. It's a sign, a symbol, a figure of the mystical body of Christ.”
Bishop Robert Barron “Dedication of St. John Lateran”
“Those who have died have passed beyond this world, that's true, but they've not disappeared”
Bishop Robert Barron “All Souls Day”
“What in your gut is your life about? That's what worship refers to.”
Bishop Robert Barron “The Three Tasks of the Church”
“What does God want? God wants to share his life with us.”
Bishop Robert Barron “The Sacred Banquet”
“Do we have this within us, to carry forth to the nations this great message of the God of Israel that comes to its fulfillment, its full fruition in the crucified and risen savior?”
Bishop Robert Barron “Lessons from the Vineyard”
“God's power is precisely in his capacity to give himself away”
Bishop Robert Barron “Old Adam or New Adam”
“What looks like deep injustice or simply dumb suffering can in fact, the Bible says, be ingredient in God's overall design”
Bishop Robert Barron “As High as the Heavens”
“The solution to human self-elevation is divine self-abnegation. To get this little rhythm is to get much of Christianity.”
Bishop Robert Barron “The Triumph of the Cross”
“You are morally obliged in love to do fraternal correction but then, how do you do it? Do it in this loving manner recommended by Christ.”
Bishop Robert Barron “Fraternal Correction”
“'Truly' they say 'you are the Son of God.' Now listen Christians, that's the confession of the Church up and down the ages to the present time. When we stop saying that we stop being the Church.”
Bishop Robert Barron “Christ, the Son of God”
“in the Bible, election is always for service and never for glory”
Bishop Robert Barron “Election”
“What's the Church's business? What's the Church's deepest identity? Simply this, to make people holy.”
Bishop Robert Barron “One, Holy, Catholic, and Apostolic”
“The Father sent the Son, yes, even into the depth of our sin. Why? That we might be gathered by the Son into the Holy Spirit. That's the whole purpose of the spiritual life.”
Bishop Robert Barron “The Dangerous Spirit”
“the deepest principle and most powerful sign of the Holy Spirit is love. Why do we know that? Because that's what the Holy Spirit is.”
Bishop Robert Barron “Five Signs of the Spirit”
“A priest is a mediator between God and human beings. Someone who offers a sacrifice and praise to God and thereby links divinity and humanity. A priest is a kind of pontifex. That means bridge builder.”
Bishop Robert Barron “The Priesthood of the Church”
“You see what this story is saying? If God and his criterion, grounded in his own mind, remain at the center of your life then it becomes a garden, a place of delight”
Bishop Robert Barron “Back to Basics”
“What are the struggles that other people are having and how can I help them? Apply this principle within families.”
Bishop Robert Barron “Holy Family Values”
“all the signs that we ask for, all the dreams that we dream, they're all finally related to Christ.”
Bishop Robert Barron “Ahaz and Joseph”
“Advents can be scary things. How come? For something breaks in to end, upset and rearrange the current state of affairs.”
Bishop Robert Barron “Incoming!”
“how was Jesus the new David? He did the two great things that David was expected to do. He gathered the tribes...Jesus battled. No, not with the earthly weapons of David but with the weapons of the Spirit.”
Bishop Robert Barron “David and Jesus”
“we look for the resurrection of the dead, we await the resurrection of the body. Higher, more beautiful, elevated, transformed and transfigured life through God's love.”
Bishop Robert Barron “Resurrection of the Body”
“The Ten Commandments have two tables, the first of which commands the love of God, the second of which commands the works of justice and compassion”
Bishop Robert Barron “The Natural Law”
“Allow these questions, Christians, to sink deep into your soul this week: Who finally comes first? Who finally matters?”
Bishop Robert Barron “Gospel Freedom”
“Easter is the dawn of a new creation. St. John tells us that Mary Magdalene came to the tomb early on the morning of the first day of the week....”
Bishop Robert Barron “A New Creation”
“the ultimate test of love is the love of those who are not going to love you back”
Bishop Robert Barron “Enemy Love”
“if we obey him, we listen to him, follow his will, he will find a way to transfigure and transform those ordinary things into something beautiful and uplifting and intoxicating”
Bishop Robert Barron “The Task of the Church”
“What's the purpose of a family? To be a forum in which all the members of the family discern and find their vocation.”
Bishop Robert Barron “Biblical Family Values”
“All of us are in our sin exiles, heart-broken, far from home. But what's the good news? In Jesus Christ we find the way back.”
Bishop Robert Barron “Return Home”
“God's justice is arriving, God's new world is breaking in. And now order your life around that perception and let everything else fall into place around it.”
Bishop Robert Barron “The Second Coming”
“whatever we have we should always be deeply mindful of the fact that it's come to us from God as a gift and it's meant ultimately to serve God's purposes”
Bishop Robert Barron “The Chief of the Nations”
“Prudence is a feel for the particular. Wisdom is a vision of the whole. That's why they're such a potent combination, why it's so important to ask for both those things.”
Bishop Robert Barron “I Asked for Wisdom and Prudence”
“in marriage the couple themselves are the sacrament, they themselves are this living sign of Christ's love for his Church”
Bishop Robert Barron “The Two Become One Flesh”
“what are we willing to sacrifice, yes, even to cut dramatically out of our lives in order to gain eternal life? That's the hard question raised by this very challenging language of the Lord Jesus.”
Bishop Robert Barron “Cut It Off or Cut It Out”
“You want to destroy yourself? Cling to your warring emotions, they will devour you. You want to save yourself? Hook those passions on to the infinite purposes of God”
Bishop Robert Barron “The Warfare Within; The Warfare Without”
“Does Jesus fight the definitive battle? Yes, he does...By absorbing their hatred in love, forgiveness, compassion and thereby transforming it.”
Bishop Robert Barron “The True Davidic Messiah”
“Friends, the Eucharist is a hard teaching. Always has been, always will be.”
Bishop Robert Barron “Many Went Away”
“In the cross the Shepherd has done his work, now we who are grafted onto that Shepherd, we have work to do. We participate in Christ breaking down the walls of enmity.”
Bishop Robert Barron “The Cross is Our Peace”
“prophesy means speaking God’s truth. You all got that responsibility in your own way, according to your own talents.”
Bishop Robert Barron “The Call of the Prophet”
“For this feast of the Body and Blood of the Lord, I reflect on the Mass as a sacrifice. Sacrificial language runs right through all of our readings for today,...”
Bishop Robert Barron “The Mass and Sacrifice”
“On the feast of the Trinity, we reflect on the uniquely Christian definition of God: God is love.”
Bishop Robert Barron “God Is Love”
“It's summed up in his cross. He took all the negativity of sin upon himself and then swallowed it up in his own divine mercy.”
Bishop Robert Barron “Speaking to Moses and Elijah”
“What do people see in the saint? Not so much the saint, they see God shinning through. What do you see in sinners? You see the sinner because the sinner's ego is blocking the light.”
Bishop Robert Barron “Giving God the Glory”
“Paul has been seized by the Lord Jesus Christ in such a way that he must proclaim him. It's a compulsion, 'I'm ruined if I do not preach it.' It's an obligation that has rooted itself in his very blood and bones.”
Bishop Robert Barron “The Compulsion to Evangelize”
“this is what Jesus Christ does in us when we allow his authoritative voice to ring in us, he gathers the whole self so that we are like saints”
Bishop Robert Barron “The Distinct Authority of Jesus”
“the spiritual payoff of detachment is the conquest of fear. I'm not afraid. I'm not clinging to things of this world so that if I lose them I'll be terrified.”
Bishop Robert Barron “Detachment Again”
“The Prince of Peace has come and he reverses the logic of the world, which is the logic of sin, and reveals to us the logic of God: love and power coincide”
Bishop Robert Barron “A Baby Born in Straw Poverty”
“It's a great paradox, the paradoxical drama of the Bible, we become more powerful when we render the ego powerless”
Bishop Robert Barron “David and Mary”
“Our first reading for this Sunday is an especially sacred one in the Christian tradition, for it was precisely this passage from Isaiah that Jesus chose to comment upon when...”
Bishop Robert Barron “To Heal the Brokenhearted”
“At its best, religion orients our lives to God and moves us away from the terrible preoccupation with our own egos.”
Bishop Robert Barron “The Trouble With Religion”
“Are you being invited to this wedding banquet? All the time. Every minute, every moment, God who pervades all things, God who speaks through all things, he's spending his time inviting you to the wedding banquet.”
Bishop Robert Barron “The Wedding Banquet”
“What goes wrong? I forget this principle. I forget that every breath I take is from God and for God. I forget that every degree that I ever earned is from God and for God. I forget that my family is from God, therefore for God.”
Bishop Robert Barron “The Vineyard”
“Who are we to be passing judgment on God's justice?”
Bishop Robert Barron “The Generous Landowner”
“Keep in mind frequently your own sins. I know we want to forget them. What are we very good at? We're very good, exceptionally good at keeping the sins of others before our mind's eye”
Bishop Robert Barron “Seventy Times Seven Times”
“The Lord is sowing the seed of his word every moment of every day in everything and everybody you encounter. The most important question in your life: how do you respond to it?”
Bishop Robert Barron “The Irresistable Word”
“That's what it means to be a saint. That you fear God above all things. What you are most afraid of is not losing wealth, health, power, yes even your life. What you're most afraid of is losing friendship with God.”
Bishop Robert Barron “What Are You Afraid Of?”
“The Church, rather, is that place where I participate in the great mission of Jesus Christ. The Church is that instrument formed by Christ to draw the world into friendship with him.”
Bishop Robert Barron “The New Israel”
“Which is why, Christians, that when we love, we participate in what God is, we find joy...this is about the very structure of your life. The more you love the more you're like God and that gives you joy.”
Bishop Robert Barron “The New Pope and the Trinity”
“on this feast of Pentecost pray, pray. Invoke the Holy Spirit: 'Come, Holy Spirit, stir up in me that gift you want' and when you find that gift make it the absolute center of your life.”
Bishop Robert Barron “The Falling of the Fire”
“Redemptive suffering is this: clearly, consciously, publicly, I stand in the presence of injustice and I suffer because of it, allowing the person provoking this suffering to see it...he is shamed into an awareness of what he is doing and it awakens in him a desire for repentance”
Bishop Robert Barron “Redemptive Suffering”
“What is our God interested in? Life.”
Bishop Robert Barron “Lazarus, Come Out”
“Salvation occurs when our desire for God meets the even more powerful desire of God for us”
Bishop Robert Barron “The Infinite Thirst”
“God breathes into us his life. We have a living God who wants us to be alive with his life. The trouble is when we start resisting it...That's when sadness sets in. The living God who wants us fully alive, that's the message here.”
Bishop Robert Barron “Getting Back to Basics In the Spiritual Life”
“we're dealing with a God that wants friendship with us, he wants intimacy with us. How do we get it? By walking behind him, coming after him, conforming our lives unto his. This is the whole demand of discipleship.”
Bishop Robert Barron “They Abandoned Everything”
“Here's the challenge, Christians, not to set our own agenda, not to set our own path but to let ourselves be named, chosen, called, set apart, rendered distinctive precisely by Jesus Christ because in his will, not our own, is our peace”
Bishop Robert Barron “Called, Set Apart, Sent”
“the first move of the sinless Son of God is to make himself look like a sinner, is to stand shoulder to shoulder with us sinners. This is the whole revolution of Christianity.”
Bishop Robert Barron “The Baptism of the Lord”
“The Word that becomes flesh in Jesus Christ is the pure power of God”
Bishop Robert Barron “The Word Became Flesh”
“Never underestimate the power of God. Stop overestimating your own power.”
Bishop Robert Barron “The Virgin Shall Be With Child”
“Sometimes it is only through the rigors of the desert that we come to flower as the servants of God. We got to go through the desert time. Religiously intentional people do it in a very conscious way, most of us have to be dragged through it. It's the only path to the full flowering of the self.”
Bishop Robert Barron “The Blooming Desert”
“You want to live in the power that makes the whole universe, perform the simplest act of love. In that you become a loyal subject of Christ the King and then you discover the secret to power.”
Bishop Robert Barron “Christ the Crucified King”
“Never in the bible does God impose himself on our freedom, rather from Adam and Eve on, human freedom is always consistently respected. Christ is among us, yes, even in Jericho but he's passing through. Meaning we have an opportunity to give our lives to him and we better take it.”
Bishop Robert Barron “Zacchaeus, Hurry Down”
“Maybe the best way we can hand down the faith is by putting the moves of the faith in the bodies of the next generation. Don't privatize the faith, make it something interior. Rather, let it get into the body as something concretely practiced.”
Bishop Robert Barron “Will the Son of Man Find Faith on the Earth?”
“what's the test of your religious conviction? It is precisely the way you treat those who are most immediately and concretely in need.”
Bishop Robert Barron “Amos’s Challenge”
“This is what incarnation means. Our God breaks these social differences, divisions, stratifications because he has come with his relentless mercy to seek out precisely us sinners.”
Bishop Robert Barron “A God of Relentless Mercy”
“in itself admiration, honor, glory it adds nothing substantial to you”
Bishop Robert Barron “The Trouble With Honor”
“When you pray, do so in faith. When you pray, forgive someone that you're warring with. When you pray, do it persistently. When you pray, do it in Jesus' name.”
Bishop Robert Barron “The Ways of Prayer”
“whatever you're doing, the many things, your duties, responsibilities, cares, preoccupations, as you're doing them can you honestly say, 'this is in accord with what God wants?'”
Bishop Robert Barron “The One Thing Necessary”
“When you know what God wants you to do you do it...without hesitation, without second-guessing, without questioning you do it because it's not your will that matters so much, it's God's will”
Bishop Robert Barron “Elijah, You’re Fired!”
“What does the Trinity do? It plays. What do the three persons do? They delight in each other's presence...Christians, we imitate the Trinity when we too can delight in what is good and right and beautiful around us. We play our way into the deepest truth about the Trinity.”
Bishop Robert Barron “The Three-Personed God”
“The Ascension does not mean basically that Jesus goes through a journey within space and time but, rather, that Jesus undergoes a journey out of space and time into a different and higher dimension, into the dimension of God's own life”
Bishop Robert Barron “The Ascension of the Lord”
“Don't hang on and cling but trust, have faith, be willing to be lured by the God of adventure”
Bishop Robert Barron “The Adventure of Faith”
“We have a God who wants nothing but to marry us. He wants nothing but to elevate us, to transform us into his own life. If only we have the grace to cooperate with him and do whatever he tells us.”
Bishop Robert Barron “The Great Wedding”
“How common this theme is in the Bible from beginning to end: the reversal of expectations, the little giving rise to the great, look not to worldly splendor but look to the tiny and the out of the way and the insignificant for that's where God is going to be found.”
Bishop Robert Barron “Three Advent Lessons”
“God is joy and the world is the outflowing, the outpouring of the divine joy”
Bishop Robert Barron “Gaudete!”
“we remember the dead and we realize how they are even now influencing us”
Bishop Robert Barron “Commemorating the Faithful Departed”
“What is Jesus concerned about? Not so much following the prescription, making sure everything fits just so. What he's concerned about is the flow of grace.”
Bishop Robert Barron “God’s Grace and the Structures of the Church”
“The Cross can be a triumph only because God raised him from the dead, and I don't mean that in some vague symbolic way”
Bishop Robert Barron “He So loved the World”
“Why does Jesus go to the cross? To show the length and depth and breadth of the divine love? And why does Jesus perform miracles? Because he is the bearer of God's saving power.”
Bishop Robert Barron “Meaning of the Miracles”
“the danger is sometimes we become so obsessed with the external of the Law, the secondary expressions of it, that we forget the Law itself, the undergirding, the core of it. Don't make this mistake.”
Bishop Robert Barron “The Heart of the Law”
“When we consume the Eucharist, we don’t make bread come alive, rather, that bread, that heavenly bread makes us come alive because, listen, it assimilates us to it...we are made into the body of Christ”
Bishop Robert Barron “Living Bread”
“Jesus is now this Good Shepherd made flesh, this Good Shepherd come among us to lead us even when we have suffered from bad leadership and bad shepherding”
Bishop Robert Barron “Sheep Without a Shepherd”
“Christians, grace cost because grace always means mission and discipleship. When Christ breaks into your life and he reforms you that means he's going to send you on a mission and he's going to draw you beyond yourself in a way that you never imagined.”
Bishop Robert Barron “Who Do You Say that I Am?”
“Another homily from Fr. Robert Barron and Word on Fire Catholic Ministries.”
Bishop Robert Barron “The Ultimate Sacrifice”
“The risen Christ makes two basic moves: he shows his wounds and speaks a word of peace.”
Bishop Robert Barron “The Risen Jesus”
“The logic of the world says if you love something, you want something, you cling to it, you hang on to it, you grab it, you defend it. The Biblical law of the gift says no. You want your being to increase, you want your life to be enriched? Give it away as a gift.”
Bishop Robert Barron “The Law of the Gift”
“What does sin do to us? It drives us apart, sets us at war with ourselves.”
Bishop Robert Barron “The Angels and the Wild Beasts”
“Whatever in you is distorted bring it with humility and with love back to Christ and then expect this healing to take place”
Bishop Robert Barron “Seeking the Lost”
“We owe God everything and yet we pay him nothing in thanks and praise...The liturgy is the act by which we thank and praise God and thereby render to God what is due to him.”
Bishop Robert Barron “Presenting Our Gifts”
“What's the Christian drama? Not so much a quest to find something but a quest to get rid of something. Jesus came to take away the sin of the world.”
Bishop Robert Barron “The Friend of Sinners”
“Think of this, Christians, sin is a loss of direction”
Bishop Robert Barron “Here Comes With Power the Lord God”
“Stay in contact with God. Don't allow your relationship with the Lord to fall into disrepair. Contemplate the things of God on a regular basis.”
Bishop Robert Barron “Be Vigilant”
“The problem with the Pharisees is not what they teach. It is that they use religion–the very thing that is meant to take us out of ourselves–”
Bishop Robert Barron “Woe to You Pharisees”
“Well, Christians, what belongs to God? Everything. Everything belongs to God.”
Bishop Robert Barron “Caesar and Christ”
“Your breath, your body, your creativity, your skills, the world that you live and move in, the beauties around it, that's what Jesus is telling us here: we don't own it”
Bishop Robert Barron “Tenants of the Vineyard”
“how God distributes his graces, that's God's business. It's not our business to ask 'why?' in a defiant way but rather it seems to me it's our business to ask 'why?' with a sense of awe and wonder, putting ourselves in the context of God's infinite justice.”
Bishop Robert Barron “The Off-Putting Generosity of God”
“He sows his love every place, exuberantly, creatively, even a little bit irresponsibly, over the top is how he sows his seed. What's the good news of this gospel is, look, if you are the least bit receptive to it you will come to life 30, 60 and 100 fold.”
Bishop Robert Barron “A Sower Went Out to Sow”
“There is something, Christians, wonderfully untamable about the Spirit. Just when we think we have God corralled, we have the ways of God figured, the Spirit has a way of blowing over all of our structures, all of our assumptions.”
Bishop Robert Barron “The Feast of the Spirit”
“Every baptized person has at least one gift. God never draws people into his life without equipping them with the gift of the Holy Spirit. That's what it means to live the Divine Life.”
Bishop Robert Barron “The Holy Spirit: Sharing the Divine Life”
“Christian preaching, Christian proclamation is always about the work of God. What has God done? He has raised Jesus of Nazareth from the dead.”
Bishop Robert Barron “Proclaiming the Easter Gospel”
“To what degree is my life under the control of my sensual desires?...If I am dominated by these desires I can't fulfill my mission because my mission from God might entail anything but physical pleasure.”
Bishop Robert Barron “Jesus in the Desert”
“Jesus Christ wants to be the center of your life. That power around which all of your talents, all your abilities, all of your powers revolve. Jesus says 'I want to live in you. I want to be your life, your mind, your will.' To pray it seems to me is to access that center.”
Bishop Robert Barron “Pray, Fast, and Give Alms”
“Christianity in a certain sense is a religion of fulfillment, the Lord has come, the Incarnation, Redemption have taken place, it's happened. But in another sense, Christianity is permanently a religion of waiting because we wait in joyful hope for the second coming of the Lord.”
Bishop Robert Barron “Patience, People”
“They saw in the resurrection of Jesus from the dead, listen now, the end of the old world and the beginning of a new one.”
Bishop Robert Barron “Apocalypse Now?”
“Heaven is a place, listen now, where our bodiliness will be so rich and so intense that we will be able to relate to all those around us in the most intimate, powerful and rich way possible”
Bishop Robert Barron “What About the Body?”
“As we look around our homes and we look at our lives we can all find luxuries that we really don't need. Every year rid yourself of one of them. Friends, like it or not Lazarus is at the gate and we are called by God to care for him.”
Bishop Robert Barron “Lazarus and the Rich Man”
“What's the greatest spiritual tragedy? Looking our infinite desire for God unto anything less than God.”
Bishop Robert Barron “All is Vanity, and That’s Good News”
“Faith is a passion for the impossible even when it's the end of my strength beyond what I can know. I, nevertheless, trust.”
Bishop Robert Barron “Rules of Prayer”
“Faith means desiring one thing. Faith means that my life is focused unambiguously, without competition, without compromise on God and the things of God.”
Bishop Robert Barron “A Passion for the Impossible”
“you're going out as lambs among wolves, that means what? You can't rely on your own power. Rather, you must learn to rely on the providence and the direction of God as you go about your work”
Bishop Robert Barron “God’s Tender Providence”
“What Christ is saying is “if you are my follower you must be utterly free from all those constraints, interior and exterior, and you must be willing to say, 'Lord, I live only for you'””
Bishop Robert Barron “It is for Freedom that Christ Set Us Free”
“The Church is not an organization like that. The Church is an organism, it's a living thing. Christ is its head and its life. Christ is the life force that holds together a body. There's the great image: the Corpus Christi, the body of Christ.”
Bishop Robert Barron “The Liturgy as a Display of God’s Justice”
“God makes the world not because he needs it but because God's love is so rich and is so hot and is so intense that it spills over into the world that we know”
Bishop Robert Barron “Our God is a Community of Love”
“Listen, Christians, God wants us participating in his work. What's his work? Liberating the world. Who are his accomplices? All of us.”
Bishop Robert Barron “Between Fear and Complacency”
“When we don't fall in love with the world then we truly love it and truly enjoy it. When we look to heaven then we love the world appropriately.”
Bishop Robert Barron “Resident Aliens”
“Baptism is literally a Christ-ening, a turning of someone into Christ.”
Bishop Robert Barron “Christ-ening”
“You are members of the body. When you fulfill your characteristic function you are doing now what Christ intends.”
Bishop Robert Barron “The Living Body of the Church”
“The purpose of life is not to satisfy our desires. The purpose of life is to discern what God wants us to be and do and then to have the courage to do it.”
Bishop Robert Barron “Gospel Family Values”